Dharisanam ENதமிழ்
A golden domed tower above a stone sanctum with a pillared hall in front; a gopuram rises at the far left at dusk.
Moovar sthalamSwayambu

Thiruveezhimizhalai Sri Nethrarpaneswarar Temple

Darshan today8:00 am – 12:00 noon, 5:00 pm – 8:00 pm
Moolavar
Nethrarpaneswarar, Veezhi Azhakeesar,Veezhinathaswamy, Kalyanasundaramurthy
Ambal
Sundarakujambigai,Azhagiyavanmulaiammai, Karthiyayani
Theertham
Vishnu Theertham
Sthala vriksham
Veezhi tree
Pathigam by
Thirugnanasambanthar-15,Thirunavukarasar (Appar)-8,Sundaramurthy (Sundarar)-1

Temple

Visited on: 12th August, 2017.

Location

Thiruveezhimizhalai is situated at a distance of about 27 kms from Mayiladuthurai on the Mayiladuthurai to Thiruvarur route. First travel to Poonthottam (20 kms) and then to Thiruveezhimizhalai (7 kms). From Kumbakonam also this place is about 26 kms.

Other Devara Paadal Petra Shiva Sthalams near this temple are – Thirumiyachur, Thirumiyachur Ilamkoil, Thilathaipathy, Thiru Anniyur, Thiruppampuram, Serukudi, Thiru Kottaram, Ambal Maakalam and Ambar Perunthirukkoil.

General Information

Moolavar
Sri Nethrarpaneswarar, Sri Veezhi Azhakeesar,
Sri Veezhinathaswamy, Sri Kalyanasundaramurthy
Ambal
Sri Sundarakujambigai,
Sri Azhagiyavanmulaiammai, Sri Karthiyayani
Theertham (Holy water)
Vishnu Theertham
Sthala Vriksham (Sacred Tree)
Veezhi tree
Pathigam (Hymn) rendered by
Saint Thirugnanasambanthar-15,
Saint Thirunavukarasar (Appar)-8,
Saint Sundaramurthy (Sundarar)-1
  • This is one of the 276 Devara Paadal Petra Shiva Sthalams and 61 Shiva Sthalams on the Southern bank of the river Cauveri in Chozha Nadu (Thenkarai).
  • Lord Shiva in this temple is a Swayambumurthi (self-manifested).
  • This is a famous “Parihara Sthalam” to remove obstacles from marriage proposals.
  • This is one of the 44 Paadal petra sthalams where the “Moovar” (the three saints - Saint Thirugnanasambanthar, Saint Thirunavukarasar (Appar) and Saint Sundaramurthy (Sundarar) had rendered their Pathigams.
  • This east facing temple has two corridors and its main tower (Rajagopuram) has 5-tiers.
  • The last consecration ceremony (Kumbabishekam) took place on 11.09.2013 and prior to that on 20.01.2000.

History of the Temple

This ancient temple is situated on the northern banks of the river Arisilaru.

According to legend, in ancient times, this region was a forest densely covered with jackfruit, sandalwood, Shenbakam and Vila trees. This forest was called the “Veezhi” forest.

This ancient temple is believed to be more than 2000 years old. There are 68 stone inscriptions available in this temple which relate to the periods starting from the Chola King Kulothungan-I.

Now this temple is under the administrative control of Thiruvavaduthurai Aadheenam.

A white arch with sculpted figures in niches spans a narrow road among coconut palms, with a signboard at lower right.
A tall tower covered in coloured sculptures rises beside a weathered compound wall and a tree.
A gnarled tree grows between pillared halls, with a small blue-grey shrine at its base.

Legend

The legend is that Sage Kathyayana and his wife Sumangalai had performed rigorous penance here to obtain the blessings for a child. Pleased with their penance, Goddess Parvathi herself was born to them. She was named “Karthyayini”. When she grew up and attained the marriageable age, the sage prayed to Lord Shiva that he help him find a suitable groom for her. Responding to his prayers, Lord Shiva appeared and told him that he would marry his daughter on the “Magam” star day in the Tamil month of Chithirai (April-May). The lord further told the sage that his daughter is none other than Goddess Parvathy herself. As told by Lord Shiva, their wedding took place here. The sanctum resembles a “Kalyana Mandapam” (marriage hall) with two pillars – one is said to be “Arasanikkal” and the other “Panthakkal”. This form of sanctum cannot be seen anywhere else. The sage requested the lord to stay back in this temple in their wedding form and grant darshan to all the devotees. Since then it is believed that the lord can be seen in the sanctum sanctorum in their wedding form.

