Dharisanam ENதமிழ்
Standing and seated stone figures in a row against a shrine tower, several holding musical instruments.
Moovar sthalamSwayambu

Thiruthuruthi Sri Uktha Vedeeswararaswamy Temple 37th of 129 on the south bank of the Kaveri · Chola Nadu · Temples near Mayiladuthurai

Darshan today9:00 am – 12:00 noon, 5:30 pm – 8:30 pm
Moolavar
Sonnavaaru Arivar, Uktha Vedeeswarar
Ambal
Mukizhambikai, Parimala Sugandha Nayaki, Arumpanna Valamulaiyal
Theertham
Sundara Theertham, River Kaveri
Sthala vriksham
Kayilai tree/ Uththala tree
Pathigam by
Thirugnanasambanthar, Thirunavukarasar and Sundaramurthy

Temple

Visited on: 11th February, 2017.

Location

Kuthalam is situated at a distance of about 12 kms from Mayiladuthurai on the Mayiladuthurai to Kumbakonam route. It is about 24 kms from Kumbakonam. There is a railway station in Kuthalam and this temple is about 2 kms away from it.

Other Devara Paadal Petra Shiva Sthalams near this place are - Therizhanthur, Thiruvaduthurai, Thiruvidaimaruthur, Thirumanancheri, Thiru Velvikkudi, Thiru Ethirkolpadi and Mayiladuthurai.

General information

Moolavar
Sri Sonnavaaru Arivar, Sri Uktha Vedeeswarar
Ambal
Sri Mukizhambikai, Sri Parimala Sugandha Nayaki, Sri Arumpanna Valamulaiyal
Theertham (Holy water)
Sundara Theertham, River Kaveri
Sthala Vriksham (Sacred Tree)
Kayilai tree/ Uththala tree
Pathigam (Hymn) rendered by
Saint Thirugnanasambanthar, Saint Thirunavukarasar and Saint Sundaramurthy
  • This is one of the 276 Devara Paadal Petra Shiva Sthalams and 37th Shiva Sthalam on the Southern bank of the river Cauveri in Chozha Nadu (Thenkarai).
  • Lord Shiva in this temple is a Swayambumurthi (self-manifested).
  • This is a Moovar Paadal Petra Sthalam.
  • This west facing temple’s main tower (Rajagopuram) has 5-tiers and it has 2 corridors. Goddess Parvathy’s main tower has 3-tiers and a single corridor.
  • Last consecration ceremony (Kumbabishekam) took place on 01.02.1960.

History of the temple

The historical name of this place is Uththala Vanam which has been changed over a period of time to Kuththalam.

In the scriptures found in this temple, this place has also been referred to as Choleeswaram and Thiruthurutthi. In the Devaram hymns, this place is mentioned as “Thuruthi” which means an island in Tamil. It is believed that in the ancient times this place was an island in the river Cauvery.
This is one of the 27 temples which comes under the administrative control of the Dharumapuram Aadheenam.

A dark weathered tiered tower with sculpted levels and plants on it, seen from under a roofed shelter.

Legend

Thiruthuruthi enjoys a special place in mythology because it is linked to the legends of a few nearby Paadal Petra Shiva Sthalams.

  • At Therezhunthur, Lord Shiva cursed Goddess Parvathy which made her turn into a cow. Lord Mahavishnu played the role of a shepherd here.
  • At Thirukkozhambam, Goddess Parvathy, who was in the form of a cow, worshiped Lord Shiva. During the worship, as the cow’s leg hit Lord Shiva by mistake, its hoof made a mark on the lord’s chest.
  • At Thiruvaduthurai, again Goddess Parvathy (in the form a cow) worshiped Lord Shiva. It is here that Goddess Parvathy was relieved of her curse and got restored to her original form.
  • At Thiruthuruthi (Kuthalam), Sage Bharatha performed a yagna and it is believed that Goddess Parvathy came out of the fire in the form of a child.
  • At Ethirkolpadi, Lord Shiva was received as a groom by his father-in-law, Sage Bharatha.
  • At Thiruvelvikudi, the wedding ceremony including the yagna (“Velvi”) was performed. This is the great place where the earthly wedding of Lord Shiva and Goddess Parvathy took place.
  • At Thirumanancheri, Lord Shiva and Goddess Parvathy granted their wedding darshan to everyone.

