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Two weathered shrine towers with carved corner figures against a blue sky
Swayambu

Thiru Karuppariyalur Sri Kutram Porutha Natheswarar temple 27th of 63 on the north bank of the Kaveri · Chola Nadu · Temples near Mayiladuthurai

Darshan today8:00 am – 12:00 noon, 5:00 pm – 8:00 pm
Moolavar
Kutram Porutha Nathar, Aparadha Kshameswarar
Ambal
Kolvalai Nayagi, Vichitra Balambikai
Theertham
Indhra Theertham, Surya Theertham
Sthala vriksham
Kokudi Mullai (Jasmine)
Pathigam by
Thirugnanasambanthar and Sundaramurthy (Sundarar)

Temple

Visited on: 24th July, 2016 and 10th February, 2017.

Location

Thalaignayiru (Thiru Karuppariyalur) is situated at a distance of about 9 kms from Vaitheeswarankoil on the Vaitheeswarankoil to Manalmedu route. The temple is about one kilometre away from the main road. From Mayiladuthurai, it is about 12 kms.

Other Devara Paadal Petra Shiva Sthalams near this place are – Vaitheeswaran Koil, Thirukkannar Koil, Thiruppunkur, Thiruvazhkoliputhur, Thiru Nintriyur, Thiru Kurakkuka, Thiru Kurukkai, Mayiladuthurai, Thiru Needur and Thiru Anniyur.

General Information

Moolavar
Sri Kutram Porutha Nathar, Sri Aparadha Kshameswarar
Ambal
Sri Kolvalai Nayagi, Sri Vichitra Balambikai
Theertham (Holy water)
Indhra Theertham, Surya Theertham
Sthala Vriksham (Sacred Tree)
Kokudi Mullai (Jasmine)
Pathigam (Hymn) rendered by
Saint Thirugnanasambanthar and Saint Sundaramurthy (Sundarar)
  • This is one of the 276 Devara Paadal Petra Shiva Sthalams and 27th Shiva Sthalam on the northern bank of the river Cauvery in Chozha Nadu (Vadakarai).
  • Lord Shiva in this temple is a Swayambumurthi (self-manifested).
  • This east facing temple has two corridors and its main tower (Rajagopuram) has 3-tiers.
  • The last consecration ceremony (Maha Kumbabishekam) took place on 22.03.1953.

History of the Temple

The historical names of this place are Yuthigavanam, Thiru Karuppariyalur, Melaikkazhi, Kanmanasa Puram, Adhithyapuri, Thalaignayiru, Kokudikkoil and Kallar kottai.

There are 12 stone inscriptions in this temple which date back to the periods of Chola kings Kulothungan-III, Konerikondan and Thiribuvana Chakravarthy Rajarajan and Vijayanagara king Pratapakrishna Devarayar.

This temple is under the administrative control of Dharumapuram Adheenam.

However, this temple is presently in a very bad state. The main tower as well as the towers in the sanctum are in ruins and are covered with a lot of weeds and plants. Even the compound walls and shrines are in a dilapidated condition.

A tall gateway tower of weathered stone with green plants growing from its upper levels
Curved rust-coloured frame with a blue sheet on top, with dry creepers and dark cloth beneath

Legend

As per the Sthala Puranam, once Indra (the king of Devas) is believed to have visited Mount Kailash where Lord Shiva appeared before him as a “bhoothaganam”. Without knowing that this was Lord Shiva, Indra attacked him with his Vajrayutham. When he realised his mistake, he came to this place to seek forgiveness. Lord Shiva forgave him for his hasty act of aggression. Hence the lord is praised as Sri Aparadha Kshameswarar (“Kutram Porutha Nathar” in Tamil) and this place gets the name Karma Naasa Puram.

It is believed that Lord Ram, Sita and others returned to Rameswaram after the war with Ravana. Ram wanted to worship Lord Shiva to get relief from the sins accrued by killing the demons. He asked Hanuman to go to Ayodhya and bring his Shiva idol for worship. However, Hanuman got delayed in bringing the lingam. In the meantime, Sage Agasthiyar advised Sita to prepare a lingam with sand and asked Ram to perform his prayers. When Hanuman reached Rameswaram, he apologised for the delay. The lingam that he brought was installed by Ram in another place in Rameswaram.

