Dharisanam ENதமிழ்
Stone entrance gateway with an open wooden door and painted stucco figures on top
Swayambu

Thirukkozhambam Sri Kokileswarar Temple 35th of 129 on the south bank of the Kaveri · Chola Nadu · Temples near Mayiladuthurai

Darshan today9:00 am – 12:00 noon, 4:00 pm – 6:00 pm
Moolavar
Kokileswarar, Goganeswarar,Kozhambanathar
Ambal
Soundara Nayaki
Theertham
Brahma Theertham
Sthala vriksham
Vilva tree / Jasmine plant
Pathigam by
Thirugnanasambanthar-1 and Thirunavukarasar (Appar)-1

Temple

Visited on: December 16, 2017.

Location

Thirukkozhambiam is situated at a distance of about 20 kms from Kumbakonam on the Kumbakonam to Karaikkal route. On this route, take a diversion road from S.Pudur and proceed for about 2 kms to reach this temple. Nearest railway station is Narasinganpettai on the Chennai to Kumbakonam railway line, which is about 4 kms away.

Other Devara Paadal Petra Sthalam near this place are - Thirunallam (Konerirajapuram), Vaikal Madakkoil, Thiruneelakkudi, Thenkurangadu Thurai (Aduthurai), Thiruvidaimaruthur and Thiruvavaduthurai.

General Information

Moolavar
Sri Kokileswarar, Sri Goganeswarar,
Sri Kozhambanathar
Ambal
Sri Soundara Nayaki
Theertham (Holy water)
Brahma Theertham
Sthala Vriksham (Sacred Tree)
Vilva tree / Jasmine plant
Pathigam (Hymn) rendered by
Saint Thirugnanasambanthar-1 and Saint Thirunavukarasar (Appar)-1
  • This is one of the 276 Devara Paadal Petra Shiva Sthalams and 35th Shiva Sthalam on the Southern bank of the river Cauveri in Chozha Nadu (Thenkarai).
  • Lord Shiva in this temple is a Swayambumurthi (self-manifested).
  • This east facing temple’s main tower is not tiered. In place of the Gopuram, there is a beautiful sculpture depicting Lord Shiva and Goddess Parvathy. However, the inner tower has 3-tiers.
  • There is no flag post (Dwajasthambam) in this temple.
  • This temple has two corridors.
  • The last consecration ceremony (Kumbabishekam) took place on 22.03.2000.

History of the Temple

This ancient temple is believed to have been constructed by queen Chembian Maadevi, wife of the Chola King Kandarathithan.

This temple is under the administrative control of the Hindu Religious and Charitable Endowments Department of Government of Tamil Nadu (HR&CE).

A multi-tiered tower covered in painted figures, with a small shrine roof in front and trees around
A wide pond of green water with concrete steps at the edge
Sunlit stone corridor wall beside a courtyard with a large tree and small shrines

Legend

Thirukkozhambam enjoys a special place in mythology because it is linked to the legends of a few nearby Paadal Petra Shiva Sthalams.

  • At Therezhunthur, Lord Shiva cursed Goddess Parvathy which made her turn into a cow. Lord Mahavishnu played the role of a shepherd here.
  • At Thirukkozhambam, Goddess Parvathy, who was in the form of a cow, worshiped Lord Shiva. During the worship, as the cow’s leg hit Lord Shiva by mistake, its hoof made a mark on the Shivalingam.
  • At Thiruvaduthurai, again Goddess Parvathy (in the form of a cow) worshiped Lord Shiva. It is here that Goddess Parvathy was relieved of her curse and got restored to her original form.
  • At Thiruthuruthi (Kuthalam), Sage Bharatha performed a yagna and it is believed that Goddess Parvathy came out of the fire in the form of a child.
  • At Ethirkolpadi, Lord Shiva was received as a groom by his father-in-law, Sage Bharatha.
  • At Thiruvelvikudi, the wedding ceremony including the yagna (“Velvi”) was performed. This is the great place where the earthly wedding of Lord Shiva and Goddess Parvathy took place.
  • At Thirumanancheri, Lord Shiva and Goddess Parvathy granted their wedding darshan to everyone.

