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A painted tower over a stone doorway, with two visitors, and a yellow arcaded hall with domes on the right
Swayambu

Thiru Needur Sri Arul Somanatha Swamy Temple 21st of 63 on the north bank of the Kaveri · Chola Nadu · Temples near Mayiladuthurai

Darshan today8:00 am – 12:00 noon, 4:00 pm – 8:00 pm
Moolavar
Arul Somanatha Swamy, Gana Nardhana Sankarar, Padi Padiya Devar
Ambal
Veyuru Tholiyammai, Vedanayagi, Aditya Abayapradambigai, Adhigandhi Ammai
Theertham
Senkazhuneer Odai
Sthala vriksham
Mahizha tree (Bakula)
Pathigam by
Thirunavukarasar (Appar) andSaint Sundaramurthy (Sundarar)

Temple

Visited on: 10th February, 2017 and 24th March, 2018.

Location

Thiru Needur is situated at a distance of about 4 kms north of Mayiladuthurai on the Mayiladuthurai to Manalmedu route. Needur has a railway station which is about one kilometre away from this temple.

Other Paadal Petra Shiva Sthalams near this place are –

Mayiladuthurai, Anniyur, Thiru Nintriyur, Thiru Nani Palli, Thiru Kadaimudi, Vaitheeswaran Koil, Kurumanakkudi, Thiruppunkur, Thiru Karuppariyalur, Thiru Kurukkai, Thiru Kurakkukka and Thiru Vazhkoliputhur.

General Information

Moolavar
Sri Arul Somanatha Swamy, Sri Gana Nardhana Sankarar, Sri Padi Padiya Devar
Ambal
Sri Veyuru Tholiyammai, Sri Vedanayagi, Sri Aditya Abayapradambigai, Sri Adhigandhi Ammai
Theertham (Holy water)
Senkazhuneer Odai
Sthala Vriksham (Sacred Tree)
Mahizha tree (Bakula)
Pathigam (Hymn) rendered by
Saint Thirunavukarasar (Appar) and
Saint Sundaramurthy (Sundarar)
  • This is one of the 276 Devara Paadal Petra Shiva Sthalams and 21st Shiva Sthalam on the northern bank of the river Cauvery in Chozha Nadu (Vadakarai).
  • Lord Shiva in this temple is a Swayambumurthi (self-manifested).
  • This east facing temple has two corridors and it does not have a main tower.
  • At the entrance there is an arch with beautiful sculptures of Lord Shiva, with Goddess Parvathy, on his bull mount along with sculptures of Vinayakar and Murugan.
  • The last consecration ceremony (Maha Kumbabishekam) took place on 05.04.2007 and prior to that on 04.07.1985 and 30.06.1947.
  • This is the birth place of Saint Munaiyaduvar, one of the 63 Nayanmars.

History of the Temple

Needur in Tamil means eternal place. According to Hindu mythology, at the end of every “Yuga”, there is a huge flood (deluge) that leads to the destruction of all living beings in the earth. This is called the “Pralayam”. It is believed that this place was not destroyed even at the end of the “Pralayam”. Hence it gets this name.

The historical names of this place are Magizhavanam, Vagularanyam and Magizharanyam.

There are some stone inscriptions in this temple which date back to the periods of Chola Kings Kulothungan-I, Rajathirajan-II and Rajarajan-III.

This temple is under the administrative control of the Hindu Religious and Charitable Endowments Department of Government of Tamil Nadu (HR&CE).

A painted gateway arch with seated deity sculptures under a tiled roof, over a village road lined with trees
A weathered gateway with painted sculptures above the opening, a bull on the wall at right and big trees behind

Legend

The Sthala Puranam states that Indra made a Shivalingam here out of the sand from river Cauvery’s bank for his worship. He also sang a melodious song hoping to see the cosmic dance of Lord Shiva. Lord Shiva was pleased with his devotion and granted him with his darshan. Hence the lord here is also praised as “Sri Gana Nardhana Sankarar” – Lord who danced to a devotional song. This happened on a Thiruvathirai star day in the Tamil month of Margazhi. Since this lingam is a “Pruthivi lingam” (made out of sand), no abhishekam is performed directly to it. It is always covered with a metal sheet. Indra’s finger prints are visible on the lingam.