Anjaneyar wanted to take the sand lingam that had been made by Sita and worshiped by Ram with him. He tried to uproot it with his tail but failed to move the lingam. Also, in this process, his tail got cut and he lost his strength. He then realised the sin (“Shiva aparadam”) that he was trying to commit by removing the Shivalingam from its place.

It is believed that Lord Ram advised Hanuman to go for a pilgrimage and visit a few Shiva temples to seek relief. This temple is one of the places where Hanuman worshiped Lord Shiva. This is also the place where he was finally relieved of his sin.

Another legend associated with this place is that of Meganathan, the son of Ravana. Meganathan is also known as Indrajit as he won against Lord Indra in a battle. Once, Indrajit was flying in his chariot (“Pushpaka Vimanam”) across the sky. At one point, his chariot was impeded and stopped in the sky. When he looked down he understood that he was flying over a Shiva temple. That was the reason why he could not move the chariot. Indrajit came down and worshiped the lord here after taking bath in the sacred Theertham. He also tried to shift this wonderful lingam to Lankapuri. But he could not move it and instead fell unconscious in the process. Ravana came to know about this incident and he pleaded to the lord to pardon his son. Lord Shiva forgave Indrajit and let him continue his travel. Hence, the lord of this place is also praised as “Kutram Porutha Nathar” (‘Kutram means mistake, “porutha” means to pardon and “nathar” refers to the lord in Tamil.

Other legends

This is the first place where Suryan worshiped Lord Shiva. Hence this place gets the name “Thalai Gnayiru” (“Thalai” means first and “Gnayiru” means Suryan in Tamil). It is also called Adhithyapuri (“Adhi” meaning first and “puri” is place in Tamil).

As per the sthala puranam, King Vichithiraangan (from the Sindu kingdom) with his wife Suseelai visited many Shiva temples and worshipped the lord seeking child boon. It is believed that in this temple, they were blessed with a child and in gratitude the King constructed this temple.

Sage Vashishtar is believed to have worshiped Lord Shiva here upon the advice of Lord Brahma. It is believed that Sage Vashishtar installed a lingam here and worshiped it. It is also believed that 72 Maharishis including Angirasa, Gauthamar, Vamadevar and Kabali have worshiped the lord here and attained salvation (“mukthi”). Both Sage Vashishtar and the 72 Maharishis were taught the highest wisdom by Lord Shiva here.

Deities in the temple

Other than the shrines of Lord Shiva and Goddess Parvathy, shrines and idols of Siddhi Vinayagar, Murugan with his consorts, Mahalakshmi, Moovar and Uma Mamaheswarar can be seen in the corridors.

In the “koshtam” (place surrounding the sanctum sanctorum), idols of Narthana Vinayakar, Dakshinamurthy, Lingothbavar, Brahma and Durgai can be seen. The idols of Chandikeswarar with his wife Yamini are depicted in a seated posture.

There is an idol of Vinayakar along with a Shivalingam under the Sthala Viruksham (Mullai plant).

A dark stone doorway with a Tamil name board, a priest and a lamp-lit sanctum seen beyond
A doorway with an open grille gate and tall lamp stands, with a glowing lamp at the far end
Two dark stone idols, one draped in white and the other in orange silk, against a pale blue wall
A dark seated Vinayakar idol dressed in white and red cloth, inside a stone niche
Three dark stone figures with hands joined, dressed in cloth of white, orange and white
A narrow stone shrine with a Tamil board above, two dressed idols inside and small lamps in front

Salient Features

There is a hill temple (“Malaikkoil” in Tamil) with two floors inside this temple similar to the Sattainaathar temple at Sirkazhi. The ground floor houses the Moolavar. Lord Uma Maheswarar (Thoniyappar) and Lord Sattainaathar can be seen in the first and the second floor respectively.