It is believed that once Goddess Parvathi was cursed to be born on earth. She is believed to have appeared from the fire of Sage Bharatha’s “Kameshti yagna”. Sage Bharatha raised her as his own daughter. When she grew up and attained the marriageable age, the sage prayed to Lord Shiva that he help him find a suitable groom for her. Responding to his prayers, Lord Shiva appeared before him and told him that he would marry his daughter soon. The lord further told the sage that his daughter was none other than Goddess Parvathy herself. He also explained him that the reason for her appearance on earth was to grant her the wish of being married on earth.

The hoof mark of a cow is visible on the base (Aavudayar) of the lingam. This is the reason why this place gets the name Thiru Kolambiam (“Thiru” is a respectful prefix and hoof means “Kolambu” in Tamil). Hence the lord here is also praised as “Sri Kozhambanathar”.

Another legend is that once, Lord Mahavishnu and Lord Brahma had a contest to determine who among them was superior. They asked Lord Shiva to be the judge. Lord Shiva agreed and appeared before them in the form of a flame. He challenged them to find the source of the flame. Lord Brahma took the form of a swan and flew up in the sky to see the top of the flame, while Lord Vishnu took the form of a boar (Varaha) and sought its base. Neither Lord Brahma nor Lord Vishnu was able to find the source. While Lord Vishnu conceded his defeat, Lord Brahma lied and said that he had found the origin. Lord Shiva was furious with Lord Brahma’s lie. To punish him, Lord Shiva ordained that Lord Brahma would never have temples on earth in his name. To seek relief from this punishment, it is believed that Lord Brahma came to this place, created a spring and worshipped Lord Shiva. The spring created by him is known as Brahma Theertham.

Another legend associated with this temple is that of Chandan, a scholar who was born as a nightingale due to a curse by Lord Indira. He came to this place in his nightingale form, worshipped the lord and was restored back to his original form. As a nightingale (Kokila in Tamil) worshipped the lord here, the lord is also praised as “Sri Kokileswarar”.

It is believed that Lord Indira also performed penance here for a long time to seek relief from the curse inflicted by Sage Gautama.

Deities in the temple

Other than the shrines of Lord Shiva and Goddess Parvathy, shrines and idols of Vinayakar, Murugan, Natarajar, Gajalakshmi, Chola lingam, Saint Thirunavukkarasar (Appar), Suryan and Bairavar can be seen in the corridors.

In the “koshtam” (place surrounding the sanctum sanctorum), idols of Vinayakar, Natarajar, Agasthiyar, Sattanathar, Dakshinamurthy, Lingothbavar, Brahma, Arthanareeswarar, Pitchadanar, Durgai and Chandikeswarar can be seen. There is a relief where Queen Chembian Maadevi can be seen worshiping the lord.

All procession idols are kept in some other place for safety purposes.

View through a stone doorway under a blue Tamil name board, down a hall to a lit inner shrine
Stone doorway under a blue Tamil name board, with a dim shrine inside
Small painted shrine with a domed roof and an arched opening holding a figure draped in yellow cloth
Small blue and orange painted shrine set against a stone wall, with a dark idol inside
Stone idol in a wall niche, draped in a pink cloth with yellow flowers, under a Tamil name board
Dark stone idol dressed in yellow cloth and flowers, with an elephant on each side

Salient Features

Behind the sanctum sanctorum, on either side of Lord Lingothbavar, there are idols of Lord Mahavishnu and Lord Brahma in a worshipping posture. Devotees can enjoy the darshan of all the three lords (Trimurthys) – Brahma, Vishnu and Shiva. This is considered to be very auspicious.

The stone idols of Natarajar, Agasthiyar, Lingothbavar, Brahma, Arthanareeswarar and Pitchadanar are beautifully carved.

Three idols in separate wall niches, the middle one a dancing figure, above a row of small carved figures
Standing stone figure inside an oval frame in a wall niche, with a smaller figure on each side
Standing stone figure beside a bull, wrapped in a white cloth, in a wall niche under a name board
Standing stone figure with a tall crown, wearing a white cloth with a red border, in a wall niche

Greatness of this temple

Devotees believe that by worshiping the lord here, obstacles from their marriage proposals will be removed.

Important Festivals

Some of the important festivals celebrated in this temple are –

Vinayakar Chaturthi in the Tamil month of Aavani (Aug-Sept),

Somavaram (all Mondays) in the Tamil month of Karthikai (Nov-Dec),

Shivrathri in the Tamil month of Masi (Feb-Mar) and

Panguni Uthiram in the Tamil month of Panguni (Mar-Apr).

