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Painted archway with deity sculptures above a gated temple entrance
Swayambu

Thiru Seinjalur Sri Sathiyagireeswarar Temple 41st of 63 on the north bank of the Kaveri · Chola Nadu · Temples near Mayiladuthurai

Darshan today9:00 am – 10:30 am, 5:30 pm – 7:00 pm
Moolavar
Sathya Gireeswarar, Shakti Gireeswarar, Shivaloka Nathar
Ambal
Sakidevi Ammai
Theertham
Manniyaru, Sathya Pushkarani, Kumara Theertham, Appan tank
Sthala vriksham
Aathi
Pathigam by
Thirugnanasambanthar

Temple

Visited on: July 24, 2016 and November 25, 2017.

Location

Seinganur is situated at a distance of about 2 kms from Thiruppanandal. This sthalam is situated on the Kumbakonam to Anaikkarai road and is about 2 kms before Thiruppanandal. From Kumbakonam it is about 18 kms and from Aduthurai, it is about 13 kms.

Other Devara Paadal Petra Shiva Sthalams near this place are – Thiruvaippadi, Thiruppananthal and Panthanallur.

General information

Moolavar
Sri Sathya Gireeswarar, Sri Shakti Gireeswarar, Sri Shivaloka Nathar
Ambal
Sri Sakidevi Ammai
Theertham (Holy water)
Manniyaru, Sathya Pushkarani, Kumara Theertham, Appan tank
Sthala Vriksham (Sacred Tree)
Aathi
Pathigam (Hymn) rendered by
Saint Thirugnanasambanthar
  • This is one of the 276 Devara Paadal Petra Shiva Sthalams and 41st Shiva Sthalam on the northern bank of the river Cauvery in Chozha Nadu (Vadakarai).
  • Lord Shiva in this temple is a Swayambumurthi (self-manifested).
  • This is the birth place of Chandikeswarar, one of the 63 revered Nayanmars.
  • This temple is counted as one of the Madakkoils built by King Kochengat Cholan.
  • This east facing temple has no main tower (Rajagopuram) but it has a beautiful arch at the entrance. The temple has 2 corridors, one is at the top around the sanctum and the other at the base level.
  • There is no flag post (dwajasthambam) here but only idols of Nandhi and Balipetam can be seen.
  • The last consecration ceremony (Kumbabishekam) took place on 12.09.2014 and prior to that on 11.02.2000.

History of the temple

This ancient temple is situated on the southern banks of the river Manniyaru.

The historical names of this place are Sathyagiri, Kumara Puram, Asumathakavanam and Chandeswara Puram.

This temple is under the administrative control of the Hindu Religious and Charitable Endowments Department of Government of Tamil Nadu (HR & CE).

Colourful deity figures on the archway above the entrance gate
Cream temple hall with lattice windows and a painted tower behind

Legend

The legend associated with this temple is that of Adisheshan and Vayu. Once there was a contest between Adisheshan and Vayu regarding their prowess. Adisheshan held the Meru Mount tightly and Vayu blew violently to break the mount. It is believed that a small piece called “Sathyam” fell at this place and formed a small hill. This temple was constructed on top of it. Hence, this place was named Sathyagiri and the lord here is known as Sri Sathyagireeswarar.

Another legend associated with this temple is that of Lord Murugan. It is believed that Lord Murugan created a tank here and worshiped Lord Shiva to get “Rudhra Pasupatham” that he needed to destroy the demon Sooran. As this place yielded fruitful results for Lord Murugan, it gets the name “Seinjalur”. Seinjalur is derived from the words “Sei” meaning Murugan, “nal” meaning fruitful and “Oor” meaning place in Tamil. The tank is named after Lord Murugan as “Kumara Theertham”. The name of the river “Manni Aru”, that flows close to this temple, is said to have been derived from its original name of “Subramanya Nadhi”. (Lord Murugan is also known as “Kumaran” and “Subramanyar”. “Nadhi” means river in Tamil).

Chandikeswarar is one of the 63 revered Nayanmars and is the only one with the title of “lord” (Easwaran). He was the first of the Nayanmars and was crowned as the head of all the other Shiva devotees by Lord Shiva.

The legend is that there was a brahmin couple, Echathathan and Pavithrai in Seinganur. They had a son called Visara Sarmar. His sacred thread wearing ceremony (Upanayanam) was performed when he turned seven. He was gifted and quickly learnt the Vedas and other scholarly arts at a very young age. He was also very devout and would always think about Lord Shiva.