It is believed that once Goddess Parvathi was cursed to be born on earth. She is believed to have appeared from the fire of Sage Bharatha’s “Kameshti yagna”. The sage raised her as his own daughter and she spent her childhood in this place. Wanting to marry Lord Shiva, she installed a shivalingam near the banks of the river Cauvery and would offer her prayers there every day. Lord Shiva was pleased with her penance and appeared before her and said that he would marry her as it was her destiny (“vidhi” in Tamil). Hence the lord here is also praised as “Sonnavaru Arivar” which means he kept his word to Goddess Parvathy.

When she grew up and attained the marriageable age, the sage prayed to Lord Shiva that he help him find a suitable groom for her. Responding to his prayers, Lord Shiva appeared before him and told him that he would marry his daughter soon. The lord further told the sage that his daughter was none other than Goddess Parvathy herself. He also explained him that the reason for her appearance on earth was to grant her the wish of being married on earth.

It is also believed that this is the place where their betrothal ceremony had taken place.

The Sthala Vriksham of this temple, “Ukthala tree”, is believed to have come from the celestial world at the time of the lord’s betrothal with Goddess Parvathy. This tree can still be seen today and it is a testament to that.

Since the betrothal is believed to have taken place under this tree, the footwear (Padakoradu/ Padukas) left by the lord can also be seen near it. It is also believed that this kind of Uthala tree is not available anywhere else in the world.

A large leafy tree stands behind a red and white striped railing with two blue name boards; a tower is on the left.

It is believed that when Saint Sundaramurthy Nayanar visited this place, he was very weak and was suffering from some illness. He prayed to lord for relief from his ailments. It is believed that Lord Shiva directed him to take a dip in the temple’s tank (Paduma Theertham). After taking a dip, Sundarar was relieved from his illness and was energised. Thereafter the tank was named “Sundarar Theertham”. A separate shrine for Sundarar can be seen near it. In his hymn, he sang about the lords of Thiruthuruthi and Thiruvelvikkudi.

A dry stone tank with steps beside the temple wall, with the shrine towers rising behind.
A small yellow shrine with red stripes and a domed top; a Tamil name board hangs above the open doorway.

It is believed that lords Suryan, Agni, Varuna, Kali and Sage Baratha have worshiped the lord here. Lord Suryan (Kathiravan in Tamil) stayed in a nearby village (Kathiramangalam) and worshiped the lord of this temple.

The seven sages (Saptharishis) – Kasyapa, Aangirasa, Gaudama, Markandeya, Vashistar, Agasthiyar and Pulasthiyar have also worshiped the lord here.

Deities in the temple

In this temple, Goddess Parvathy can be seen in two places. There is a separate shrine where she is praised as Goddess Arumpannavalamulai Ammai. In the corridors, there is another smaller shrine where she is praised as Goddess Parimalasugantha Nayagi.

Other than the shrines of Lord Shiva and Goddess Parvathy, shrines and idols of lords Thunaivantha Vinayakar, Valanchuzhi Vinayakar, Murugan, Natarajar, Dakshinmurthy, Agasthiyar, Viswanathar, Sabtharishis, 63 Nayanmars, Nalvars, Pancha lingams, Navagraham, Mangala Saneeswarar, Mahalakshmi, Suryan and Bairavar can be seen in the corridors.

A dim doorway under a red Tamil name board leads down a pillared passage towards a lit inner shrine.
A dark stone figure in an orange sari and jasmine garland stands inside a shrine, with oil lamps on the floor.
A domed shrine roof carrying many stone and painted figures and a leafy tree sculpture, above a porch with a sign.
A cream-coloured shrine with iron gates; above it a painted arch holds a many-armed figure flanked by two women.
A seated figure in a green and gold sari with two elephants beside her, behind a folding iron gate and lit lamps.
A dark stone Vinayakar draped in a white cloth and a striped shawl sits in a carved niche.

Salient features

The idol of Lord Murugan looks very beautiful. The unique feature of this idol is that his peacock mount can be seen in front of him.

