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The painted tower rises in tiers of coloured figures against a blue sky, with trees at left and a building at right.
Swayambu

Thirumanancheri Sri Uthvaka Nathaswamy Temple 25th of 63 on the north bank of the Kaveri · Chola Nadu · Temples near Mayiladuthurai

Darshan today7:00 am – 1:00 pm, 4:00 pm – 8:30 pm
Moolavar
Manavala Nayakar, Arul Vallal Nayakar, Kalyana Sundareswarar, Uthvaka Nathar
Ambal
Kokilambal, Yazhmozhi Ammai
Theertham
Saptha Saharam, Kubera well
Sthala vriksham
Karu Oomathai, Vanni
Pathigam by
Thirugnanasambanthar-1,Thirunavukarasar (Appar)-1

Temple

Visited on: 11th February, 2017.

Location

Thirumanancheri is situated at a distance of about 17 kms from Mayiladuthurai on the Mayiladuthurai to Kumbakonam (via Kuthalam) route. From Kuthalam take the diversion road to Panthanallur. After crossing the village Anjar Varthalai, ask for Thirumanancheri. (Mayiladuthurai to Kuthalam is 11 kms and Kuthalam to Thirumanancheri is 6 kms). This temple is located at a distance of about 26 Kms from Kumbakonam.

Other Devara Paadal Petra Shiva Sthalams near this temple are – Kuthalam, Therezhunthur, Thiruvaduthurai, Thirukkozhambam, Thiruvelvikudi, Ethirkolpadi, Thirumangalakkudi, Thirukkodikkaval and Kanchanur.

General Information

Moolavar
Sri Manavala Nayakar, Sri Arul Vallal Nayakar, Sri Kalyana Sundareswarar, Sri Uthvaka Nathar
Ambal
Sri Kokilambal, Sri Yazhmozhi Ammai
Theertham (Holy water)
Saptha Saharam, Kubera well
Sthala Vriksham (Sacred Tree)
Karu Oomathai, Vanni
Pathigam (Hymn) rendered by
Saint Thirugnanasambanthar-1,
Saint Thirunavukarasar (Appar)-1
  • This is one of the 276 Devara Paadal Petra Shiva Sthalams and 25th Shiva Sthalam on the northern bank of river Cauvery in Chozha Nadu (Vadakarai).
  • Lord Shiva in this temple is a Swayambumurthi (self-manifested).
  • This is a “parihara sthalam” for doshas related to marriage.
  • This east facing temple’s main tower (Rajagopuram) has 5-tiers and it has 2 corridors.
  • The last consecration ceremony (Kumbabishekam) took place on 22.01.1970.

History of the Temple

There are 28 stone inscriptions available in this temple which relate to the period of Chola dynasty. The temple was renovated by Queen Sembian Mahadevi, wife of Chola King Kandaradithan.

The tiered painted tower above a stone gateway; visitors walk past in the foreground and motorbikes are parked.

Legend

Thirumanancheri enjoys a special place in mythology because it is linked to the legends of a few nearby Paadal Petra Shiva Sthalams.

  • At Therezhunthur, Lord Shiva cursed Goddess Parvathy which made her turn into a cow. Lord Mahavishnu played the role of a shepherd here.
  • At Thirukkozhambam, Goddess Parvathy, who was in the form of a cow, worshiped Lord Shiva. During the worship, as the cow’s leg hit Lord Shiva by mistake, its hoof made a mark on the lord’s chest.
  • At Thiruvaduthurai, again Goddess Parvathy (in the form of a cow) worshiped Lord Shiva. It is here that Goddess Parvathy was relieved of her curse and got restored to her original form.
  • At Thiruthuruthi (Kuthalam), Sage Bharatha performed a yagna and it is believed that Goddess Parvathy came out of the fire in the form of a child.
  • At Ethirkolpadi, Lord Shiva was received as a groom by his father-in-law, Sage Bharatha.
  • At Thiruvelvikudi, the wedding ceremony including the yagna (“Velvi”) was performed. This is the great place where the earthly wedding of Lord Shiva and Goddess Parvathy took place.
  • At Thirumanancheri, Lord Shiva and Goddess Parvathy granted their wedding darshan to everyone.