One day he saw a shepherd beating a calf that had attempted to hit him. Visara Sarmar asked the shepherd not to beat the cows whereupon the shepherd asked the child in jest to take up the job of shepherding. Visara Sarmar thought that this would be the best way for him to serve Lord Shiva as he saw the cows to be representing Kamadhenu (the divine cow). He further considered the cows in high esteem because they give “Panchakavyam” (five offerings) to the lord. So he decided to take up the shepherd’s offer and requested the cattle owners that he be given the job of grazing the cows. They agreed to his request. He used to bring the cows to Thiruvaipadi for grazing. As he showed much affection towards the cows, the cows reciprocated his love by producing plenty of milk.

Framed painting of parents rocking a baby in a wooden cradle
Two-panel painting of a shepherd with a stick and a boy with cows
Two-panel painting of milking a cow and men in discussion
Two-panel painting of a beating scene and Shiva with Parvathy

As Visara Sarmar was always drowned in thoughts about Lord Shiva, he made a lingam with the river sands, installed it on the banks of the river under an Aathi tree and performed pujas. He would offer milk to the lingam which he himself milked from the cows. In spite of this, the cows gave their routine amount of milk to their owners too. The shepherd from whom Visara Sarmar took the job watched his activities and complained to the cow owners that the boy was milking the cows and wasting some of the milk which could be used for other purposes. This news reached his father and he wanted to know the truth. One day he visited the grazing place and saw his son performing pujas and abishekam. Angered by what he saw, his father hit Visara Sarmar and then kicked away the pots of milk.

Since Visara Sarmar was deep in his worship, he did not see who was disrupting his pooja. Instinctively, he retaliated by attacking the intruder with a stick and then continued his worship. However, the stick turned into an axe and cut the legs of his father. At this point, Lord Shiva along with Goddess Parvathi granted darshan to Visara Sarmar and said that he had cut his own father’s legs because of his devotion. The lord was so impressed by his devotion that he decided to act as Visara Sarmar’s father. The lord further honoured Visara Sarmar by embracing him and adorning his neck with a garland that he himself had worn. The lord also made him the chief caretaker of his wealth. The lord further named him as “Chandikeswara”.

While praying to Chandikeshwarar, devotees click their fingers or clap. This is to show Chandikeshwarar that their hands are empty and that they are not taking away any of Lord Shiva’s wealth. Since Chandikeshwara is always in deep meditation, this clicking / clapping sound is also to awaken him.

In his hymn of this temple, Saint Thirugnanasambanthar mentioned this incident. According to “Periya Puranam”, since this is Chandikeswarar’s birth place, in order to pay respect to him, Saint Thirugnanasambanthar got down from his palanquin and walked down to the temple.

It is believed that on a new moon day on Shivrathri, Sandikeswara Nayanar attained salvation (“Moksham”) in Thiruvaippadi, which is very near to this place.

It is also believed that Chola King Kochengat, Kaampeeli King Sibi Chakravarthi and Ayodhya King Harichandran have worshiped the lord here.

Deities in the temple

Other than the shrines of Lord Shiva and Goddess Parvathy, shrines and idols of Maha Ganapathy, Subramaniyar, Natarajar, Kasi Vinayakar, Kasi Viswanathar with Visalakshi and Gajalakshmi can be seen in the corridors.

The idols of Nalvars, two Bairavars, Suryan and Chandiran are placed in the hall.

In the “koshtam” (place surrounding the sanctum sanctorum), idols of Dakshinamurthy, Mahavishnu, Brahma, Durgai and Chandikeswarar can be seen.

There is a separate shrine for Lord Murugan in the front hall.

There is also a separate shrine for Sri Shakthi Gireeswarar (under the tree) and Chandikeswarar in the outer corridor.

Blue shrine doorway with a Tamil name board above it
Small white niche shrine with a cloth-draped Vinayakar idol
Stone Dakshinamurthy idol with a yellow cloth, flanked by idols
Black Murugan statue with a spear on a peacock pedestal
Four black stone idols in a row covered with white cloth
Large roofed hall with a small shrine and stone elephants

Salient features

Goddess Parvathy is praised here as Sri Sakidevi. This is very unique as she is not referred to by this name anywhere else.

