Dharisanam ENதமிழ்
A colourful tower rises behind a golden-domed shrine and stone corridor walls, with a stone pillar base in front.
Swayambu

Thirukkodikkaval Sri Kodeeswarar temple 37th of 63 on the north bank of the Kaveri · Chola Nadu · Temples near Mayiladuthurai

Darshan today7:00 am – 12:00 noon, 4:30 pm – 8:30 pm
Moolavar
Kodeeswarar, Vedhravaneswarar
Ambal
Thiripurasundari, Vadivambikai
Theertham
Sirungothbava Theertham, Cauvery river, Mukkodi Theertham
Sthala vriksham
Pirambu (cane variety)
Pathigam by
Thirugnanasambanthar and Thirunavukarasar (Appar)

Temple

Visited on: 2nd September, 2016

Location

Thirukkodikkaval is located at a distance of about 19 kms from Kumbakonam on the Kumbakonam to Mayiladuthurai route (Via Kathiramangalam) and 17 kms from Mayiladuthurai.

It is about 5 kms from Suryanarkoil (famous Navagraha Sthalam for Lord Suryan).

Other Devara Paadal Petra Shiva Sthalams near this temple are – Kuthalam, Therezhunthur, Thirukkozhambam, Thiruvaduthurai, Thiruvelvikudi, Ethirkolpadi, Thirumanancheri, Thirumangalakkudi and Kanchanur.

General Information

Moolavar
Sri Kodeeswarar, Sri Vedhravaneswarar
Ambal
Sri Thiripurasundari, Sri Vadivambikai
Theertham (Holy water)
Sirungothbava Theertham, Cauvery river, Mukkodi Theertham
Sthala Vriksham (Sacred Tree)
Pirambu (cane variety)
Pathigam (Hymn) rendered by
Saint Thirugnanasambanthar and Saint Thirunavukarasar (Appar)
  • This is one of the 276 Devara Paadal Petra Shiva Sthalams and 37th Shiva Sthalam on the northern bank of the river Cauvery in Chozha Nadu (Vadakarai).
  • Lord Shiva in this temple is a Swayambumurthi (self-manifested).
  • This east facing temple has two corridors and its main tower (Rajagopuram) has 5-tiers.
  • The last consecration ceremony (Kumbabishekam) took place on 17.02.2014 and prior to that on 05.09.2001.

History of the Temple

There are about 50 stone inscriptions in this temple. According to the inscriptions, this ancient temple was built about 1,300 years ago. These inscriptions relate to various kingdoms – the early Pallavas and the later Pallavas, Pandiya King Maran Sadayan and Chola Kings Rajarajan-I, Kulothungan-I and Kulothungan-III.

In 970 AD, this temple was reconstructed using stones during the reign of King Uthama Chola by his mother, Queen Sembiyan Madevi (wife of Chola King Gandaradithyan).

The Sthala Viruksham of this temple is Perambu plants. In Sanskrit, it is called “Vedhra Viruksham”, hence the lord here is praised as “Sri Vedhravaneswarar” (“vanam” means forest and “Eswarar” means the lord in Tamil).

This is one of the five sthalams whose name ends with “Ka”. (“Ka” means “a beautiful garden” in Tamil). They are – Thiruvanikka, Thirukkodikka, Thirukkolakka, Thiru Nellikka and Thiru Kurakkukka.

It is believed that the temple was once surrounded by beautiful gardens. Hence this place gets the name “Kotikka” and the lord is praised as “Sri Koteeswarar”.

A painted arch with sculpted figures spans the road between two pillars; a signboard and trees stand beside it.
A tall, colourful tower above a stone gateway, with a Tamil name board and guardian figures at its base.
A yellow-pillared corridor opening onto a dark stone shrine, with green plants growing in the foreground.

Legend

According to legend, it is believed that all the 3 crores devas, sages and the angels of Hindu mythology (“Muppaththu Mukkodi Devarkal” in Tamil) have visited this temple and worshipped the lord. It is believed that the angels obtained salvation (“Sayujya Mukthi”) here.

