Dharisanam ENதமிழ்
A colourful temple tower rising above a courtyard, with a small pillared canopy and stone corridors in front.
Swayambu

Thiru Kanjanur Sri Agneeswarar Temple 36th of 63 on the north bank of the Kaveri · Chola Nadu · Temples near Mayiladuthurai

Darshan today7:30 am – 12:00 noon, 4:30 pm – 8:30 pm
Moolavar
Agneeswarar
Ambal
Karpakambikai
Theertham
Agni Theertham, Brahma Theertham (river Cauvery), Manikarnika Theertham, Chandra Theertham, Anjenaya Theertham and Paarasara Theertham
Sthala vriksham
Purasu / Palasa tree
Pathigam by
Thirunavukarasar (Appar)

Temple

Visited on: 2nd September, 2016

Location

Kanjanur is located at a distance of about 20 kms from Mayiladuthurai on the Mayiladuthurai to Kallanai route. From Kumbakonam, it is about 19 kms. From Aduthurai (Mayiladuthurai - Kumbakonam route), it is about 4 kms.

Other Devara Paadal Petra Shiva Sthalams near this temple are – Aduthurai, Thiruneelakkudi, Kuthalam, Therezhunthur, Thirukkozhambam, Thiruvaduthurai, Thiruvelvikudi, Ethirkolpadi, Thirumanancheri, Thirumangalakkudi and Thirukkodikkaval.

General Information

Moolavar
Sri Agneeswarar
Ambal
Sri Karpakambikai
Theertham (Holy water)
Agni Theertham, Brahma Theertham (river Cauvery), Manikarnika Theertham, Chandra Theertham, Anjenaya Theertham and Paarasara Theertham
Sthala Vriksham (Sacred Tree)
Purasu / Palasa tree
Pathigam (Hymn) rendered by
Saint Thirunavukarasar (Appar)
  • This is one of the 276 Devara Paadal Petra Shiva Sthalams and 36th Shiva Sthalam on the northern bank of the river Cauvery in Chozha Nadu (Vadakarai).
  • Lord Shiva in this temple is a Swayambumurthi (self-manifested).
  • Kanjanur is one of the 9 famous Navagraha Sthalams. This is a parihara sthalam for “Sukra dosham”.
  • Here Lord Shiva and Goddess Parvathy represent the planet Sukran.
  • Kalikkama Nayanar’s (one of the 63 Nayanmars) wedding took place in this place.
  • This is the birth place of Manakkanchara Nayanar, one of the 63 Nayanmars. He worshipped Lord Shiva here and obtained salvation.
  • This is the birth place of Haradatha Sivachariyar. He was a staunch Shiva devotee who wanted to prove that “Lord Shiva is the supreme deity and the life force behind everything on this earth”.
  • This east facing temple’s main tower (Rajagopuram) has 5-tiers and it has 3 corridors.
  • The last consecration ceremony (Maha Kumbabishekam) took place on 31.08.2006.

History of the Temple

There are certain stone inscriptions available in this temple which relate to the period of Chola Kings Vikraman, Rajakesari, Kulothungan, Veera Rajendran and the Vijayanagara King Krishnaraya Maharayar.

The historical names of this place are Palasavanam, Parasarapuram, Brahmapuri, Agnipuram, Kamsapuram and Mukthi Kshethram.

This temple is under the administrative control of Madurai Thirugnanasambantha Swamigal Aadheenam.

A tall, multi-tiered gopuram painted in many colours, with a doorway and two painted pillars at its base.

Legend

The legend is that Lord Sukran, a staunch devotee of Lord Shiva, visited this place and worshiped him. Sukran is also known as Parkkavan, Sukrachariyar and Kanjan. He is the son of Sage Birugu. As Kanjan (Sukran) worshipped the lord here, this place gets the name Kanjanoor.

Another legend associated with this temple is that of Haradatha Sivachariyar. Haradhathar was born in a Vaishnava family in Kanjanur. His birth name was Sudarsanar. Although he was born in a Vaishnava family, he became a staunch devotee of Lord Shiva. The village people were not happy with his devotion towards Lord Shiva. The villagers asked him to prove his devotion by sitting on a heated iron stool and chant “Sivame paramporul”.