The unique feature of the idol of Chandikeswarar here is that he is seen wearing “Kundalam” in his ears and has dreadlocks (“jadamudi”). On his head, moon and Ganges can also be seen. This posture is indicative of the legend that Lord Shiva gave darshan to him here.

Black Chandikeswarar idol with a gold frame in a niche
Small blue shrine with open gates and a painted tower
Small blue shrine housing a lingam beneath a tree

As per Periya Puranam, there were five sthalams where the crowning ceremony of Chola kings used to take place. Of these, Seinganur was of prime importance.

All temples have a separate shrine for Chandikeswarar. In that respect, this temple itself is considered to be the Chandikeswarar shrine for the Thiruvidaimaruthur Sri Mahalingaswamy temple.

Saint Arunagirinadhar has sung songs in praise of Lord Murugan of this temple in his revered Thirupugazh.

The stone idol of Lord Bhairavar is placed in the main hall. If we gently tap on this idol, it gives the sound that would be produced from a metallic bronze idol.

It is believed that King Kochengat Chola built about 70 “Madakkoils”. The distinguishing feature of a Madakkoil is that it is not easily approachable by an elephant. He built these temples at an elevation and there are a few steps that need to be climbed before seeing the lord. Also, the sanctum sanctorum’s (Karpagragam) entrance is narrow such that no elephant can enter it.

Stone steps painted with white lotus patterns at the entrance

This temple is considered to be significant for its three important attributes – Moorthy, Sthalam and Theertham - glory of Lord, sacredness of the land and the auspicious temple tank.

Greatness of this temple

It is believed that even after worshiping Lord Shiva in various temples from Kanyakumari to Kasi (Banaras), one will get the benefits of their worship only after worshiping Lord Chandikeswarar in this temple.

It is believed that worshiping the lord here will result in regaining one’s lost power or position.

Devotees believe that worshipping Lord Shiva here will bring them wealth and prosperity.

Important festivals

Some of the important festivals celebrated in the temple are –

Chandikeswara Nayanar’s birthday on the “Uthiram” star day in the Tamil month of Thai (Jan-Feb).

Vinayakar Chaturthi in the Tamil month of Aavani (Aug-Sept),

Skanda Shashti and Annabishekam in the Tamil month of Aippasi (Oct – Nov),

Thiru Karthikai in the Tamil month of Karthikai (Nov-Dec),

Shivrathri in the Tamil month of Masi (Feb-Mar) and

Pradosham is also observed regularly.

Temple timings

From 09.00 AM to 10.30 AM and from 05.30 PM to 07.00 PM.

Temple address

Sri Sathyagireeswarar Temple,
Seinganur,
Thiruppanandal Post,
Thiruvidaimarudur Taluk,
Tanjure District,
Tamil Nadu - 612 504.
Tele: +91 435 2457459.

The temple priest, Sri Ramakrishna Gurukkal can be contacted at +91- 93459 82373 and 94890 35556.

*
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Today9:00 am – 10:30 am, 5:30 pm – 7:00 pm
Phone+91 435 2457459
Temple facade with Tamil inscriptions, steps and a painted top
Colourful tower with deity figures above a stone sanctum
White pillared corridor with blue doors and a tiled courtyard
Stone-pillared hall with a shrine entrance at the far end

Highlights

What makes this temple special

* Cards drawn from the temple write-up and photographs. “Read more” takes you to the full passage.

Greatness

Worship of Lord Chandikeswarar here

Worshiping Lord Chandikeswarar here gives the benefits of worship at temples from Kanyakumari to Kasi; devotees regain lost power and gain wealth.

  1. Benefits of all Shiva worshipEven after worshiping Shiva from Kanyakumari to Kasi, one gets the benefits only after worshiping Lord Chandikeswarar here.
  2. Lost power regainedWorshiping the lord here results in regaining one's lost power or position.
  3. Wealth and prosperityDevotees believe worshipping Lord Shiva here brings wealth and prosperity.
Significance

Birth place of Chandikeswarar, sung by Thirugnanasambanthar

A Vadakarai sthalam sung by Saint Thirugnanasambanthar, and the birth place of Chandikeswarar, first of the Nayanmars.

  1. A Vadakarai sthalamA Devara Paadal Petra Shiva Sthalam on the northern bank of the Cauvery in Chozha Nadu.
  2. Sung by ThirugnanasambantharThe Pathigam for this temple was rendered by Saint Thirugnanasambanthar.
  3. Birth place of ChandikeswararBirth place of Chandikeswarar, one of the revered Nayanmars.
Why devotees come

Why devotees come here

Devotees come to regain lost power, to gain wealth, and to join the festivals through the year.

