Dharisanam ENதமிழ்
A red gateway arch topped with Nandi bulls and painted figures
Swayambu

Thiruvaippadi Sri Paalugantha Nathar Temple 40th of 63 on the north bank of the Kaveri · Chola Nadu · Temples near Mayiladuthurai

Darshan today7:00 am – 9:00 am, 5:00 pm – 7:00 pm
Moolavar
Paalugandha Nathar, Ksheerapureeswarar
Ambal
Periyanayagi, Brahannayaki
Theertham
Ksheera Theertham, river Manniyaru
Sthala vriksham
Aathi
Pathigam by
Thirunavukarasar (Appar)

Temple

Visited on: September 30, 2017.

Location

Thiruvaippadi is situated at a distance of about 2 kms from Thiruppanandal. This sthalam is situated on the Kumbakonam to Anaikkarai road and is about 2 kms before Thiruppanandal. From Kumbakonam it is about 18 kms.

Other Devara Paadal Petra Shiva Sthalams near this temple are – Thiruppanandhal, Seinganur and Panthanallur.

General information

Moolavar
Sri Paalugandha Nathar, Sri Ksheerapureeswarar
Ambal
Sri Periyanayagi, Sri Brahannayaki
Theertham (Holy water)
Ksheera Theertham, river Manniyaru
Sthala Vriksham (Sacred Tree)
Aathi
Pathigam (Hymn) rendered by
Saint Thirunavukarasar (Appar)
  • This is one of the 276 Devara Paadal Petra Shiva Sthalams and 40th Shiva Sthalam on the northern bank of the river Cauvery in Chozha Nadu (Vadakarai).
  • Lord Shiva in this temple is a Swayambumurthi (self-manifested).
  • This is the place where Chandikeswarar, one of the 63 revered Nayanmars, attained salvation.
  • This east facing temple has two corridors. Although it has no main tower (Rajagopuram), it has a beautiful arch at the entrance.
  • There is no flag post here but only idols of Nandhi and Balipetam can be seen.
  • The last consecration ceremony (Kumbabishekam) took place on 12.12.2010 and prior to that on 22.08.2004.

History of the temple

This ancient temple is situated on the southern banks of the river Manniyaru.

There are certain stone inscriptions available here which date back to the periods of Chola Kings Rajarajan-II and Kulothungan-III; Pandiya King Sundara Pandian; Pallava King Kopperunchingan; and Vijayanagara Kings Ariyappa Udayar and Mallikarjuna Mahadevar.

The historical names of this place are Veerakkan and Thiru Aaippadi.

This temple is under the administrative control of the Hindu Religious and Charitable Endowments Department of Government of Tamil Nadu (HR&CE).

The red entrance arch with sculptures above and a side niche
Painted shrine buildings and a vimana with a Nandi shelter
A large Aathi tree with a draped lingam at its base

Legend

Chandikeswarar is one of the 63 revered Nayanmars and is the only one with the title of “lord” (Easwaran). His birth place is Seinganur which is very near this place.

The legend is that there was a brahmin couple, Echathathan and Pavithrai in Seinganur. They had a son called Visara Sarmar. His sacred thread wearing ceremony (Upanayanam) was performed when he turned seven. He was gifted and quickly learnt the vedas and other scholarly arts at a very young age. He was also very devout and would always think about Lord Shiva.

One day he saw a shepherd beating a calf that had attempted to hit him. Visara Sarmar asked the shepherd not to beat the cows whereupon the shepherd asked the child in jest to take up the job of shepherding. Visara Sarmar thought that this would be the best way for him to serve Lord Shiva as he saw the cows to be representing Kamadhenu (the divine cow). He further considered the cows in high esteem because they give “Panchakavyam” (five offerings) to the lord. So he decided to take up the shepherd’s offer and requested the cattle owners that he be given the job of grazing the cows. They agreed to his request. He used to bring the cows to Thiruvaipadi for grazing. As he showed much affection towards the cows, the cows reciprocated his love by producing plenty of milk.