A dark stone relief of several carved figures beneath a blue board with Tamil lettering.

Haradhathar accepted their challenge, sat on the heated stool and proclaimed that “Lord Shiva is the supreme deity and the life force behind everything on this earth”. The villagers were so enamoured by his devotion that some of them even converted to Saivism.

It is believed that Haradhathar used to visit 7 Shiva temples (Kanchanur, Thirukkodikka, Thiruvalankadu, Thiruvavaduthuri, Then Kurangaduthurai, Thirumangalakkudi and Thirumanthurai) every day before taking his dinner. One day when he left Kurangaduthurai temple, there was heavy rain and in the darkness, he was unable to find his way back to the village. It is believed that Lord Shiva came in the guise of a brahmin and took him home.

It is also believed that Haradatha Sivachariyar was blessed by Lord Shiva who visited his house in the guise of a devotee and took the food that was offered.

Another legend associated with Haradatha Sivachariyar is that he was able to feed grass to a stone Nandhi in this temple after reciting the “Shiva Panchatcharam”. He also showed the world the importance of the 5 letters - “Sivayanamah”.

It is believed that Lord Dakshinamurthy took him as a student and taught him the “Shiva Gnanam”. The lord further pronounced that Sudarsanar would henceforth be called as “Haradatha Sivachariyar”.

Another legend associated with this temple is that of a wealthy Shiva devotee who would offer food to Lord Agneeswarar every day. It is believed that every day the lord would appear in his dream and consumed the food that was offered. However, one day the lord did not appear in his dream. He tried his best to find out the reason and finally he came to know that the lord, in the form of an aged brahmin, had gone to Haradhathar’s place instead. On learning about Haradhathar and his accomplishments, the devotee visited him and offered his respect. Sculptures depicting this incident can be seen in the temple.

Another legend associated with this temple is that of a devout farmer. It is believed that he used to offer vegetables to Lord Shiva and then feed devotees. One day he was left with only one piece of “Suraikkai” (a green vegetable). He thought that this vegetable was not suitable enough to be offered to the lord and the devotees. He decided to extract the seeds from it and plant them. It is believed that Lord Shiva visited his house in the guise of a devotee and asked for food. The farmer was in dilemma as he did not have anything except for that suraikkai. At this point, it is believed that the lord’s divine voice was heard saying that “Oru pathi vidhaikku, oru pathi karikku” (keep one half for seed and the other half for me). The farmer immediately cooked and offered it to the guest. Lord Shiva appeared before him and blessed him. Henceforth, the farmer came to be known as “Suraikkai Bakthar”.

Two dark stone idols, a bearded man with folded hands and a woman in a yellow cloth, with garlands of flowers.

A few more legends associated with this temple are -

Lord Chandran got relieved from his curses.

Lord Brahma got the opportunity to see Lord Shiva’s wedding darshan in this temple.

On the advice of Sage Vyasa, Agni worshiped the lord here and was cured of his ailments. Hence the lord is also praised as “Sri Agneeswarar”.

Lord Shiva performed his “Mukthi Thandavam” dance for Saint Parasarar here. Also, Parasarar was cured of his mental illness by Lord Shiva here.

A dark stone relief with a dancing figure, a Shiva lingam and other carved figures under a Tamil caption board.

It is also believed that Kamsan, the king of Madura Puri and the son of King Ukrasenan, was suffering from some ailments. Sage Sukrachariyar advised him to visit this temple and worship the lord. Kamsan came here, worshiped the lord and was cured of his ailments. Hence, this place also gets the name “Kamsapuram”.

Deities in the temple

Other than the shrines for Lord Shiva and Goddess Parvathy, shrines and idols of lords Vinayakar, Mayura Subramaniar, Vishwanathar, Natarajar with Sivakami, Mahalakshmi, Anjaneyar, Nalvar, Suryan, Chandran, Saneeswarar, Navagraham and Bairavar can be seen in the corridors. The idol of Natarajar (made of stone), Kalikkama Nayanar and Manakkanchara Nayanar can also be seen in the corridors.

