Dharisanam ENதமிழ்
Dark silhouettes of a seated divine couple on a pedestal with a bull on each side, against the evening sky
Swayambu

Thirunthudhevan Kudi Sri Karkateswarar Temple 42nd of 63 on the north bank of the Kaveri · Chola Nadu · Temples near Mayiladuthurai

Darshan today9:00 am – 1:00 pm, 4:00 pm – 7:00 pm
Moolavar
Karkateswarar, Devadevesar
Ambal
Arumarundhu Nayaki and Apoorva Nayaki
Theertham
Navabashana Theertham
Sthala vriksham
Nangai tree
Pathigam by
Thirugnanasambanthar

Temple

Visited on: 11th January, 2017. I have also had the honour of working as a priest in this temple for many years.

Location

Thirunthudhevankudi is situated at a distance of about 10 kms from Kumbakonam on the Kumbakonam to Mayiladuthurai route. Take the diversion road from Thiruvisanallur and travel for about 2 kms to reach this temple. Nearest railway station is Thiruvidaimaruthur which is about 6 kms away from this place.

Other Devara Paadal Petra Shiva Sthalams near this place are - Thiruvisanallur, Thiruvidaimaruthur, Thirunageswaram, Then Kurangaduthurai (Aduthurai) and Thiruneelakkudi.

General Information

Moolavar
Sri Karkateswarar, Sri Devadevesar
Ambal
Sri Arumarundhu Nayaki and Sri Apoorva Nayaki
Theertham (Holy water)
Navabashana Theertham
Sthala Vriksham (Sacred Tree)
Nangai tree
Pathigam (Hymn) rendered by
Saint Thirugnanasambanthar
  • This is one of the 276 Devara Paadal Petra Shiva Sthalams and 42nd Shiva Sthalam on the northern bank of the river Cauvery in Chozha Nadu (Vadakarai).
  • Lord Shiva in this temple is a Swayambumurthi (self-manifested).
  • This is a famous “Parihara Sthalam” for those who were born in Kadaka Raasi.
  • This east facing temple has two corridors and its main tower (Rajagopuram) does not have any tiers.
  • In place of the Gopuram, there is a beautiful sculpture depicting Lord Shiva and Goddess Parvathy.
  • The last consecration ceremony (Maha Kumbabishekam) took place on 06.07.2003.

History of the Temple

This temple is surrounded by a moat called Thirumaruvum Poigai in the midst of lush green fields. This moat is in the form of a semicircle (“Akazhi” in Tamil) around the temple.

Nowadays, there is no village or residence near this temple and is totally surrounded by agricultural lands. In his hymn, Saint Thirugnanasambanthar referred to this village as "Thenum vandum isaipadum devankudi” meaning that this village is alive with the hum of bees and insects.

In ancient times, this place is considered to be a medicinal hub with lots of medicinal plants.

The historical names of this place are Karkateswaram, Thirundhudevan Kudi and Thiru Nandankoil.

There are a few stone inscriptions in this temple which date back to the periods of Chola Kings Kulothunga-I, Vikraman, Rajathirajan-II, Rajarajan and Queen Sembian Maadevi.

This temple is under the administrative control of the Hindu Religious and Charitable Endowments Department of Government of Tamil Nadu (HR&CE).

A small painted tower rising behind a long pillared hall with a sloping roof
Trees and green shrubs on a bank beside water covered with lotus leaves

Legend

The legend is that Lord Indra, the king of Devas, following the advice of his Guru Prahaspati, worshiped the Lord here with 1008 Sengazhuneer flowers (Lily) daily after taking a dip in this temple’s theertham (Pushkarini). Lord Varunan was given the task of growing those flowers in the temple’s tank. One day, Indra ran short of a flower during his pooja. He asked Varunan about it but Varunan replied by saying that he had counted 1008 flowers. When this is continued for a few more days, Indra decided to keep a watch on the flowers. He noticed that one of the flowers was moving out of the tank and into the sanctum sanctorum through the drain. On closer scrutiny, he saw that it was a Crab (“Nandu” in Tamil and “Karkadam” in Sanskrit) that was bringing the flower inside the sanctum and offering it to the lingam. Angered by its act, he was about to hit the Crab which was on top of the lingam. Lord Shiva instantly formed a hole on the lingam and took the Crab inside. Indra realised his mistake and surrendered to the lord asking him for forgiveness. Lord Shiva pardoned him. Because of Indra’s attempt to strike the crab, a huge cut can still be seen on the Shivalingam. Since then the lord came to be known as Sri Karkateswarar. The hole created by the lord can be seen during arthi.