As Visara Sarmar was always drowned in thoughts about Lord Shiva, he made a lingam with the river sands, installed it on the banks of the river under an Aathi tree and performed pujas. He would offer milk to the lingam which he himself milked from the cows. In spite of this, the cows gave their routine amount of milk to their owners too. The shepherd from whom Visara Sarmar took the job watched his activities and complained to the cow owners that the boy was milking the cows and wasting some of the milk which could be used for other purposes. This news reached his father and he wanted to know the truth. One day he visited the grazing place and saw his son performing pujas and abishekam. Angered by what he saw, his father hit Visara Sarmar and then kicked away the pots of milk.

Since Visara Sarmar was deep in his worship, he did not see who was disrupting his pooja. Instinctively, he retaliated by attacking the intruder with a stick and then continued his worship. However, the stick turned into an axe and cut the legs of his father. At this point, Lord Shiva along with Goddess Parvathi granted darshan to Visara Sarmar and said that he had cut his own father’s legs because of his devotion. The lord was so impressed by his devotion that he decided to act as Visara Sarmar’s father. The lord further honoured Visara Sarmar by embracing him and adorning his neck with a garland that he himself had worn. The lord also made him the chief caretaker of his wealth. The lord further named him as “Chandikeswara”. In his hymn of this temple, Saint Thirunavukkarasar mentioned this incident.

While praying to Chadikeshwarar, devotees click their fingers or clap. This is to show Chandikeshwarar that their hands are empty and that they are not taking away any of Lord Shiva’s wealth. Since Chandikeshwara is always in deep meditation, this clicking / clapping sound is also to awaken him.

As the Lord was happy to accept the milk, he is praised as Sri Paal Ukantha Nathar. (“Paal” means milk, “Ukantha” means to accept willingly and “Nathar” means the lord in Tamil). As Chandikeswarar grazed the cows here, this place gets the name “A Paadi” (“A” meaning cow and “Paadi” meaning place in Tamil). Now it is known as Thiruvaippadi.

It is believed that Sandikeswara Naynar attained salvation (“Moksham”) here on a new moon day on Shivrathri.

Another legend associated with this temple is that of a shepherd who used to live here. After milking his cows, he used to carry the milk for sale in the local market. To his anguish, every day he would slip at a particular place and thus spill all the milk that he carried. Frustrated by this, he wanted to know the reason for this occurrence. One day he dug the ground using a tool and to his surprise blood started oozing out of the ground. The shepherd took the help of some villagers and started digging deeper. They found a Shivalingam there which they installed in the temple.

Deities in the temple

Other than the shrines of Lord Shiva and Goddess Parvathy, shrines and idols of Vinayakar, Murugan with his consorts, Natarajar, Agasthiyar, Moovar, Kasi Viswanathar, Gajalakshmi, Mahalakshmi, Mahaganapathy, Subramaniyar, few Shivlingams, Suryan, Bairavar, Saneeswarar and Chandikeswarar can be seen in the corridors.

A separate shrine for Chandikeswarar can be seen next to Lord Shiva’s shrine.

In the “koshtam” (place surrounding the sanctum sanctorum), idols of Narthana Vinayakar, Dakshinamurthy, Lingothbavar (with Mahavishnu and Brahma) and Durgai can be seen.

A Shivalingam under the Sthala Vriksham can also be seen in the outer corridor.

A colourful doorway flanked by two guardians, a Nandi before it
A dark idol with flowers and a white cloth, labelled Chandikeswarar
A draped idol with a lamp inside a yellow-framed shrine
A dark Durgai idol in a red sari under a Tamil name board
A dark seated idol in yellow cloth with small figures beside it
Four dark goddess idols in colourful saris against a wall
Three dark standing idols in white cloths, labelled Moovars

Salient features

In this temple, Sandeswara Nayanar’s shrine can be seen in the hall in front of Lord Shiva’s sanctum which is quite unique.