The idol of Goddess Aadhi Karpakaambal can be seen near Goddess Parvathy’s shrine.

Planet Sukran’s shrine in this temple attracts a large number of devotees.

Idols of Haradhathar and Suraikkai Pakthar with his wife can be seen in the corridors.

In the “koshtam” (place surrounding the sanctum sanctorum), idols of Narthana Vinayakar, Dakshinamurthy, Lingothbavar, Durgai and Chandikesarar can be seen.

Salient Features

The stone idol of Lord Natarajar with Goddess Sivakami is very beautiful and is worth seeing.

As Lord Shiva granted his wedding darshan to Lord Brahma here, Goddess Parvathy’s shrine is seen on the right side to the lord’s shrine.

The idol of the stone Nandhi which is believed to have taken the grass from Haradhathar can also be seen here.

Saint Arunagirinadhar has sung songs in praise of Lord Murugan of this temple in his revered Thirupugazh.

This temple is considered to be significant for its three important attributes – Moorthy, Sthalam and Theertham - glory of Lord, sacredness of the land and the auspicious temple tank.

There is a separate temple in the outskirts of the village for Haradhathar. In that temple, Haradhathar can be seen worshiping Lord Shiva.

A stone Nandi with a white cloth and flowers, seated in a small pillared shrine open to the courtyard.

Greatness of this temple

Devotees believe that worshipping Lord Shiva here will bless them with wealth and prosperity. Those seeking cure for mental disorder and diseases like anaemia can also worship Lord Shiva here.

This is a famous “parihara sthalam” for those suffering from the adverse effects of planet Sukran.

Important Festivals

Some of the main festivals celebrated in this temple are-

Aadi Pooram in the Tamil month of Aadi (Jul-Aug),

Maasi Maham and Maha Shivrathri in the Tamil month of Masi (Feb-Mar),

Haradhathar festival in the Tamil month of Thai (Jan-Feb),

Navarathri in the Tamil month of Purattasi (Sept-Oct) and

Thiruvathirai in the Tamil month of Markazhi (Dec-Jan),

Pradosham is also observed regularly.

Festivals for Anjaneyar are also celebrated in this temple.

Temple Timing

From 07.30 AM to 12.00 Noon and 04.30 PM to 08.30 PM.

Temple Address

Sri Agneeswarar Temple
Kanjanur Post, Thukili Via,
Thiruvidaimaruthur Taluk,
Tanjure District,
Tamil Nadu- 609 804.
Tele: +91 - 0435 - 247 3737 & 0435 – 247 0155.

*
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Today7:30 am – 12:00 noon, 4:30 pm – 8:30 pm
Phone+91 - 0435 - 247 3737
A colourful temple tower rising above a courtyard, with a small pillared canopy and stone corridors in front.

Highlights

What makes this temple special

* Cards drawn from the temple write-up and photographs. “Read more” takes you to the full passage.

Greatness

What makes Kanjanur great

Devotees pray here for wealth, prosperity and relief from the effects of the planet Sukran.

  1. Wealth and prosperityDevotees believe that worshipping Lord Shiva here will bless them with wealth and prosperity.
  2. A parihara sthalam for SukranThis is a famous parihara sthalam for those suffering from the adverse effects of planet Sukran.
  3. Moorthy, Sthalam and TheerthamThe temple is significant for the glory of the Lord, the sacredness of the land and the auspicious temple tank.
  4. The stone NatarajarThe stone idol of Lord Natarajar with Goddess Sivakami is very beautiful and is worth seeing.
Significance

Its place in the tradition

Kanjanur is a Devara Paadal Petra sthalam on the northern bank of the Cauvery and a Navagraha sthalam.

  1. Sung by ApparSaint Thirunavukarasar (Appar) visited this temple and sang a pathigam here.
  2. A Devara Paadal Petra sthalamIt is one of the Devara Paadal Petra Shiva Sthalams on the northern bank of the river Cauvery in Chozha Nadu (Vadakarai).
  3. A Navagraha sthalamKanjanur is one of the famous Navagraha Sthalams.
  4. Self-manifested LordLord Shiva in this temple is a Swayambumurthi (self-manifested).
Why devotees come

Why devotees come here

Devotees come for blessings of wealth, for relief from illness and for relief from the adverse effects of Sukran.

