Dharisanam ENதமிழ்
Painted shrine domes and flat-roofed shrines around the courtyard; a small shrine front stands in the foreground
Swayambu

Ethirkolpadi Sri Iravadheswarar Temple 24th of 63 on the north bank of the Kaveri · Chola Nadu · Temples near Mayiladuthurai

Darshan today7:00 am – 11:00 am, 5:00 pm – 8:00 pm
Moolavar
Iravadheswarar, Madhyaneswarar
Ambal
Vasa Malarkkuzhal Nayaki, Sugantha Kunthalaambigai
Theertham
Iraavadha Theertham
Sthala vriksham
Vilvam
Pathigam by
Sundaramurthy (Sundarar)

Temple

Visited on: 11th February, 2017.

Location

Ethirkolpadi is situated at a distance of about 17 kms from Mayiladuthurai on the Mayiladuthurai to Kumbakonam (via Kuthalam) route. From Kuthalam take the diversion road to Panthanallur route. After crossing the village Anchar Varthalai ask for Melak Koil. Ethirkolpati temple is locally known as Melak Koil. (Mayiladuthurai to Kuthalam is 11 kms and Kuthalam to Ethirkolpadi is 6 kms).

Other Devara Paadal Petra Shiva Sthalams near this temple are – Kuthalam, Therezhunthur, Thirukkozhambam, Thiruvaduthurai, Thiruvelvikudi, Thirumanancheri, Thirumangalakkudi, Thirukkodikkaval and Kanchanur.

General Information

Moolavar
Sri Iravadheswarar, Sri Madhyaneswarar
Ambal
Sri Vasa Malarkkuzhal Nayaki, Sri Sugantha Kunthalaambigai
Theertham (Holy water)
Iraavadha Theertham
Sthala Vriksham (Sacred Tree)
Vilvam
Pathigam (Hymn) rendered by
Saint Sundaramurthy (Sundarar)
  • This is one of the 276 Devara Paadal Petra Shiva Sthalams and 24th Shiva Sthalam on the northern bank of the river Cauvery in Chozha Nadu (Vadakarai).
  • Lord Shiva in this temple is a Swayambumurthi (self-manifested).
  • This west facing temple has a 3-tiered main tower (Rajagopuram) and it has 2 corridors.
  • The last consecration ceremony (Kumbabishekam) took place on 03.02.2016 and prior to that on 22.08.2004.

History of the Temple

As per the stone inscriptions available here, this ancient temple is believed to have been built during the period of the Chola King Kulothungan.

The historical name of the lord is “Thiru Ethirkolpadi Udaiyar”, that of the goddess is “Perungarunai Pirattiyar” and that of this village is Ethirkolpadi.

Front view of the brightly painted tiered tower above the entrance gateway, with two women walking in below
A leafy tree with several trunks growing beside a yellow wall, with a small stone image at its base

Legend

Ethirkolpadi enjoys a special place in mythology because it is linked to the legends of a few nearby Paadal Petra Shiv Sthalams.

  • At Therezhunthur, Lord Shiva cursed Goddess Parvathy which made her turn into a cow. Lord Mahavishnu played the role of a shepherd here.
  • At Thirukkozhambam, Goddess Parvathy, who was in the form of a cow, worshiped Lord Shiva. During the worship, as the cow’s leg hit Lord Shiva by mistake, its hoof made a mark on the lord’s chest.
  • At Thiruvaduthurai, again Goddess Parvathy (in the form a cow) worshiped Lord Shiva. It is here that Goddess Parvathy was relieved of her curse and got restored to her original form.
  • At Thiruthuruthi (Kuthalam), Sage Bharatha performed a yagna and it is believed that Goddess Parvathy came out of the fire in the form of a child.
  • At Ethirkolpadi, Lord Shiva was received as a groom by his father-in-law, Sage Bharatha.
  • At Thiruvelvikudi, the wedding ceremony including the yagna (“Velvi”) was performed. This is the great place where the earthly wedding of Lord Shiva and Goddess Parvathy took place.
  • At Thirumanancheri, Lord Shiva and Goddess Parvathy granted their wedding darshan to everyone.