The idols of Lord Shiva and Goddess Parvathy that are placed behind the main lingam are very special as both of them are in a human form with a height of about 12 feet. The lord is known as Sri Kalyanasundarar and is also colloquially called as “Mappillai Swamy” (“Mappillai” means groom in Tamil). The inner tower is in the shape of a chariot with Lord Indra as the driver and Lord Shiva seated behind as the groom.

Two garlanded bronze figures stand under a copper arch with a small bull beside them; offerings lie in front.

Another legend is that Lord Mahavishnu is said to have been blessed with his “Discus” (Chakrayudam) upon worshipping Lord Shiva in this temple. It is believed that in his battle against Sage Thatheesi, Lord Mahavishnu had used his discus. When the discus touched the sage’s body, it lost its sharpness and became defunct. Worried, Lord Mahavishnu consulted with the celestial gods (Devas) who advised him that Lord Shiva had the “Sudharsana Chakram” (discus) which he had created to destroy demon Chalandaran. Lord Mahavishnu came to this place (Thiruveezhimizhalai) carrying a sanctum tower (“Vinnizhi Vimanam”) with him. He placed the idol of Lord Shiva inside it and worshipped him every day by making an offering of a thousand lotus flowers.

To test Lord Vishnu’s determination, it is believed that one day, Lord Shiva caused the shortage of one flower. To make up for this shortage, Lord Vishnu immediately plucked out one of his eyes out and offered it along with the flowers. Pleased by his devotion, Lord Shiva restored Lord Mahavishnu’s eye and blessed him with the “Sudharsana Chakram”. Lord Shiva also named Lord Mahavishnu as “Kamalakkannan” (“Kamalam” means lotus in Tamil).

In his hymn, Saint Thirunavukarasar mentioned about Lord Mahavishnu’s worship and the way he offered his eye to the lord. Saint Thirugnanasambanthar also mentioned in his hymn about Lord Mahavishnu’s worship and the sanctum tower that he placed here.

Another legend is that when Thirunavukkarasar (Appar) and Thirugnanasambanthar visited this place together, there was a severe drought in this area. They prayed to Lord Shiva who gave one Padikasu (“Padi” means allowance and “Kasu” means Gold coin in Tamil) every day to both of them. This was done so that they could use the Padikasu for offering food to the needy people. Sambanthar got his padikasu at the Peedam in front hall (Mahamandapam) near the flag post whereas Appar got his padikasu from the Peedam at the west side corridor.

A stone block with a coloured top and a Tamil name plate stands in a pillared hall; a flagstaff base is behind it.

However, the gold that Sambanthar received had less purity when compared to the gold that Appar got. So Sambanthar prayed to the lord that he also be given the same quality of gold so that he could feed his followers properly. This can be inferred from his hymn which starts with the line “Vasi theerave kaasu nalkuveer….. ”. Since it was a play of the lord, after Sambanthar’s hymn, he also started getting good quality gold coins.

It is also believed that Lord Shiva granted his darshan as “Sirkazhi Thoniyappar” to Saint Thirugnanasambanthar from this temple’s sanctum tower “Vinnizhi Vimanam”.

Another legend is that one hunter by name of Mizhalai Kurumbar visited this temple and worshiped the lord here by offering “Vilam” fruits every day. Pleased with his devotion, it is believed that Lord Shiva blessed him with his dharisanam and taught him the 8 great lessons called “Ashtamasiddhi”. Kurumbar then performed rigorous penance here for a long time and attained the status of a “Sidhar”. There is a separate shrine for him in the corridors. This village gets the name “Thiruveezhimizhalai” (“Veezhi” the forest name and “Mizhalai” the hunter’s name) and the lord here is also praised as “Sri Veezhi Nathar”.