Temple Timings

From 09.00 AM to 12.00 Noon and from 04.00 PM to 06.00 PM.

Temple Address

Sri Kokileswarar Temple,
Thirukkozhambiam,
S.Pudur Post,
Thiruvidaimaruthur Taluk,
Thanjavur District,
Tamil Nadu - 612 205,
Tele: +91- 4364-232 055, 232 005.

*
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Today9:00 am – 12:00 noon, 4:00 pm – 6:00 pm
Phone+91- 4364-232 055232 005
Weathered sandstone wall with carved pilasters, and a colourful tower rising behind it against the sky
Stone wall with white bull figures along its top, a domed shrine roof, and a tower in the distance

Highlights

What makes this temple special

* Cards drawn from the temple write-up and photographs. “Read more” takes you to the full passage.

Greatness

Brahma, Vishnu and Shiva can be seen together

Behind the sanctum, Lord Mahavishnu and Lord Brahma stand in a worshipping posture beside Lord Lingothbavar, which is considered very auspicious.

  1. Three lords in one darshanDevotees can enjoy the darshan of all the three lords (Trimurthys) – Brahma, Vishnu and Shiva.
  2. Beautifully carved stone idolsThe stone idols of Natarajar, Agasthiyar, Lingothbavar, Brahma, Arthanareeswarar and Pitchadanar are beautifully carved.
  3. A tower without tiersIn place of the Gopuram, there is a beautiful sculpture depicting Lord Shiva and Goddess Parvathy.
Significance

A sthalam sung in the Thevaram

This is one of the 276 Devara Paadal Petra Shiva Sthalams, sung by Saint Thirugnanasambanthar and Saint Thirunavukarasar (Appar).

  1. Southern bank of the CauveriIt is the 35th Shiva Sthalam on the Southern bank of the river Cauveri in Chozha Nadu (Thenkarai).
  2. Linked to the legends of nearby sthalamsThirukkozhambam is linked to the legends of a few nearby Paadal Petra Shiva Sthalams.
  3. Self-manifested lordLord Shiva in this temple is a Swayambumurthi (self-manifested).
Why devotees come

Why devotees come here

Devotees come for relief from obstacles in marriage proposals and for the darshan of the three lords together.

  1. For marriage: obstacles removedDevotees believe that by worshiping the lord here, obstacles from their marriage proposals will be removed.
  2. For an auspicious darshan of the three lordsBrahma, Vishnu and Shiva together are considered very auspicious to see.
  3. On Mondays of KarthikaiSomavaram (all Mondays) is celebrated in the Tamil month of Karthikai.
The temple entrance gateway, with stucco figures above the door
276Devara Paadal Petra Shiva Sthalams

Paadal Petra Sthalams

How the names came about

  1. கோகிலம்nightingale
  2. கொளம்புhoof

The lord is praised as Kokileswarar and Kozhambanathar, from the nightingale and the hoof mark of the legends.

Thiru Kolambiam

    Legends of Thirukkozhambam

    Goddess Parvathy, in the form of a cow, worshiped Lord Shiva here, and the cow's hoof made a mark on the Shivalingam.

    Lord Brahma came here, created a spring and worshipped Lord Shiva; it is known as Brahma Theertham.

    Chandan, born as a nightingale due to a curse, worshipped the lord here and was restored to his original form.

    Saints who sang here

    1. ThirugnanasambantharSaint Thirugnanasambanthar visited this temple and sang this Pathigam.
    2. Thirunavukarasar (Appar)Saint Thirunavukarasar (Appar) is also listed as having rendered a Pathigam here.

    Two saints sang a Pathigam here.

    Festivals at Thirukkozhambam

      Vinayakar Chaturthi, Somavaram, Shivrathri and Panguni Uthiram are the important festivals.

      Deities

      The deities of this temple

      * Drawn from the temple write-up and photographs. Where there is no photograph, the card shows the name.

      From the sanctum to the corridors
      Moolavarகோ
      Moolavar

      Sri Kokileswarar

      Also praised as Sri Goganeswarar and Sri Kozhambanathar. Lord Shiva in this temple is a Swayambumurthi (self-manifested).

      Stone doorway under a blue Tamil name board, with a dim shrine inside
      Ambal

      Sri Soundara Nayaki

      Ambal of the temple, named in the General Information section.