It is believed that once Goddess Parvathi was cursed to be born on earth. She is believed to have appeared from the fire of Sage Bharatha’s “Kameshti yagna”.

Sage Bharatha raised her as his own daughter. Goddess Parvathy performed rigorous penance for 16 consecutive Mondays to seek relief from the curse and to be taken back to the abode of Lord Shiva.

When she grew up and attained the marriageable age, the sage prayed to Lord Shiva that he help him find a suitable groom for her. Responding to his prayers, Lord Shiva appeared before him and told him that he would marry his daughter soon. The lord further told the sage that his daughter was none other than Goddess Parvathy herself. He also explained him that the reason for her appearance on earth was to grant her the wish of being married on earth.

It is believed that this is the place where Lord Shiva and Goddess Parvathi came after their wedding at Thiruvelvikudi. It is further believed that they stayed back here as a married couple. Hence this place gets the name “Thirumanancheri” (“Thirumanam” means wedding and “Cherri” means village in Tamil) and the name of the Lord is “Sri Kalyanasundareswarar” (“Kalyanam” also means wedding in Tamil).

As per the “Sthala Puranam” the “seven seas” (“Sapta Saharam”) came to this place and offered themselves as garlands for Lord Shiva and Goddess Parvathy. They also stayed back here to form the temple’s holy tank. This tank is in the form of a semicircle (“Akazhi” in Tamil) around the temple and is known as “Sapta Sahara Theertham”.

Another legend associated with this temple is that of the cupid Manmathan. It is believed that once Manmathan disturbed Lord Shiva when he was meditating. Angered by this distraction, Lord Shiva opened his third eye and burnt Manmathan by unleashing a torrent of fire. This incident happened at a nearby place called Thiru Kurukkai (another Devara Paadal Petra Sthalam). Rathi Devi, Manmathan’s wife, pleaded to Lord Shiva to pardon him. Manmathan was restored back to life and united with Rathi Devi by the grace of the lord of this temple.

Deities in the temple

Apart from the shrines of Lord Shiva and Goddess Parvathy, shrines and idols of Selva Ganapathy, Murugan with his consorts, Natarajar, Dakshinamurthy, Brahma, Vishnu, Raghu (Aadhiseshan), Durgai, Suryan, Bairavar, Saneeswarar, Nalvar, and Mahavishnu with Sreedevi and Poodevi, Bharatha Maharishi, Queen Sembian Madevi can be seen in the corridors. There is no Navagraham here.

Also, the idols of Pachaiyappa Nathar, Pachai Ammai and Mallappa Naicker can be seen in the corridors. These are the people who have contributed to the reconstruction and renovation of this temple.

A dark idol with a pink garland sits in an arched niche; a painted Ganapathy figure sits on the canopy above.
A painted seated goddess holding a lotus above a barred doorway with purple pillars; a man stands inside.
Three dressed dark idols stand under a gilded arch; a blue name board in Tamil hangs over the open doors.
A dark idol stands in a stone niche, wearing a yellow and orange silk cloth with a pink flower garland.

Salient Features

Goddess Parvathy can be seen here in a sitting posture with a coy look on her face. This idol depicts Goddess Parvathy as a newly-wed bride. This posture of the goddess is quite rare.

Thirumanancheri is considered to be a place where the marriage of Lord Shiva and Goddess Parvathy is celebrated every day (“Nithya Kalyana Kshetram”).

In a hall on the left side of the sanctum, the procession idols of Lord Shiva holding Goddess Parvathy’s hands in wedding form are placed. They are praised as Sri Kalyanasundarar and Sri Kokilambal. A large number of devotees can be seen performing special poojas to these procession idols every day.

A long hall with steel barriers across the floor; devotees stand near a lit golden shrine at the far end.