  1. For lost power or positionFor regaining one's lost power or position through worship of the lord here.
  2. For wealth and prosperityFor wealth and prosperity through worshipping Lord Shiva here.
  3. For Chandikeswara Nayanar's birthdayFor the birthday of Chandikeswara Nayanar on the Uthiram star day in Thai.
The sanctum tower with stucco figures over the stone shrine
41Shiva Sthalam of Vadakarai

Vadakarai Shiva Sthalam

Seinjalur: the fruitful place of Murugan

  1. செய்Murugan
  2. நல்fruitful
  3. ஊர்place

The place yielded fruitful results for Lord Murugan, so it is called Seinjalur.

Sathyagiri, Kumara Puram, Asumathakavanam, Chandeswara Puram

    Legends of Seinjalur

    Adisheshan held the Meru Mount while Vayu blew; a piece called Sathyam fell here and formed the hill.

    Lord Murugan created a tank here and worshiped Shiva to get the Rudhra Pasupatham to destroy Sooran.

    The boy cut his father's legs for disrupting his pooja, and Shiva named him Chandikeswara.

    What devotees pray for

    • Regaining lost powerWorshiping the lord here results in regaining one's lost power or position.
    • Wealth and prosperityWorshipping Lord Shiva here brings devotees wealth and prosperity.

    Saints who sang here

    1. Saint ThirugnanasambantharMentioned the Chandikeswarar incident in his hymn and walked down to the temple from his palanquin.
    2. Saint ArunagirinadharSung songs in praise of Lord Murugan of this temple in his revered Thirupugazh.

    Kings who worshiped here

    1. King KochengatThe Chola king is believed to have worshiped the lord here.
    2. Sibi ChakravarthiThe Kaampeeli king is believed to have worshiped the lord here.
    3. HarichandranThe Ayodhya king is believed to have worshiped the lord here.

    Festivals through the year

      From Chandikeswara Nayanar's birthday in Thai to Pradosham observed regularly.

      Deities

      The deities of this temple

      * Drawn from the temple write-up and photographs. Where there is no photograph, the card shows the name.

      From the sanctum to the corridors
      Moolavarசி
      Moolavar

      Sri Sathya Gireeswarar

      Lord Shiva in this temple is a Swayambumurthi. The lord here is known as Sri Sathyagireeswarar and the place as Sathyagiri.

      Blue shrine doorway with a Tamil name board above it
      Ambal

      Sri Sakidevi Ammai

      Goddess Parvathy is praised here as Sri Sakidevi. She is not referred to by this name anywhere else.

      Small white niche shrine with a cloth-draped Vinayakar idol
      Shrine in the corridor

      Maha Ganapathy

      His shrine idol can be seen in the corridors.

      Shrine in the corridorமு
      Shrine in the corridor

      Subramaniyar

      His shrine idol can be seen in the corridors.

      Shrine in the corridorந
      Shrine in the corridor

      Natarajar

      His shrine idol can be seen in the corridors.

      Shrine in the corridorக
      Shrine in the corridor

      Kasi Vinayakar

      His shrine idol can be seen in the corridors.

      Shrine in the corridorகா
      Shrine in the corridor

      Kasi Viswanathar

      His idol with Visalakshi can be seen in the corridors.

      Shrine in the corridorவி
      Shrine in the corridor

      Visalakshi

      Her idol with Kasi Viswanathar can be seen in the corridors.

      Four black stone idols in a row covered with white cloth
      Idol in the hall

      Nalvars

      The idols of the Nalvars are placed in the hall.

      Idol in the hallபை
      Idol in the hall

      Bairavar

      Idols of Bairavar are placed in the hall.

      Idol in the hallசூ
      Idol in the hall

      Suryan

      His idol is placed in the hall.

      Idol in the hallசந்
      Idol in the hall

      Chandiran

      His idol is placed in the hall.

      Stone Dakshinamurthy idol with a yellow cloth, flanked by idols
      Koshtam idol

      Dakshinamurthy

      His idol can be seen in the koshtam around the sanctum.

      Black Murugan statue with a spear on a peacock pedestal
      Shrine in the front hall

      Lord Murugan

      There is a separate shrine for Lord Murugan in the front hall. Saint Arunagirinadhar has sung songs in his praise in the Thirupugazh.