      Shrine in the corridorவி
      Shrine in the corridor

      Vinayakar

      Shrines and idols of Vinayakar can be seen in the corridors.

      Shrine in the corridorமு
      Shrine in the corridor

      Murugan

      Shrines and idols of Murugan can be seen in the corridors.

      Shrine in the corridorக
      Shrine in the corridor

      Gajalakshmi

      Shrines and idols of Gajalakshmi can be seen in the corridors.

      Three idols in separate wall niches, the middle one a dancing figure, above a row of small carved figures
      Idol in the koshtam

      Natarajar

      Idols of Natarajar can be seen in the koshtam, the place surrounding the sanctum sanctorum.

      Standing stone figure inside an oval frame in a wall niche, with a smaller figure on each side
      Idol in the koshtam

      Lingothbavar

      Lingothbavar can be seen in the koshtam; behind the sanctum, Lord Mahavishnu and Lord Brahma stand on either side in a worshipping posture.

      Standing stone figure beside a bull, wrapped in a white cloth, in a wall niche under a name board
      Idol in the koshtam

      Arthanareeswarar

      Arthanareeswarar can be seen in the koshtam; the stone idol is beautifully carved.

      Standing stone figure with a tall crown, wearing a white cloth with a red border, in a wall niche
      Idol in the koshtam

      Pitchadanar

      Pitchadanar can be seen in the koshtam; the stone idol is beautifully carved.

      Stone idol in a wall niche, draped in a pink cloth with yellow flowers, under a Tamil name board
      Idol in the koshtam

      Durgai

      Durgai can be seen in the koshtam.

      Idol in the koshtamத
      Idol in the koshtam

      Dakshinamurthy

      Dakshinamurthy can be seen in the koshtam.

      Idol in the koshtamஅ
      Idol in the koshtam

      Agasthiyar

      Agasthiyar can be seen in the koshtam; the stone idol is beautifully carved.

      Idol in the koshtamச
      Idol in the koshtam

      Chandikeswarar

      Chandikeswarar can be seen in the koshtam.

      Visit & map

      Sacred geography
      2Thirukkozhambam 3Thiruvavaduthurai Vaikal Maadakkoil Thirukkodikkaval Thiruppananthal Thirunallam Thiruneelakkudi Vanniyur 1Thiruvazhunthur Thirumangalakkudi Thiru Kanjanur Karuvili Kottitai 4Thiruthuruthi
      You are hereThis temple

      Schematic. Distances as recorded on the visit; directions approximate.

      12a6a12p6p
      Darshan today9:00 am – 12:00 noon, 4:00 pm – 6:00 pm
      9:00 – 12:004:00 – 6:00 pm

      Hours as recorded on the visit. Festival days can differ.

      Plan the day around it

      Address and phone

      Sri Kokileswarar Temple, Thirukkozhambiam, S.Pudur Post, Thiruvidaimaruthur Taluk, Thanjavur District, Tamil Nadu - 612 205,

      +91- 4364-232 055

      *

      A day of darshan nearby

      5 more sthalams within reach, nearest first: 14 km in straight lines.

      Map of Thirukkozhambam and the sthalams nearby, in route order: Thiruvavaduthurai, Thirukkodikkaval, Thiru Kanjanur, Thirumangalakkudi, Thiruppananthal. Thiruthuruthi · 8.2 km Thirukkozhambam 1 Thiruvavaduthurai 2 Thirukkodikkaval 3 Thiru Kanjanur 4 5 Thiruppananthal 2 km N
      Drawn from coordinates. Straight-line distances; roads are longer. Faint dots are other sthalams within 50 km.

      Temple plan

      Stone entrance gateway with an open wooden door and painted stucco figures on top
      01

      East entrance

      On this route, take a diversion road from S.Pudur and proceed for about 2 kms to reach this temple.

      1 / 5

      Summary written with AI help from the temple write-up.

      Pathigam

      Saint Thirugnanasambanthar visited this temple and sang this Pathigam.

      Devotees visiting this temple should make it a practice to recite this Pathigam.

      V. Muthukumaraswamy

      Thirugnanasambandar visited this temple and sang this Pathigam. Verse 1 of 11.