Another legend associated with this temple is that of Swedakethu, a king from the north. His court astrologers had informed him that his life span was very short (18 years only). Swedakethu took advice from various sages who had suggested him to go to Thiruveezhimizhalai and worship Lord Shiva. It is believed that he was saved from Yama by Lord Shiva. In this temple, there is an idol of “Sri Kalasamharamurthy” like in Thirukkadaiyur where Sage Markandeya was saved from Yama.

It is also believed that Sage Vashistar, Kamadenu, Rathi Devi and king Manu have worshiped the lord here.

Deities in the temple

Other than the shrines of Lord Shiva and Goddess Parvathy, shrines and idols of lords Vinayakar, Murugan, Patikkasu Vinayakar, Natarajar with Sivakami, Somaskandar, Pitchandavar, Kalasamharamurthy, Thiyagarajar, Dakshinamurthy, Nalvar, Irattai Vinayakar, Munnai Vinayakar, Bala Ganapathy, Balasubramaniyar, Selva Thiyagarajar, Thirugnanasambanthar, Sundarar, Few Shivalingams, Sri Muktha Devi, Somaskandar, Ekambareswarar, Arunachaleswarar, Vaidhiyanathar, Kalahastheeswarar, Mayuranathar, Chandikeswarar, Padala Nandhi, Suryan, Bairavar and Meikkandar can be seen in the corridors. There is a separate shrine for Lord Saneeswaran.

There is a separate Shivalingam near the flag post (Dwajasthambam) that is praised as “Sri Thirumulanathar”. It is quite unique to see a Shivalingam near the flag post.

Goddess Parvathy has a separate shrine and it has a separate corridor. In that corridor, there are shrines for lords Vinayakar and Murugan.

The procession idol of Lord Kalyanasundareswarar can be seen with Lord Mahavishnu offering his eye.

Two grilled shrine doorways with Tamil name boards; the right one has a painted arch above it. Devotees stand at left.
A small dark shrine with open blue doors and a red Tamil name plate; an oil lamp glows inside.
A dark doorway framed in green and yellow shows a figure draped in yellow cloth, under a lit Tamil sign.
Four black stone saints in white cloth stand in a row on a pedestal, each under a red Tamil name plate.
A stone hall with pillars and a lit inner doorway under a roof of coloured sculpted figures.
A small shrine with a patterned dome and a lit Tamil sign; a black lingam stands inside the doorway.

Salient Features

This temple is built like a fortress. It has a huge temple tank and there are many other special structures to see here such as the halls, sculptures and towers. It also looks like a “Madakkovil”, i.e., from the floor level, one has to climb a few steps to reach the sanctum.

The sanctum sanctorum’s tower looks very beautiful. It is sculpted in such a way that it looks as if 16 lions are holding it. This is known as “Vinnizhi Vimanam” which is believed to have been brought from the celestial world by Lord Mahavishnu.

A stone pillared hall with a wide flight of steps at dusk, and a smaller painted hall at the left.
A golden domed tower above a stone sanctum with a pillared hall in front; a gopuram rises at the far left at dusk.

It is believed that there are six places where one can get relief from the fear of death (Lord Yama being the lord of death). These are – Thirukkadayur, Thiruveezhimizhalai (this place), Thiruvaiyaru, Thiruvenkadu, Thiruvaikavur and Thiruvanchiyam.

Both Appar and Sambanthar stayed in this place for few days – Sambanthar stayed in a mutt in the north street and Appar stayed in a mutt in the west street.

There is a separate shrine for Nandhi which is located under the ground level to one side of the sanctum. It is called “Padhala Nandhi”.

There is a hole in the wall of the sanctum through which a parrot is believed to come every day to worship the lord.

A dark round hole in a stone block wall, with a small red Tamil sign below it.

In this temple, there is a magnificent building called “Vavval Nethi Mandapam”. This is a huge hall (in the shape of a tomb) having curved roofs but without any pillars in the middle. Another significance of this hall is that bats (vavval in Tamil) cannot come and stay on the roof. This kind of architectural beauty is very rare to see. In this hall, the wedding festival of Lord Shiva and Goddess Parvathy is celebrated in the Tamil month of Chithirai every year.

A hall with a dome-shaped roof and a curved front roof stands on a stone plinth in an open courtyard.
Side view of a pillared hall with curved roofs, with a larger domed roof rising behind it.

Another architectural beauty in this temple is the 100-pillared hall which has many marvellous sculptures.