Behind the sanctum sanctorum, on either side of Lord Lingothbavar, there are idols of Lord Mahavishnu and Lord Brahma in a worshipping posture. Devotees can enjoy the darshan of all the three lords (Trimurthys) – Brahma, Vishnu and Shiva. This is considered to be very auspicious.

The front hall (Mandapam) of this temple is designed to look like the forehead of a bat (“Vovval Nethi Mandapam”). This looks very beautiful.

The sanctum sanctorum is in the form of a semi-circular tank (akazhi in Tamil).

A tall Lingothbavar carving with two smaller gods in side niches
An interior passage with a blue stepped tower above the doorway

Greatness of this temple

Devotees believe that worshiping the lord here on Maha Shivratri day and on new moon days will grant them absolution and relief from the sins of their previous birth.

Important festivals

Some of the important festivals celebrated in this temple are –

Brahmotsavam for Chandikeswarar on the new moon day following Maha Shivrathri in the Tamil month of Maasi (February-March).

Vinayakar Chaturthi in the Tamil month of Aavani (Aug-Sept) and

Annabishekam in the Tamil month of Aippasi (Oct – Nov).

Special poojas are performed on all new moon days.

Pradosham is also observed regularly.

Temple timings

From 07.00 AM to 09.00 AM and from 05.00 PM to 07.00 PM.

Temple address

Sri Paalugantha Nathar Temple,
Thiruvaippadi,
Thiruppanandal Post,
Thiruvidaimarudur Taluk,
Tanjure District,
Tamil Nadu- 612 504.

The temple priest, Sri S.Balugantha Natha Gurukkal can be contacted at 94421 67104.

*
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Today7:00 am – 9:00 am, 5:00 pm – 7:00 pm
Phone94421 67104
A domed shrine front with a Nandi on a pillared platform
A white sculpted vimana rising above the corridor walls
A plain corridor wall with Nandi paintings and a vimana behind
An open courtyard with a pillared Nandi shelter and shrines

Highlights

What makes this temple special

* Cards drawn from the temple write-up and photographs. “Read more” takes you to the full passage.

Greatness

What makes this temple great

The write-up calls this a temple where worship grants absolution from the sins of the previous birth, on Maha Shivratri and new moon days.

  1. For absolution from past sinsWorship here on Maha Shivratri and new moon days grants absolution and relief from the sins of the previous birth.
  2. Where Chandikeswarar attained salvationThis is the place where Chandikeswarar attained salvation.
  3. The self-manifested lordLord Shiva in this temple is a Swayambumurthi, self-manifested.
  4. The Trimurthy darshanDevotees can enjoy the darshan of Brahma, Vishnu and Shiva together behind the sanctum.
  5. The bat-forehead hallThe front hall is designed to look like the forehead of a bat.
Significance

A Paadal Petra sthalam of Chozha Nadu

The write-up counts this temple among the Devara Paadal Petra Shiva Sthalams on the northern bank of the Cauvery in Chozha Nadu, sung by Appar.

  1. Sung by Saint ThirunavukarasarAppar rendered the Pathigam of this temple.
  2. The temple of ChandikeswararVisara Sarmar brought the cows to Thiruvaipadi for grazing, and the cows gave plenty of milk.
  3. Sung of the boy saintAppar mentioned the story of Visara Sarmar in his hymn of this temple.
  4. Inscriptions of many kingsStone inscriptions here date back to the periods of Chola, Pandiya, Pallava and Vijayanagara kings.
  5. On the banks of the ManniyaruThis ancient temple stands on the southern banks of the river Manniyaru.
Why devotees come

Why devotees come here

Devotees come seeking absolution from past sins, and gather for the Brahmotsavam of Chandikeswarar and the new moon poojas.