As Lord Indra tried to rectify his mistake here, this place gets the name Thirunthu Devan Kudi (“thirunthu” meaning correction, Devan is a reference to Lord Indra and “Kudi” meaning village in Tamil). However, locals call this place as Nandaan Koil.

It is believed that once Sage Durvasa was mocked at by a Gandharva (a community known for their skill in music in the celestial world) that he walked like a crab. The angry sage cursed the Gandharva to become a crab. When he begged for pardon, the sage advised him to worship Lord Shiva in this temple for relief. He followed the advice of the sage and was absolved of his sin.

Another legend associated with this temple is that once the Swayambulingam of this temple was buried under the sand due to heavy floods during the reign of a Chola king. The king was afflicted with paralysis and could not be cured despite the best efforts of his physicians. He prayed to Lord Shiva for remedy. It is believed that Lord Shiva and Goddess Parvathy visited him in the form of an aged couple and informed him that they can cure his illness. The king agreed and the old man applied an oil on his body and gave him some medicines. Surprisingly, the king was cured instantly and was able to stand up again. He begged the old couple to stay with him as doctors of the royal family in the palace but they refused. He then offered them some valuables but they declined to accept them. The king promised them that he would give them anything they wished. They brought the king to this place and informed him that there was a Shivalingam buried under the sand and that he should build a temple for Lord Shiva here. Thereafter both of them disappeared. The king then realized that the couple had been none other than Lord Shiva and Goddess Parvathi. The king recovered the lingam and built this temple.

There are two shrines for Goddess Parvathy here – one for Sri Arumarunthu Nayaki and the other for Sri Apoorva Nayaki. When the king built the temple, he could not find the original idol of the goddess. He made a new one and installed it as “Sri Arumarunthu Nayaki” (Goddess of rare medicine). However, within a few days, the original idol was found. He named it “Sri Apoorva Nayaki” and installed it along with the new idol.

It is believed that Sage Agasthiyar and Dhanvantari, the god of Ayurveda have worshiped the lord here.

Deities in the temple

Other than the shrines of Lord Shiva and Goddess Parvathy, shrines and idols of Vinayaakar, Murugan with his consorts, Gajalakshmi, Dhanvanthiri, Agasthiyar, Kaala Bairavar, Suryan, Chandran and Naalvar can be seen.

In the “koshtam” (place surrounding the sanctum sanctorum), idols of Narthana Vinayagar, Dhakshinamoorthy, Lingothbavar, Brahma, Durgai and Chandikeswarar can be seen.

Lord Natarajar’s idol here is made of clay (“Sudhai Sirpam”).

The idol of Chandran can be seen here in yogic posture and is thus praised as “Yoga Chandran”. Normally in all temples the idol of Chandran can be seen in a standing posture whereas here he can be seen in a seated posture. This temple is also a Chandra dosha Parihara sthalam.

Stone pillars line a corridor with a Nandi and a lamp-lit altar in front of a distant doorway
Dark doorway framed by two painted standing figures, with a Nandi in white cloth before it
Shrine doorway with a name board above it, two painted figures at its sides and a Nandi before it
Two dark stone idols in arched wall niches under a blue board with red Tamil lettering
A small painted shrine with Tamil lettering above, holding a dark idol wrapped in cloth
Colourful dancing figure on one raised leg inside a ring, with a standing woman in green at right

Salient Features

It is believed that the tank around this temple has many “Navabashana” wells in it. Taking a dip in this tank and worshiping Goddess Parvathy here will cure various ailments.