Saint Senthanar rendered his “Thiru Isaippa” praising the lord of this temple.

Greatness of this temple

This is considered to be a famous “Parihara Sthalam” to remove obstacles from marriage proposals.

Important Festivals

10-day "Chithirai Peruvizha" in the Tamil month of Chithirai (April) is celebrated in a grand manner.

Some of the other important festivals celebrated in this temple are –

Vinayakar Chaturthi in the Tamil month of Aavani (Aug-Sept),

Annabishekam in the Tamil month of Aippasi (Oct – Nov),

Thiru Karthikai in the Tamil month of Karthikai (Nov-Dec),

Thiruvadhirai in the Tamil month of Markazhi (Dec-Jan) and

Shivrathri in the Tamil month of Masi (Feb-Mar).

Pradosham is also observed regularly.

Temple Timings

From 08:00 AM to 12:00 noon and from 05:00 PM to 08:00 PM.

Temple Address

Sri Nethrarpaneswarar (Sri Veezhinathaswamy) Temple,
Thiruveezhimizhalai Post,
Kudavasal Taluk,
Thiruvarur District,
Tamil Nadu – 609 505.
Tele: 04366 - 273 050, 94439 24825.

*
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Today8:00 am – 12:00 noon, 5:00 pm – 8:00 pm
Phone04366 - 273 05094439 24825
A flagstaff stands in an open courtyard beside a tin-roofed shed; a tall sculpted tower rises at right.
A paved courtyard with painted pink and yellow walls lettered in Tamil, small shrines and a tower behind.
A long compound wall with red and white stripes and large blue Tamil lettering; two domed roofs rise behind it.
A paved passage runs between two stone pillared halls toward a tin-roofed hall at dusk.

Highlights

What makes this temple special

* Cards drawn from the temple write-up and photographs. “Read more” takes you to the full passage.

Greatness

Greatness of this temple

A famous parihara sthalam for marriage, with a sanctum that resembles a marriage hall.

  1. A parihara sthalam for marriageThis is considered to be a famous Parihara Sthalam to remove obstacles from marriage proposals.
  2. A sanctum like a marriage hallThe sanctum resembles a Kalyana Mandapam with two pillars, a form that cannot be seen anywhere else.
  3. A tower held by lionsThe sanctum tower is sculpted as if lions are holding it, and is believed to have been brought from the celestial world by Lord Mahavishnu.
  4. A hall bats cannot stay inBats cannot come and stay on the roof of the Vavval Nethi Mandapam, a hall without pillars in the middle.
Significance

Its place in the tradition

A Devara Paadal Petra Shiva Sthalam where the Moovar rendered their Pathigams.

  1. A Paadal Petra sthalamThis is one of the 276 Devara Paadal Petra Shiva Sthalams.
  2. Sung by the MoovarThe three saints, Thirugnanasambanthar, Thirunavukarasar (Appar) and Sundaramurthy (Sundarar), rendered their Pathigams here.
  3. An ancient templeThis ancient temple is believed to be more than 2000 years old.
  4. Legends that sanctify itThe wedding of Lord Shiva and Goddess Parvathy took place here, and Lord Mahavishnu was blessed with his Sudharsana Chakram.
Why devotees come

Why devotees come here

Devotees come to remove obstacles from marriage proposals and to seek relief from the fear of death.

  1. For marriage: remove obstacles from proposalsThis is considered to be a famous Parihara Sthalam to remove obstacles from marriage proposals.
  2. For relief from the fear of deathThis is believed to be one of the places where one can get relief from the fear of death.
  3. For a child: the penance of KathyayanaSage Kathyayana and his wife performed rigorous penance here to obtain the blessings for a child.
  4. For the wedding festival in ChithiraiThe wedding festival of Lord Shiva and Goddess Parvathy is celebrated every year in the Tamil month of Chithirai.
The main tower
276Devara Paadal Petra Sthalams

Paadal Petra Shiva Sthalams

The name Thiruveezhimizhalai

  1. வீழிthe forest name
  2. மிழலைthe hunter's name

The village is named after the Veezhi forest and the hunter Mizhalai.

    Legends of this place

    Goddess Parvathy was born to Sage Kathyayana and his wife, and Lord Shiva married her here.