  1. For absolution: past sinsWorship here on Maha Shivratri and new moon days grants absolution and relief from the sins of the previous birth.
  2. For the BrahmotsavamBrahmotsavam for Chandikeswarar is held on the new moon day following Maha Shivrathri in Maasi.
  3. For the new moon poojasSpecial poojas are performed on all new moon days.
  4. For PradoshamPradosham is observed here regularly.
The entrance arch with Nandis and deities above
40Shiva Sthalam, Cauvery north bank

The 40th Shiva sthalam of the northern bank

A Paadi: the place of cows

  1. ஆcow
  2. பாடிplace

Veerakkan and Thiru Aaippadi

    Legends of the temple

    Visara Sarmar took up grazing the cows of Seinganur and brought them to Thiruvaipadi.

    He made a lingam of river sand under an Aathi tree and offered milk he milked himself.

    Disturbed at worship, he struck with a stick that became an axe and cut his father's legs.

    Shiva embraced him, garlanded him and named him Chandikeswara, keeper of his wealth.

    A shepherd digging where milk always spilt found blood, then a Shivalingam.

    Saints of this temple

    1. Saint ThirunavukarasarAppar, who rendered the Pathigam of this temple.
    2. ChandikeswararOne of the revered Nayanmars, he attained salvation in this place.
    3. AgasthiyarSeen among the shrines and idols in the corridors.
    4. MoovarSeen among the shrines and idols in the corridors.

    Kings of this temple

    1. Sundara PandianA Pandiya king whose period is recorded in the temple inscriptions.
    2. KopperunchinganA Pallava king whose period is recorded in the temple inscriptions.
    3. Ariyappa UdayarA Vijayanagara king whose period is recorded in the temple inscriptions.
    4. Mallikarjuna MahadevarA Vijayanagara king whose period is recorded in the temple inscriptions.

    Festivals through the year

      Brahmotsavam for Chandikeswarar, Vinayakar Chaturthi and Annabishekam, with special new moon poojas and regular Pradosham.

      Deities

      The deities of this temple

      * Drawn from the temple write-up and photographs. Where there is no photograph, the card shows the name.

      From the sanctum to the corridors
      A domed shrine front with a Nandi on a pillared platform
      Moolavar

      Sri Paalugandha Nathar

      Lord Shiva in this temple is a Swayambumurthi, self-manifested, also called Sri Ksheerapureeswarar.

      Ambalபெ
      Ambal

      Sri Periyanayagi

      The goddess of the temple, also called Sri Brahannayaki.

      Shrine in the corridorவி
      Shrine in the corridor

      Vinayakar

      A shrine of Vinayakar can be seen in the corridors.

      Shrine in the corridorமு
      Shrine in the corridor

      Murugan

      Murugan with his consorts can be seen in the corridors.

      Shrine in the corridorந
      Shrine in the corridor

      Natarajar

      Natarajar can be seen in the corridors.

      Shrine in the corridorஅ
      Shrine in the corridor

      Agasthiyar

      Agasthiyar can be seen in the corridors.

      Three dark standing idols in white cloths, labelled Moovars
      Shrine in the corridor

      Moovar

      The Moovar can be seen in the corridors.

      Shrine in the corridorம
      Shrine in the corridor

      Mahalakshmi

      Mahalakshmi can be seen in the corridors.

      Shrine in the corridorசு
      Shrine in the corridor

      Subramaniyar

      Subramaniyar can be seen in the corridors.

      Shrine in the corridorசூ
      Shrine in the corridor

      Suryan

      Suryan can be seen in the corridors.

      Shrine in the corridorபை
      Shrine in the corridor

      Bairavar

      Bairavar can be seen in the corridors.

      Shrine in the corridorச
      Shrine in the corridor

      Saneeswarar

      Saneeswarar can be seen in the corridors.

      A dark idol with flowers and a white cloth, labelled Chandikeswarar
      Shrine in the corridor

      Chandikeswarar

      A separate shrine for Chandikeswarar can be seen next to the lord's shrine.

      Koshtam idolநர்
      Koshtam idol

      Narthana Vinayakar

      Seen in the koshtam, the place surrounding the sanctum sanctorum.

      A tall Lingothbavar carving with two smaller gods in side niches
      Koshtam idol

      Lingothbavar

      Seen in the koshtam with Mahavishnu and Brahma.