Another legend is that a demon called Thanmasudhan was born as a crab due to a curse in his previous birth. He sought the advice of Sage Narada who told him to visit Needur and worship the lord here. He came to this place, took a dip in the river Cauvery and worshiped the lord. Lord Shiva blessed the crab with his darshan and granted him salvation. Further the lord absorbed the crab inside the lingam by making a hole in it. The crab’s footprint and the hole can still be seen on the lingam. Special poojas are performed on the full moon day in the Tamil month of Aadi in commemoration of this event. Hence, Lord Shiva is also praised as “Sri Karkateswarar” (“Karkatam” means crab in Sanskrit).

Suryan worshiped Goddess Parvathy here and hence she is praised as “Sri Aditya Varada Ambigai” (Aditya means Suryan in Tamil).

Chandran worshiped the lord here and was cured from his illness. Hence the lord here is also praised as “Sri Soma Nathar” (“Soman” means Chandran in Tamil). Further, it is believed that Chandran created a tank here which is known as Chandra Theertham.

It is believed that when Goddess Bhadra Kaali visited this place after worshiping the lord at Kedarnath and Kaasi, she was entrusted with the task of protecting the villagers here. There is a separate shrine for her in the name of Sri Aalalasundhari.

A red and white shrine front with a goddess figure flanked by two women and two lions above the doorway

Deities in the temple

Other than the shrines of Lord Shiva and Goddess Parvathy, shrines and idols of

Siddhi Ganapathy, Murugan with his consorts, Somaskandar, Mahalakshmi, Sapthamadas, Sivalokanathar, Kailasanathar, Kasi Viswanathar, Sinmayanantha Ganapathy, Suryan, Chandran, Kala Bairavar, Munaiyaduvar and Saneeswarar can be seen in the main hall and corridors. There is no Navagraham here. There are three separate idols of Lord Vinayakar.

There is also a separate shrine for Saint Munaiyaduvar Nayanar in the outer corridor.

At the entrance, there is a shrine for Sri Sivaloka Ganapathy.

In the “koshtam” (place surrounding the sanctum sanctorum), idols of Bala Ganapathy, Dakshinamurthy, Annamalayar, Brahma, Durgai and Chandikeswarar can be seen.

The procession idols of this temple include idols of Lord Indra, Goddess Badrakaali and Saint Munaiyaduvar. There is no procession idol of Lord Natarajar. In its place, there is an idol made out of clay.

A stone wall with a blue door open to the sanctum, a name board above it and a kolam on the floor
A dark stone Vinayakar with a yellow garland in a niche, under a green board naming Sivaloka Ganapathy
A dark stone Dakshinamurthy seated in a niche with a yellow cloth and a blue board naming him above
A small shrine with a painted dome, open doors and four dark stone idols in white cloths inside
A stone porch with steps leads to a doorway, with painted figures and bulls on the tower above and palms behind
A small colourful shrine with a blue board reading Kala Bairavar and a dark idol in white cloth inside
A row of dark stone idols in bright silk cloths below a wall with name boards for each in Tamil

Salient Features

Needur has been mentioned in one of the ancient Sangam literature, Akanaanooru. In their hymns, both Saint Thirunavukkarasar and Saint Sundarar had mentioned this place’s prosperity and wealth.

Traditionally, people worship Lord Vinayakar first before commencing any work. They then seek the advice of elders. In this regard, it is significant to note that there are three separate idols of Lord Vinayakar - “Mikapperiyar Chinthamani” (the lord who is wise and elderly), “Mikappazhayar Selvamaang Ganapathy” (the lord who is experienced) and “Mihappanikar Sivaanantha Ganapathy” (the lord who acts as an advisor). Devotees can worship Lord Vinayakar here before undertaking any new work.