    Lord Vishnu offered one of his eyes in place of a missing flower, and Lord Shiva blessed him with the Sudharsana Chakram.

    During a severe drought, Lord Shiva gave one Padikasu every day to both Thirunavukarasar and Thirugnanasambanthar.

    The hunter offered Vilam fruits every day and was taught the Ashtamasiddhi by Lord Shiva.

    The king who was told his life span was short is believed to have been saved from Yama by Lord Shiva.

    What devotees pray for

    • MarriageThis is a famous Parihara Sthalam to remove obstacles from marriage proposals.
    • Relief from the fear of deathThis is believed to be one of the places where one can get relief from the fear of death.

    Marriage, and relief from the fear of death.

    Saints who came here

    1. ThirugnanasambantharHe received his padikasu at the Peedam in the front hall near the flag post, and prayed for gold of the same quality.
    2. Thirunavukarasar (Appar)He got his padikasu from the Peedam at the west side corridor.
    3. Saint SenthanarHe rendered his Thiru Isaippa praising the lord of this temple.

    Kings linked with this temple

    1. Kulothungan-IThe stone inscriptions relate to the periods starting from the Chola King Kulothungan-I.
    2. SwedakethuA king from the north who was saved from Yama by Lord Shiva after worshiping here.
    3. King ManuKing Manu is believed to have worshiped the lord here.

    Festivals through the year

      The 10-day Chithirai Peruvizha is celebrated in a grand manner, along with other festivals and regular Pradosham.

      Deities

      The deities of this temple

      * Drawn from the temple write-up and photographs. Where there is no photograph, the card shows the name.

      From the sanctum to the corridors
      Two grilled shrine doorways with Tamil name boards; the right one has a painted arch above it. Devotees stand at left.
      Moolavar

      Sri Nethrarpaneswarar

      Lord Shiva in this temple is a Swayambumurthi (self-manifested).

      Ambalசு
      Ambal

      Sri Sundarakujambigai

      Ambal is Sri Sundarakujambigai, also called Sri Azhagiyavanmulaiammai and Sri Karthiyayani.

      Sanctumக
      Sanctum

      Sri Kalyanasundarar

      The lord is known as Sri Kalyanasundarar and is also colloquially called as “Mappillai Swamy” (“Mappillai” means groom in Tamil).

      Shrine in the corridorகா
      Shrine in the corridor

      Sri Kalasamharamurthy

      In this temple, there is an idol of “Sri Kalasamharamurthy” like in Thirukkadaiyur where Sage Markandeya was saved from Yama.

      Shrine beside the sanctumந
      Shrine beside the sanctum

      Padhala Nandhi

      There is a separate shrine for Nandhi which is located under the ground level to one side of the sanctum. It is called “Padhala Nandhi”.

      A small dark shrine with open blue doors and a red Tamil name plate; an oil lamp glows inside.
      Shrine near the flag post

      Sri Thirumulanathar

      There is a separate Shivalingam near the flag post (Dwajasthambam) that is praised as “Sri Thirumulanathar”. It is quite unique to see a Shivalingam near the flag post.

      Shrine in the corridorச
      Shrine in the corridor

      Lord Saneeswaran

      There is a separate shrine for Lord Saneeswaran.

      Shrine in the corridorமி
      Shrine in the corridor

      Mizhalai Kurumbar

      There is a separate shrine for him in the corridors.

      Visit & map

      Sacred geography
      Thiruveezhimizhalai Sikkal Keezhvelur Thiru Thevur Thirumarugal Dharumapuram Ramanadeecharam Thirunallaru Thiruthelichery, Karaikkal Thirupugalur Vardhamanecharam Thiru Pugalur Palliyin Mukkoodal Thiruppanaiyur
      You are hereThis temple

      Schematic. Distances as recorded on the visit; directions approximate.

      12a6a12p6p
      Darshan today8:00 am – 12:00 noon, 5:00 pm – 8:00 pm
      8:00 – 12:005:00 – 8:00 pm

      Hours as recorded on the visit. Festival days can differ.

      Plan the day around it

      Address and phone

      Sri Nethrarpaneswarar (Sri Veezhinathaswamy) Temple, Thiruveezhimizhalai Post, Kudavasal Taluk, Thiruvarur District, Tamil Nadu – 609 505.