While granting his darshan to the Devas, Lord Thirukoteeswarar emphasised the sacredness of “Vedhravana Kshetram” (another name for Thirukkodikaval) and the Theerthams therein. The lord further said that “This, my kshetram here, is also known as “Bhaavagam”. It is situated on the banks of Cauvery theertham and it is very sacred. This kshetram is equal to my body. This tank, Sirungothbava Theertham, was created by Nandhi using his horns. Whoever takes a dip in it, is sure to be relieved of all distress and diseases (`rogam’ in Tamil)”.

The lord further clarified that once when Mount Kailash and Thirukkodikkaval were placed on a balance, the latter weighed more thereby proving its greatness.

Another legend is that the Azhwars (Vaishnava adiyarkals) were asked by Lord Venkatachalapathi of Thirupathi to worship Goddess Thripurasundari here before offering worship at Thirupathi. They could not reach this place as the river Cauveri was heavily flooded at that time. Sage Agasthyar appeared before them and advised them to pray to Lord “Karaiyetrum Vinayakar” to help them cross the river. The goddess is believed to have granted her darshan in the form of Lord Venkatachalapathi.

It is believed that Lord Yama worshipped Lord Shiva here. Lord Shiva is believed to have instructed Lord Yama that he should not punish any of his devotees who visit Thirukkodikkaval and worship him here. Similar to Banaras, the people of Thirukkodikkaval do not fear the lord of death. It is also believed that there are 1008 devas surrounding Lord Shiva here and hence, there is no cremation ground (“Rudra Bhoomi”) in this village. The villagers are using the ground which is on the other side of the river bank.

Another legend associated with this place is that of Saint Haradhathar. Haradhathar was born in a Vaishnav family in Kanchanur, a nearby village. He later became an ardent Lord Shiva devotee. He used to visit 7 Shiva temples (Thiruvalankadu, Thiruvavaduthuri, Aduthurai, Thirumangalakkudi, Thirumanthurai, Thirukkodikka and Kanchanur) every day before taking his dinner. One day when he left this temple, there was heavy rain and in the darkness, he was unable to find the way back to his village. It is believed that Lord Shiva came in the guise of a villager and took him to Kanchanur. Haradhathar offered the prasad which he got from Kanchanur temple to that villager. When he visited this temple the next day, he was surprised to see that the food he had given to the villager last night was placed in front of the lord. Haradhathar realised that the villager was none other than Lord Shiva himself.

As per the Sthalapuranam, Sages Dhurvasar and Agasthiyar visited this place and had performed penance. It is also believed that Ram, Balaramar, Veerabhadrar and Kaali have worshiped the lord here to seek absolution for their sins. Also, Saint Karaikkal Ammaiyar is believed to have worshiped the lord here.

A dark stone idol seated in a niche, with a white and orange cloth over its lap and a label reading Agasthiyar.
A dark stone idol wrapped in white cloth with flowers on top, with a label reading Dhurvasar.

Sage Agasthiyar is believed to have installed a Vinayakar here made out of sand and worshiped him. This Vinayakar is known as “Sri Karaiyetrum Vinayakar”.

Deities in the temple

Other than the shrines of Lord Shiva and Goddess Parvathy, shrines and idols of

Karaiyetrum Vinayakar, Murugan, Natarajar, Gajalakshmi, Kalabairavar, Suryan, Chandran, Nalvar, Sage Agasthiyar, Sage Dhurvasar and Chandikeswarar can be seen in the corridors. There is no Navagraham here.

Apart from these idols, the corridors have Shivalingams in the names of the four vedas (Rig, Yajur, Sama and Atharvana) and three Shivalingams that were worshiped by the mukkodi Devas.

Lord Saneeswarar and Lord Yama are facing each other. Similarly, Chitragupta (the Accountant of Lord Yama) and Sage Dhurvasar are placed opposite to each other.