Three dark stone Vinayakar idols in white cloths on a low platform, with painted Tamil names on the wall above

It is believed that Lord Suryan (Sun) worships Lord Shiva of this temple by directing his rays on the lingam every year for a few days in the Tamil month of Aavani. On every Sunday special poojas are performed to Suryan here.

There is a beautiful relief on the sanctum wall depicting Bhadrakaali and Suryan worshiping the lord.

Goddess Parvathy’s shrine is facing the south. In front of the hall of her shrine, an idol of Lord Saneeswarar is placed facing the east direction. One can simultaneously worship the goddess and Lord Saneeswarar. This is considered to be very auspicious, especially for those afflicted with Sani doshas.

This is the birth place of Saint Munaiyaduvar, one of the 63 Nayanmars. He was a renowned Shiva “bhakta” who had enormous respect for other devotees of Lord Shiva. He was a soldier who commanded an army and assisted many kings in their battles. He was always a ray of hope for the desperate, the weak and the vanquished. He would be called upon to turn any defeat into a victory. Whatever money he earned, he would spend on the maintenance and renovation of this temple. For this reason, he was called “Munaiyaduvar”. Pleased with his activities, Lord Shiva blessed him with his darshan and gave him a place among the 63 Nayanmars. Special poojas are performed for him in the Tamil month of Panguni (March-April) on “Poosam” star day.

A stone relief panel showing lingams, a figure holding a lamp, a standing figure and a kneeling figure
A small dark stone idol with folded hands in white cloth, in a yellow niche with a domed top
A very large tree with dense dark leaves, a low platform around its trunk and a cart beneath it

The Sthala Viruksham of this temple (Makizha tree) is very old and huge.

There are 9 Theerthams associated with this temple. They are - Surya Theertham, Ananda Theertham, Senkazhuneer Odai, Chandra Theertham, Indra Theertham, Padrakaali Theertham, Munivarar Theertham, Paruthi Kundam and Varuna Theertham.

Greatness of this temple

Devotees believe that by worshiping the lord here, obstacles from their marriage proposals will be removed.

Devotees can also worship Lord Shiva here in order to seek the blessings of wealth and prosperity.

Important Festivals

Some of the important festivals celebrated in this temple are –

Vinayakar Chaturthi in the Tamil month of Aavani (Aug-Sept),

Navarathri in the Tamil month of Purattasi (Sept-Oct),

Skanda Shashti and Annabishekam in the Tamil month of Aippasi (Oct–Nov),

Thiru Karthikai in the Tamil month of Karthikai (Nov-Dec),

Makara Sankranthi in the Tamil month of Thai (Jan-Feb), and

Shivrathri in the Tamil month of Masi (Feb-Mar).

Pradosham is also observed regularly.

Temple Timings

From 08.00 AM to 12.00 Noon and from 04.00 PM to 08.00 PM.

Temple Address

Sri Arul Somanatha Swamy Temple,
Thiru Needur Post,
Mayiladuthurai Taluk,
Nagapattinam District,
Tamil Nadu – 609203.
Tele: +91 4364 250424.

The temple priest, Sri K.Sivasubramaniya Gurukkal can be contacted at 9786879971.

*
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Today8:00 am – 12:00 noon, 4:00 pm – 8:00 pm
Phone+91 4364 250424
A painted tower over a stone doorway, with two visitors, and a yellow arcaded hall with domes on the right
A long stone hall with rows of carved pillars, festive paper flags overhead and a lit shrine at the far end
A paved courtyard with a pillared corridor on the right, a painted tower above it and two more towers behind
A stone pillared corridor with a painted tower rising above it, another shrine roof at right, under a blue sky
A grassy courtyard with a weathered hall under a low dome, a painted tower at right and a stone lamp post base

Highlights

What makes this temple special

* Cards drawn from the temple write-up and photographs. “Read more” takes you to the full passage.

Greatness

What makes this temple great

Three Vinayakar idols, a Sun worship, and a Parvathy shrine facing the south mark this temple.