      04366 - 273 050

      *

      A day of darshan nearby

      5 more sthalams within reach, nearest first: 33.8 km in straight lines.

      Map of Thiruveezhimizhalai and the sthalams nearby, in route order: Sikkal, Keezhvelur, Thiru Thevur, Palliyin Mukkoodal, Thiruppanaiyur. Thirumarugal · 14.8 km Ramanadeecharam · 17.8 km Thirupugalur Vardhamanecharam · 19.4 km Thiru Pugalur · 19.4 km 1 Sikkal 2 Keezhvelur 3 Thiru Thevur 4 Palliyin Mukkoodal 5 Thiruppanaiyur 5 km N
      Drawn from coordinates. Straight-line distances; roads are longer. Faint dots are other sthalams within 50 km.

      Temple plan

      A tall tower covered in coloured sculptures rises beside a weathered compound wall and a tree.
      01

      The main tower and gate

      This temple is built like a fortress.

      1 / 5

      Summary written with AI help from the temple write-up.

      Pathigam

      Saint Thirugnanasambanthar visited this temple and sang this Pathigam.

      Devotees visiting this temple should make it a practice to recite this Pathigam.

      V. Muthukumaraswamy

      Saint Thirugnanasambandar sang this Pathigam at this temple. Verse 1 of 11.

      Saṭaiyārpuṉa luṭaiyāṉoru Sarikōvaṇam uṭaiyāṉ
      paṭaiyārmazhu vuṭaiyāṉpala pūthappaṭai yuṭaiyāṉ
      maṭamāṉvizhi yumaimāthiṭam uṭaiyāṉeṉai yuṭaiyāṉ
      viṭaiyārkoṭi yuṭaiyāṉiṭam vīzhim'mizha laiyē

      The Lord bears the river in his matted hair, wears a simple loincloth, holds the axe and commands a host of attendants. He keeps the doe-eyed lady Umai at his side and has taken me as his own. His banner bears the bull, and his abode is Thiruveezhimizhalai.

      Tap any Tamil word for its meaning

      Verse text and transliteration as given in the write-up. Word meanings and the English meaning are AI-assisted drafts.

      All eleven verses

      1. 01

        சடையார்புன லுடையானொரு சரிகோவணம் உடையான்படையார்மழு வுடையான்பல பூதப்படை யுடையான்மடமான்விழி யுமைமாதிடம் உடையானெனை யுடையான்விடையார்கொடி யுடையானிடம் வீழிம்மிழ லையே

        Saṭaiyārpuṉa luṭaiyāṉoru Sarikōvaṇam uṭaiyāṉ / paṭaiyārmazhu vuṭaiyāṉpala pūthappaṭai yuṭaiyāṉ / maṭamāṉvizhi yumaimāthiṭam uṭaiyāṉeṉai yuṭaiyāṉ / viṭaiyārkoṭi yuṭaiyāṉiṭam vīzhim'mizha laiyē

      2. 02

        ஈறாய்முத லொன்றாயிரு பெண்ணாண்குண மூன்றாய்மாறாமறை நான்காய்வரு பூதம்மவை ஐந்தாய்ஆறார்சுவை ஏழோசையொ டெட்டுத்திசை தானாய்வேறாய்உடன் ஆனான்இடம் வீழிம்மிழ லையே

        Īṟāymutha loṉtṟāyiru peṇṇāṇkuṇa mūṉtṟāy / māṟāmaṟai nāṉkāyvaru pūtham'mavai ainthāy / āṟārsuvai ēzhōsaiyo ṭeṭṭuththisai thāṉāy / vēṟāyuṭaṉ āṉāṉiṭam vīzhim'mizha laiyē

      3. 03

        வம்மின்னடி யீர்நாண்மல ரிட்டுத்தொழு துய்யஉம்மன்பினோ டெம்மன்புசெய் தீசன்உறை கோயில்மும்மென்றிசை முரல்வண்டுகள் கெண்டித் திசையெங்கும்விம்மும்பொழில் சூழ்தண்வயல் வீழிம்மிழ லையே