The idol of Saneeswarar’s wife Jeastadevi along with their son Manthi and daughter Mantha can be seen in a carving made out of a single stone.

In the “koshtam” (place surrounding the sanctum sanctorum), idols of Narthana Vinayakar, Natarajar, Karaikkal Ammaiyar, Dakshinamurthy, Lingothbavar, Brahma, Astapuja Durgai, Pitchadanar and Agasthiyar can be seen. Lord Brahma’s idol is in two places - one in koshtam and the other in a separate smaller shrine.

The stone idol of Lord Natarajar with Goddess Sivakami is very beautiful and is worth seeing.

A small stone shrine with a coloured Vinayakar figure and two mice on its roof, and a dark doorway below.
A carved dark stone figure in a wall niche, with a smaller idol in orange cloth beside it.
A painted arch frames a small shrine with a dark idol, seen between stone pillars of the corridor.
A dark stone idol with folded hands in white cloth, beside a blue board with the Tamil name Chitragupta.
A small shrine with hanging brass lamps and a Tamil name board above the doorway.

Salient Features

Lord Vinayakar is praised as “Sri Karaiyetrum Vinayakar” meaning that he would be a guide for those facing hardships and difficulties.

It is believed that Lord Suryan (Sun) worships Lord Shiva of this temple by directing his rays on the lingam for three days - 19th to 21st in the Tamil month of Aadi (Jul-Aug).

It is believed that Queen Sembiyan Madevi, wife of Chola King Gandaradithyan, offered gold equal to her weight (“Dhulabara Nerthi”) to the lord of this temple. She started the practice of making offerings equal to one’s weight.

There are many beautifully carved sculptures in this temple. Of these sculptures, those of Kamadenu, Karpaka Viruksham and Lord Krishna are especially worth mentioning. Other sculptures and reliefs depict battlefields involving war horses and elephants and everyday scenes of women dancing and playing musical instruments.

Here Lord Saneeswarar is known as Bala Sani. He is holding a Shivalingam on his head and has “Garudan” as his mount.

It is believed that performing meditation, yagna and prayers in this temple would yield triple benefits.

This temple is considered to be significant for its three important attributes – Moorthy, Sthalam and Theertham - glory of Lord, sacredness of the land and the auspicious temple tank.

The sanctum sanctorum of this temple is in the form of semi-circular tank (“akazhi” in Tamil).

Saint Arunagirinadhar has sung songs in praise of Lord Murugan of this temple in his revered Thirupugazh.

The “Sakthi Upasagar”, Sri Bhaskaracharya (1690- 1785) lived in an adjacent village called Bhaskararajapuram. It is believed that he composed the book, "Sowbhagya Bhaskaram" in Goddess Thiripurasundari’s shrine in this temple. This book explains the meaning and significance of Lalitha Sahasranamam. It is believed that his “bhashyam” (explanations) was approved by Goddess Parvathy and was introduced to the world.

The maestro of Carnatic music, Sri Semmangudi Sreenivasa Iyer was born here.

Greatness of this temple

The Cauvery flows here as Uthiravahini (south to north direction). Taking a dip in the river and the theertham before worshiping the lord and goddess here in the Tamil month of Karthigai (Nov-Dec) is considered very auspicious. It is believed that by doing so one would be absolved of all their sins.

It is believed that worshiping the lord on a Pradosham day would yield the same benefit of conducting the grand “Ashvametha yagna”.

Since both Yama and Chitragupta can be worshiped together here, devotees believe that by worshiping them they would be relieved of “Yama Bhayam” (fear of death).