Thoniyappar and the goddess are praised as Sri Garppa Gnaneswarar and Sri Garppa Gnana Parameswari here. As this temple is on the western side of Sirkazhi, this place also gets the name Mela Kaazhi (“Mela” meaning west).

A tall stone building with painted upper walls and a carved roof, and three men walking by
A weathered stone figure standing under an arch, holding a club, with a serpent coiled at its legs
A steep flight of stone steps leading to a small doorway with figures on the roof above
A painted figure seated on a lotus above a doorway with a Tamil name board and a dark idol inside
Layered tower with carved figures above a low stone platform covered by a rusty frame and creeper

It is believed that worshiping the lord here would help devotees get salvation and will help them break away from the repetitive cycle of birth and re-birth. Hence this place also gets the name “Karu Pariyalur” (“karu” means foetus and “Pariyal” means “to seize” in Tamil). In the first stanza of his hymn, Saint Thirugnanasambanthar also mentions about this “Karu Pariyal” of those who worship the lord here.

The front hall (Mandapam) of this temple is designed to look like the forehead of a bat (“Vovval Nethi Mandapam”). This looks very beautiful.

The Sthala Viruksham of this temple is Kokudi Mullai, a variety of jasmine and hence this place is also known as Kokudikkoil. In their hymns, both Saint Thirugnanasambanthar and Saint Sundaramurthy have mentioned this temple as “Kokudikkoil”.

There are about eight holy waters (Theerthams) associated with this temple – Vinayaka theertham (river Pazhavaru), Surya theertham, Vashista theertham, Hunuman theertham, Nimbapushkarani, Sankapushkarani, Potramarai and Senkazhunir thadagam.

Greatness of this temple

It is believed that Lord Brahma informed Sage Vashistar that any good deed committed at this temple will multiply ten-fold.

In this temple Sage Vashishtar and 72 Maharishis were blessed with the gift of wisdom by Lord Shiva. For this reason, those seeking excellence in educational pursuits can worship the lord here.

Lord Dakshinamurthy is considered to be the god of education and he is very popular with students. In his hymn, Saint Thirugnanasambanthar also mentioned that the learned lord resides in this temple.

It is believed that those seeking “Santhana Prapthi” (child boon) can pray to the lord here after taking a dip in the Surya Theertham.

Important Festivals

Some of the important festivals celebrated in the temple are –

Vinayakar Chaturthi in the Tamil month of Aavani (Aug-Sept),

Skanda Shashti and Annabishekam in the Tamil month of Aippasi (Oct–Nov),

Thiru Karthikai in the Tamil month of Karthikai (Nov-Dec),

Shivrathri in the Tamil month of Masi (Feb-Mar) and

Panguni Uthiram in the Tamil month of Panguni (Mar-Apr).

Pradosham is also observed regularly.

Temple Timings

From 08.00 AM to 12.00 Noon and from 05.00 PM to 08.00 PM.

Temple Address

Sri Kutram Porutha Natheswarar Temple,
Thiru Karuppariyalur (Thalaignayiru),
Ilanthoppu Via,
Mayiladuthurai Taluk,
Nagapatinam District,
Tamil Nadu - 609201.
Tele: +91- 4364 - 258 833.

*
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Today8:00 am – 12:00 noon, 5:00 pm – 8:00 pm
Phone+91- 4364 - 258 833
Two weathered shrine towers with carved corner figures against a blue sky
Stone steps lead up to a pillared hall closed by iron grilles, with a tower to its left
Weathered domed roofs over shrines with grille doors, palm trees behind
Carved stone walls and a domed tower with a seated figure in its upper niche, palms beyond

Highlights

What makes this temple special

* Cards drawn from the temple write-up and photographs. “Read more” takes you to the full passage.

Greatness

A hill temple, holy waters and ten-fold merit

Good deeds done here are believed to multiply ten-fold, and the temple has a hill temple with two floors and about eight holy waters.