It is believed that once Goddess Parvathi was cursed to be born on earth. She is believed to have appeared from the fire of Sage Bharatha’s “Kameshti yagna”. Sage Bharatha raised her as his own daughter. When she grew up and attained the marriageable age, the sage prayed to Lord Shiva that he help him find a suitable groom for her. Responding to his prayers, Lord Shiva appeared before him and told him that he would marry his daughter soon. The lord further told the sage that his daughter was none other than Goddess Parvathy herself. He also explained him that the reason for her appearance on earth was to grant her the wish of being married on earth.

Lord Shiva, as the bridegroom, is believed to have been received by his father-in-law Sage Bharatha at this place. Hence this place gets the name “Ethirkolpaadi” (“ethirkol” means “to receive someone” and “paadi” means village in Tamil).

Two paintings: a young god with a staff, and a four-armed lord in a leopard-skin cloth receiving a basket from a sage
A white elephant worships a garlanded lingam under a tree, while a blue-skinned goddess clasps hands with the lord

Another legend associated with this temple is that of Iraavadham, the white elephant of Lord Indra. One day, after finishing his daily worship in Kasi, Sage Dhurvasar met Lord Indra who was coming in his ceremonial procession. Sage Dhurvasar offered him a lotus flower which had been adorned on the lord. Without giving any respect, Indra took the flower and placed it on his white elephant which the elephant then removed and threw on the ground. The sage was angered by this and cursed the elephant to become an ordinary wild elephant. To seek relief from this curse, Iraavadham visited many Shiva temples. Ethirkolpadi is one such temple. As the lord of this temple is believed to have been worshiped by Iravadham, he is praised here as “Sri Iravadheswarar”. After worshiping Lord Shiva at many places, it is believed that Iraavadham was finally relieved of the curse at the Sri Sundareswarar temple in Madurai.

It is also believed that Lord Indra worshiped Lord Shiva here.

Deities in the temple

Other than the shrines of Lord Shiva and Goddess Parvathy, shrines and idols of lords Vinayakar, Murugan with his consorts, Natarajar, Dakshinamurthy, Jaya Durgai, Gajalakshmi, Bharatha Lingam, Thunaivantha Vinayakar, Nalvar, Suryan, Chandran, Bala Saraswathi, Saneeswarar and Sorna Bairavar can be seen in the corridors.

A small shrine with a painted dome and a Tamil name board reading Vinayakar, with a dark doorway below
An arched shrine doorway below a painting of Murugan between two goddesses and a Tamil name line
A small grey shrine with a yellow roof and a name plate; a dark idol in an orange cloth stands inside
A small grey shrine with a yellow dome and a name plate; a dark idol with a red cloth stands on a yellow base
A stone doorway below a tiered vimana with many painted figures, under a pale blue sky
Five black stone idols in a row with lit lamps and a bell in front, and Tamil names painted on the wall behind
A dark stone shrine wall with a small painted tower, and a larger tiered tower behind it on the right

Salient Features

As Iraavadham is believed to have worshiped Lord Shiva here, the sanctum sanctorum is large enough to allow the entry of an elephant.

In his hymn of this temple, Saint Sundarar mentions that nothing except for the lord will come with you when you die.

Newly wedded couples come here and worship the lord in the hope that they remain close to each other like Lord Shiva and Goddess Parvathi.

Greatness of this temple

Parents believe that worshiping the lord here would help them find suitable grooms for their daughters.

Devotees also believe that by worshiping Lord Shiva here, obstacles from their marriage proposals will be removed.