Every month during new moon day (Amavasai), special prayers are conducted in front of Lord Raahu in the morning hours. This is done so to seek the blessing of “Santhana Prapthi” (child boon).

Lord Raahu here is in his human form wearing earrings and other ornaments.

A dark idol stands in a stone niche under a gilded arch, with flower garlands and a blue and white cloth.

There is a well in this temple called the “Kubera well” / “Kubera Hundial”.

Karu Oomathai (black daturas), Vanni and Kondrai are also considered to be the sacred trees of this temple.

Greatness of this temple

Devotees who are facing delays in their marriage can visit this place, offer two garlands to the lords and then take them back for themselves. It is believed that by doing so obstacles from marriage proposals will be removed. After successful marriage, the couples can visit this temple again with the same old garlands to perform the pooja and complete the worship.

This is a “parihara sthalam” for Raahu dosha. It is believed that those seeking “santhana prapthi” (child boon) can pray to Raahu here.

Devotees can get relief from the adverse effects of planets Raahu and Kethu by worshiping the lord here.

Important Festivals

The 3-day Wedding festival of Lord Shiva and Goddess Parvathi is celebrated in a grand manner on the Poosam star day in the Tamil month of Chithirai (April-May).

Some of the other important festivals celebrated here are –

Aadi Pooram in the Tamil month of Aadi (July-Aug);

Thirukarthikai in the Tamil month of Karthikai (Nov-Dec); and

Thiruvadhirai in the Tamil month of Margazhi (Dec-Jan).

Pradosham is also observed regularly.

Temple Timings

From 07.00 AM to 01.00 PM and 04.00 PM to 08.30 PM.

Temple Address

Sri Arul Vallal Nayakar Temple,
Thirumanancheri,
Kuthalam Via,
Mayiladuthurai Taluk,
Nagapattinam District
Tamil Nadu – 609813.
Tele: Temple Office – 04364 23500, 04364 230661, 04364 235002.

*
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Today7:00 am – 1:00 pm, 4:00 pm – 8:30 pm
Phone04364 23500, 04364 230661, 04364 235002
Colourful carved pillars line a wide stone hall where devotees walk and sit; a small domed shrine stands at right.
A small shrine with a garlanded Ganapathy idol in the hall; a blue Tamil notice board stands at left.

Highlights

What makes this temple special

* Cards drawn from the temple write-up and photographs. “Read more” takes you to the full passage.

Greatness

A place where the wedding is celebrated daily

Thirumanancheri is considered a place where the marriage of Lord Shiva and Goddess Parvathy is celebrated every day, and a parihara sthalam for Raahu dosha.

  1. Nithya Kalyana KshetramThirumanancheri is considered to be a place where the marriage of Lord Shiva and Goddess Parvathy is celebrated every day.
  2. The newly-wed brideGoddess Parvathy is seen in a sitting posture with a coy look, depicting her as a newly-wed bride.
  3. Garlands for marriageDevotees facing delays in marriage offer two garlands to the lords and take them back for themselves.
  4. Parihara sthalam for Raahu doshaThis is a parihara sthalam for Raahu dosha.
Significance

A Devara Paadal Petra Sthalam

This is a Devara Paadal Petra Shiva Sthalam on the northern bank of the river Cauvery, sanctified by the legend of the wedding of Lord Shiva and Goddess Parvathy.

  1. The Devara sthalamsThis is one of the 276 Devara Paadal Petra Shiva Sthalams and 25th on the northern bank of river Cauvery.
  2. Sung by saintsThe Pathigam was rendered by Saint Thirugnanasambanthar and Saint Thirunavukarasar (Appar).
  3. After the weddingLord Shiva and Goddess Parvathi are believed to have come here after their wedding at Thiruvelvikudi and stayed back as a married couple.
  4. Chola inscriptionsThere are 28 stone inscriptions in this temple relating to the period of Chola dynasty.
Why devotees come

Why devotees come here

Devotees come for marriage, for child boon and for relief from Raahu and Kethu.