  1. Three Vinayakar idolsThere are three separate idols of Lord Vinayakar, and devotees can worship Lord Vinayakar here before undertaking any new work.
  2. Suryan worships the lingamIt is believed that Suryan worships Lord Shiva by directing his rays on the lingam for a few days every year in the Tamil month of Aavani.
  3. Parvathy and Saneeswarar togetherGoddess Parvathy's shrine faces the south, and an idol of Lord Saneeswarar faces the east in front of its hall, so one can worship both at once.
  4. An old and huge treeThe Sthala Viruksham of this temple is very old and huge.
Significance

Its place in the tradition

A Devara Paadal Petra Shiva Sthalam, praised in hymns and in ancient Sangam literature.

  1. One of 276 sthalamsThis is one of the 276 Devara Paadal Petra Shiva Sthalams and the 21st on the northern bank of the Cauvery in Chozha Nadu.
  2. Needur in AkanaanooruNeedur has been mentioned in one of the ancient Sangam literature, Akanaanooru.
  3. Munaiyaduvar was born hereThis is the birth place of Saint Munaiyaduvar, one of the 63 Nayanmars.
  4. This place survived the PralayamIt is believed that this place was not destroyed even at the end of the Pralayam.
Why devotees come

Why devotees come here

Devotees come to pray for marriage, wealth, a good start to new work and relief from Sani doshas.

  1. For marriageDevotees believe that by worshiping the lord here, obstacles from their marriage proposals will be removed.
  2. For wealth and prosperityDevotees can also worship Lord Shiva here to seek the blessings of wealth and prosperity.
  3. Before any new workDevotees can worship Lord Vinayakar here before undertaking any new work.
  4. For Sani doshasWorshiping the goddess and Lord Saneeswarar together is considered very auspicious, especially for those afflicted with Sani doshas.
A tower doorway beside an arcaded hall with a bell arch
276Paadal Petra Sthalams

Devara Paadal Petra Sthalams

The name Needur

  1. நீடூர்eternal place

Needur in Tamil means eternal place, as this place was not destroyed even at the end of the Pralayam.

Magizhavanam, Vagularanyam and Magizharanyam

    Legends of the temple

    Indra made a Shivalingam of sand from the Cauvery bank and sang hoping to see the cosmic dance of Lord Shiva, who granted him darshan.

    A demon born as a crab worshiped here and Lord Shiva absorbed the crab inside the lingam, where its footprint and the hole can still be seen.

    Chandran worshiped the lord here and was cured of his illness; it is believed he created Chandra Theertham.

    After worshiping the lord at Kedarnath and Kaasi, Goddess Bhadra Kaali was entrusted with protecting the villagers here.

    Saints of Needur

    1. ThirunavukkarasarIn his hymns he mentioned this place's prosperity and wealth.
    2. SundararIn his hymns he mentioned this place's prosperity and wealth.
    3. MunaiyaduvarOne of the 63 Nayanmars, born here, a Shiva devotee who spent his earnings on this temple's maintenance and renovation.

    Kings named in the inscriptions

    1. Kulothungan-IA Chola king whose period the stone inscriptions here date back to.
    2. Rajathirajan-IIA Chola king whose period the stone inscriptions here date back to.
    3. Rajarajan-IIIA Chola king whose period the stone inscriptions here date back to.

    Festivals through the year

      Vinayakar Chaturthi, Navarathri, Skanda Shashti, Annabishekam, Thiru Karthikai, Makara Sankranthi and Shivrathri are celebrated here, and Pradosham is observed regularly.

      Deities

      The deities of this temple

      * Drawn from the temple write-up and photographs. Where there is no photograph, the card shows the name.

      From the sanctum to the corridors
      A stone wall with a blue door open to the sanctum, a name board above it and a kolam on the floor
      Moolavar

      Sri Arul Somanatha Swamy

      Lord Shiva in this temple is a Swayambumurthi (self-manifested).

      Ambalவே
      Ambal

      Sri Veyuru Tholiyammai

      Goddess Parvathy's shrine is facing the south.

      A red and white shrine front with a goddess figure flanked by two women and two lions above the doorway
      Shrine of Goddess Bhadra Kaali

      Sri Aalalasundhari

      There is a separate shrine for her in the name of Sri Aalalasundhari.