Important Festivals

Some of the important festivals celebrated in this temple are -

Indira Vizha in the Tamil month of Chithirai (April-May),

Somavaram in the Tamil month of Karthikai Mondays (Nov-Dec),

Thiruvadhirai in the Tamil month of Margazhi (Dec-Jan),

Shivaratri in the Tamil month of Masi (Feb-Mar) and

Thirukkalyanam of Goddess Parvathi.

Pradosham is also observed regularly.

Temple Timings

From 07.00 AM to 11.00 AM and 05.00 PM to 08.00 PM.

Temple Address

Sri Iravadeswarar Temple,
Mela Thirumanancheri,
Kuthalam Via,
Mayiladuthurai Taluk,
Nagapattinam District
Tamil Nadu – 609813.
Tele: +91 - 4364 -235 -487.

Contact the temple priest Sri D.Senthil Kumar Gurukkal at 80121 60621 or Mr.Rama Murthy, temple care taker at 96002 08708.

*
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Today7:00 am – 11:00 am, 5:00 pm – 8:00 pm
Phone+91 - 4364 -235 -487
Painted shrine domes and flat-roofed shrines around the courtyard; a small shrine front stands in the foreground
A tiered painted tower above the gateway at left and a richly painted shrine dome at right, against a blue sky
A tiered painted shrine tower above grey stone walls, with trees on both sides and a yellow compound wall
Painted shrine domes in the foreground and a long grey corridor wall with a small tower, under a blue sky

Highlights

What makes this temple special

* Cards drawn from the temple write-up and photographs. “Read more” takes you to the full passage.

Greatness

What makes this temple great

The sanctum is large enough for an elephant, and the temple is known for blessing marriages.

  1. A sanctum for an elephantAs Iraavadham is believed to have worshiped Lord Shiva here, the sanctum sanctorum is large enough to allow the entry of an elephant.
  2. A hymn of Saint SundararIn his hymn of this temple, Saint Sundarar mentions that nothing except for the lord will come with you when you die.
  3. Couples stay closeNewly wedded couples worship the lord here in the hope that they remain close to each other like Lord Shiva and Goddess Parvathi.
Significance

Its place in the tradition

A Devara Paadal Petra Sthalam sung by Saint Sundarar, linked with the wedding legends of nearby sthalams.

  1. A Devara Paadal Petra SthalamThis is one of the 276 Devara Paadal Petra Shiva Sthalams and 24th Shiva Sthalam on the northern bank of the river Cauvery.
  2. A special place in mythologyEthirkolpadi enjoys a special place in mythology because it is linked to the legends of a few nearby Paadal Petra Shiv Sthalams.
  3. Where the groom was receivedLord Shiva, as the bridegroom, is believed to have been received by his father-in-law Sage Bharatha at this place.
  4. Built in Chola timesAs per the stone inscriptions, this ancient temple is believed to have been built during the period of the Chola King Kulothungan.
Why devotees come

Why devotees come here

Devotees come for marriage: to find suitable grooms and to remove obstacles from marriage proposals.

  1. For a suitable groomFor marriage: parents believe that worshiping the lord here would help them find suitable grooms for their daughters.
  2. To remove obstaclesFor marriage proposals: devotees believe that worshiping Lord Shiva here removes obstacles from them.
  3. To stay close after the weddingFor married life: newly wedded couples worship the lord in the hope that they remain close to each other.
The Rajagopuram of the Ethirkolpadi temple
276Devara Paadal Petra Shiva Sthalams

A Paadal Petra Sthalam

The name Ethirkolpadi

  1. எதிர்கொள்to receive someone
  2. பாடிvillage

The name comes from the lord being received here by his father-in-law.

Thiru Ethirkolpadi Udaiyar (the lord); Perungarunai Pirattiyar (the goddess)

    Legends of the wedding

    Lord Shiva cursed Goddess Parvathy which made her turn into a cow. Lord Mahavishnu played the role of a shepherd here.

    Goddess Parvathy, in the form of a cow, worshiped Lord Shiva and was relieved of her curse and restored to her original form.