  1. For marriageDevotees facing delays in their marriage offer two garlands to the lords and take them back, believing obstacles will be removed.
  2. For child boonThose seeking “santhana prapthi” (child boon) can pray to Raahu here.
  3. For relief from Raahu and KethuDevotees can get relief from the adverse effects of the planets Raahu and Kethu by worshiping the lord here.
  4. For the wedding festivalThe 3-day Wedding festival of Lord Shiva and Goddess Parvathi is celebrated in a grand manner in the Tamil month of Chithirai.
The Rajagopuram, seen from below
276Devara Paadal Petra Shiva Sthalams

276 sthalams

The names of the place and the lord

  1. திருமணம்Wedding
  2. சேரிVillage
  3. கல்யாணம்Wedding

    Legends of this place

    Goddess Parvathi was cursed to be born on earth and appeared from the fire of Sage Bharatha’s “Kameshti yagna”.

    Lord Shiva and Goddess Parvathi stayed back here as a married couple, hence the name “Thirumanancheri”.

    The seven seas (“Sapta Saharam”) came here, offered themselves as garlands and stayed back to form the temple’s holy tank.

    Manmathan, burnt by Lord Shiva’s third eye, was restored to life and united with Rathi Devi by the grace of the lord of this temple.

    What devotees pray for

    • MarriageDevotees facing delays in their marriage offer two garlands to the lords and take them back for themselves.
    • Child boonSpecial prayers are conducted in front of Lord Raahu in the morning hours every month on new moon day (Amavasai).
    • Relief from Raahu and KethuDevotees can get relief from the adverse effects of the planets Raahu and Kethu.

    Saints of this temple

    1. Saint ThirugnanasambantharRendered a Pathigam on this temple.
    2. Saint Thirunavukarasar (Appar)Rendered a Pathigam on this temple.

    Festivals through the year

      The 3-day Wedding festival of Lord Shiva and Goddess Parvathi is celebrated in Chithirai; Aadi Pooram, Thirukarthikai and Thiruvadhirai are also celebrated.

      Deities

      The deities of this temple

      * Drawn from the temple write-up and photographs. Where there is no photograph, the card shows the name.

      From the sanctum to the corridors
      Moolavarம
      Moolavar

      Sri Arul Vallal Nayakar

      Lord Shiva in this temple is a Swayambumurthi (self-manifested). The name of the Lord is also “Sri Kalyanasundareswarar”.

      Ambalஅ
      Ambal

      Sri Kokilambal, Sri Yazhmozhi Ammai

      Goddess Parvathy can be seen here in a sitting posture with a coy look on her face, depicting her as a newly-wed bride.

      A dark idol with a pink garland sits in an arched niche; a painted Ganapathy figure sits on the canopy above.
      Shrine in the corridor

      Selva Ganapathy

      A shrine and idol of Selva Ganapathy can be seen in the corridors.

      Three dressed dark idols stand under a gilded arch; a blue name board in Tamil hangs over the open doors.
      Shrine in the corridor

      Murugan with his consorts

      Shrines and idols of Murugan with his consorts can be seen in the corridors.

      Shrine in the corridorந
      Shrine in the corridor

      Natarajar

      A shrine and idol of Natarajar can be seen in the corridors.

      Shrine in the corridorத
      Shrine in the corridor

      Dakshinamurthy

      A shrine and idol of Dakshinamurthy can be seen in the corridors.

      Shrine in the corridorமா
      Shrine in the corridor

      Mahavishnu with Sreedevi and Poodevi

      Shrines and idols of Mahavishnu with Sreedevi and Poodevi can be seen in the corridors.

      Shrine in the corridorது
      Shrine in the corridor

      Durgai

      A shrine and idol of Durgai can be seen in the corridors.

      Shrine in the corridorசூ
      Shrine in the corridor

      Suryan

      A shrine and idol of Suryan can be seen in the corridors.