  1. For wealth and prosperityWorshipping Lord Shiva here is believed to bless devotees with wealth and prosperity.
  2. For cure of mental disorder and anaemiaThose seeking cure for mental disorder and diseases like anaemia can also worship Lord Shiva here.
  3. For relief from Sukra doshamThis is a parihara sthalam for Sukra dosham, and Sukran's shrine attracts a large number of devotees.
The entrance tower of the temple
276Paadal Petra Sthalams

Devara Paadal Petra sthalams

Legends of Kanjanur

Haradhathar sat on a heated iron stool and proclaimed that Lord Shiva is the supreme deity.

Haradatha Sivachariyar fed grass to a stone Nandhi in this temple after reciting the Shiva Panchatcharam.

A farmer offered his last suraikkai to Lord Shiva, who appeared before him and blessed him.

Kamsan worshipped the lord here and was cured of his ailments, so the place is also called Kamsapuram.

Saints of Kanjanur

  1. Haradatha SivachariyarA staunch Shiva devotee born in this place.
  2. Manakkanchara NayanarBorn here; he worshipped Lord Shiva and obtained salvation.
  3. Kalikkama NayanarHis wedding took place in this place.
  4. ArunagirinadharSang in praise of Lord Murugan of this temple in his Thirupugazh.

Devotees and saints linked to this place.

Festivals through the year

    Aadi Pooram, Maasi Maham, Maha Shivrathri, Navarathri and Thiruvathirai are celebrated, and Pradosham is observed regularly.

    Deities

    The deities of this temple

    * Drawn from the temple write-up and photographs. Where there is no photograph, the card shows the name.

    From the sanctum to the corridors
    Moolavarசி
    Moolavar

    Sri Agneeswarar

    Lord Shiva in this temple is a Swayambumurthi (self-manifested).

    Ambalக
    Ambal

    Sri Karpakambikai

    As Lord Shiva granted his wedding darshan to Lord Brahma here, Goddess Parvathy's shrine is seen on the right side to the lord's shrine.

    Shrine near Goddess Parvathyஆ
    Shrine near Goddess Parvathy

    Goddess Aadhi Karpakaambal

    The idol of Goddess Aadhi Karpakaambal can be seen near Goddess Parvathy's shrine.

    Shrineசு
    Shrine

    Sukran

    Planet Sukran's shrine in this temple attracts a large number of devotees.

    Shrine in the corridorந
    Shrine in the corridor

    Natarajar with Sivakami

    The stone idol of Lord Natarajar with Goddess Sivakami is very beautiful and is worth seeing.

    Two dark stone idols, a bearded man with folded hands and a woman in a yellow cloth, with garlands of flowers.
    Idols in the corridor

    Haradhathar and Suraikkai Pakthar

    Idols of Haradhathar and Suraikkai Pakthar with his wife can be seen in the corridors.

    A stone Nandi with a white cloth and flowers, seated in a small pillared shrine open to the courtyard.
    Nandhi

    The stone Nandhi

    The idol of the stone Nandhi which is believed to have taken the grass from Haradhathar can also be seen here.

    Visit & map

    Sacred geography
    Thiru Kanjanur Thirukkodikkaval Thiruvavaduthurai Thirumangalakkudi Thiruppananthal Thiru Panthanai Nallur Thiru Seinjalur Thiruvaippadi Thirukkozhambam Thiruthuruthi Thiru Velvikudi Thiruviyalur Thiruneelakkudi
    You are hereThis temple

    Schematic. Distances as recorded on the visit; directions approximate.

    12a6a12p6p
    Darshan today7:30 am – 12:00 noon, 4:30 pm – 8:30 pm
    7:30 – 12:004:30 – 8:30 pm

    Hours as recorded on the visit. Festival days can differ.