The sanctum sanctorum’s tower has many beautiful sculptures which highlights the exemplary craftsmanship of the artists of that time.

The lord is also praised in saint Manickavasakar’s Thiruvasagam. Iyadigal Kadavar Kon, Nambi Andar Nambi and Sekkizhar have also praised the lord of this temple in their songs.

A dark stone figure in white cloth with a spear stands before a peacock, flanked by two women in red.
Standing and seated stone figures in a row against a shrine tower, several holding musical instruments.
Dark domed shrine towers covered in carved figures, with a gateway tower and a long corridor beyond.

Greatness of this temple

Devotees believe that worshiping the lord here will remove obstacles from their wedding proposals.

Important festivals

Some of the important festivals celebrated in this temple are –

Maha Shivrathri in the Tamil month of Masi (February-March);

Panguni Uthiram in the Tamil month of Panguni (March-April);

Vinayakar Chaturthi in the Tamil month of Aavani (Aug-Sept); and

Somavaram (Mondays) in the Tamil month of Karthikai (November-December).

Pradosham is also observed regularly.

Temple timings

From 09.00 AM to 12.00 noon and 05.30 PM to 08.30 PM.

Temple address

Sri Uktha Vedeeswararaswamy Temple,
Kutthalam Post,
Mayiladuthurai Taluk,
Nagapattinam District,
Tamil Nadu – 609 801.
Tele: +91 4364 235 225, 94878 83800.

*
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Today9:00 am – 12:00 noon, 5:30 pm – 8:30 pm
Phone+91 4364 235 22594878 83800
Two stone gateway towers with carved bases; visitors stand at the doorway of the left one.
A long stone temple wall with small figures along its top and a carved gateway tower at the left end.
A stone Nandi and a seated figure on the ledge of a pillared corridor; gateway towers in the distance.
Dark shrine towers at both ends with a low yellow-walled hall and three domed roofs between them.

Highlights

What makes this temple special

* Cards drawn from the temple write-up and photographs. “Read more” takes you to the full passage.

Greatness

What makes this temple great

Devotees believe worship here removes obstacles from wedding proposals; the sthala viruksham is said to have come from the celestial world.

  1. Obstacles to wedding proposalsDevotees believe that worshiping the lord here will remove obstacles from their wedding proposals.
  2. The Ukthala treeThe Sthala Vriksham is believed to have come from the celestial world at the time of the lord's betrothal with Goddess Parvathy.
  3. Murugan with his peacock in frontThe unique feature of this idol of Lord Murugan is that his peacock mount can be seen in front of him.
  4. Beautiful sculptures on the towerThe sanctum sanctorum's tower has many beautiful sculptures which highlight the craftsmanship of the artists of that time.
Significance

Its place in the tradition

This is a Moovar Paadal Petra Sthalam, sung by Saint Thirugnanasambanthar, Saint Thirunavukarasar and Saint Sundaramurthy.

  1. A Moovar Paadal Petra SthalamThis is a Moovar Paadal Petra Sthalam.
  2. A Devara Paadal Petra SthalamIt is the 37th Shiva Sthalam on the Southern bank of the river Cauveri in Chozha Nadu.
  3. An island in the CauveryIn the Devaram hymns this place is mentioned as Thuruthi, which means an island; in ancient times it is believed to have been an island in the river.
  4. Praised in the ThiruvasagamThe lord is also praised in Saint Manickavasakar's Thiruvasagam.
Why devotees come

Why devotees come here

Devotees come to have obstacles removed from their wedding proposals, and for the festivals and Pradosham.

  1. For marriage: obstacles removedDevotees believe worshiping the lord here will remove obstacles from their wedding proposals.
  2. For the wedding of Shiva and ParvathyThe legends of Thiruthuruthi and the nearby sthalams tell of the betrothal and wedding of Lord Shiva and Goddess Parvathy.
  3. For Maha Shivrathri and Panguni UthiramMaha Shivrathri and Panguni Uthiram are among the important festivals celebrated here.
  4. For PradoshamPradosham is also observed regularly.
The main tower rising behind an open canopy.
276Devara Paadal Petra Shiva Sthalams

Among the Devara Paadal Petra Shiva Sthalams

How the place got its name

  1. துருத்திThuruthi, an island in Tamil
  2. உத்தால வனம்The historical name, Uththala Vanam

The historical name of this place is Uththala Vanam, which has changed over time to Kuththalam.