      Small blue shrine housing a lingam beneath a tree
      Shrine in the outer corridor

      Sri Shakthi Gireeswarar

      There is a separate shrine for Sri Shakthi Gireeswarar under the tree in the outer corridor.

      Black Chandikeswarar idol with a gold frame in a niche
      Shrine in the outer corridor

      Chandikeswarar

      There is a separate shrine for Chandikeswarar in the outer corridor. His idol here wears Kundalam and jadamudi, with the moon and Ganges on his head.

      Visit & map

      Sacred geography
      1Thiru Seinjalur 2Thiruvaippadi Thirumangalakkudi Thirunthudhevan Kudi Thiru Kanjanur Thiruppananthal Thiruviyalur Thirukkodikkaval Thiruvavaduthurai Thiru Panthanai Nallur Thiruneelakkudi Thirukkozhambam Thirunageswaram
      You are hereThis temple

      Schematic. Distances as recorded on the visit; directions approximate.

      12a6a12p6p
      Darshan today9:00 am – 10:30 am, 5:30 pm – 7:00 pm
      9:00 – 10:305:30 – 7:00 pm

      Hours as recorded on the visit. Festival days can differ.

      Plan the day around it

      Address and phone

      Sri Sathyagireeswarar Temple, Seinganur, Thiruppanandal Post, Thiruvidaimarudur Taluk, Tanjure District, Tamil Nadu - 612 504. The temple priest, Sri Ramakrishna Gurukkal can be contacted at +91- 93459 82373 and 94890 35556.

      +91 435 2457459

      *

      A day of darshan nearby

      5 more sthalams within reach, nearest first: 15.3 km in straight lines.

      Map of Thiru Seinjalur and the sthalams nearby, in route order: Thiruvaippadi, Thiru Kanjanur, Thirukkodikkaval, Thiruvavaduthurai, Thirukkozhambam. Thirumangalakkudi · 6.2 km Thirunthudhevan Kudi · 6.3 km Thiruppananthal · 7.4 km Thiru Seinjalur 1 Thiruvaippadi 2 Thiru Kanjanur 3 Thirukkodikkaval 4 Thiruvavaduthurai 5 Thirukkozhambam 2 km N
      Drawn from coordinates. Straight-line distances; roads are longer. Faint dots are other sthalams within 50 km.

      Temple plan

      Stone steps painted with white lotus patterns at the entrance
      01

      The steps up to the shrine

      This Madakkoil stands at an elevation, and a few steps need to be climbed before seeing the lord.

      1 / 8

      Summary written with AI help from the temple write-up.

      Pathigam

      Saint Thirugnanasambanthar visited this temple and sang this Pathigam.

      Devotees visiting this temple should make it a practice to recite this Pathigam.

      V. Muthukumaraswamy

      Saint Thirugnanasambandar sang this Pathigam on his visit to this temple. Verse 1 of 11.

      Nūlaṭaintha koḷkaiyālē nuṉṉaṭi kūṭuthaṟku
      mālaṭaintha nālvarkēṭka nalkiya nallaṟaththai
      ālaṭaintha nīzhalmēvi yarumaṟai soṉṉatheṉṉē
      sēlaṭaintha thaṇkazhaṉich chēygñalūr mēyavaṉē

      The saint wonders at Shiva, who dwells under the banyan shade and taught the rare Vedas to the four sages who sought him. He asks what teaching the lord gave them so that seekers may reach his fine feet through the scriptural path. The verse closes by addressing Shiva as the one who dwells at Seinganur, ringed by cool fields full of carp.

      Tap any Tamil word for its meaning

      Verse text and transliteration as given in the write-up. Word meanings and the English meaning are AI-assisted drafts.