    Plan the day around it

    Address and phone

    Sri Agneeswarar Temple, Kanjanur Post, Thukili Via, Thiruvidaimaruthur Taluk, Tanjure District, Tamil Nadu- 609 804.

    +91 - 0435 - 247 3737

    *

    A day of darshan nearby

    5 more sthalams within reach, nearest first: 13.7 km in straight lines.

    Map of Thiru Kanjanur and the sthalams nearby, in route order: Thirukkodikkaval, Thiruvavaduthurai, Thirukkozhambam, Thiruppananthal, Thirumangalakkudi. Thiru Seinjalur · 6.4 km Thiruvaippadi · 6.6 km Thiruthuruthi · 7.5 km Thiru Velvikudi · 8.3 km Thiruviyalur · 8.9 km Thiru Kanjanur 1 Thirukkodikkaval 2 Thiruvavaduthurai 3 Thirukkozhambam 4 Thiruppananthal 5 2 km N
    Drawn from coordinates. Straight-line distances; roads are longer. Faint dots are other sthalams within 50 km.

    Temple plan

    A colourful temple tower rising above a courtyard, with a small pillared canopy and stone corridors in front.
    01

    The courtyard and corridors

    Other than the shrines for Lord Shiva and Goddess Parvathy, shrines and idols of lords Vinayakar, Mayura Subramaniar, Vishwanathar, Natarajar with Sivakami, Mahalakshmi, Anjaneyar, Nalvar, Suryan, Chandran, Saneeswarar, Navagraham and Bairavar can be seen in the corridors.

    1 / 5

    Summary written with AI help from the temple write-up.

    Pathigam

    Saint Thirunavukkarasar visited this temple and sang this Pathigam.

    Devotees visiting this temple should make it a practice to recite this Pathigam.

    V. Muthukumaraswamy

    Appar visited this temple and sang this pathigam. Verse 1 of 10.

    Mūvilaivēṟ chūlamvala ṉēnthi ṉāṉai
    mūṉtṟusuṭark kaṇṇāṉai mūrththi thaṉṉai
    nāvalaṉai naraiviṭaiyoṉ tṟēṟu vāṉai
    nālvētha māṟaṅka māyi ṉāṉai
    āviṉilain thukanthāṉai amarar kōvai
    ayaṉtṟirumā lāṉāṉai aṉalōṉ pōtṟuṅ
    kāvalaṉaik kañchaṉū rāṇṭa kōvaik
    kaṟpakaththaik kaṇṇārak kaṇṭuyn thēṉē

    The verse praises Lord Shiva, who holds the three-leaved trident in his right hand and has three eyes. He rides a white bull, is the form of the four Vedas and six limbs, and delights in the five products of the cow. Brahma, Vishnu and Agni praise him. The poet says he has been saved by seeing the Lord who rules Kanjanur, the wish-granting tree, to his eyes' fill.

    Tap any Tamil word for its meaning

    Verse text and transliteration as given in the write-up. Word meanings and the English meaning are AI-assisted drafts.

    All ten verses

    1. 01

      மூவிலைவேற் சூலம்வல னேந்தி னானைமூன்றுசுடர்க் கண்ணானை மூர்த்தி தன்னைநாவலனை நரைவிடையொன் றேறு வானைநால்வேத மாறங்க மாயி னானைஆவினிலைந் துகந்தானை அமரர் கோவைஅயன்றிருமா லானானை அனலோன் போற்றுங்காவலனைக் கஞ்சனூ ராண்ட கோவைக்கற்பகத்தைக் கண்ணாரக் கண்டுய்ந் தேனே

      Mūvilaivēṟ chūlamvala ṉēnthi ṉāṉai / mūṉtṟusuṭark kaṇṇāṉai mūrththi thaṉṉai / nāvalaṉai naraiviṭaiyoṉ tṟēṟu vāṉai / nālvētha māṟaṅka māyi ṉāṉai / āviṉilain thukanthāṉai amarar kōvai / ayaṉtṟirumā lāṉāṉai aṉalōṉ pōtṟuṅ / kāvalaṉaik kañchaṉū rāṇṭa kōvaik / kaṟpakaththaik kaṇṇārak kaṇṭuyn thēṉē