    Lord Shiva was received as a groom by his father-in-law, Sage Bharatha.

    The wedding ceremony including the yagna was performed here, the earthly wedding of Lord Shiva and Goddess Parvathy.

    Lord Shiva and Goddess Parvathy granted their wedding darshan to everyone.

    What devotees pray for

    • Suitable groomsParents pray for suitable grooms for their daughters.
    • Removal of obstaclesDevotees pray that obstacles from their marriage proposals will be removed.

    Prayers centre on marriage.

    Festivals

      Indira Vizha, Somavaram, Thiruvadhirai, Shivaratri and the Thirukkalyanam of Goddess Parvathi are among the festivals.

      Deities

      The deities of this temple

      * Drawn from the temple write-up and photographs. Where there is no photograph, the card shows the name.

      From the sanctum to the corridors
      Moolavarஐ
      Moolavar

      Sri Iravadheswarar

      As the lord of this temple is believed to have been worshiped by Iravadham, he is praised here as “Sri Iravadheswarar”.

      Ambalவா
      Ambal

      Sri Vasa Malarkkuzhal Nayaki

      The historical name of the goddess is “Perungarunai Pirattiyar”.

      A small shrine with a painted dome and a Tamil name board reading Vinayakar, with a dark doorway below
      Shrine in the corridor

      Vinayakar

      Shrines and idols of lords including Vinayakar can be seen in the corridors.

      An arched shrine doorway below a painting of Murugan between two goddesses and a Tamil name line
      Shrine in the corridor

      Murugan with his consorts

      The shrine of Murugan with his consorts can be seen in the corridors.

      Five black stone idols in a row with lit lamps and a bell in front, and Tamil names painted on the wall behind
      Idols in the corridor

      Nalvar

      Idols of Nalvar can be seen in the corridors.

      A small grey shrine with a yellow dome and a name plate; a dark idol with a red cloth stands on a yellow base
      Shrine in the corridor

      Saneeswarar

      The shrine of Saneeswarar can be seen in the corridors.

      A small grey shrine with a yellow roof and a name plate; a dark idol in an orange cloth stands inside
      Shrine in the corridor

      Sorna Bairavar

      The shrine of Sorna Bairavar can be seen in the corridors.

      Visit & map

      Sacred geography
      4Ethirkolpadi 6Thirumanancheri 5Thiru Velvikudi 3Thiruthuruthi Thiru Anniyoor Thiru Panthanai Nallur Thiru Kurukkai 1Thiruvazhunthur Thiru Needur Thirukkodikkaval Thiru Kanjanur 2Thiruvavaduthurai Thiru Pazha Mannippadikkarai
      You are hereThis temple

      Schematic. Distances as recorded on the visit; directions approximate.

      12a6a12p6p
      Darshan today7:00 am – 11:00 am, 5:00 pm – 8:00 pm
      7:00 – 11:005:00 – 8:00 pm

      Hours as recorded on the visit. Festival days can differ.

      Plan the day around it

      Address and phone

      Sri Iravadeswarar Temple, Mela Thirumanancheri, Kuthalam Via, Mayiladuthurai Taluk, Nagapattinam District, Tamil Nadu – 609813. Contact the temple priest Sri D.Senthil Kumar Gurukkal at 80121 60621 or Mr.Rama Murthy, temple care taker at 96002 08708.

      +91 - 4364 -235 -487

      *

      A day of darshan nearby

      5 more sthalams within reach, nearest first: 15.3 km in straight lines.

      Map of Ethirkolpadi and the sthalams nearby, in route order: Thirumanancheri, Thiru Velvikudi, Thiruthuruthi, Thiruvazhunthur, Thiruvavaduthurai. Thiru Anniyoor · 4.3 km Thiru Panthanai Nallur · 5.9 km Thirukkodikkaval · 8.9 km Thiru Kanjanur · 9.3 km Ethirkolpadi 1 Thirumanancheri 2 Thiru Velvikudi 3 Thiruthuruthi 4 Thiruvazhunthur 5 Thiruvavaduthurai 2 km N
      Drawn from coordinates. Straight-line distances; roads are longer. Faint dots are other sthalams within 50 km.