Important Festivals

Some of the important festivals celebrated in this temple are -

Vinayakar Chaturthi in the Tamil month of Aavani (Aug-Sept),

Navarathri in the Tamil month of Purattasi (Sept-Oct),

Skanda Shashti and Annabishekam in the Tamil month of Aippasi (Oct – Nov),

Thiru Karthikai in the Tamil month of Karthikai (Nov-Dec),

Thiruvadhirai in the Tamil month of Markazhi (Dec-Jan),

Makara Sankranthi in the Tamil month of Thai (Jan-Feb) and

Shivrathri in the Tamil month of Masi (Feb-Mar).

Pradosham is also observed regularly.

Temple Timings

From 07:00 AM to 12:00 Noon and from 04:30 PM to 08:30 PM.

Temple Address

Sri Koteeswarar Temple,
Thirukkodikkaval Post,
Narasinganpettai Via,
Thiruvidaimaruthur Taluk,
Tanjure District,
Tamil Nadu – 609 802.

The temple priest Sri Shanmugananda Gurukkal can be contacted at: 94866 70043 and 0435-2450595.

*
Open the map →
NavigateGet directions in Google Maps
Today7:00 am – 12:00 noon, 4:30 pm – 8:30 pm
A wide stone courtyard with a coloured tower in the distance and the domed shrine roof at left.
A domed, sculpted tower above a yellow-pillared corridor, with another tower at the right edge.
A colourful tower rises behind a golden-domed shrine and stone corridor walls, with a stone pillar base in front.

Highlights

What makes this temple special

* Cards drawn from the temple write-up and photographs. “Read more” takes you to the full passage.

Greatness

What makes Thirukkodikkaval great

The Cauvery flows here as Uthiravahini, and Yama and Chitragupta can be worshiped together.

  1. The Cauvery as UthiravahiniThe Cauvery flows here from south to north, and a dip before worship is considered very auspicious.
  2. Pradosham worshipWorshiping the lord on a Pradosham day is believed to yield the same benefit as the grand Ashvametha yagna.
  3. Yama and Chitragupta togetherBoth Yama and Chitragupta can be worshiped together here.
  4. A guide through hardshipKaraiyetrum Vinayakar is praised as a guide for those facing hardships and difficulties.
Significance

Its place in the tradition

A Devara Paadal Petra sthalam on the northern bank of the Cauvery, sung by two saints and praised in legend by the devas.

  1. A Devara Paadal Petra sthalamIt is one of the Devara Paadal Petra Shiva Sthalams on the northern bank of the river Cauvery in Chozha Nadu (Vadakarai).
  2. Sung by two saintsThe pathigam was rendered by Saint Thirugnanasambanthar and Saint Thirunavukarasar (Appar).
  3. An ancient templeAccording to the inscriptions, this is an ancient temple that relates to the early and later Pallavas, Pandiya and Chola kings.
  4. Worshiped by the devas and sagesAll the devas, sages and angels of Hindu mythology are believed to have worshipped the lord here and obtained salvation.
Why devotees come

Why devotees come here

Devotees come to be relieved of the fear of death and of sins, and to seek help in hardship.

  1. For relief from fear of deathDevotees believe that worshiping Yama and Chitragupta here will relieve them of Yama Bhayam, the fear of death.
  2. For absolution from sinsA dip in the river and the theertham before worship in the month of Karthigai is believed to absolve all sins.
  3. For the benefit of a grand yagnaWorshiping on a Pradosham day is believed to give the same benefit as the grand Ashvametha yagna.
  4. For benefits of meditation and prayerMeditation, yagna and prayers performed in this temple are believed to yield triple benefits.
The main tower with the temple name board
276Paadal Petra Sthalams

Devara Paadal Petra sthalams

The names of the Lord and the place

  1. காa beautiful garden
  2. வனம்forest
  3. ஈஸ்வரர்the lord

The name Sri Vedhravaneswarar and the endings of place names such as Kodikka are explained in the write-up.

    Legends of Thirukkodikkaval

    All the devas, sages and angels visited this temple and worshipped the lord.

    The Azhwars could not reach the temple as the river was in flood, until Sage Agasthyar advised them to pray to Karaiyetrum Vinayakar.