    2. 02

      தலையேந்து கையானை என்பார்த் தானைச்சவந்தாங்கு தோளானைச் சாம்ப லானைக்குலையேறு நறுங்கொன்றை முடிமேல் வைத்துக்கோணாக மசைத்தானைக் குலமாங் கைலைமலையானை மற்றொப்பா ரில்லா தானைமதிகதிரும் வானவரும் மாலும் போற்றுங்கலையானைக் கஞ்சனூ ராண்ட கோவைக்கற்பகத்தைக் கண்ணாரக் கண்டுய்ந் தேனே

      Thalaiyēnthu kaiyāṉai eṉpārth thāṉaich / chavanthāṅku thōḷāṉaich chāmpa lāṉaik / kulaiyēṟu naṟuṅkoṉtṟai muṭimēl vaiththuk / kōṇāka masaiththāṉaik kulamāṅ kailai / malaiyāṉai matṟoppā rillā thāṉai / mathikathirum vāṉavarum mālum pōtṟuṅ / kalaiyāṉaik kañchaṉū rāṇṭa kōvaik / kaṟpakaththaik kaṇṇārak kaṇṭuyn thēṉē

    3. 03

      தொண்டர்குழாந் தொழுதேத்த அருள்செய் வானைச்சுடர்மழுவாட் படையானைச் சுழிவான் கங்கைத்தெண்டிரைகள் பொருதிழிசெஞ் சடையி னானைச்செக்கர்வா னொளியானைச் சேரா தெண்ணிப்பண்டமரர் கொண்டுகந்த வேள்வி யெல்லாம்பாழ்படுத்துத் தலையறுத்துப் பற்கண் கொண்டகண்டகனைக் கஞ்சனூ ராண்ட கோவைக்கற்பகத்தைக் கண்ணாரக் கண்டுய்ந் தேனே

      Thoṇṭarkuzhān thoḻuthēththa aruḷsey vāṉaich / chuṭarmazhuvāṭ paṭaiyāṉaich chuzhivāṉ gaṅgaith / theṇṭiraikaḷ poruthizhicheñ chaṭaiyi ṉāṉaich / chekkarvā ṉoḷiyāṉaich chērā theṇṇip / paṇṭamarar koṇṭukantha vēḷvi yellām / pāzhpaṭuththuth thalaiyaṟuththup paṟkaṇ koṇṭa / kaṇṭakaṉaik kañchaṉū rāṇṭa kōvaik / kaṟpakaththaik kaṇṇārak kaṇṭuyn thēṉē

    4. 04

      விண்ணவனை மேருவில்லா வுடையான் றன்னைமெய்யாகிப் பொய்யாகி விதியா னானைப்பெண்ணவனை ஆணவனைப் பித்தன் றன்னைப்பிணமிடுகா டுடையானைப் பெருந்தக் கோனைஎண்ணவனை எண்டிசையுங் கீழு மேலும்இருவிசும்பு மிருநிலமு மாகித் தோன்றுங்கண்ணவனைக் கஞ்சனூ ராண்ட கோவைக்கற்பகத்தைக் கண்ணாரக் கண்டுய்ந் தேனே

      Viṇṇavaṉai mēruvillā vuṭaiyāṉ tṟaṉṉai / meyyākip poyyāki vithiyā ṉāṉaip / peṇṇavaṉai āṇavaṉaip piththaṉ tṟaṉṉaip / piṇamiṭukā ṭuṭaiyāṉaip perunthak kōṉai / eṇṇavaṉai eṇṭisaiyuṅ kīzhu mēlum / iruvisumpu mirunilamu mākith thōṉtṟuṅ / kaṇṇavaṉaik kañchaṉū rāṇṭa kōvaik / kaṟpakaththaik kaṇṇārak kaṇṭuyn thēṉē