      Shrine in the corridorபை
      Shrine in the corridor

      Bairavar

      A shrine and idol of Bairavar can be seen in the corridors.

      Shrine in the corridorச
      Shrine in the corridor

      Saneeswarar

      A shrine and idol of Saneeswarar can be seen in the corridors.

      Shrine in the corridorநா
      Shrine in the corridor

      Nalvar

      Shrines and idols of Nalvar can be seen in the corridors.

      Shrine in the corridorப
      Shrine in the corridor

      Bharatha Maharishi

      A shrine and idol of Bharatha Maharishi can be seen in the corridors.

      Shrine in the corridorசெ
      Shrine in the corridor

      Queen Sembian Madevi

      A shrine and idol of Queen Sembian Madevi can be seen in the corridors.

      Shrineரா
      Shrine

      Raahu

      Lord Raahu here is in his human form wearing earrings and other ornaments.

      Visit & map

      Sacred geography
      6Thirumanancheri 4Ethirkolpadi 5Thiru Velvikudi 3Thiruthuruthi Thiru Anniyoor Thiru Panthanai Nallur Thiru Kurukkai 1Thiruvazhunthur Thiru Needur Thirukkodikkaval Thiru Kanjanur 2Thiruvavaduthurai Thirunallam
      You are hereThis temple

      Schematic. Distances as recorded on the visit; directions approximate.

      12a6a12p6p
      Darshan today7:00 am – 1:00 pm, 4:00 pm – 8:30 pm
      7:00 – 1:004:00 – 8:30 pm

      Hours as recorded on the visit. Festival days can differ.

      Plan the day around it

      Address and phone

      Sri Arul Vallal Nayakar Temple, Thirumanancheri, Kuthalam Via, Mayiladuthurai Taluk, Nagapattinam District, Tamil Nadu – 609813.

      *

      A day of darshan nearby

      5 more sthalams within reach, nearest first: 11.7 km in straight lines.

      Map of Thirumanancheri and the sthalams nearby, in route order: Ethirkolpadi, Thiru Velvikudi, Thiruthuruthi, Thiruvazhunthur, Thirunallam. Thiru Anniyoor · 4.3 km Thiru Panthanai Nallur · 5.9 km Thirukkodikkaval · 8.9 km Thiru Kanjanur · 9.3 km Thiruvavaduthurai · 10.9 km Thirumanancheri 1 Ethirkolpadi 2 Thiru Velvikudi 3 Thiruthuruthi 4 Thiruvazhunthur 5 Thirunallam 5 km N
      Drawn from coordinates. Straight-line distances; roads are longer. Faint dots are other sthalams within 50 km.

      Temple plan

      The tiered painted tower above a stone gateway; visitors walk past in the foreground and motorbikes are parked.
      01

      The approach to the east gate

      Thirumanancheri is situated at a distance of about 17 kms from Mayiladuthurai on the Mayiladuthurai to Kumbakonam (via Kuthalam) route.

      1 / 5

      Summary written with AI help from the temple write-up.

      Pathigam

      Saint Thirugnanasambanthar visited this temple and sang this Pathigam.

      Devotees visiting this temple should make it a practice to recite this Pathigam.

      V. Muthukumaraswamy

      Thirugnanasambandar visited this temple and sang this Pathigam. Verse 1 of 11.

      Ayilārum ampatha ṉāṟpura mūṉtṟeythu
      kuyilārum meṉmozhi yāḷoru kūṟāki
      mayilārum malkiya chōlai maṇañchērip
      payilvāṉaip patṟiniṉ tṟārkkillai pāvamē

      The Lord shot at the cities of his foes with an arrow, and shares his form with the lady whose soft speech is as sweet as a cuckoo's. He dwells at Thirumanancheri, a village of flourishing groves where peacocks abound. For those who hold on to him, there is no sin.

      Tap any Tamil word for its meaning

      Verse text and transliteration as given in the write-up. Word meanings and the English meaning are AI-assisted drafts.