    Lord Shiva instructed Lord Yama not to punish any devotee who worships him at Thirukkodikkaval.

    Haradhathar realised that the villager who guided him home was none other than Lord Shiva himself.

    Saints and devotees

    1. HaradhatharBorn in a Vaishnav family in Kanchanur, he became an ardent devotee of Lord Shiva.
    2. Karaikkal AmmaiyarBelieved to have worshiped the lord here.
    3. ArunagirinadharSang songs in praise of Lord Murugan of this temple in his Thirupugazh.
    4. BhaskaracharyaBelieved to have composed Sowbhagya Bhaskaram in Goddess Thiripurasundari's shrine in this temple.

    Saints and devotees linked to this temple.

    Kings and queens

    1. Queen Sembiyan MadeviShe had the temple reconstructed using stones, and offered gold equal to her weight to the lord.
    2. King Uthama CholaThe temple was reconstructed during his reign, by his mother, Queen Sembiyan Madevi.

    Chola rulers who rebuilt the temple and made offerings.

    Festivals through the year

      Vinayakar Chaturthi, Navarathri, Skanda Shashti, Annabishekam, Thiru Karthikai, Thiruvadhirai and Shivrathri are celebrated, with Pradosham observed regularly.

      Deities

      The deities of this temple

      * Drawn from the temple write-up and photographs. Where there is no photograph, the card shows the name.

      From the sanctum to the corridors
      Moolavarகோ
      Moolavar

      Sri Kodeeswarar

      Lord Shiva in this temple is a Swayambumurthi (self-manifested).

      Ambalதி
      Ambal

      Sri Thiripurasundari

      The Azhwars were asked by Lord Venkatachalapathi of Thirupathi to worship Goddess Thripurasundari here before offering worship at Thirupathi.

      Shrine in the corridorவி
      Shrine in the corridor

      Karaiyetrum Vinayakar

      Sage Agasthiyar is believed to have installed a Vinayakar here made out of sand and worshiped him. This Vinayakar is known as "Sri Karaiyetrum Vinayakar".

      A dark stone idol seated in a niche, with a white and orange cloth over its lap and a label reading Agasthiyar.
      Idol in the corridor

      Sage Agasthiyar

      Sage Agasthiyar can be seen in the corridors.

      A dark stone idol wrapped in white cloth with flowers on top, with a label reading Dhurvasar.
      Idol in the corridor

      Sage Dhurvasar

      Chitragupta and Sage Dhurvasar are placed opposite to each other.

      A small shrine with hanging brass lamps and a Tamil name board above the doorway.
      Shrine in the corridor

      Bala Sani

      Here Lord Saneeswarar is known as Bala Sani. He is holding a Shivalingam on his head and has "Garudan" as his mount.

      A dark stone idol with folded hands in white cloth, beside a blue board with the Tamil name Chitragupta.
      Idol in the corridor

      Chitragupta

      Chitragupta (the Accountant of Lord Yama) and Sage Dhurvasar are placed opposite to each other.

      Visit & map

      Sacred geography
      Thirukkodikkaval Thiru Kanjanur Thiruvavaduthurai Thirukkozhambam Thiruppananthal Thirumangalakkudi Thiruthuruthi Vaikal Maadakkoil Thiru Velvikudi Thiruvazhunthur Thiru Panthanai Nallur Thiruneelakkudi Thiru Seinjalur
      You are hereThis temple

      Schematic. Distances as recorded on the visit; directions approximate.

      12a6a12p6p
      Darshan today7:00 am – 12:00 noon, 4:30 pm – 8:30 pm
      7:00 – 12:004:30 – 8:30 pm

      Hours as recorded on the visit. Festival days can differ.

      Plan the day around it

      Address and phone

      Sri Koteeswarar Temple, Thirukkodikkaval Post, Narasinganpettai Via, Thiruvidaimaruthur Taluk, Tanjure District, Tamil Nadu – 609 802. The temple priest Sri Shanmugananda Gurukkal can be contacted at: 94866 70043 and 0435-2450595.