        Vam'miṉṉaṭi yīrnāṇmala riṭṭuththozhu thuyya / um'maṉpiṉō ṭem'maṉpusey thīsaṉuṟai kōyil / mum'meṉtṟisai muralvaṇṭukaḷ keṇṭith thisaiyeṅkum / vim'mumpozhil chūzhthaṇvayal vīzhim'mizha laiyē

      4. 04

        பண்ணும்பதம் ஏழும்பல வோசைத்தமி ழவையும்உண்ணின்றதொர் சுவையும்முறு தாளத்தொலி பலவும்மண்ணும்புனல் உயிரும்வரு காற்றுஞ்சுடர் மூன்றும்விண்ணும்முழு தானானிடம் வீழிம்மிழ லையே

        Paṇṇumpatham ēzhumpala vōsaiththami zhavaiyum / uṇṇiṉtṟathor suvaiyum'muṟu thāḷaththoli palavum / maṇṇumpuṉal uyirumvaru kātṟuñchuṭar mūṉtṟum / viṇṇum'muzhu thāṉāṉiṭam vīzhim'mizha laiyē

      5. 05

        ஆயாதன சமயம்பல அறியாதவ னெறியின்தாயானவன் உயிர்கட்குமுன் தலையானவன் மறைமுத்தீயானவன் சிவனெம்மிறை செல்வத்திரு ஆரூர்மேயானவன் உறையும்மிடம் வீழிம்மிழ லையே

        Āyāthaṉa samayampala aṟiyāthava ṉeṟiyiṉ / thāyāṉavaṉ uyirkaṭkumuṉ thalaiyāṉavaṉ maṟaimuth / thīyāṉavaṉ sivaṉem'miṟai selvaththiru ārūr / mēyāṉavaṉ uṟaiyum'miṭam vīzhim'mizha laiyē

      6. 06

        கல்லால்நிழற் கீழாயிடர் காவாயென வானோர்எல்லாம்ஒரு தேராயயன் மறைபூட்டிநின் றுய்ப்பவல்லாய் எரி காற்றீர்க்கரி கோல்வாசுகி நாண்கல்வில்லால்எயில் எய்தானிடம் வீழிம்மிழ லையே

        Kallālnizhaṟ kīzhāyiṭar kāvāyeṉa vāṉōr / ellāmoru thērāyayaṉ maṟaipūṭṭiniṉ tṟuyppa / vallāy eri kāṟṟīrkkari kōlvāsuki nāṇkal / villāleyil eythāṉiṭam vīzhim'mizha laiyē

      7. 07

        கரத்தான்மலி சிரத்தான்கரி யுரித்தாயதொர் படத்தான்புரத்தார்பொடி படத்தன்னடி பணிமூவர்கட் கோவாவரத்தான்மிக அளித்தானிடம் வளர்புன்னைமுத் தரும்பிவிரைத்தாதுபொன் மணியீன்றணி வீழிம்மிழ லையே

        Karaththāṉmali siraththāṉkari yuriththāyathor paṭaththāṉ / puraththārpoṭi paṭaththaṉṉaṭi paṇimūvarkaṭ kōvā / varaththāṉmika aḷiththāṉiṭam vaḷarpuṉṉaimuth tharumpi / viraiththāthupoṉ maṇiyīṉhṟaṇi vīzhim'mizha laiyē

      8. 08

        முன்னிற்பவர் இல்லாமுரண் அரக்கன்வட கயிலைதன்னைப்பிடித் தெடுத்தான்முடி தடந்தோளிற வூன்றிப்பின்னைப்பணிந் தேத்தப்பெரு வாள்பேரொடுங் கொடுத்தமின்னிற்பொலி சடையானிடம் வீழிம்மிழ லையே

        Muṉṉiṟpavar illāmuraṇ arakkaṉvaṭa kayilai / thaṉṉaippiṭith theṭuththāṉmuṭi thaṭanthōḷiṟa vūṉtṟip / piṉṉaippaṇin thēththapperu vāḷpēroṭuṅ koṭuththa / miṉṉiṟpoli saṭaiyāṉiṭam vīzhim'mizha laiyē

      9. 09

        பண்டேழுல குண்டானவை கண்டானுமுன் அறியாஒண்டீயுரு வானான்உறை கோயில்நிறை பொய்கைவண்டாமரை மலர்மேல்மட அன்னம்நடை பயிலவெண்டாமரை செந்தாதுதிர் வீழிம்மிழ லையே