      All eleven verses

      1. 01

        அயிலாரும் அம்பத னாற்புர மூன்றெய்துகுயிலாரும் மென்மொழி யாளொரு கூறாகிமயிலாரும் மல்கிய சோலை மணஞ்சேரிப்பயில்வானைப் பற்றிநின் றார்க்கில்லை பாவமே

        Ayilārum ampatha ṉāṟpura mūṉtṟeythu / kuyilārum meṉmozhi yāḷoru kūṟāki / mayilārum malkiya chōlai maṇañchērip / payilvāṉaip patṟiniṉ tṟārkkillai pāvamē

      2. 02

        விதியானை விண்ணவர் தாந்தொழு தேத்தியநெதியானை நீள்சடை மேல்நிகழ் வித்தவான்மதியானை வண்பொழில் சூழ்ந்த மணஞ்சேரிப்பதியானைப் பாடவல் லார்வினை பாறுமே

        Vithiyāṉai viṇṇavar thānthozhu thēththiya / nethiyāṉai nīḷsaṭai mēlnikazh viththavāṉ / mathiyāṉai vaṇpozhil chūzhntha maṇañchērip / pathiyāṉaip pāṭaval lārviṉai pāṟumē

      3. 03

        எய்ப்பானார்க் கின்புறு தேனளித் தூறியஇப்பாலா யெனையும் ஆள வுரியானைவைப்பான மாடங்கள் சூழ்ந்த மணஞ்சேரிமெய்ப்பானை மேவிநின் றார்வினை வீடுமே

        Eyppāṉārk kiṉpuṟu thēṉaḷith thūṟiya / ippālā yeṉaiyum āḷa vuriyāṉai / vaippāṉa māṭaṅkaḷ chūzhntha maṇañchēri / meyppāṉai mēviniṉ tṟārviṉai vīṭume

      4. 04

        விடையானை மேலுல கேழுமிப் பாரெலாம்உடையானை ஊழிதோ றூழி உளதாயபடையானைப் பண்ணிசை பாடு மணஞ்சேரிஅடைவானை யடையவல் லார்க்கில்லை யல்லலே

        Viṭaiyāṉai mēlula kēzhumip pārelām / uṭaiyāṉai ūzhithō ṟūzhi uḷathāya / paṭaiyāṉaip paṇṇisai pāṭu maṇañchēri / aṭaivāṉai yaṭaiyaval lārkkillai yallalē

      5. 05

        எறியார்பூங் கொன்றையி னோடும் இளமத்தம்வெறியாருஞ் செஞ்சடை யார மிலைத்தானைமறியாருங் கையுடை யானை மணஞ்சேரிச்செறிவானைச் செப்பவல் லார்க் கிடர் சேராவே

        Eṟiyārpūṅ koṉtṟaiyi ṉōṭum iḷamaththam / veṟiyāruñ cheñchaṭai yāra milaiththāṉai / maṟiyāruṅ kaiyuṭai yāṉai maṇañchērich / cheṟivāṉaich cheppaval lārk kiṭar sērāvē

      6. 06

        மொழியானை முன்னொரு நான்மறை யாறங்கம்பழியாமைப் பண்ணிசை யான பகர்வானைவழியானை வானவ ரேத்து மணஞ்சேரிஇழியாமை யேத்தவல் லார்க்கெய்தும் இன்பமே

        Mozhiyāṉai muṉṉoru nāṉmaṟai yāṟaṅkam / pazhiyāmaip paṇṇisai yāṉa pakarvāṉai / vazhiyāṉai vāṉava rēththu maṇañchēri / izhiyāmai yēththaval lārkkeythum iṉpamē

      7. 07

        எண்ணானை யெண்ணமர் சீரிமை யோர்கட்குக்கண்ணானைக் கண்ணொரு மூன்று முடையானைமண்ணானை மாவயல் சூழ்ந்த மணஞ்சேரிப்பெண்ணானைப் பேசநின் றார்பெரி யோர்களே