Uththala Vanam; also Choleeswaram and Thiruthurutthi

    Legends of the temple

    Goddess Parvathy is believed to have appeared from the fire of Sage Bharatha's Kameshti yagna, and the sage raised her as his own daughter.

    Lord Shiva told Parvathy he would marry her as it was her destiny, so the lord here is praised as Sonnavaru Arivar, he who kept his word.

    The betrothal is believed to have taken place under the Uthala tree, and the footwear left by the lord can be seen near it.

    Sundarar bathed in the temple tank as directed by Lord Shiva, was relieved from his illness, and the tank was named Sundarar Theertham.

    Saints of Thiruthuruthi

    1. Saint Sundaramurthy NayanarIn his hymn, he sang about the lords of Thiruthuruthi and Thiruvelvikkudi.
    2. Saint ManickavasakarThe lord is also praised in his Thiruvasagam.
    3. SekkizharIyadigal Kadavar Kon, Nambi Andar Nambi and Sekkizhar have also praised the lord of this temple in their songs.

    Festivals through the year

      Maha Shivrathri, Panguni Uthiram, Vinayakar Chaturthi and Somavaram in Karthikai are celebrated, and Pradosham is observed regularly.

      Deities

      The deities of this temple

      * Drawn from the temple write-up and photographs. Where there is no photograph, the card shows the name.

      From the sanctum to the corridors
      A dim doorway under a red Tamil name board leads down a pillared passage towards a lit inner shrine.
      Moolavar

      Sri Sonnavaaru Arivar, Sri Uktha Vedeeswarar

      The lord here is also praised as Sonnavaru Arivar, which means he kept his word to Goddess Parvathy.

      A dark stone figure in an orange sari and jasmine garland stands inside a shrine, with oil lamps on the floor.
      Ambal

      Sri Mukizhambikai, Sri Parimala Sugandha Nayaki, Sri Arumpanna Valamulaiyal

      Goddess Parvathy can be seen in two places: a separate shrine, and another smaller shrine in the corridors.

      A dark stone Vinayakar draped in a white cloth and a striped shawl sits in a carved niche.
      Shrine in the corridor

      Thunaivantha Vinayakar

      Shrines and idols of lords Thunaivantha Vinayakar and Valanchuzhi Vinayakar can be seen in the corridors.

      A dark stone figure in white cloth with a spear stands before a peacock, flanked by two women in red.
      Shrine in the corridor

      Murugan

      The idol of Lord Murugan looks very beautiful. The unique feature of this idol is that his peacock mount can be seen in front of him.

      A seated figure in a green and gold sari with two elephants beside her, behind a folding iron gate and lit lamps.
      Shrine in the corridor

      Mahalakshmi

      Shrines and idols of lords including Natarajar, Dakshinmurthy and Mahalakshmi can be seen in the corridors.

      A small yellow shrine with red stripes and a domed top; a Tamil name board hangs above the open doorway.
      Shrine of the saint

      Sundarar

      A separate shrine for Sundarar can be seen near the temple tank, which was named Sundarar Theertham.

      Visit & map

      Sacred geography
      4Thiruthuruthi 6Thiru Velvikudi 7Thirumanancheri 5Ethirkolpadi 1Thiruvazhunthur Thirukkodikkaval Thiru Panthanai Nallur Thiru Anniyoor Thiru Kanjanur 3Thiruvavaduthurai 2Thirukkozhambam Thirunallam Thiru Kurukkai
      You are hereThis temple

      Schematic. Distances as recorded on the visit; directions approximate.

      12a6a12p6p
      Darshan today9:00 am – 12:00 noon, 5:30 pm – 8:30 pm
      9:00 – 12:005:30 – 8:30 pm

      Hours as recorded on the visit. Festival days can differ.

      Plan the day around it

      Address and phone

      Sri Uktha Vedeeswararaswamy Temple, Kutthalam Post, Mayiladuthurai Taluk, Nagapattinam District, Tamil Nadu – 609 801.