      *

      A day of darshan nearby

      5 more sthalams within reach, nearest first: 16.7 km in straight lines.

      Map of Thirukkodikkaval and the sthalams nearby, in route order: Thiru Kanjanur, Thiruvavaduthurai, Thirukkozhambam, Vaikal Maadakkoil, Thiruneelakkudi. Thiruppananthal · 4.9 km Thirumangalakkudi · 5.4 km Thiruthuruthi · 6.4 km Thiruvazhunthur · 7.4 km Thiru Seinjalur · 8.5 km Thirukkodikkaval 1 Thiru Kanjanur 2 Thiruvavaduthurai 3 Thirukkozhambam 4 Vaikal Maadakkoil 5 Thiruneelakkudi 2 km N
      Drawn from coordinates. Straight-line distances; roads are longer. Faint dots are other sthalams within 50 km.

      Temple plan

      A small stone shrine with a coloured Vinayakar figure and two mice on its roof, and a dark doorway below.
      01

      Karaiyetrum Vinayakar

      Lord Vinayakar is praised as "Sri Karaiyetrum Vinayakar" meaning that he would be a guide for those facing hardships and difficulties.

      1 / 5

      Summary written with AI help from the temple write-up.

      Pathigam

      Saint Thirugnanasambanthar visited this temple and sang this Pathigam.

      Devotees visiting this temple should make it a practice to recite this Pathigam.

      V. Muthukumaraswamy

      Thirugnanasambandar visited this temple and sang this pathigam. Verse 1 of 11.

      Iṉtṟunaṉtṟu nāḷainaṉ tṟeṉtṟuniṉtṟa ictchaiyāl
      poṉtṟukiṉtṟa vāzhkkaiyaip pōkaviṭṭup pōthumiṉ
      miṉthayaṅku chōthiyāṉ veṇmathi viripuṉal
      koṉtṟaithuṉtṟu cheṉṉiyāṉ kōdikāvu sērmiṉē

      The verse tells the listener to leave behind a perishing life spent in the desire that today or tomorrow is good. It calls all to come and reach Kodikaavu, the home of the Lord of shining light, who wears the white moon, the spreading river and thick konrai flowers on his head.

      Tap any Tamil word for its meaning

      Verse text and transliteration as given in the write-up. Word meanings and the English meaning are AI-assisted drafts.

      All eleven verses

      1. 01

        இன்றுநன்று நாளைநன் றென்றுநின்ற இச்சையால்பொன்றுகின்ற வாழ்க்கையைப் போகவிட்டுப் போதுமின்மின்தயங்கு சோதியான் வெண்மதி விரிபுனல்கொன்றைதுன்று சென்னியான் கோடிகாவு சேர்மினே

        Iṉtṟunaṉtṟu nāḷainaṉ tṟeṉtṟuniṉtṟa ictchaiyāl / poṉtṟukiṉtṟa vāzhkkaiyaip pōkaviṭṭup pōthumiṉ / miṉthayaṅku chōthiyāṉ veṇmathi viripuṉal / koṉtṟaithuṉtṟu cheṉṉiyāṉ kōdikāvu sērmiṉē

      2. 02

        அல்லல்மிக்க வாழ்க்கையை ஆதரித் திராதுநீர்நல்லதோர் நெறியினை நாடுதும் நடம்மினோவில்லையன்ன வாணுதல் வெள்வளையோர் பாகமாம்கொல்லைவெள்ளை யேற்றினான் கோடிகாவு சேர்மினே

        Allalmikka vāzhkkaiyai ātharith thirāthunīr / nallathōr neṟiyiṉai nāṭuthum naṭam'miṉō / villaiyaṉṉa vāṇuthal veḷvaḷaiyōr pākamām / kollaiveḷḷai yētṟiṉāṉ kōdikāvu sērmiṉē