      A dark Durgai idol in a red sari under a Tamil name board
      Koshtam idol

      Durgai

      Seen in the koshtam, the place surrounding the sanctum sanctorum.

      Visit & map

      Sacred geography
      2Thiruvaippadi 1Thiru Seinjalur Thiru Kanjanur Thirumangalakkudi Thirunthudhevan Kudi Thiruppananthal Thirukkodikkaval Thiruviyalur Thiru Panthanai Nallur Thiruvavaduthurai Thiruneelakkudi Thirukkozhambam Thirunageswaram
      You are hereThis temple

      Schematic. Distances as recorded on the visit; directions approximate.

      12a6a12p6p
      Darshan today7:00 am – 9:00 am, 5:00 pm – 7:00 pm
      7:00 – 9:005:00 – 7:00 pm

      Hours as recorded on the visit. Festival days can differ.

      Plan the day around it

      Address and phone

      Sri Paalugantha Nathar Temple, Thiruvaippadi, Thiruppanandal Post, Thiruvidaimarudur Taluk, Tanjure District, Tamil Nadu- 612 504. The temple priest, Sri S.Balugantha Natha Gurukkal can be contacted at 94421 67104.

      *

      A day of darshan nearby

      5 more sthalams within reach, nearest first: 16.5 km in straight lines.

      Map of Thiruvaippadi and the sthalams nearby, in route order: Thiru Seinjalur, Thirumangalakkudi, Thiruppananthal, Thiruneelakkudi, Thiruviyalur. Thiru Kanjanur · 6.6 km Thirunthudhevan Kudi · 7.6 km Thirukkodikkaval · 9 km Thiruvavaduthurai · 10.5 km Thirukkozhambam · 12.5 km Thiruvaippadi 1 Thiru Seinjalur 2 Thirumangalakkudi 3 Thiruppananthal 4 Thiruneelakkudi 5 Thiruviyalur 5 km N
      Drawn from coordinates. Straight-line distances; roads are longer. Faint dots are other sthalams within 50 km.

      Temple plan

      A domed shrine front with a Nandi on a pillared platform
      01

      Sri Paalugandha Nathar sanctum

      The Moolavar of the temple is Sri Paalugandha Nathar, also called Sri Ksheerapureeswarar.

      1 / 6

      Summary written with AI help from the temple write-up.

      Pathigam

      Saint Thirunavukkarasar visited this temple and sang this Pathigam.

      Devotees visiting this temple should make it a practice to recite this Pathigam.

      V. Muthukumaraswamy

      Appar sang this Pathigam when he visited the temple. Verse 1 of 10.

      Kaṭalakam ēzhi ṉōṭum puvaṉamuṅ kalantha viṇṇum
      uṭalakath thuyirum pārum oḷḷazha lāki niṉtṟu
      thaṭamalark kantha mālai thaṇmathi pakalu māki
      maṭalavizh koṉtṟai chūṭi maṉṉumāp pāṭi yārē

      Shiva abides as bright fire in the seas, the worlds, the sky, the body, the soul and the earth. He wears fragrant garlands and opening konrai blossoms, and is the moon and the day, the lord of abiding Aappaadi.

      Tap any Tamil word for its meaning

      Verse text and transliteration as given in the write-up. Word meanings and the English meaning are AI-assisted drafts.

      All ten verses

      1. 01

        கடலகம் ஏழி னோடும் புவனமுங் கலந்த விண்ணும்உடலகத் துயிரும் பாரும் ஒள்ளழ லாகி நின்றுதடமலர்க் கந்த மாலை தண்மதி பகலு மாகிமடலவிழ் கொன்றை சூடி மன்னும்ஆப் பாடி யாரே

        Kaṭalakam ēzhi ṉōṭum puvaṉamuṅ kalantha viṇṇum / uṭalakath thuyirum pārum oḷḷazha lāki niṉtṟu / thaṭamalark kantha mālai thaṇmathi pakalu māki / maṭalavizh koṉtṟai chūṭi maṉṉumāp pāṭi yārē