It is believed that worshiping Lord Shiva here will cure many ailments. In his hymn, Saint Thirugnanasambanthar praised Lord Shiva of this temple as a healer of diseases. The oil applied to the Goddess here is considered very auspicious.

Devotees perform abhishekam to Goddess Arumarunthu Nayaki using gingelly oil. It is believed that consuming a small portion of the oil after abhishekam will cure many diseases.

The sanctum tower’s “Kalasam” is not a usual metallic one but it is carved out of stone.

In this temple, there is a relief depicting Sage Agasthiyar handing over the locally grown herbs with exceptional medicinal properties to Dhanvantari, the god of Ayurveda. A King and his Queen are witnessing the happening while the celestial gods from the heaven are also watching it.

There are many other reliefs here that vividly portray the legends of this temple.

Rough black panel with a rounded form beside a lingam on a stepped base
Weathered stone panel with a lingam on a base and two figures standing with folded hands
Stone panel with a lingam, a seated figure, standing figures and a chariot carrying several people
A seated painted figure in prayer next to a small lingam wrapped by a crab's legs
Domed miniature shrine with two painted standing figures, a crab at a lingam and a seated stone figure beside it
Painted figure raising a blade beside a lingam embraced by a crab, under a domed canopy
Close view of a painted crab with white legs wrapped around a black lingam on its base

Greatness of this temple

This is also a famous parihara sthalam for those born during the periods of the constellations Punarpusam, Pusam and Ayilam (Kadaka raasi).

Important Festivals

Some of the important festivals celebrated in the temple are –

Vinayakar Chaturthi in the Tamil month of Aavani (Aug-Sept),

Annabishekam in the Tamil month of Aippasi (Oct–Nov),

Thiru Karthikai in the Tamil month of Karthikai (Nov-Dec) and

Shivrathri in the Tamil month of Masi (Feb-Mar).

Pradosham is also observed regularly.

Temple Timings

From 09.00 AM to 1.00 PM and 04.00 PM to 07.00 PM.

Temple Address

Sri Karkateswarar Temple,
Thirunthudevankudi,
Thiruvisanallur Post,
Thiruvidaimaruthur Taluk,
Tanjure District,
Tamil Nadu – 612105.
Tele: +91 435 – 200 0240, 99940 15871.

*
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Today9:00 am – 1:00 pm, 4:00 pm – 7:00 pm
Phone+91 435 200 024099940 15871
A whitewashed gateway with a flat top and a bull on each side of a seated divine pair, leading to a hall
Carved stone pillars hold a flat roof, with a hanging name board and a few people at the back
Two colourful domed shrine roofs with sculpted figures at the corners, against a pale sky
A long wall of brown stone with carved bands, a small upper room and a tower at right
A domed tower built of stone blocks with bull figures at its corners, a colourful small shrine in front

Highlights

What makes this temple special

* Cards drawn from the temple write-up and photographs. “Read more” takes you to the full passage.

Greatness

A temple of healing and unusual forms

Worship here is believed to cure many ailments. The sanctum tower carries a Kalasam carved of stone, and the temple has reliefs of its legends.

  1. A tank of Navabashana wellsThe tank around the temple is believed to have many Navabashana wells in it.
  2. A Kalasam of stoneThe sanctum tower's Kalasam is not a usual metallic one but is carved out of stone.
  3. Natarajar of clayLord Natarajar's idol here is made of clay.
  4. Yoga ChandranChandran is seen in a seated yogic posture here, whereas in other temples he stands.
Significance

Its place in the Thevaram tradition

A Devara Paadal Petra Sthalam on the northern bank of the Cauvery, praised in a Pathigam by Saint Thirugnanasambanthar.