        Paṇṭēzhula kuṇṭāṉavai kaṇṭāṉumuṉ aṟiyā / oṇṭīyuru vāṉāṉuṟai kōyilniṟai poykai / vaṇṭāmarai malarmēlmaṭa aṉṉamnaṭai payila / veṇṭāmarai senthāthuthir vīzhim'mizha laiyē

      10. 10

        மசங்கற் சமண் மண்டைக்கையர் குண்டக்குண மிலிகள்இசங்கும்பிறப் பறுத்தானிட மிருந்தேன்களித் திரைத்துப்பசும்பொற்கிளி களிமஞ்ஞைகள் ஒளிகொண்டெழு பகலோன்விசும்பைப்பொலி விக்கும்பொழில் வீழிம்மிழ லையே

        Masaṅkaṟ samaṇ maṇṭaikkaiyar kuṇṭakkuṇa milikaḷ / isaṅkumpiṟap paṟuththāṉiṭa mirunthēṉkaḷith thiraiththup / pacumpoṟkiḷi kaḷimaññaikaḷ oḷikoṇṭezhu pakalōṉ / visumpaippoli vikkumpozhil vīzhim'mizha laiyē

      11. 11

        வீழிம்மிழ லைம்மேவிய விகிர்தன்றனை விரைசேர்காழிந்நகர்க் கலைஞானசம் பந்தன்தமிழ் பத்தும்யாழின்இசை வல்லார்சொலக் கேட்டாரவ ரெல்லாம்ஊழின்மலி வினைபோயிட வுயர்வானடை வாரே

        In the last verse the saint names himself and says that all who hear this garland of verses sung by those skilled in the yazh will be freed of accumulated deeds and reach high heaven.

        Vīzhim'mizha laim'mēviya vikirthaṉtṟaṉai viraisēr / kāzhinnakark kalaigñāṉasam banthaṉtamizh paththum / yāzhiṉisai vallārsolak kēṭṭārava rellām / ūzhiṉmali viṉaipōyiṭa vuyarvāṉaṭai vārē

      Photos

      Photographs

      21 photographs, in the order they appear in the write-up. Captions are AI-assisted.

      A golden domed tower above a stone sanctum with a pillared hall in front; a gopuram rises at the far left at dusk.
      A white arch with sculpted figures in niches spans a narrow road among coconut palms, with a signboard at lower right.
      A tall tower covered in coloured sculptures rises beside a weathered compound wall and a tree.
      A gnarled tree grows between pillared halls, with a small blue-grey shrine at its base.
      Two garlanded bronze figures stand under a copper arch with a small bull beside them; offerings lie in front.
      A stone block with a coloured top and a Tamil name plate stands in a pillared hall; a flagstaff base is behind it.
      Two grilled shrine doorways with Tamil name boards; the right one has a painted arch above it. Devotees stand at left.
      A small dark shrine with open blue doors and a red Tamil name plate; an oil lamp glows inside.
      A dark doorway framed in green and yellow shows a figure draped in yellow cloth, under a lit Tamil sign.
      Four black stone saints in white cloth stand in a row on a pedestal, each under a red Tamil name plate.
      A stone hall with pillars and a lit inner doorway under a roof of coloured sculpted figures.
      A small shrine with a patterned dome and a lit Tamil sign; a black lingam stands inside the doorway.
      A stone pillared hall with a wide flight of steps at dusk, and a smaller painted hall at the left.
      A golden domed tower above a stone sanctum with a pillared hall in front; a gopuram rises at the far left at dusk.
      A dark round hole in a stone block wall, with a small red Tamil sign below it.
      A hall with a dome-shaped roof and a curved front roof stands on a stone plinth in an open courtyard.
      Side view of a pillared hall with curved roofs, with a larger domed roof rising behind it.
      A flagstaff stands in an open courtyard beside a tin-roofed shed; a tall sculpted tower rises at right.
      A paved courtyard with painted pink and yellow walls lettered in Tamil, small shrines and a tower behind.
      A long compound wall with red and white stripes and large blue Tamil lettering; two domed roofs rise behind it.
      A paved passage runs between two stone pillared halls toward a tin-roofed hall at dusk.