      2. 02

        ஆதியும் அறிவு மாகி அறிவினுட் செறிவு மாகிச்சோதியுட் சுடரு மாகித் தூநெறிக் கொருவ னாகிப்பாதியிற் பெண்ணு மாகிப் பரவுவார் பாங்க னாகிவேதியர் வாழுஞ் சேய்ஞல் விரும்பும்ஆப் பாடி யாரே

        Āthiyum aṟivu māki aṟiviṉuṭ seṟivu mākich / chōtiyuṭ suṭaru mākith thūneṟik koruva ṉākip / pāthiyiṟ peṇṇu mākip paravuvār pāṅka ṉāki / vēthiyar vāzhuñ chēyñjal virumpumāp pāṭi yārē

      3. 03

        எண்ணுடை இருக்கு மாகி யிருக்கினுட் பொருளு மாகிப்பண்ணொடு பாடல் தன்னைப் பரவுவார் பாங்க னாகிக்கண்ணொரு நெற்றி யாகிக் கருதுவார் கருத லாகாப்பெண்ணொரு பாக மாகிப் பேணும்ஆப் பாடி யாரே

        Eṇṇuṭai irukku māki yirukkiṉuṭ poruḷu mākip / paṇṇoṭu pāṭal thaṉṉaip paravuvār pāṅka ṉākik / kaṇṇoru netṟi yākik karuthuvār karutha lākāp / peṇṇoru pāka mākip pēṇumāp pāṭi yārē

      4. 04

        அண்டமார் அமரர் கோமான் ஆதியெம் அண்ணல் பாதங்கொண்டவன் குறிப்பி னாலே கூப்பினான் தாப ரத்தைக்கண்டவன் தாதை பாய்வான் காலற எறியக் கண்டுதண்டியார்க் கருள்கள் செய்த தலைவர்ஆப் பாடி யாரே

        Aṇṭamār amarar kōmāṉ āthiyem aṇṇal pāthaṅ / koṇṭavaṉ kuṟippi ṉālē kūppiṉāṉ thāpa raththaik / kaṇṭavaṉ thāthai pāyvāṉ kālaṟa eṟiyak kaṇṭu / thaṇṭiyārk karuḷkaḷ seytha thalaivar'āp pāṭi yārē

      5. 05

        சிந்தையுந் தெளிவு மாகித் தெளிவினுட் சிவமு மாகிவந்தநற் பயனு மாகி வாணுதல் பாக மாகிமந்தமாம் பொழில்கள் சூழ்ந்த மண்ணித்தென் கரைமேல் மன்னிஅந்தமோ டளவி லாத அடிகள்ஆப் பாடி யாரே

        Sinthaiyun theḷivu mākith theḷiviṉuṭ sivamu māki / vanthanaṟ payaṉu māki vāṇuthal pāka māki / manthamām pozhilkaḷ chūzhntha maṇṇiththeṉ karaimēl maṉṉi / anthamō ṭaḷavi lātha aṭikaḷāp pāṭi yārē

      6. 06

        வன்னிவா ளரவு மத்தம் மதியமும் ஆறுஞ் சூடிமின்னிய உருவாஞ் சோதி மெய்ப்பொருட் பயனு மாகிக்கன்னியோர் பாக மாகிக் கருதுவார் கருத்து மாகிஇன்னிசை தொண்டர் பாட இருந்தஆப் பாடி யாரே

        Vaṉṉivā ḷaravu maththam mathiyamum āṟuñ chūṭi / miṉṉiya uruvāñ chōthi meypporuṭ payaṉu mākik / kaṉṉiyōr pāka mākik karuthuvār karuththu māki / iṉṉisai thoṇṭar pāṭa iruntha'āp pāṭi yārē

      7. 07

        உள்ளுமாய்ப் புறமு மாகி உருவுமாய் அருவு மாகிவெள்ளமாய்க் கரையு மாகி விரிகதிர் ஞாயி றாகிக்கள்ளமாய்க் கள்ளத் துள்ளார் கருத்துமாய் அருத்த மாகிஅள்ளுவார்க் கள்ளல் செய்திட் டிருந்தஆப் பாடி யாரே