  1. Ten-fold meritLord Brahma informed Sage Vashistar that any good deed committed at this temple will multiply ten-fold.
  2. A Malaikkoil with two floorsInside the temple is a hill temple with two floors, similar to the Sattainaathar temple at Sirkazhi.
  3. A mandapam like a bat's foreheadThe front hall is designed to look like the forehead of a bat.
  4. About eight holy watersAbout eight holy waters are associated with the temple, including Surya theertham and Vashista theertham.
Significance

Its place in the Devara tradition

A Devara Paadal Petra Shiva Sthalam on the northern bank of the Cauvery, praised in hymns by Saint Thirugnanasambanthar and Saint Sundaramurthy.

  1. A Paadal Petra SthalamIt is one of the 276 Devara Paadal Petra Shiva Sthalams and the 27th on the northern bank of the Cauvery in Chozha Nadu (Vadakarai).
  2. Named in two saints' hymnsBoth Saint Thirugnanasambanthar and Saint Sundaramurthy have mentioned this temple as Kokudikkoil in their hymns.
  3. Where Indra was forgivenIndra came here to seek forgiveness, and the lord is praised as Sri Aparadha Kshameswarar.
  4. Where Hanuman was relievedThis is the place where Hanuman was finally relieved of his sin.
  5. Sage Vashishtar's worshipSage Vashishtar is believed to have worshiped Lord Shiva here upon the advice of Lord Brahma.
Why devotees come

Why devotees come here

Devotees come for learning, for a child and for salvation.

  1. For learning: worship the lord of wisdomThose seeking excellence in educational pursuits can worship the lord here, where Sage Vashishtar and 72 Maharishis were blessed with wisdom.
  2. For a child: a dip in the Surya TheerthamThose seeking Santhana Prapthi (child boon) can pray to the lord here after taking a dip in the Surya Theertham.
  3. For salvation: breaking the cycle of birthWorshiping the lord here is believed to help devotees get salvation and break away from the repetitive cycle of birth and re-birth.
The towers of the temple seen from the corridor
276Paadal Petra Sthalams

Paadal Petra Sthalams

The name Karu Pariyalur

  1. கருfoetus
  2. பறியல்to seize

Worship here is believed to break the cycle of birth and re-birth, and the place took its name from that.

Yuthigavanam, Melaikkazhi, Adhithyapuri, Thalaignayiru, Kokudikkoil and Kallar kottai

    Legends of the temple

    Indra attacked Lord Shiva, who had appeared as a bhoothaganam, then came here to seek forgiveness; the lord forgave him.

    Ram worshipped a sand lingam made by Sita, and Hanuman, who tried to move it, later worshiped Lord Shiva here and was relieved of his sin.

    Indrajit's chariot stopped in the sky over this Shiva temple; he worshiped here, and Lord Shiva forgave him.

    This is the first place where Suryan worshiped Lord Shiva, so it is called Thalai Gnayiru.

    King Vichithiraangan and his wife Suseelai were blessed with a child here, and in gratitude the King constructed this temple.

    What devotees pray for

    • Excellence in educationStudents and others seeking excellence in educational pursuits worship the lord here.
    • Child boonThose seeking Santhana Prapthi pray to the lord after a dip in the Surya Theertham.
    • SalvationDevotees pray for salvation and for release from the cycle of birth and re-birth.

    Saints and sages of the temple

    1. Saint ThirugnanasambantharIn the first stanza of his hymn he mentions the Karu Pariyal of those who worship the lord here.
    2. Saint SundaramurthyIn his hymn he mentioned this temple as Kokudikkoil.
    3. Sage VashishtarHe is believed to have installed a lingam here and worshiped it.

    Festivals through the year

      Vinayakar Chaturthi, Skanda Shashti, Annabishekam, Thiru Karthikai, Shivrathri and Panguni Uthiram are celebrated, and Pradosham is observed regularly.

      Deities

      The deities of this temple

      * Drawn from the temple write-up and photographs. Where there is no photograph, the card shows the name.

      From the sanctum to the corridors
      A dark stone doorway with a Tamil name board, a priest and a lamp-lit sanctum seen beyond
      Moolavar

      Sri Kutram Porutha Nathar

      Hence the lord is praised as Sri Aparadha Kshameswarar (“Kutram Porutha Nathar” in Tamil), the lord who pardons mistakes.