  1. A Paadal Petra SthalamIt is one of the 276 Devara Paadal Petra Shiva Sthalams and the 42nd on the northern bank of the Cauvery in Chozha Nadu (Vadakarai).
  2. Sung by ThirugnanasambantharSaint Thirugnanasambanthar rendered the Pathigam and praised Lord Shiva here as a healer of diseases.
  3. A SwayambumurthiLord Shiva in this temple is a Swayambumurthi (self-manifested).
  4. Legend of the crabLord Indra's offering of flowers and the crab on the lingam gave the lord the name Sri Karkateswarar.
  5. Inscriptions of Chola kingsA few stone inscriptions date back to the periods of Chola kings and Queen Sembian Maadevi.
Why devotees come

Why devotees come here

Devotees come for relief from ailments and for parihara at this sthalam.

  1. For ailments: the tank and the GoddessTaking a dip in the tank and worshipping Goddess Parvathy here is believed to cure various ailments.
  2. For cure: oil abhishekamDevotees perform abhishekam to Goddess Arumarunthu Nayaki with gingelly oil, and consuming a small portion afterwards is believed to cure many diseases.
  3. For those born in Kadaka RaasiThis is a famous Parihara Sthalam for those who were born in Kadaka Raasi.
  4. For Chandra doshaThe temple is also a Chandra dosha Parihara sthalam.
The temple tower seen over the pillared hall
276Paadal Petra Sthalams

Paadal Petra Sthalams

The name Thirunthu Devan Kudi

  1. திருந்துcorrection
  2. தேவன்a reference to Lord Indra
  3. குடிvillage

Lord Indra tried to rectify his mistake here, and the place took its name from that.

Karkateswaram, Thirundhudevan Kudi and Thiru Nandankoil

    Legends of the temple

    Indra worshipped with flowers daily; a crab was bringing a flower into the sanctum. Shiva took the crab inside the lingam, and the lord became Sri Karkateswarar.

    Sage Durvasa cursed a Gandharva to become a crab; he worshipped Lord Shiva here and was absolved of his sin.

    Lord Shiva and Goddess Parvathy came as an aged couple and cured a Chola king, then led him to the buried lingam where he built this temple.

    The newly made idol was installed as Sri Arumarunthu Nayaki; the original idol, found later, was named Sri Apoorva Nayaki.

    What devotees pray for

    • Cure of ailmentsA dip in the tank and worship of the Goddess is believed to cure various ailments.
    • Cure with the oilConsuming a small portion of the gingelly oil after abhishekam is believed to cure many diseases.
    • Parihara for Kadaka RaasiA famous Parihara Sthalam for those who were born in Kadaka Raasi.

    Festivals through the year

      Vinayakar Chaturthi, Annabishekam, Thiru Karthikai and Shivrathri are celebrated, and Pradosham is observed regularly.

      Deities

      The deities of this temple

      * Drawn from the temple write-up and photographs. Where there is no photograph, the card shows the name.

      From the sanctum to the corridors
      Moolavarசி
      Moolavar

      Sri Karkateswarar

      Lord Shiva here is a Swayambumurthi (self-manifested). Since the legend of the crab, the lord came to be known as Sri Karkateswarar.

      Shrine doorway with a name board above it, two painted figures at its sides and a Nandi before it
      Ambal

      Sri Arumarunthu Nayaki

      The new idol the king made was installed as Sri Arumarunthu Nayaki (Goddess of rare medicine).

      Ambalஅ
      Ambal

      Sri Apoorva Nayaki

      The original idol of the goddess, found within a few days, was named Sri Apoorva Nayaki and installed along with the new idol.

      Two dark stone idols in arched wall niches under a blue board with red Tamil lettering
      Shrine

      Dhanvanthiri

      Shrines and idols of Dhanvanthiri can be seen here.

      Shrineஅ
      Shrine

      Agasthiyar

      Shrines and idols of Agasthiyar can be seen here.

      A small painted shrine with Tamil lettering above, holding a dark idol wrapped in cloth
      Shrine

      Yoga Chandran

      Chandran is seen in yogic posture and is praised as Yoga Chandran. In most temples he is seen standing, whereas here he is seated.