      3. 03

        துக்கமிக்க வாழ்க்கையின் சோர்வினைத் துறந்துநீர்தக்கதோர் நெறியினைச் சார்தல்செய்யப் போதுமின்அக்கணிந் தரைமிசை யாறணிந்த சென்னிமேல்கொக்கிற கணிந்தவன் கோடிகாவு சேர்மினே

        Thukkamikka vāzhkkaiyiṉ sōrviṉaith thuṟanthunīr / thakkathōr neṟiyiṉaich chārthalseyyap pōthumiṉ / akkaṇin tharaimisai yāṟaṇintha seṉṉimēl / kokkiṟa kaṇinthavaṉ kōdikāvu sērmiṉē

      4. 04

        பண்டுசெய்த வல்வினை பற்றறக் கெடும்வகைஉண்டுமக் குரைப்பன்நான் ஒல்லைநீர் எழுமினோமண்டுகங்கை செஞ்சடை வைத்துமாதொர் பாகமாக்கொண்டுகந்த மார்பினான் கோடிகாவு சேர்மினே

        Paṇṭuseytha valviṉai patṟatṟak keṭumvakai / uṇṭumak kuraippaṉnāṉ ollainīr ezhumiṉō / maṇṭugaṅgai cheñchaṭai vaiththumāthor pākamāk / koṇṭukantha mārpiṉāṉ kōdikāvu sērmiṉē

      5. 05

        முன்னைநீர்செய் பாவத்தான் மூர்த்திபாதஞ் சிந்தியாதின்னநீரி டும்பையின் வீழ்கிறீர் எழும்மினோபொன்னைவென்ற கொன்றையான் பூதம்பாட ஆடலான்கொன்னவில்லும் வேலினான் கோடிகாவு சேர்மினே

        Muṉṉainīrsey pāvaththāṉ mūrththipāthañ chinthiyā / thiṉṉanīri ṭumpaiyiṉ vīzhkiṟīr ezhum'miṉō / poṉṉaiveṉtṟa koṉtṟaiyāṉ pūthampāṭa āṭalāṉ / koṉṉavillum vēliṉāṉ kōdikāvu sērmiṉē

      6. 06

        ஏவமிக்க சிந்தையோ டின்பமெய்த லாமெனப்பாவமெத் தனையும்நீர் செய்தொரு பயனிலைக்காவல்மிக்க மாநகர் காய்ந்துவெங் கனல்படக்கோவமிக்க நெற்றியான் கோடிகாவு சேர்மினே

        Ēvamikka sinthaiyō ṭiṉpameytha lāmeṉap / pāvameth thaṉaiyumnīr seythoru payaṉilaik / kāvalmikka mānakar kāynthuveṅ kaṉalpaṭak / kōvamikka netṟiyāṉ kōdikāvu sērmiṉē

      7. 07

        ஏணழிந்த வாழ்க்கையை இன்பமென் றிருந்துநீர்மாணழிந்த மூப்பினால் வருந்தன்முன்னம் வம்மினோபூணல்வெள் ளெலும்பினான் பொன்திகழ் சடைமுடிக்கோணல்வெண் பிறையினான் கோடிகாவு சேர்மினே

        Ēṇazhintha vāzhkkaiyai iṉpameṉ tṟirunthunīr / māṇazhintha mūppiṉāl varunthaṉmuṉṉam vam'miṉō / pūṇalveḷ ḷelumpiṉāṉ poṉthikazh saṭaimuṭik / kōṇalveṇ piṟaiyiṉāṉ kōdikāvu sērmiṉē

      8. 08

        மற்றிவாழ்க்கை மெய்யெனும் மனத்தினைத் தவிர்ந்துநீர்பற்றிவாழ்மின் சேவடி பணிந்துவந் தெழுமினோவெற்றிகொள் தசமுகன் விறல்கெட இருந்ததோர்குற்றமில் வரையினான் கோடிகாவு சேர்மினே