      Ambalகொ
      Ambal

      Sri Kolvalai Nayagi

      Sri Kolvalai Nayagi is one of the two Ambal names of this temple.

      Ambalவி
      Ambal

      Sri Vichitra Balambikai

      Sri Vichitra Balambikai is the other Ambal name of this temple.

      Shrine on the upper floorகர்
      Shrine on the upper floor

      Sri Garppa Gnaneswarar

      Thoniyappar and the goddess are praised as Sri Garppa Gnaneswarar and Sri Garppa Gnana Parameswari here.

      Shrine in the koshtamத
      Shrine in the koshtam

      Dakshinamurthy

      In the koshtam, idols of Narthana Vinayakar, Dakshinamurthy, Lingothbavar, Brahma and Durgai can be seen.

      Under the Sthala Virukshamவி
      Under the Sthala Viruksham

      Vinayakar

      There is an idol of Vinayakar along with a Shivalingam under the Sthala Viruksham (Mullai plant).

      Visit & map

      Sacred geography
      Thiru Karuppariyalur Thirukurakkukka Thiruppunkur Thiruvazhkoliputhur Thiru Pazha Mannippadikkarai Thiru Kurukkai Kanattumullur Thiru Needur Thirukkolakka Sirkazhi Thirukannaar Koil Omampuliur Thiru Anniyoor
      You are hereThis temple

      Schematic. Distances as recorded on the visit; directions approximate.

      12a6a12p6p
      Darshan today8:00 am – 12:00 noon, 5:00 pm – 8:00 pm
      8:00 – 12:005:00 – 8:00 pm

      Hours as recorded on the visit. Festival days can differ.

      Plan the day around it

      Address and phone

      Sri Kutram Porutha Natheswarar Temple, Thiru Karuppariyalur (Thalaignayiru), Ilanthoppu Via, Mayiladuthurai Taluk, Nagapatinam District, Tamil Nadu - 609201.

      +91- 4364 - 258 833

      *

      A day of darshan nearby

      5 more sthalams within reach, nearest first: 13.5 km in straight lines.

      Map of Thiru Karuppariyalur and the sthalams nearby, in route order: Thirukurakkukka, Thiruvazhkoliputhur, Thiru Pazha Mannippadikkarai, Kanattumullur, Omampuliur. Thiruppunkur · 3.4 km 1 Thirukurakkukka 2 Thiruvazhkoliputhur 3 4 Kanattumullur 5 Omampuliur 2 km N
      Drawn from coordinates. Straight-line distances; roads are longer. Faint dots are other sthalams within 50 km.

      Temple plan

      A tall gateway tower of weathered stone with green plants growing from its upper levels
      01

      The east entrance

      The temple is about one kilometre away from the main road.

      1 / 5

      Summary written with AI help from the temple write-up.

      Pathigam

      Saint Thirugnanasambanthar visited this temple and sang this Pathigam.

      Devotees visiting this temple should make it a practice to recite this Pathigam.

      V. Muthukumaraswamy

      Thirugnanasambandar visited this temple and sang this Pathigam. Verse 1 of 11.

      Sutṟamodu patṟavai thuyakkaṟa aṟuththuk
      kutṟamil kuṇaṅkaḷodu kūṭumaṭi yārkaḷ
      matṟavarai vāṉavartham vāṉulaka mētṟak
      katṟava ṉiruppathu karuppaṟiya lūrē

      The verse speaks of devotees who cut away their attachments to kin and worldly ties so that their confusion ends, and who join in faultless virtues. The learned lord raises such devotees to the heavenly world of the celestials, and he dwells at the town of Karuppariyal.

      Tap any Tamil word for its meaning

      Verse text and transliteration as given in the write-up. Word meanings and the English meaning are AI-assisted drafts.