      Shrineந
      Shrine

      Natarajar

      Lord Natarajar's idol here is made of clay.

      Visit & map

      Sacred geography
      Thirunthudhevan Kudi Thiruviyalur Thirumangalakkudi Thirunageswaram Thiru Seinjalur Thiruppananthal Thiruneelakkudi Thiruvaippadi Kudanthai Karonam Kudanthai Keezhkkottam Kudanthai Kudamukku Thiru Kottaiyur Thiru Sivapuram
      You are hereThis temple

      Schematic. Distances as recorded on the visit; directions approximate.

      12a6a12p6p
      Darshan today9:00 am – 1:00 pm, 4:00 pm – 7:00 pm
      9:00 – 1:004:00 – 7:00 pm

      Hours as recorded on the visit. Festival days can differ.

      Plan the day around it

      Address and phone

      Sri Karkateswarar Temple, Thirunthudevankudi, Thiruvisanallur Post, Thiruvidaimaruthur Taluk, Tanjure District, Tamil Nadu – 612105.

      +91 435 200 0240

      *

      A day of darshan nearby

      5 more sthalams within reach, nearest first: 18.3 km in straight lines.

      Map of Thirunthudhevan Kudi and the sthalams nearby, in route order: Thiruviyalur, Thirumangalakkudi, Thiruppananthal, Thiruneelakkudi, Thirunageswaram. Kudanthai Karonam · 7.9 km Kudanthai Keezhkkottam · 7.9 km Thirunthudhevan Kudi 1 Thiruviyalur 2 Thirumangalakkudi 3 4 Thiruneelakkudi 5 Thirunageswaram 2 km N
      Drawn from coordinates. Straight-line distances; roads are longer. Faint dots are other sthalams within 50 km.

      Temple plan

      Trees and green shrubs on a bank beside water covered with lotus leaves
      01

      The tank around the temple

      The tank around this temple is believed to have many Navabashana wells in it. Taking a dip in this tank cures various ailments.

      1 / 6

      Summary written with AI help from the temple write-up.

      Pathigam

      Saint Thirugnanasambanthar visited this temple and sang this Pathigam.

      Devotees visiting this temple should make it a practice to recite this Pathigam.

      V. Muthukumaraswamy

      Thirugnanasambandar visited this temple and sang this Pathigam. Verse 1 of 11.

      Marunthuvēṇ ṭillivai manthiraṅ kaḷḷivai
      purinthukēṭ kappaṭum puṇṇiyaṅ kaḷḷivai
      thirunthuthē vaṉkuṭith thēvarthē veythiya
      arunthavath thōrthozhum aṭikaḷvē ṭaṅkaḷē

      The verse says that for one who seeks medicine, these are the cure, and these are the mantras, and these are the merits that are heard and understood. It speaks of the forms of the revered Lord at Devankudi, whom ascetics of great austerity worship.

      Tap any Tamil word for its meaning

      Verse text and transliteration as given in the write-up. Word meanings and the English meaning are AI-assisted drafts.

      All eleven verses

      1. 01

        மருந்துவேண் டில்லிவை மந்திரங் கள்ளிவைபுரிந்துகேட் கப்படும் புண்ணியங் கள்ளிவைதிருந்துதே வன்குடித் தேவர்தே வெய்தியஅருந்தவத் தோர்தொழும் அடிகள்வே டங்களே

        Marunthuvēṇ ṭillivai manthiraṅ kaḷḷivai / purinthukēṭ kappaṭum puṇṇiyaṅ kaḷḷivai / thirunthuthē vaṉkuṭith thēvarthē veythiya / arunthavath thōrthozhum aṭikaḷvē ṭaṅkaḷē

      2. 02

        வீதிபோக் காவன வினையைவீட் டுவ்வனஓதியோர்க் ககப்படாப் பொருளையோ விப்பனதீதில்தே வன்குடித் தேவர்தே வெய்தியஆதியந் தம்மிலா அடிகள்வே டங்களே