    5. 05

      உருத்திரனை உமாபதியை உலகா னானைஉத்தமனை நித்திலத்தை ஒருவன் றன்னைப்பருப்பதத்தைப் பஞ்சவடி மார்பி னானைப்பகலிரவாய் நீர்வெளியாய்ப் பரந்து நின்றநெருப்பதனை நித்திலத்தின் தொத்தொப் பானைநீறணிந்த மேனியராய் நினைவார் சிந்தைக்கருத்தவனைக் கஞ்சனூ ராண்ட கோவைக்கற்பகத்தைக் கண்ணாரக் கண்டுய்ந் தேனே

      Uruththiraṉai umāpathiyai ulakā ṉāṉai / uththamaṉai niththilaththai oruvaṉ tṟaṉṉaip / paruppathaththaip pañchavaṭi mārpi ṉāṉaip / pakaliravāy nīrveḷiyāyp paranthu niṉtṟa / neruppathaṉai niththilaththiṉ thoththop pāṉai / nīṟaṇintha mēṉiyarāy niṉaivār chinthaik / karuththavaṉaik kañchaṉū rāṇṭa kōvaik / kaṟpakaththaik kaṇṇārak kaṇṭuyn thēṉē

    6. 06

      ஏடேறு மலர்க்கொன்றை அரவு தும்பைஇளமதியம் எருக்குவா னிழிந்த கங்கைச்சேடெறிந்த சடையானைத் தேவர் கோவைச்செம்பொன்மால் வரையானைச் சேர்ந்தார் சிந்தைக்கேடிலியைக் கீழ்வேளூ ராளுங் கோவைக்கிறிபேசி மடவார்பெய் வளைகள் கொள்ளுங்காடவனைக் கஞ்சனூ ராண்ட கோவைக்கற்பகத்தைக் கண்ணாரக் கண்டுய்ந் தேனே

      Ēṭēṟu malarkkoṉtṟai aravu thumpai / iḷamathiyam erukkuvā ṉizhintha gaṅgaich / chēṭeṟintha saṭaiyāṉaith thēvar kōvaich / chempoṉmāl varaiyāṉaich chērnthār chinthaik / kēṭiliyaik kīzhvēḷū rāḷuṅ kōvaik / kiṟipēsi maṭavārpey vaḷaikaḷ koḷḷuṅ / kāṭavaṉaik kañchaṉū rāṇṭa kōvaik / kaṟpakaththaik kaṇṇārak kaṇṭuyn thēṉē

    7. 07

      நாரணனும் நான்முகனு மறியா தானைநால்வேதத் துருவானை நம்பி தன்னைப்பாரிடங்கள் பணிசெய்யப் பலிகொண் டுண்ணும்பால்வணனைத் தீவணனைப் பகலா னானைவார்பொதியும் முலையாளோர் கூறன் றன்னைமானிடங்கை யுடையானை மலிவார் கண்டங்கார்பொதியுங் கஞ்சனூ ராண்ட கோவைக்கற்பகத்தைக் கண்ணாரக் கண்டுய்ந் தேனே

      Nāraṇaṉum nāṉmukaṉu maṟiyā thāṉai / nālvēthath thuruvāṉai nampi thaṉṉaip / pāriṭaṅkaḷ paṇiseyyap palikoṇ ṭuṇṇum / pālvaṇaṉaith thīvaṇaṉaip pakalā ṉāṉai / vārpothiyum mulaiyāḷōr kūṟaṉ tṟaṉṉai / māṉiṭaṅkai yuṭaiyāṉai malivār kaṇṭaṅ / kārpothiyuṅ kañchaṉū rāṇṭa kōvaik / kaṟpakaththaik kaṇṇārak kaṇṭuyn thēṉē

    8. 08

      வானவனை வலிவலமும் மறைக்காட் டானைமதிசூடும் பெருமானை மறையோன் றன்னைஏனவனை இமவான்றன் பேதை யோடும்இனிதிருந்த பெருமானை ஏத்து வார்க்குத்தேனவனைத் தித்திக்கும் பெருமான் றன்னைத்தீதிலா மறையவனைத் தேவர் போற்றுங்கானவனைக் கஞ்சனூ ராண்ட கோவைக்கற்பகத்தைக் கண்ணாரக் கண்டுய்ந் தேனே