      +91 4364 235 225

      *

      A day of darshan nearby

      5 more sthalams within reach, nearest first: 11.4 km in straight lines.

      Map of Thiruthuruthi and the sthalams nearby, in route order: Thiru Velvikudi, Thirumanancheri, Ethirkolpadi, Thiru Anniyoor, Thiru Kurukkai. Thiru Panthanai Nallur · 6.7 km Thiruthuruthi 1 Thiru Velvikudi 2 Thirumanancheri 3 Ethirkolpadi 4 Thiru Anniyoor 5 Thiru Kurukkai 2 km N
      Drawn from coordinates. Straight-line distances; roads are longer. Faint dots are other sthalams within 50 km.

      Temple plan

      A dark weathered tiered tower with sculpted levels and plants on it, seen from under a roofed shelter.
      01

      West gate and main tower

      This west facing temple’s main tower (Rajagopuram) has 5-tiers and it has 2 corridors.

      1 / 5

      Summary written with AI help from the temple write-up.

      Pathigam

      Saint Thirunavukkarasar visited this temple and sang this Pathigam.

      Devotees visiting this temple should make it a practice to recite this Pathigam.

      V. Muthukumaraswamy

      Sung here by Appar, who visited this temple. Verse 1 of 10.

      Poruththiya kurampai thaṉṉaip
      poruḷeṉak karutha vēṇṭā
      iruththiyep pōthum neñchuḷ
      iṟaivaṉai ēththu miṉkaḷ
      oruththiyaip pākam vaiththaṅ
      koruththiyaich chaṭaiyil vaiththa
      thuruththiyañ chuṭari ṉāṉaith
      thoṇṭaṉēṉ kaṇṭa vāṟē

      Do not regard this fastened-together hut of a body as something of worth. Keep the Lord in your heart at all times and praise him. This is how I, his servant, have seen the radiant lord of beautiful Thuruthi, who keeps a woman as half of his body and another in his matted hair.

      Tap any Tamil word for its meaning

      Verse text and transliteration as given in the write-up. Word meanings and the English meaning are AI-assisted drafts.

      All ten verses

      1. 01

        பொருத்திய குரம்பை தன்னைப்பொருளெனக் கருத வேண்டாஇருத்தியெப் போதும் நெஞ்சுள்இறைவனை ஏத்து மின்கள்ஒருத்தியைப் பாகம் வைத்தங்கொருத்தியைச் சடையில் வைத்ததுருத்தியஞ் சுடரி னானைத்தொண்டனேன் கண்ட வாறே

        Poruththiya kurampai thaṉṉaip / poruḷeṉak karutha vēṇṭā / iruththiyep pōthum neñchuḷ / iṟaivaṉai ēththu miṉkaḷ / oruththiyaip pākam vaiththaṅ / koruththiyaich chaṭaiyil vaiththa / thuruththiyañ chuṭari ṉāṉaith / thoṇṭaṉēṉ kaṇṭa vāṟē

      2. 02

        சவைதனைச் செய்து வாழ்வான்சலத்துளே யழுந்து கின்றஇவையொரு பொருளு மல்லஇறைவனை ஏத்து மின்னோஅவைபுர மூன்றும் எய்தும்அடியவர்க் கருளிச் செய்தசுவையினைத் துருத்தி யானைத்தொண்டனேன் கண்ட வாறே

        Savaithaṉaich seythu vāzhvāṉ / salaththuḷē yazhunthu kiṉṟa / ivaiyoru poruḷu malla / iṟaivaṉai ēththu miṉṉō / avaipura mūṉtṟum eythum / aṭiyavark karuḷich cheytha / suvaiyiṉaith thuruththi yāṉaith / thoṇṭaṉēṉ kaṇṭa vāṟē

      3. 03

        உன்னியெப் போதும் நெஞ்சுள்ஒருவனை ஏத்து மின்னோகன்னியை ஒருபால் வைத்துக்கங்கையைச் சடையுள் வைத்துப்பொன்னியின் நடுவு தன்னுள்பூம்புனல் பொலிந்து தோன்றுந்துன்னிய துருத்தி யானைத்தொண்டனேன் கண்ட வாறே