        Vīthipōk kāvaṉa viṉaiyaivīṭ ṭuvvaṉa / ōthiyōrk kakappaṭāp poruḷaiyō vippaṉa / thīthilthē vaṉkuṭith thēvarthē veythiya / āthiyan tham'milā aṭikaḷvē ṭaṅkaḷē

      3. 03

        மானமாக் குவ்வன மாசுநீக் குவ்வனவானையுள் கச்செலும் வழிகள்காட் டுவ்வனதேனும்வண் டும்மிசை பாடுந்தே வன்குடிஆனஞ்சா டும்முடி யடிகள்வே டங்களே

        Māṉamāk kuvvaṉa māsunīk kuvvaṉa / vāṉaiyuḷ kachchelum vazhikaḷkāṭ ṭuvvaṉa / thēṉumvaṇ ṭum'misai pāṭunthē vaṉkuṭi / āṉañchā ṭum'muṭi yaṭikaḷvē ṭaṅkaḷē

      4. 04

        செவிகளார் விப்பன சிந்தையுட் சேர்வனகவிகள்பா டுவ்வன கண்குளிர் விப்பனபுவிகள்பொங் கப்புனல் பாயுந்தே வன்குடிஅவிகளுய்க் கப்படும் அடிகள்வே டங்களே

        Sevikaḷār vippaṉa sinthaiyuṭ sērvaṉa / kavikaḷpā ṭuvvaṉa kaṇkuḷir vippaṉa / puvikaḷpoṅ kappuṉal pāyunthē vaṉkuṭi / avikaḷuyk kappaṭum aṭikaḷvē ṭaṅkaḷē

      5. 05

        விண்ணுலா வுந்நெறி வீடுகாட் டுந்நெறிமண்ணுலா வுந்நெறி மயக்கந்தீர்க் குந்நெறிதெண்ணிலா வெண்மதி தீண்டுதே வன்குடிஅண்ணலான் ஏறுடை யடிகள்வே டங்களே

        Viṇṇulā vunneṟi vīṭukāṭ ṭunneṟi / maṇṇulā vunneṟi mayakkanthīrk kunneṟi / theṇṇilā veṇmathi thīṇṭuthē vaṉkuṭi / aṇṇalāṉ ēṟuṭai yaṭikaḷvē ṭaṅkaḷē

      6. 06

        பங்கமென் னப்படர் பழிகளென் னப்படாபுங்கமென் னப்படர் புகழ்களென் னப்படுந்திங்கள்தோ யும்பொழில் தீண்டுதே வன்குடிஅங்கமா றுஞ்சொன்ன அடிகள்வே டங்களே

        Paṅkameṉ ṉappaṭar pazhikaḷeṉ ṉappaṭā / puṅkameṉ ṉappaṭar pukazhkaḷeṉ ṉappaṭun / thiṅkaḷthō yumpozhil thīṇṭuthē vaṉkuṭi / aṅkamā ṟuñchoṉṉa aṭikaḷvē ṭaṅkaḷē

      7. 07

        கரைதலொன் றும்மிலை கருதவல் லார்தமக்குரையிலூ னம்மிலை உலகினின் மன்னுவர்திரைகள்பொங் கப்புனல் பாயுந்தே வன்குடிஅரையில்வெண் கோவணத் தடிகள்வே டங்களே

        Karaithaloṉ ṟum'milai karuthaval lārthamak / kuraiyilū ṉam'milai ulakiṉiṉ maṉṉuvar / thiraikaḷpoṅ kappuṉal pāyunthē vaṉkuṭi / araiyilveṇ kōvaṇath thaṭikaḷvē ṭaṅkaḷē

      8. 08

        உலகமுட் குந்திறல் லுடையரக் கன்வலிவிலகுபூ தக்கணம் வெருட்டும்வே டத்தினதிலகமா ரும்பொழில் சூழ்ந்ததே வன்குடிஅலர்தயங் கும்முடி யடிகள்வே டங்களே