        Eṇṇāṉai yeṇṇamar sīrimai yōrkaṭkuk / kaṇṇāṉaik kaṇṇoru mūṉtṟu muṭaiyāṉai / maṇṇāṉai māvayal chūzhntha maṇañchērip / peṇṇāṉaip pēsaniṉ tṟārperi yōrkaḷē

      8. 08

        எடுத்தானை யெழில்முடி யெட்டும் இரண்டுந்தோள்கெடுத்தானைக் கேடிலாச் செம்மை யுடையானைமடுத்தார வண்டிசை பாடும் மணஞ்சேரிபிடித்தாரப் பேணவல் லார்பெரியோர்களே

        Eṭuththāṉai yezhilmuṭi yeṭṭum iraṇṭunthōḷ / keṭuththāṉaik kēṭilāch chem'mai yuṭaiyāṉai / maṭuththāra vaṇṭisai pāṭum maṇañchēri / piṭiththārap pēṇaval lārperiyōrkaḷē

      9. 09

        சொல்லானைத் தோற்றங்கண் டானும் நெடுமாலும்கல்லானைக் கற்றன சொல்லித் தொழுதோங்கவல்லார்நன் மாதவ ரேத்தும் மணஞ்சேரிஎல்லாமாம் எம்பெரு மான்கழல் ஏத்துமே

        Sollāṉaith thōtṟaṅkaṇ ṭāṉum neṭumālum / kallāṉaik katṟaṉa sollith thozhuthōṅka / vallārnaṉ māthava rēththum maṇañchēri / ellāmām emperu māṉkazhal ēththumē

      10. 10

        சற்றேயுந் தாமஅறி வில்சமண் சாக்கியர்சொற்றேயும் வண்ணமொர் செம்மை யுடையானைவற்றாத வாவிகள் சூழ்ந்த மணஞ்சேரிபற்றாக வாழ்பவர் மேல்வினை பற்றாவே

        Satṟēyun thāma'aṟi vilsamaṇ sākkiyar / sotṟēyum vaṇṇamor chem'mai yuṭaiyāṉai / vatṟātha vāvikaḷ chūzhntha maṇañchēri / patṟāka vāzhpavar mēlviṉai patṟāvē

      11. 11

        கண்ணாருங் காழியர் கோன்கருத் தார்வித்ததண்ணார்சீர் ஞானசம் பந்தன் தமிழ்மாலைமண்ணாரும் மாவயல் சூழ்ந்த மணஞ்சேரிபண்ணாரப் பாடவல் லார்க்கில்லை பாவமே

        The last verse names the saint who sang it and says that those who sing it well have no sin.

        Kaṇṇāruṅ kāzhiyar kōṉkaruth thārviththa / thaṇṇārsīr gñāṉasam banthaṉ thamizhmālai / maṇṇārum māvayal chūzhntha maṇañchēri / paṇṇārap pāṭaval lārkkillai pāvamē

      Photos

      Photographs

      10 photographs, in the order they appear in the write-up. Captions are AI-assisted.

      The painted tower rises in tiers of coloured figures against a blue sky, with trees at left and a building at right.
      The tiered painted tower above a stone gateway; visitors walk past in the foreground and motorbikes are parked.
      A dark idol with a pink garland sits in an arched niche; a painted Ganapathy figure sits on the canopy above.
      A painted seated goddess holding a lotus above a barred doorway with purple pillars; a man stands inside.
      Three dressed dark idols stand under a gilded arch; a blue name board in Tamil hangs over the open doors.
      A dark idol stands in a stone niche, wearing a yellow and orange silk cloth with a pink flower garland.
      A long hall with steel barriers across the floor; devotees stand near a lit golden shrine at the far end.
      A dark idol stands in a stone niche under a gilded arch, with flower garlands and a blue and white cloth.
      Colourful carved pillars line a wide stone hall where devotees walk and sit; a small domed shrine stands at right.
      A small shrine with a garlanded Ganapathy idol in the hall; a blue Tamil notice board stands at left.