      Temple plan

      Front view of the brightly painted tiered tower above the entrance gateway, with two women walking in below
      01

      The Rajagopuram

      Ethirkolpati temple is locally known as Melak Koil.

      1 / 5

      Summary written with AI help from the temple write-up.

      Pathigam

      Saint Sundarar visited this temple and sang this Pathigam.

      Devotees visiting this temple should make it a practice to recite this Pathigam.

      V. Muthukumaraswamy

      Sundarar visited this temple and sang this Pathigam. Verse 1 of 11.

      Maththa yāṉai ēṟi maṉṉar sūzhavaru vīrkāḷ
      seththa pōthil ārum illai sinthaiyuḷ vaim'miṉkaḷ
      vaiththa uḷḷam mātṟa vēṇṭā vam'miṉ maṉaththīrē
      aththar kōyil ethirkoḷ pādi eṉpa thaṭaivōmē

      The verse speaks to heroes who ride rutting elephants with kings around them: when you die, no one will be with you, so keep the lord in your mind. Without changing the mind you have set on him, come and reach the temple of the lord at Ethirkolpadi.

      Tap any Tamil word for its meaning

      Verse text and transliteration as given in the write-up. Word meanings and the English meaning are AI-assisted drafts.

      All eleven verses

      1. 01

        மத்த யானை ஏறி மன்னர் சூழவரு வீர்காள்செத்த போதில் ஆரும் இல்லை சிந்தையுள் வைம்மின்கள்வைத்த உள்ளம் மாற்ற வேண்டா வம்மின் மனத்தீரேஅத்தர் கோயில் எதிர்கொள் பாடி என்ப தடைவோமே

        Maththa yāṉai ēṟi maṉṉar sūzhavaru vīrkāḷ / seththa pōthil ārum illai sinthaiyuḷ vaim'miṉkaḷ / vaiththa uḷḷam mātṟa vēṇṭā vam'miṉ maṉaththīrē / aththar kōyil ethirkoḷ pādi eṉpa thaṭaivōmē

      2. 02

        தோற்றம் உண்டேல் மரணம் உண்டு துயரம் மனைவாழ்க்கைமாற்றம் உண்டேல் வஞ்சம் உண்டு நெஞ்ச மனத்தீரேநீற்றர் ஏற்றர் நீல கண்டர் நிறைபுனல் நீள்சடைமேல்ஏற்றர் கோயில் எதிர்கொள் பாடி என்ப தடைவோமே

        Thōtṟam uṇṭēl maraṇam uṇdu thuyaram maṉaivāzhkkai / mātṟam uṇṭēl vañcham uṇdu neñcha maṉaththīrē / nītṟar ētṟar nīla kaṇṭar niṟaipuṉal nīḷsaṭaimēl / ētṟar kōyil ethirkoḷ pādi eṉpa thaṭaivōmē

      3. 03

        செடிகொ ளாக்கை சென்று சென்று தேய்ந்தொல் லைவீழாமுன்வடிகொள் கண்ணார் வஞ்ச னையுள் பட்டு மயங்காதேகொடிகொள் ஏற்றர் வெள்ளை நீற்றர் கோவண ஆடையுடைஅடிகள் கோயில் எதிர்கொள் பாடி என்ப தடைவோமே

        seṭiko ḷākkai seṉtṟu setṉṟu thēynthol laivīzhāmuṉ / vaṭikoḷ kaṇṇār vañcha ṉaiyuḷ paṭṭu mayaṅkāthē / koṭikoḷ ētṟar veḷḷai nītṟar kōvaṇa āṭaiyuṭai / aṭikaḷ kōyil ethirkoḷ pādi eṉpa thaṭaivōmē