        Ulakamuṭ kunthiṟal luṭaiyarak kaṉvali / vilakupū thakkaṇam veruṭṭumvē ṭaththiṉa / thilakamā rumpozhil chūzhnthathē vaṉkuṭi / alarthayaṅ kum'muṭi yaṭikaḷvē ṭaṅkaḷē

      9. 09

        துளக்கமில் லாதன தூயதோற் றத்தனவிளக்கமாக் குவ்வன வெறிவண்டா ரும்பொழில்திளைக்குந்தே வன்குடித் திசைமுக னோடுமால்அளக்கவொண் ணாவண்ணத் தடிகள்வே டங்களே

        Thuḷakkamil lāthaṉa thūyathōt ṟaththaṉa / viḷakkamāk kuvvaṉa veṟivaṇṭā rumpozhil / thiḷaikkunthē vaṉkuṭith thisaimuka ṉōṭumāl / aḷakkavoṇ ṇāvaṇṇath thaṭikaḷvē ṭaṅkaḷē

      10. 10

        செருமரு தண்துவர்த் தேரமண் ஆதர்கள்உருமரு வப்படாத் தொழும்பர்தம் உரைகொளேல்திருமரு வும்பொய்கை சூழ்ந்ததே வன்குடிஅருமருந் தாவன அடிகள்வே டங்களே

        Serumaru thaṇthuvarth thēramaṇ ātharkaḷ / urumaru vappaṭāth thozhumpartham uraikoḷēl / thirumaru vumpoykai chūzhnthathē vaṉkuṭi / arumarun thāvaṉa aṭikaḷvē ṭaṅkaḷē

      11. 11

        சேடர்தே வன்குடித் தேவர்தே வன்றனைமாடமோங் கும்பொழில் மல்குதண் காழியான்நாடவல் லதமிழ் ஞானசம் பந்தனபாடல்பத் தும்வல்லார்க் கில்லையாம் பாவமே

        The last verse names Thirugnanasambandar as the singer and says that those who can recite these ten verses will have no sin.

        Sēṭarthē vaṉkuṭith thēvarthē vaṉtṟaṉai / māṭamōṅ kumpozhil malkuthaṇ kāzhiyāṉ / nāṭaval lathamizh gñāṉasam banthaṉa / pāṭalpath thumvallārk killaiyām pāvamē

      Photos

      Photographs

      21 photographs, in the order they appear in the write-up. Captions are AI-assisted.

      Dark silhouettes of a seated divine couple on a pedestal with a bull on each side, against the evening sky
      A small painted tower rising behind a long pillared hall with a sloping roof
      Trees and green shrubs on a bank beside water covered with lotus leaves
      Stone pillars line a corridor with a Nandi and a lamp-lit altar in front of a distant doorway
      Dark doorway framed by two painted standing figures, with a Nandi in white cloth before it
      Shrine doorway with a name board above it, two painted figures at its sides and a Nandi before it
      Two dark stone idols in arched wall niches under a blue board with red Tamil lettering
      A small painted shrine with Tamil lettering above, holding a dark idol wrapped in cloth
      Colourful dancing figure on one raised leg inside a ring, with a standing woman in green at right
      Rough black panel with a rounded form beside a lingam on a stepped base
      Weathered stone panel with a lingam on a base and two figures standing with folded hands
      Stone panel with a lingam, a seated figure, standing figures and a chariot carrying several people
      A seated painted figure in prayer next to a small lingam wrapped by a crab's legs
      Domed miniature shrine with two painted standing figures, a crab at a lingam and a seated stone figure beside it
      Painted figure raising a blade beside a lingam embraced by a crab, under a domed canopy
      Close view of a painted crab with white legs wrapped around a black lingam on its base
      A whitewashed gateway with a flat top and a bull on each side of a seated divine pair, leading to a hall
      Carved stone pillars hold a flat roof, with a hanging name board and a few people at the back
      Two colourful domed shrine roofs with sculpted figures at the corners, against a pale sky
      A long wall of brown stone with carved bands, a small upper room and a tower at right
      A domed tower built of stone blocks with bull figures at its corners, a colourful small shrine in front