        Matṟivāzhkkai meyyeṉum maṉaththiṉaith thavirnthunīr / patṟivāzhmiṉ sēvaṭi paṇinthuvan thezhumiṉō / vetṟikoḷ thasamukaṉ viṟalkeṭa irunthathōr / kutṟamil varaiyiṉāṉ kōdikāvu sērmiṉē

      9. 09

        மங்குநோய் உறும்பிணி மாயும்வண்ணஞ் சொல்லுவன்செங்கண்மால் திசைமுகன் சென்றளந்துங் காண்கிலாவெங்கண்மால் விடையுடை வேதியன் விரும்புமூர்கொங்குலாம் வளம்பொழிற் கோடிகாவு சேர்மினே

        Maṅkunōy uṟumpiṇi māyumvaṇṇañ cholluvaṉ / seṅkaṇmāl thisaimukaṉ seṉtṟaḷanthuṅ kāṇkilā / veṅkaṇmāl viṭaiyuṭai vēthiyaṉ virumpumūr / koṅkulām vaḷampozhiṟ kōdikāvu sērmiṉē

      10. 10

        தட்டொடு தழைமயிற் பீலிகொள் சமணரும்பட்டுடை விரிதுகிலி னார்கள்சொற் பயனிலைவிட்டபுன் சடையினான் மேதகும் முழவொடும்கொட்டமைந்த ஆடலான் கோடிகாவு சேர்மினே

        Thaṭṭoṭu thazhaimayiṟ pīlikoḷ samaṇarum / paṭṭuṭai virithukili ṉārkaḷsoṟ payaṉilai / viṭṭapuṉ saṭaiyiṉāṉ mēthakum muzhavoṭum / koṭṭamaintha āṭalāṉ kōdikāvu sērmiṉē

      11. 11

        கொந்தணி குளிர்பொழிற் கோடிகாவு மேவியசெந்தழ லுருவனைச் சீர்மிகு திறலுடைஅந்தணர் புகலியு ளாயகேள்வி ஞானசம்பந்தன தமிழ்வல்லார் பாவமான பாறுமே

        The last verse names Gnanasambandan of Pukali as the singer and says that sins will be destroyed for those who master these Tamil verses.

        Konthaṇi kuḷirpozhiṟ kōdikāvu mēviya / senthazha luruvaṉaich chīrmiku thiṟaluṭai / anthaṇar pukaliyu ḷāyakēḷvi gñāṉasam / banthaṉa thamizhvallār pāvamāṉa pāṟumē

      Photos

      Photographs

      14 photographs, in the order they appear in the write-up. Captions are AI-assisted.

      A colourful tower rises behind a golden-domed shrine and stone corridor walls, with a stone pillar base in front.
      A painted arch with sculpted figures spans the road between two pillars; a signboard and trees stand beside it.
      A tall, colourful tower above a stone gateway, with a Tamil name board and guardian figures at its base.
      A yellow-pillared corridor opening onto a dark stone shrine, with green plants growing in the foreground.
      A dark stone idol seated in a niche, with a white and orange cloth over its lap and a label reading Agasthiyar.
      A dark stone idol wrapped in white cloth with flowers on top, with a label reading Dhurvasar.
      A small stone shrine with a coloured Vinayakar figure and two mice on its roof, and a dark doorway below.
      A carved dark stone figure in a wall niche, with a smaller idol in orange cloth beside it.
      A painted arch frames a small shrine with a dark idol, seen between stone pillars of the corridor.
      A dark stone idol with folded hands in white cloth, beside a blue board with the Tamil name Chitragupta.
      A small shrine with hanging brass lamps and a Tamil name board above the doorway.
      A wide stone courtyard with a coloured tower in the distance and the domed shrine roof at left.
      A domed, sculpted tower above a yellow-pillared corridor, with another tower at the right edge.
      A colourful tower rises behind a golden-domed shrine and stone corridor walls, with a stone pillar base in front.