      All eleven verses

      1. 01

        சுற்றமொடு பற்றவை துயக்கற அறுத்துக்குற்றமில் குணங்களொடு கூடும்அடி யார்கள்மற்றவரை வானவர்தம் வானுலக மேற்றக்கற்றவ னிருப்பது கருப்பறிய லூரே

        Sutṟamodu patṟavai thuyakkaṟa aṟuththuk / kutṟamil kuṇaṅkaḷodu kūṭumaṭi yārkaḷ / matṟavarai vāṉavartham vāṉulaka mētṟak / katṟava ṉiruppathu karuppaṟiya lūrē

      2. 02

        வண்டணைசெய் கொன்றையது வார்சடை கள்மேலேகொண்டணைசெய் கோலமது கோளரவி னோடும்விண்டணைசெய் மும்மதிலும் வீழ்தரவொ ரம்பால்கண்டவ னிருப்பது கருப்பறிய லூரே

        Vaṇṭaṇaisey koṉtṟaiyathu vārsaṭai kaḷmēlē / koṇṭaṇaisey kōlamathu kōḷaravi ṉōṭum / viṇṭaṇaisey mum'mathilum vīzhtharavo rampāl / kaṇṭava ṉiruppathu karuppaṟiya lūrē

      3. 03

        வேதமொடு வேதியர்கள் வேள்விமுத லாகப்போதினொடு போதுமலர் கொண்டுபுனை கின்றநாதனென நள்ளிருண்முன் ஆடுகுழை தாழும்காதவ னிருப்பது கருப்பறிய லூரே

        Vēthamodu vēthiyarkaḷ vēḷvimutha lākap / pōthiṉodu pōthumalar koṇṭupuṉai kiṉtṟa / nāthaṉeṉa naḷḷiruṇmuṉ ādukuzhai thāzhum / kāthava ṉiruppathu karuppaṟiya lūrē

      4. 04

        மடம்படு மலைக்கிறைவன் மங்கையொரு பங்கன்உடம்பினை விடக்கருதி நின்றமறை யோனைத்தொடர்ந்தணவு காலனுயிர் காலவொரு காலால்கடந்தவ னிருப்பது கருப்பறிய லூரே

        Maṭampaṭu malaikkiṟaivaṉ maṅkaiyoru paṅkaṉ / uṭampiṉai viṭakkaruthi niṉtṟamaṟai yōṉaith / thoṭarnthaṇavu kālaṉuyir kālavoru kālāl / kaṭanthava ṉiruppathu karuppaṟiya lūrē

      5. 05

        ஒருத்தியுமை யோடுமொரு பாகமது வாயநிருத்தனவன் நீதியவன் நித்தன்நெறி யாயவிருத்தனவன் வேதமென அங்கமவை யோதும்கருத்தவ னிருப்பது கருப்பறிய லூரே

        Oruththiyumai yōṭumoru pākamathu vāya / niruththaṉavaṉ nīthiyavaṉ niththaṉneṟi yāya / viruththaṉavaṉ vēthameṉa aṅkamavai yōthum / karuththava ṉiruppathu karuppaṟiya lūrē

      6. 06

        விண்ணவர்கள் வெற்பரசு பெற்றமகள் மெய்த்தேன்பண்ணமரும் மென்மொழியி னாளையணை விப்பான்எண்ணிவரு காமனுடல் வேவஎரி காலும்கண்ணவ னிருப்பது கருப்பறிய லூரே

        Viṇṇavarkaḷ veṟparasu petṟamakaḷ meyththēṉ / paṇṇamarum meṉmozhiyi ṉāḷaiyaṇai vippāṉ / eṇṇivaru kāmaṉuṭal vēva'eri kālum / kaṇṇava ṉiruppathu karuppaṟiya lūrē

      7. 07

        ஆதியடி யைப்பணிய அப்பொடு மலர்ச்சேர்சோதியொளி நற்புகை வளர்க்குவடு புக்குத்தீதுசெய வந்தணையும் அந்தகன் அரங்கக்காதினன் இருப்பது கருப்பறிய லூரே

        Āthiyaṭi yaippaṇiya appoṭu malarchchēr / sōthiyoḷi naṟpukai vaḷarkkuvaṭu pukkuth / thīthuseya vanthaṇaiyum anthakaṉ araṅkak / kāthiṉaṉ iruppathu karuppaṟiya lūrē