      All eleven verses

      1. 01

        நூலடைந்த கொள்கையாலே நுன்னடி கூடுதற்குமாலடைந்த நால்வர்கேட்க நல்கிய நல்லறத்தைஆலடைந்த நீழல்மேவி யருமறை சொன்னதென்னேசேலடைந்த தண்கழனிச் சேய்ஞலூர் மேயவனே

        Nūlaṭaintha koḷkaiyālē nuṉṉaṭi kūṭuthaṟku / mālaṭaintha nālvarkēṭka nalkiya nallaṟaththai / ālaṭaintha nīzhalmēvi yarumaṟai soṉṉatheṉṉē / sēlaṭaintha thaṇkazhaṉich chēygñalūr mēyavaṉē

      2. 02

        நீறடைந்த மேனியின்கண் நேரிழையா ளொருபால்கூறடைந்த கொள்கையன்றிக் கோலவளர் சடைமேல்ஆறடைந்த திங்கள்சூடி யரவம் அணிந்ததென்னேசேறடைந்த தண்கழனிச் சேய்ஞலூர் மேயவனே

        Nīṟaṭaintha mēṉiyiṉkaṇ nērizhaiyā ḷorupāl / kūṟaṭaintha koḷkaiyaṉṟik kōlavaḷar saṭaimēl / āṟaṭaintha thiṅkaḷsūṭi yaravam aṇinthatheṉṉē / sēṟaṭaintha thaṇkazhaṉich chēygñalūr mēyavaṉe

      3. 03

        ஊனடைந்த வெண்டலையி னோடுபலி திரிந்துகானடைந்த பேய்களோடு பூதங் கலந்துடனேமானடைந்த நோக்கிகாண மகிழ்ந்தெரி யாடலென்னேதேனடைந்த சோலைமல்கு சேய்ஞலூர் மேயவனே

        Ūṉaṭaintha veṇṭalaiyi ṉōṭupali thirinthu / kāṉaṭaintha pēykaḷōṭu pūthaṅ kalanthuṭaṉē / māṉaṭaintha nōkkikāṇa makizhntheri yāṭaleṉṉē / thēṉaṭaintha chōlaimalku chēygñalūr mēyavaṉē

      4. 04

        வீணடைந்த மும்மதிலும் வில்மலை யாவரவின்நாணடைந்த வெஞ்சரத்தால் நல்லெரி யூட்டலென்னேபாணடைந்த வண்டுபாடும் பைம்பொழில் சூழ்ந்தழகார்சேணடைந்த மாடம்மல்கு சேய்ஞலூர் மேயவனே

        Vīṇaṭaintha mum'mathilum vilmalai yāvaraviṉ / nāṇaṭaintha veñcharaththāl nalleri yūṭṭaleṉṉē / pāṇaṭaintha vaṇṭupāṭum paimpozhil chūzhnthazhakār / sēṇaṭaintha māṭam'malku chēygñalūr mēyavaṉē

      5. 05

        பேயடைந்த காடிடமாப் பேணுவ தன்றியும்போய்வேயடைந்த தோளியஞ்ச வேழம் உரித்ததென்னேவாயடைந்த நான்மறையா றங்கமோ டைவேள்வித்தீயடைந்த செங்கையாளர் சேய்ஞலூர் மேயவனே

        Pēyaṭaintha kāṭiṭamāp pēṇuva thaṉtṟiyumpōy / vēyaṭaintha thōḷiyañcha vēzham uriththatheṉṉē / vāyaṭaintha nāṉmaṟaiyā ṟaṅkamō ṭaivēḷvith / thīyaṭaintha seṅkaiyāḷar chēygñalūr mēyavaṉē

      6. 06

        காடடைந்த ஏனமொன்றின் காரண மாகிவந்துவேடடைந்த வேடனாகி விசயனொ டெய்ததென்னேகோடடைந்த மால்களிற்றுக் கோச்செங்க ணாற்கருள்செய்சேடடைந்த செல்வர்வாழுஞ் சேய்ஞலூர் மேயவனே

        Kāṭaṭaintha ēṉamoṉtṟiṉ kāraṇa mākivanthu / vēṭaṭaintha vēṭaṉāki visayaṉo ṭeytatheṉṉē / kōṭaṭaintha mālkaḷitṟuk kōchcheṅka ṇāṟkaruḷsey / sēṭaṭaintha selvarvāzhuñ chēygñalūr mēyavaṉē

      7. 07

        பீரடைந்த பாலதாட்டப் பேணா தவன்தாதைவேரடைந்து பாய்ந்ததாளை வேர்த்தடிந் தான்றனக்குத்தாரடைந்த மாலைசூட்டித் தலைமை வகுத்ததென்னேசீரடைந்த கோயில்மல்கு சேய்ஞலூர் மேயவனே

        Pīraṭaintha pālathāṭṭap pēṇā thavaṉthāthai / vēraṭainthu pāynthathāḷai vērththaṭin thāṉtṟaṉakkuth / thāraṭaintha mālaichūṭṭith thalaimai vakuththatheṉṉē / sīraṭaintha kōyilmalku chēygñalūr mēyavaṉē