      Nītṟāṉai nīḷsaṭai mēlniṟai vuḷḷathōr
      ātṟāṉai azhakamar meṉmulai yāḷaiyōr
      kūtṟāṉaik kuḷirpozhiṟ kōzhampam mēviya
      ētṟāṉai yēththumiṉ num'miṭar ēkavē

      The lord wears sacred ash and carries the river in his long matted hair. He shares one half of himself with the fair, tender-bosomed lady. He dwells in Kozhambam, with its cool groves, and rides the bull. The verse bids devotees praise him so that their afflictions depart.

      Tap any Tamil word for its meaning

      Verse text and transliteration as given in the write-up. Word meanings and the English meaning are AI-assisted drafts.

      All eleven verses

      1. 01

        நீற்றானை நீள்சடை மேல்நிறை வுள்ளதோர்ஆற்றானை அழகமர் மென்முலை யாளையோர்கூற்றானைக் குளிர்பொழிற் கோழம்பம் மேவியஏற்றானை யேத்துமின் நும்மிடர் ஏகவே

        Nītṟāṉai nīḷsaṭai mēlniṟai vuḷḷathōr / ātṟāṉai azhakamar meṉmulai yāḷaiyōr / kūtṟāṉaik kuḷirpozhiṟ kōzhampam mēviya / ētṟāṉai yēththumiṉ num'miṭar ēkavē

      2. 02

        மையான கண்டனை மான்மறி யேந்தியகையானைக் கடிபொழிற் கோழம்பம் மேவியசெய்யானைத் தேன்நெய்பா லுந்திகழ்ந் தாடியமெய்யானை மேவுவார் மேல்வினை மேவாவே

        Maiyāṉa kaṇṭaṉai māṉmaṟi yēnthiya / kaiyāṉaik kaṭipozhiṟ kōzhampam mēviya / seyyāṉaith thēṉneypā lunthikazhn thāṭiya / meyyāṉai mēvuvār mēlviṉai mēvāvē

      3. 03

        ஏதனை யேதமி லாஇமை யோர்தொழும்வேதனை வெண்குழை தோடுவி ளங்கியகாதனைக் கடிபொழிற் கோழம்பம் மேவியநாதனை யேத்துமின் நும்வினை நையவே

        Ēthaṉai yēthami lā'imai yōrthozhum / vēthaṉai veṇkuzhai thōṭuvi ḷaṅkiya / kāthaṉaik kaṭipozhiṟ kōzhampam mēviya / nāthaṉai yēththumiṉ numviṉai naiyavē

      4. 04

        சடையானைத் தண்மல ரான்சிர மேந்தியவிடையானை வேதமும் வேள்வியு ஆயநன்குடையானைக் குளிர்பொழில் சூழ்திருக் கோழம்பம்உடையானை உள்குமின் உள்ளங்கு ளிரவே

        Saṭaiyāṉaith thaṇmala rāṉsira mēnthiya / viṭaiyāṉai vēthamum vēḷviyu āyanaṉ / kuṭaiyāṉaik kuḷirpozhil chūzhthiruk kōzhampam / uṭaiyāṉai uḷkumiṉ uḷḷaṅku ḷiravē

      5. 05

        காரானைக் கடிகமழ் கொன்றையம் போதணிதாரானைத் தையலோர் பால்மகிழ்ந் தோங்கியசீரானைச் செறிபொழிற் கோழம்பம் மேவியஊரானை யேத்துமின் நும்மிடர் ஒல்கவே

        Kārāṉaik kaṭikamazh koṉtṟaiyam pōthaṇi / thārāṉaith thaiyalōr pālmakizhn thōṅkiya / sīrāṉaich cheṟipozhiṟ kōzhampam mēviya / ūrāṉai yēththumiṉ num'miṭar olkavē

      6. 06

        பண்டாலின் நீழலா னைப்பரஞ் சோதியைவிண்டார்கள் தம்புரம் மூன்றுட னேவேவக்கண்டானைக் கடிகமழ் கோழம்பங் கோயிலாக்கொண்டானைக் கூறுமின் உள்ளங் குளிரவே

        Paṇṭāliṉ nīzhalā ṉaipparañ chōthiyai / viṇṭārkaḷ thampuram mūṉtṟuṭa ṉēvēvak / kaṇṭāṉaik kaṭikamazh kōzhampaṅ kōyilāk / koṇṭāṉaik kūṟumiṉ uḷḷaṅ kuḷiravē

      7. 07

        சொல்லானைச் சுடுகணை யால்புரம் மூன்றெய்தவில்லானை வேதமும் வேள்வியு மானானைக்கொல்லானை உரியானைக் கோழம்பம் மேவியநல்லானை யேத்துமின் நும்மிடர் நையவே