      8. 08

        வாய்ந்தபுகழ் விண்ணவரும் மண்ணவரும் அஞ்சப்பாய்ந்தமர்செ யுந்தொழிலி லங்கைநகர் வேந்தற்கேய்ந்தபுயம் அத்தனையும் இற்றுவிழ மேனாள்காய்ந்தவ னிருப்பது கருப்பறிய லூரே

        Vāynthapukazh viṇṇavarum maṇṇavarum añchap / pāynthamarse yunthozhili laṅkainagar vēnthaṟ / kēynthapuyam aththaṉaiyum itṟuvizha mēṉāḷ / kāynthava ṉiruppathu karuppaṟiya lūrē

      9. 09

        பரந்தது நிரந்துவரு பாய்திரைய கங்கைகரந்தொர்சடை மேன்மிசை யுகந்தவளை வைத்துநிரந்தரம் நிரந்திருவர் நேடியறி யாமல்கரந்தவ னிருப்பது கருப்பறிய லூரே

        Paranthathu niranthuvaru pāythiraiya gaṅgai / karanthorsaṭai mēṉmisai yukanthavaḷai vaiththu / nirantharam niranthiruvar nēṭiyaṟi yāmal / karanthava ṉiruppathu karuppaṟiya lūrē

      10. 10

        அற்றமறை யாவமண ராதமிலி புத்தர்சொற்றமறி யாதவர்கள் சொன்னசொலை விட்டுக்குற்றமறி யாதபெரு மான்கொகுடிக் கோயில்கற்றென இருப்பது கருப்பறிய லூரே

        Atṟamaṟai yāvamaṇa rāthamili puththar / sotṟamaṟi yāthavarkaḷ soṉṉasolai viṭṭuk / kutṟamaṟi yāthaperu māṉkokuṭik kōyil / katṟeṉa iruppathu karuppaṟiya lūrē

      11. 11

        நலந்தரு புனற்புகலி ஞானசம் பந்தன்கலந்தவர் கருப்பறியல் மேயகட வுள்ளைப்பலந்தரு தமிழ்க்கிளவி பத்துமிவை கற்றுவலந்தரு மவர்க்குவினை வாடலெளி தாமே

        The last verse names Thirugnanasambandar of Pukali as the singer and says that those who learn these ten Tamil verses will find it easy to wither away their deeds.

        Nalantharu puṉaṟpukali gñāṉasam banthaṉ / kalanthavar karuppaṟiyal mēyakaṭa vuḷḷaip / palantharu thamizhkkiḷavi paththumivai katṟu / valantharu mavarkkuviṉai vāṭaleḷi thāmē

      Photos

      Photographs

      18 photographs, in the order they appear in the write-up. Captions are AI-assisted.

      Two weathered shrine towers with carved corner figures against a blue sky
      A tall gateway tower of weathered stone with green plants growing from its upper levels
      Curved rust-coloured frame with a blue sheet on top, with dry creepers and dark cloth beneath
      A dark stone doorway with a Tamil name board, a priest and a lamp-lit sanctum seen beyond
      A doorway with an open grille gate and tall lamp stands, with a glowing lamp at the far end
      Two dark stone idols, one draped in white and the other in orange silk, against a pale blue wall
      A dark seated Vinayakar idol dressed in white and red cloth, inside a stone niche
      Three dark stone figures with hands joined, dressed in cloth of white, orange and white
      A narrow stone shrine with a Tamil board above, two dressed idols inside and small lamps in front
      A tall stone building with painted upper walls and a carved roof, and three men walking by
      A weathered stone figure standing under an arch, holding a club, with a serpent coiled at its legs
      A steep flight of stone steps leading to a small doorway with figures on the roof above
      A painted figure seated on a lotus above a doorway with a Tamil name board and a dark idol inside
      Layered tower with carved figures above a low stone platform covered by a rusty frame and creeper
      Two weathered shrine towers with carved corner figures against a blue sky
      Stone steps lead up to a pillared hall closed by iron grilles, with a tower to its left
      Weathered domed roofs over shrines with grille doors, palm trees behind
      Carved stone walls and a domed tower with a seated figure in its upper niche, palms beyond