        Uḷḷumāyp puṟamu māki uruvumāy aruvu māki / veḷḷamāyk karaiyu māki virikathir ñāyi ṟākik / kaḷḷamāyk kaḷḷath thuḷḷār karuththumāy aruththa māki / aḷḷuvārk kaḷḷal seythiṭ ṭiruntha'āp pāṭi yārē

      8. 08

        மயக்கமாய்த் தெளிவு மாகி மால்வரை வளியு மாகித்தியக்கமாய் ஒருக்க மாகிச் சிந்தையுள் ஒன்றி நின்றுஇயக்கமாய் இறுதி யாகி எண்டிசைக் கிறைவ ராகிஅயக்கமாய் அடக்க மாய ஐவர்ஆப் பாடி யாரே

        Mayakkamāyth theḷivu māki mālvarai vaḷiyu mākith / thiyakkamāy orukka mākich chinthaiyuḷ oṉtṟi niṉtṟu / iyakkamāy iṟuthi yāki eṇṭisaik kiṟaiva rāki / ayakkamāy aṭakka māya aivar'āp pāṭi yārē

      9. 09

        ஆரழல் உருவ மாகி அண்டமேழ் கடந்த எந்தைபேரொளி உருவி னானைப் பிரமனும் மாலுங் காணாச்சீரவை பரவி யேத்திச் சென்றடி வணங்கு வார்க்குப்பேரருள் அருளிச் செய்வார் பேணும்ஆப் பாடி யாரே

        Ārazhal uruva māki aṇṭamēzh kaṭantha enthai / pēroḷi uruvi ṉāṉaip piramaṉum māluṅ kāṇāch / chīravai paravi yēththic cheṉṟaṭi vaṇaṅku vārkkup / pēraruḷ aruḷich cheyvār pēṇumāp pāṭi yārē

      10. 10

        திண்டிறல் அரக்க னோடிச் சீகயி லாயந் தன்னைஎண்டிறல் இலனு மாகி எடுத்தலும் ஏழை அஞ்சவிண்டிறல் நெறிய வூன்றி மிகக்கடுத் தலறி வீழப்பண்டிறல் கேட்டு கந்த பரமர்ஆப் பாடி யாரே

        The last verse recalls the demon lifting Kailayam, Shiva crushing him with a toe, and the gracious lord of Aappaadi hearing his song.

        Thiṇṭiṟal arakka ṉōṭich chīkayi lāyan thaṉṉai / eṇṭiṟal ilaṉu māki eṭuththalum ēzhai añcha / viṇṭiṟal neṟiya vūṉtṟi mikakkaṭuth thalaṟi vīzhap / paṇṭiṟal kēṭṭu kantha paramar'āp pāṭi yārē

      Photos

      Photographs

      17 photographs, in the order they appear in the write-up. Captions are AI-assisted.

      A red gateway arch topped with Nandi bulls and painted figures
      The red entrance arch with sculptures above and a side niche
      Painted shrine buildings and a vimana with a Nandi shelter
      A large Aathi tree with a draped lingam at its base
      A colourful doorway flanked by two guardians, a Nandi before it
      A dark idol with flowers and a white cloth, labelled Chandikeswarar
      A draped idol with a lamp inside a yellow-framed shrine
      A dark Durgai idol in a red sari under a Tamil name board
      A dark seated idol in yellow cloth with small figures beside it
      Four dark goddess idols in colourful saris against a wall
      Three dark standing idols in white cloths, labelled Moovars
      A tall Lingothbavar carving with two smaller gods in side niches
      An interior passage with a blue stepped tower above the doorway
      A domed shrine front with a Nandi on a pillared platform
      A white sculpted vimana rising above the corridor walls
      A plain corridor wall with Nandi paintings and a vimana behind
      An open courtyard with a pillared Nandi shelter and shrines