      Vāṉavaṉai valivalamum maṟaikkāṭ ṭāṉai / mathisūṭum perumāṉai maṟaiyōṉ tṟaṉṉai / ēṉavaṉai imavāṉtṟaṉ pēthai yōṭum / iṉithiruntha perumāṉai ēththu vārkkuth / thēṉavaṉaith thiththikkum perumāṉ tṟaṉṉaith / thīthilā maṟaiyavaṉaith thēvar pōtṟuṅ / kāṉavaṉaik kañchaṉū rāṇṭa kōvaik / kaṟpakaththaik kaṇṇārak kaṇṭuyn thēṉē

    9. 09

      நெருப்புருவு திருமேனி வெண்ணீற் றானைநினைப்பார்தம் நெஞ்சானை நிறைவா னானைத்தருக்கழிய முயலகன்மேற் றாள்வைத் தானைச்சலந்தரனைத் தடிந்தோனைத் தக்கோர் சிந்தைவிருப்பவனை விதியானை வெண்ணீற் றானைவிளங்கொளியாய் மெய்யாகி மிக்கோர் போற்றுங்கருத்தவனைக் கஞ்சனூ ராண்ட கோவைக்கற்பகத்தைக் கண்ணாரக் கண்டுய்ந் தேனே

      Neruppuruvu thirumēṉi veṇṇīt ṟāṉai / niṉaippārtham neñchāṉai niṟaivā ṉāṉaith / tharukkazhiya muyalakaṉmēt ṟāḷvaith thāṉaich / chalantharaṉaith thaṭinthōṉaith thakkōr chinthai / viruppavaṉai vithiyāṉai veṇṇīt ṟāṉai / viḷaṅkoḷiyāy meyyāki mikkōr pōtṟuṅ / karuththavaṉaik kañchaṉū rāṇṭa kōvaik / kaṟpakaththaik kaṇṇārak kaṇṭuyn thēṉē

    10. 10

      மடலாழித் தாமரையா யிரத்தி லொன்றுமலர்க்கணிடந் திடுதலுமே மலிவான் கோலச்சுடராழி நெடுமாலுக் கருள்செய் தானைத்தும்பியுரி போர்த்தானைத் தோழன் விட்டஅடலாழித் தேருடைய இலங்கைக் கோனைஅருவரைக்கீழ் அடர்த்தானை அருளார் கருணைக்கடலானைக் கஞ்சனூ ராண்ட கோவைக்கற்பகத்தைக் கண்ணாரக் கண்டுய்ந் தேனே

      The last verse recalls Vishnu offering his own eye in place of a lotus and being blessed with the discus, and the Lord pressing down Ravana, king of Lanka, under the mountain.

      Maṭalāzhith thāmaraiyā yiraththi loṉtṟu / malarkkaṇiṭan thiṭuthalumē malivāṉ kōlach / chuṭarāzhi neṭumāluk karuḷsey thāṉaith / thumpiyuri pōrththāṉaith thōzhaṉ viṭṭa / aṭalāzhith thēruṭaiya ilaṅkaik kōṉai / aruvaraikkīzh aṭarththāṉai aruḷār karuṇaik / kaṭalāṉaik kañchaṉū rāṇṭa kōvaik / kaṟpakaththaik kaṇṇārak kaṇṭuyn thēṉē

    Photos

    Photographs

    7 photographs, in the order they appear in the write-up. Captions are AI-assisted.

    A colourful temple tower rising above a courtyard, with a small pillared canopy and stone corridors in front.
    A tall, multi-tiered gopuram painted in many colours, with a doorway and two painted pillars at its base.
    A dark stone relief of several carved figures beneath a blue board with Tamil lettering.
    Two dark stone idols, a bearded man with folded hands and a woman in a yellow cloth, with garlands of flowers.
    A dark stone relief with a dancing figure, a Shiva lingam and other carved figures under a Tamil caption board.
    A stone Nandi with a white cloth and flowers, seated in a small pillared shrine open to the courtyard.
    A colourful temple tower rising above a courtyard, with a small pillared canopy and stone corridors in front.