        Uṉṉiyep pōthum neñchuḷ / oruvaṉai ēththu miṉṉō / kaṉṉiyai orupāl vaiththuk / gaṅgaiyaich chaṭaiyuḷ vaiththup / poṉṉiyiṉ naṭuvu thaṉṉuḷ / pūmpuṉal polinthu thōṉtṟun / thuṉṉiya thuruththi yāṉaith / thoṇṭaṉēṉ kaṇṭa vāṟē

      4. 04

        ஊன்றலை வலிய னாகிஉலகத்துள் உயிர்கட் கெல்லாந்தான்றலைப் பட்டு நின்றுசார்கன லகத்து வீழவான்றலைத் தேவர் கூடிவானவர்க் கிறைவா வென்னுந்தோன்றலைத் துருத்தி யானைத்தொண்டனேன் கண்ட வாறே

        Ūṉtṟalai valiya ṉāki / ulakaththuḷ uyirkaṭ kellān / thāṉṟalaip paṭṭu niṉtṟu / sārkaṉa lakaththu vīzha / vāṉtṟalaith thēvar kūṭi / vāṉavark kiṟaivā veṉṉun / thōṉṟalaith thuruththi yāṉaith / thoṇṭaṉēṉ kaṇṭa vāṟē

      5. 05

        உடல்தனைக் கழிக்க லுற்றஉலகத்துள் உயிர்கட் கெல்லாம்இடர்தனைக் கழிக்க வேண்டில்இறைவனை ஏத்து மின்னோகடல்தனில் நஞ்ச முண்டுகாண்பரி தாகி நின்றசுடர்தனைத் துருத்தி யானைத்தொண்டனேன் கண்ட வாறே

        Udalthaṉaik kazhikka lutṟa / ulakaththuḷ uyirkaṭ kellām / iṭarthaṉaik kazhikka vēṇṭil / iṟaivaṉai ēththu miṉṉō / kaṭalthaṉil nañcha muṇdu / kāṇpari thāki niṉtṟa / suṭarthaṉaith thuruththi yāṉaith / thoṇṭaṉēṉ kaṇṭa vāṟē

      6. 06

        அள்ளலைக் கடக்க வேண்டில்அரனையே நினைமி னீணர்கள்பொள்ளலிக் காயந் தன்னுட்புண்டரீ கத்தி ருந்தவள்ளலை வான வர்க்குங்காண்பரி தாகி நின்றதுள்ளலைத் துருத்தி யானைத்தொண்டனேன் கண்ட வாறே

        Aḷḷalaik kaṭakka vēṇṭil / araṉaiyē niṉaimi ṉīṇarkaḷ / poḷḷalik kāyan thaṉṉuṭ / puṇṭarī kaththi runtha / vaḷḷalai vāṉa varkkuṅ / kāṇpari thāki niṉtṟa / thuḷḷalaith thuruththi yāṉaith / thoṇṭaṉēṉ kaṇṭa vāṟē

      7. 07

        பாதியில் உமையாள் தன்னைப்பாகமா வைத்த பண்பன்வேதியன் என்று சொல்லிவிண்ணவர் விரும்பி ஏத்தச்சாதியாஞ் சதுர்மு கனுஞ்சக்கரத் தானுங் காணாச்சோதியைத் துருத்தி யானைத்தொண்டனேன் கண்ட வாறே

        Pāthiyil umaiyāḷ thaṉṉaip / pākamā vaiththa paṇpaṉ / vēthiyaṉ eṉtṟu solli / viṇṇavar virumpi ēththach / chātiyāñ chathurmu kaṉuñ / chakkarath thāṉuṅ kāṇāch / chōthiyaith thuruththi yāṉaith / thoṇṭaṉēṉ kaṇṭa vāṟē

      8. 08

        சாமனை வாழ்க்கை யானசலத்துளே யழுந்த வேண்டாதூமநல் லகிலுங் காட்டித்தொழுதடி வணங்கு மின்னோசோமனைச் சடையுள் வைத்துத்தொன்னெறி பலவுங் காட்டுந்தூமனத் துருத்தி யானைத்தொண்டனேன் கண்ட வாறே