      A small colourful shrine with a blue board reading Kala Bairavar and a dark idol in white cloth inside
      Shrine in the corridor

      Kala Bairavar

      Kala Bairavar can be seen in the main hall and corridors.

      A small dark stone idol with folded hands in white cloth, in a yellow niche with a domed top
      Shrine in the outer corridor

      Saint Munaiyaduvar Nayanar

      There is also a separate shrine for Saint Munaiyaduvar Nayanar in the outer corridor.

      A dark stone Vinayakar with a yellow garland in a niche, under a green board naming Sivaloka Ganapathy
      Shrine at the entrance

      Sri Sivaloka Ganapathy

      At the entrance, there is a shrine for Sri Sivaloka Ganapathy.

      A dark stone Dakshinamurthy seated in a niche with a yellow cloth and a blue board naming him above
      In the koshtam

      Dakshinamurthy

      In the koshtam, the place surrounding the sanctum sanctorum, idols of Dakshinamurthy can be seen.

      Facing the Ambal's hallச
      Facing the Ambal's hall

      Lord Saneeswarar

      In front of the hall of the Ambal's shrine, an idol of Lord Saneeswarar is placed facing the east direction.

      Visit & map

      Sacred geography
      Thiru Needur Thiru Kurukkai Thiru Anniyoor Thiruppunkur Thiruvazhkoliputhur Thiru Vilanagar Thiru Karuppariyalur Ethirkolpadi Thirumanancheri Thirukurakkukka Thiru Pazha Mannippadikkarai Thiru Velvikudi Thiru Parialur
      You are hereThis temple

      Schematic. Distances as recorded on the visit; directions approximate.

      12a6a12p6p
      Darshan today8:00 am – 12:00 noon, 4:00 pm – 8:00 pm
      8:00 – 12:004:00 – 8:00 pm

      Hours as recorded on the visit. Festival days can differ.

      Plan the day around it

      Address and phone

      Sri Arul Somanatha Swamy Temple, Thiru Needur Post, Mayiladuthurai Taluk, Nagapattinam District, Tamil Nadu – 609203. The temple priest, Sri K.Sivasubramaniya Gurukkal can be contacted at 9786879971.

      +91 4364 250424

      *

      A day of darshan nearby

      5 more sthalams within reach, nearest first: 14 km in straight lines.

      Map of Thiru Needur and the sthalams nearby, in route order: Thiru Kurukkai, Thiru Anniyoor, Ethirkolpadi, Thirumanancheri, Thiru Velvikudi. Thiru Needur 1 Thiru Kurukkai 2 Thiru Anniyoor 3 Ethirkolpadi 4 5 Thiru Velvikudi 2 km N
      Drawn from coordinates. Straight-line distances; roads are longer. Faint dots are other sthalams within 50 km.

      Temple plan

      A dark stone Vinayakar with a yellow garland in a niche, under a green board naming Sivaloka Ganapathy
      01

      Shrine at the entrance

      At the entrance, there is a shrine for Sri Sivaloka Ganapathy.

      1 / 5

      Summary written with AI help from the temple write-up.

      Pathigam

      Saint Sundaramurthy Nayanar visited this temple and sang this Pathigam.

      Devotees visiting this temple should make it a practice to recite this Pathigam.

      V. Muthukumaraswamy

      Sundarar visited this temple and sang this Pathigam. Verse 1 of 11.

      Ūrva thōrviṭai oṉtṟuṭai yāṉai
      oṇṇu thalthaṉik kaṇṇutha lāṉaik
      kāra thārkaṟai māmiṭat ṟāṉaik
      karutha lārpuram mūṉtṟerith thāṉai
      nīril vāḷai varālkuthi koḷḷum
      niṟaipu ṉaṟkazha ṉichchelva nīṭūrp
      pāru ḷārpara viththozha niṉtṟa
      parama ṉaippaṇi yāviṭa lāmē

      The lord rides a bull, has an eye on his bright forehead and a dark-stained throat, and burned the cities of those who opposed him. He stands in Needur, rich with fields full of water, as the people of the earth praise and worship him. Bowing to the Supreme Lord is possible.