      8. 08

        மாவடைந்த தேரரக்கன் வலிதொலை வித்தவன்றன்நாவடைந்த பாடல்கேட்டு நயந்தருள் செய்ததென்னேபூவடைந்த நான்முகன்போற் பூசுரர் போற்றிசெய்யுஞ்சேவடைந்த ஊர்தியானே சேய்ஞலூர் மேயவனே

        Māvaṭaintha thērarakkaṉ valitholai viththavaṉtṟaṉ / nāvaṭaintha pāṭalkēṭṭu nayantharuḷ seythatheṉṉē / pūvaṭaintha nāṉmukaṉpōṟ pūsurar pōtṟiseyyuñ / sēvaṭaintha ūrthiyāṉē chēygñalūr mēyavaṉē

      9. 09

        காரடைந்த வண்ணனோடு கனக மனையானும்பாரிடந்தும் விண்பறந்தும் பாத முடிகாணார்சீரடைந்து வந்துபோற்றச் சென்றருள் செய்ததென்னேதேரடைந்த மாமறுகிற் சேய்ஞலூர் மேயவனே

        Kāraṭaintha vaṇṇaṉōṭu kaṉaka maṉaiyāṉum / pāriṭanthum viṇpaṟanthum pātha muṭikāṇār / sīraṭainthu vanthupōtṟach cheṉtṟaruḷ seythatheṉṉē / thēraṭaintha māmaṟukiṟ chēygñalūr mēyavaṉē

      10. 10

        மாசடைந்த மேனியாரும் மனந்திரி யாதகஞ்சிநேசடைந்த ஊணினாரும் நேசமி லாததென்னேவீசடைந்த தோகையாட விரைகமழும் பொழில்வாய்த்தேசடைந்த வண்டுபாடுஞ் சேய்ஞலூர் மேயவனே

        Māsaṭaintha mēṉiyārum maṉanthiri yāthakañchi / nēsaṭaintha ūṇiṉārum nēsami lāthatheṉṉē / vīsaṭaintha thōkaiyāṭa viraikamazhum pozhilvāyth / thēsaṭaintha vaṇṭupāṭuñ chēygñalūr mēyavaṉē

      11. 11

        சேயடைந்த சேய்ஞலூரிற் செல்வன சீர்பரவித்தோயடைந்த தண்வயல்சூழ் தோணி புரத்தலைவன்சாயடைந்த ஞானமல்கு சம்பந்தன் இன்னுரைகள்வாயடைந்து பாடவல்லார் வானுல காள்பவரே

        The last verse names Sambandar of Thoni-puram and says those who sing these words will rule the heavenly world.

        Sēyaṭaintha chēygñalūriṟ selvaṉa sīrparavith / thōyaṭaintha thaṇvayalchūzh thōṇi puraththalaivaṉ / chāyaṭaintha gñāṉamalku sambanthaṉ iṉṉuraikaḷ / vāyaṭainthu pāṭavallār vāṉula kāḷpavarē

      Photos

      Photographs

      21 photographs, in the order they appear in the write-up. Captions are AI-assisted.

      Painted archway with deity sculptures above a gated temple entrance
      Colourful deity figures on the archway above the entrance gate
      Cream temple hall with lattice windows and a painted tower behind
      Framed painting of parents rocking a baby in a wooden cradle
      Two-panel painting of a shepherd with a stick and a boy with cows
      Two-panel painting of milking a cow and men in discussion
      Two-panel painting of a beating scene and Shiva with Parvathy
      Blue shrine doorway with a Tamil name board above it
      Small white niche shrine with a cloth-draped Vinayakar idol
      Stone Dakshinamurthy idol with a yellow cloth, flanked by idols
      Black Murugan statue with a spear on a peacock pedestal
      Four black stone idols in a row covered with white cloth
      Large roofed hall with a small shrine and stone elephants
      Black Chandikeswarar idol with a gold frame in a niche
      Small blue shrine with open gates and a painted tower
      Small blue shrine housing a lingam beneath a tree
      Stone steps painted with white lotus patterns at the entrance
      Temple facade with Tamil inscriptions, steps and a painted top
      Colourful tower with deity figures above a stone sanctum
      White pillared corridor with blue doors and a tiled courtyard
      Stone-pillared hall with a shrine entrance at the far end