      4. 04

        வாழ்வர் கண்டீர் நம்முள் ஐவர் வஞ்ச மனத்தீரேயாவ ராலும் இகழப் பட்டிங் கல்ல லில்வீழாதேமூவ ராயும் இருவ ராயும் முதல்வன் அவனேயாம்தேவர் கோயில் எதிர்கொள் பாடி என்ப தடைவோமே

        Vāzhvar kaṇṭīr nam'muḷ aivar vañcha maṉaththīrē / yāva rālum ikazhap paṭṭiṅg kalla lilvīzhāthē / mūva rāyum iruva rāyum muthalvaṉ avaṉēyām / thēvar kōyil ethirkoḷ pādi eṉpa thaṭaivōmē

      5. 05

        அரித்து நம்மேல் ஐவர் வந்திங் காறலைப் பான்பொருட்டாற்சிரித்த பல்வாய் வெண்ட லைபோய் ஊர்ப்பு றஞ்சேராமுன்வரிக்கொ டுத்திவ் வாள ரக்கர் வஞ்ச மதில்மூன்றும்எரித்த வில்லி எதிர்கொள் பாடி என்ப தடைவோமே

        Ariththu nam'mēl aivar vantiṅg kāṟalaip pāṉporuṭṭāṟ / siriththa palvāy veṇṭa laipōy ūrppu ṟañchērāmuṉ / varikko ṭuththiv vāḷa rakkar vañcha mathilmūṉtṟum / eriththa villi ethirkoḷ pādi eṉpa thaṭaivōmē

      6. 06

        பொய்யர் கண்டீர் வாழ்க்கை யாளர் பொத்தடைப் பான்பொருட்டால்மையல் கொண்டீர் எம்மோ டாடி நீரும் மனத்தீரேநைய வேண்டா இம்மை யேத்த அம்மை நமக்கருளும்ஐயர் கோயில் எதிர்கொள் பாடி என்ப தடைவோமே

        Poyyar kaṇṭīr vāzhkkai yāḷar poththaṭaip pāṉporuṭṭāl / maiyal koṇṭīr em'mō ṭāṭi nīrum maṉaththīrē / naiya vēṇṭā im'mai yēththa am'mai namakkaruḷum / aiyar kōyil ethirkoḷ pādi eṉpa thaṭaivōmē

      7. 07

        கூசம் நீக்கிக் குற்றம் நீக்கிச் செற்ற மனம்நீக்கிவாசம் மல்கு குழலி னார்கள் வஞ்ச மனைவாழ்க்கைஆசை நீக்கி அன்பு சேர்த்தி என்பணிந் தேறேறும்ஈசர் கோயில் எதிர்கொள் பாடி என்ப தடைவோமே

        Kūsam nīkkik kutṟam nīkkich chetṟa maṉamnīkki / vāsam malku kuzhali ṉārkaḷ vañcha maṉaivāzhkkai / āsai nīkki aṉpu sērththi eṉpaṇin thēṟēṟum / īsar kōyil ethirkoḷ pādi eṉpa thaṭaivōmē

      8. 08

        இன்பம் உண்டேல் துன்பம் உண்டு ஏழை மனைவாழ்க்கைமுன்பு சொன்ன மோழை மையான் முட்டை மனத்தீரேஅன்ப ரல்லால் அணிகொள் கொன்றை அடிக ளடிசேரார்என்பர் கோயில் எதிர்கொள் பாடி என்ப தடைவோமே

        Iṉpam uṇṭēl tuṉpam uṇṭu ēzhai maṉaivāzhkkai / muṉpu choṉṉa mōzhai maiyāṉ muṭṭai maṉaththīrē / aṉpa rallāl aṇikoḷ koṉtṟai aṭika ḷaṭisērār / eṉpar kōyil ethirkoḷ pādi eṉpa thaṭaivōmē