      Tap any Tamil word for its meaning

      Verse text and transliteration as given in the write-up. Word meanings and the English meaning are AI-assisted drafts.

      All eleven verses

      1. 01

        ஊர்வ தோர்விடை ஒன்றுடை யானைஒண்ணு தல்தனிக் கண்ணுத லானைக்கார தார்கறை மாமிடற் றானைக்கருத லார்புரம் மூன்றெரித் தானைநீரில் வாளை வரால்குதி கொள்ளும்நிறைபு னற்கழ னிச்செல்வ நீடூர்ப்பாரு ளார்பர வித்தொழ நின்றபரம னைப்பணி யாவிட லாமே

        Ūrva thōrviṭai oṉtṟuṭai yāṉai / oṇṇu thalthaṉik kaṇṇutha lāṉaik / kāra thārkaṟai māmiṭat ṟāṉaik / karutha lārpuram mūṉtṟerith thāṉai / nīril vāḷai varālkuthi koḷḷum / niṟaipu ṉaṟkazha ṉichchelva nīṭūrp / pāru ḷārpara viththozha niṉtṟa / parama ṉaippaṇi yāviṭa lāmē

      2. 02

        துன்னு வார்சடைத் தூமதி யானைத்துயக்கு றாவகை தோன்றுவிப் பானைப்பன்னு நான்மறை பாடவல் லானைப்பார்த்த னுக்கருள் செய்தபி ரானைஎன்னை இன்னருள் எய்துவிப் பானைஏதி லார்தமக் கேதிலன் றன்னைப்புன்னை மாதவி போதலர் நீடூர்ப்புனித னைப்பணி யாவிட லாமே

        Thuṉṉu vārsaṭaith thūmathi yāṉaith / thuyakku ṟāvakai thōṉtṟuvip pāṉaip / paṉṉu nāṉmaṟai pāṭaval lāṉaip / pārththa ṉukkaruḷ seythapi rāṉai / eṉṉai iṉṉaruḷ eythuvip pāṉai / ēthi lārthamak kēthilaṉ tṟaṉṉaip / puṉṉai māthavi pōthalar nīṭūrp / puṉitha ṉaippaṇi yāviṭa lāmē

      3. 03

        கொல்லும் மூவிலை வேலுடை யானைக்கொடிய காலனை யுங்குமைத் தானைநல்ல வாநெறி காட்டுவிப் பானைநாளும் நாம்உகக் கின்ற பிரானைஅல்ல லில்லரு ளேபுரி வானைஆடு நீர்வயல் சூழ்புனல் நீடூர்க்கொல்லை வெள்ளெரு தேறவல் லானைக்கூறி நாம்பணி யாவிட லாமே

        Kollum mūvilai vēluṭai yāṉaik / koṭiya kālaṉai yuṅkumaith thāṉai / nalla vāneṟi kāṭṭuvip pāṉai / nāḷum nāmukak kiṉtṟa pirāṉai / alla lillaru ḷēpuri vāṉai / āṭu nīrvayal chūzhpuṉal nīṭūrk / kollai veḷḷeru thēṟaval lāṉaik / kūṟi nāmpaṇi yāviṭa lāmē

      4. 04

        தோடு காதிடு தூநெறி யானைத்தோற்ற முந்துறப் பாயவன் றன்னைப்பாடு மாமறை பாடவல் லானைப்பைம்பொ ழிற்குயில் கூவிட மாடேஆடு மாமயில் அன்னமோ டாடஅலைபு னற்கழ னித்திரு நீடூர்வேட னாயபி ரானவன் றன்னைவிரும்பி நாம்பணி யாவிட லாமே

        Thōṭu kāthiṭu thūneṟi yāṉaith / thōtṟa munthuṟap pāyavaṉ tṟaṉṉaip / pāṭu māmaṟai pāṭaval lāṉaip / paimpo zhiṟkuyil kūviṭa māṭē / āṭu māmayil aṉṉamō ṭāṭa / alaipu ṉaṟkazha ṉiththiru nīṭūr / vēṭa ṉāyapi rāṉavaṉ tṟaṉṉai / virumpi nāmpaṇi yāviṭa lāmē