        Sollāṉaich chuṭukaṇai yālpuram mūṉtṟeytha / villāṉai vēthamum vēḷviyu māṉāṉaik / kollāṉai uriyāṉaik kōzhampam mēviya / nallāṉai yēththumiṉ num'miṭar naiyavē

      8. 08

        விற்றானை வல்லரக் கர்விறல் வேந்தனைக்குற்றானைத் திருவிர லாற்கொடுங் காலனைச்செற்றானைச் சீர்திக ழுந்திருக் கோழம்பம்பற்றானைப் பற்றுவார் மேல்வினை பற்றாவே

        Vitṟāṉai vallarak karviṟal vēnthaṉaik / kutṟāṉaith thiruvira lāṟkoṭuṅ kālaṉaich / chetṟāṉaich chīrthika zhunthiruk kōzhampam / patṟāṉaip patṟuvār mēlviṉai patṟāvē

      9. 09

        நெடியானோ டயனறி யாவகை நின்றதோர்படியானைப் பண்டரங்க வேடம்ப யின்றானைக்கடியாருங் கோழம்பம் மேவிய வெள்ளேற்றின்கொடியானைக் கூறுமின் உள்ளங் குளிரவே

        Neṭiyāṉō ṭayaṉaṟi yāvakai niṉtṟathōr / paṭiyāṉaip paṇṭaraṅka vēṭampa yiṉtṟāṉaik / kaṭiyāruṅ kōzhampam mēviya veḷḷētṟiṉ / koṭiyāṉaik kūṟumiṉ uḷḷaṅ kuḷiravē

      10. 10

        புத்தருந் தோகையம் பீலிகொள் பொய்ம்மொழிப்பித்தரும் பேசுவ பேச்சல்ல பீடுடைக்கொத்தலர் தண்பொழிற் கோழம்பம் மேவியஅத்தனை யேத்துமின் அல்லல் அறுக்கவே

        Putharun thōkaiyam pīlikoḷ poym'mozhip / piththarum pēsuva pēchchalla pīṭuṭaik / koththalar taṇpozhiṟ kōzhampam mēviya / aththaṉai yēththumiṉ allal aṟukkavē

      11. 11

        தண்புன லோங்குதண் ணந்தராய் மாநகர்நண்புடை ஞானசம் பந்தன்நம் பான்உறைவிண்பொழிற் கோழம்பம் மேவிய பத்திவைபண்கொளப் பாடவல் லார்க்கில்லை பாவமே

        The last verse names Gnanasambandar as the singer and says that those who can sing this Pathigam with the melody have no sin.

        Thaṇpuṉa lōṅkuthaṇ ṇantharāy mānakar / naṇpuṭai gñāṉasam banthaṉnam pāṉuṟai / viṇpozhiṟ kōzhampam mēviya paththivai / paṇkoḷap pāṭaval lārkkillai pāvamē

      Photos

      Photographs

      16 photographs, in the order they appear in the write-up. Captions are AI-assisted.

      Stone entrance gateway with an open wooden door and painted stucco figures on top
      A multi-tiered tower covered in painted figures, with a small shrine roof in front and trees around
      A wide pond of green water with concrete steps at the edge
      Sunlit stone corridor wall beside a courtyard with a large tree and small shrines
      View through a stone doorway under a blue Tamil name board, down a hall to a lit inner shrine
      Stone doorway under a blue Tamil name board, with a dim shrine inside
      Small painted shrine with a domed roof and an arched opening holding a figure draped in yellow cloth
      Small blue and orange painted shrine set against a stone wall, with a dark idol inside
      Stone idol in a wall niche, draped in a pink cloth with yellow flowers, under a Tamil name board
      Dark stone idol dressed in yellow cloth and flowers, with an elephant on each side
      Three idols in separate wall niches, the middle one a dancing figure, above a row of small carved figures
      Standing stone figure inside an oval frame in a wall niche, with a smaller figure on each side
      Standing stone figure beside a bull, wrapped in a white cloth, in a wall niche under a name board
      Standing stone figure with a tall crown, wearing a white cloth with a red border, in a wall niche
      Weathered sandstone wall with carved pilasters, and a colourful tower rising behind it against the sky
      Stone wall with white bull figures along its top, a domed shrine roof, and a tower in the distance