        Sāmaṉai vāzhkkai yāṉa / salaththuḷē yazhuntha vēṇṭā / thūmanal lakiluṅ kāṭṭith / thozhuthaṭi vaṇaṅku miṉṉō / sōmaṉaich chaṭaiyuḷ vaiththuth / thoṉṉeṟi palavuṅ kāṭṭun / thūmaṉath thuruththi yāṉaith / thoṇṭaṉēṉ kaṇṭā vāṟē

      9. 09

        குண்டரே சமணர் புத்தர்குறியறி யாது நின்றுகண்டதே கருது வார்கள்கருத்தெண்ணா தொழிமி னீணர்கள்விண்டவர் புரங்கள் எய்துவிண்ணவர்க் கருள்கள் செய்ததொண்டர்கள் துணையி னானைத்துருத்திநான் கண்ட வாறே

        Kuṇṭarē samaṇar puththar / kuṟiyaṟi yāthu niṉtṟu / kaṇṭathē karuthu vārkaḷ / karuththeṇṇā thozhimi ṉīṇarkaḷ / viṇṭavar puraṅkaḷ eythu / viṇṇavark karuḷkaḷ seytha / thoṇṭarkaḷ thuṇaiyi ṉāṉaith / thuruththināṉ kaṇṭa vāṟē

      10. 10

        பிண்டத்தைக் கழிக்க வேண்டிற்பிரானையே பிதற்று மின்கள்அண்டத்தைக் கழிய நீண்டஅடலரக் கன்றன் ஆண்மைகண்டொத்துக் கால்வி ரலால்ஊன்றிமீண் டருளிச் செய்ததுண்டத்துத் துருத்தி யானைத்தொண்டனேன் கண்ட வாறே

        The last verse tells those who wish to be freed from the body to praise the Lord, recalling how he pressed down the mighty demon with his toe.

        Piṇṭaththaik kazhikka vēṇṭiṟ / pirāṉaiyē pithatṟu miṉkaḷ / aṇṭaththaik kazhiya nīṇṭa / aṭalarak kaṉtṟaṉ āṇmai / kaṇṭoththuk kālvi ralāl / ūṉtṟimīṇ ṭaruḷich cheytha / thuṇṭaththuth thuruthtih yāṉaith / thoṇṭaṉēṉ kaṇṭa vāṟē

      Photos

      Photographs

      18 photographs, in the order they appear in the write-up. Captions are AI-assisted.

      Standing and seated stone figures in a row against a shrine tower, several holding musical instruments.
      A dark weathered tiered tower with sculpted levels and plants on it, seen from under a roofed shelter.
      A large leafy tree stands behind a red and white striped railing with two blue name boards; a tower is on the left.
      A dry stone tank with steps beside the temple wall, with the shrine towers rising behind.
      A small yellow shrine with red stripes and a domed top; a Tamil name board hangs above the open doorway.
      A dim doorway under a red Tamil name board leads down a pillared passage towards a lit inner shrine.
      A dark stone figure in an orange sari and jasmine garland stands inside a shrine, with oil lamps on the floor.
      A domed shrine roof carrying many stone and painted figures and a leafy tree sculpture, above a porch with a sign.
      A cream-coloured shrine with iron gates; above it a painted arch holds a many-armed figure flanked by two women.
      A seated figure in a green and gold sari with two elephants beside her, behind a folding iron gate and lit lamps.
      A dark stone Vinayakar draped in a white cloth and a striped shawl sits in a carved niche.
      A dark stone figure in white cloth with a spear stands before a peacock, flanked by two women in red.
      Standing and seated stone figures in a row against a shrine tower, several holding musical instruments.
      Dark domed shrine towers covered in carved figures, with a gateway tower and a long corridor beyond.
      Two stone gateway towers with carved bases; visitors stand at the doorway of the left one.
      A long stone temple wall with small figures along its top and a carved gateway tower at the left end.
      A stone Nandi and a seated figure on the ledge of a pillared corridor; gateway towers in the distance.
      Dark shrine towers at both ends with a low yellow-walled hall and three domed roofs between them.