      9. 09

        தந்தை யாரும் தவ்வை யாரும் எட்டனைச் சார்வாகார்வந்து நம்மோ டுள்ள ளாவி வான நெறிகாட்டுஞ்சிந்தை யீரே நெஞ்சி னீரே திகழ்மதி யஞ்சூடும்எந்தை கோயில் எதிர்கொள் பாடி என்ப தடைவோமே

        Thanthai yārum thavvai yārum eṭṭaṉaich chārvākār / vanthu nam'mō ṭuḷḷa ḷāvi vāṉa neṟikāṭṭuñ / chinthai yīrē neñchi ṉīrē thikazhmathi yañchūṭum / enthai kōyil ethirkoḷ pādi eṉpa thaṭaivōmē

      10. 10

        குருதி சோர ஆனையின் றோல் கொண்ட குழற்சடையன்மருது கீறி ஊடு போன மாலய னும்மறியாச்சுருதி யார்க்குஞ் சொல்ல வொண்ணாச் சோதியெம் ஆதியான்கருது கோயில் எதிர்கொள் பாடி என்ப தடைவோமே

        Kuruthi sōra āṉaiyiṉt ṟōl koṇṭa kuzhaṟsaṭaiyaṉ / maruthu kīṟi ūṭu pōṉa mālaya ṉum'maṟiyāch / churuthi yārkkuñ cholla voṇṇāch chōthiyem āthiyāṉ / karuthu kōyil ethirkoḷ pādi eṉpa thaṭaivōmē

      11. 11

        முத்து நீற்றுப் பவள மேனிச் செஞ்சடை யான்உறையும்பத்தர் பந்தத் தெதிர்கொள் பாடிப் பரமனை யேபணியச்சித்தம் வைத்த தொண்டர் தொண்டன் சடைய னவன்சிறுவன்பத்தன் ஊரன் பாடல் வல்லார் பாதம் பணிவாரே

        The last verse names the singer as Ooran, the son of Sadaiyan, and says that those who can sing these songs will bow at the feet of the lord.

        Muththu nītṟup pavaḷa mēṉich cheñchaṭai yāṉuṟaiyum / paththar panthath thethirkoḷ pādip paramaṉai yēpaṇiyach / chiththam vaiththa thoṇṭar thoṇṭaṉ saṭaiya ṉavaṉsiṟuvaṉ / paththaṉ ūraṉ pāṭal vallār pātham paṇivārē

      Photos

      Photographs

      16 photographs, in the order they appear in the write-up. Captions are AI-assisted.

      Painted shrine domes and flat-roofed shrines around the courtyard; a small shrine front stands in the foreground
      Front view of the brightly painted tiered tower above the entrance gateway, with two women walking in below
      A leafy tree with several trunks growing beside a yellow wall, with a small stone image at its base
      Two paintings: a young god with a staff, and a four-armed lord in a leopard-skin cloth receiving a basket from a sage
      A white elephant worships a garlanded lingam under a tree, while a blue-skinned goddess clasps hands with the lord
      A small shrine with a painted dome and a Tamil name board reading Vinayakar, with a dark doorway below
      An arched shrine doorway below a painting of Murugan between two goddesses and a Tamil name line
      A small grey shrine with a yellow roof and a name plate; a dark idol in an orange cloth stands inside
      A small grey shrine with a yellow dome and a name plate; a dark idol with a red cloth stands on a yellow base
      A stone doorway below a tiered vimana with many painted figures, under a pale blue sky
      Five black stone idols in a row with lit lamps and a bell in front, and Tamil names painted on the wall behind
      A dark stone shrine wall with a small painted tower, and a larger tiered tower behind it on the right
      Painted shrine domes and flat-roofed shrines around the courtyard; a small shrine front stands in the foreground
      A tiered painted tower above the gateway at left and a richly painted shrine dome at right, against a blue sky
      A tiered painted shrine tower above grey stone walls, with trees on both sides and a yellow compound wall
      Painted shrine domes in the foreground and a long grey corridor wall with a small tower, under a blue sky