      5. 05

        குற்ற மொன்றடி யாரிலர் ஆனாற்கூடு மாறத னைக்கொடுப் பானைக்கற்ற கல்வியி லும்மினி யானைக்காணப் பேணும வர்க்கெளி யானைமுற்ற அஞ்சுந் துறந்திருப் பானைமூவ ரின்முத லாயவன் றன்னைச்சுற்று நீள்வயல் சூழ்திரு நீடூர்த்தோன்ற லைப்பணி யாவிட லாமே

        Kutṟa moṉtṟaṭi yārilar āṉāṟ / kūṭu māṟatha ṉaikkoṭup pāṉaik / katṟa kalviyi lum'miṉi yāṉaik / kāṇap pēṇuma varkkeḷi yāṉai / mutṟa añchun thuṟanthirup pāṉai / mūva riṉmutha lāyavaṉ tṟaṉṉaich / chutṟu nīḷvayal chūzhthiru nīṭūrth / thōṉtṟa laippaṇi yāviṭa lāmē

      6. 06

        காடில் ஆடிய கண்ணுத லானைக்கால னைக்கடிந் திட்டபி ரானைப்பாடி ஆடும்பரி சேபுரிந் தானைப்பற்றி னோடுசுற் றம்மொழிப் பானைத்தேடி மாலயன் காண்பரி யானைச்சித்த முந்தெளி வார்க்கெளி யானைக்கோடி தேவர்கள் கும்பிடு நீடூர்க்கூத்த னைப்பணி யாவிட லாமே

        Kāṭil āṭiya kaṇṇutha lāṉaik / kāla ṉaikkaṭin thiṭṭapi rāṉaip / pāṭi āṭumpari sēpurin thāṉaip / patṟi ṉōṭusut ṟam'mozhip pāṉaith / thēṭi mālayaṉ kāṇpari yāṉaich / chiththa muntheḷi vārkkeḷi yāṉaik / kōṭi thēvarkaḷ kumpiṭu nīṭūrk / kūththa ṉaippaṇi yāviṭa lāmē

      7. 07

        விட்டி லங்கெரி யார்கையி னானைவீடி லாதவி யன்புக ழானைக்கட்டு வாங்கந் தரித்தபி ரானைக்காதி லார்கன கக்குழை யானைவிட்டி லங்குபுரி நூலுடை யானைவீந்த வர்தலை யோடுகை யானைக்கட்டி யின்கரும் போங்கிய நீடூர்க்கண்டு நாம்பணி யாவிட லாமே

        Viṭṭi laṅkeri yārkaiyi ṉāṉai / vīṭi lāthavi yaṉpuka zhāṉaik / kaṭṭu vāṅkan thariththapi rāṉaik / kāthi lārkaṉa kakkuzhai yāṉai / viṭṭi laṅkupuri nūluṭai yāṉai / vīntha varthalai yōṭukai yāṉaik / kaṭṭi yiṉkarum pōṅkiya nīṭūrk / kaṇṭu nāmpaṇi yāviṭa lāmē

      8. 08

        மாய மாய மனங்கெடுப் பானைமனத்து ளேமதி யாய்இருப் பானைக்காய மாயமும் ஆக்குவிப் பானைக்காற்று மாய்க்கன லாய்க்கழிப் பானைஓயு மாறுரு நோய்புணர்ப் பானைஒல்லை வல்வினை கள்கெடுப் பானைவேய்கொள் தோள்உமைப் பாகனை நீடூர்வேந்த னைப்பணி யாவிட லாமே

        Māya māya maṉaṅkeṭup pāṉai / maṉaththu ḷēmathi yāyirup pāṉaik / kāya māyamum ākkuvip pāṉaik / kātṟu māykkaṉa lāykkazhip pāṉai / ōyu māṟuru nōypuṇarp pāṉai / ollai valviṉai kaḷkeṭup pāṉai / vēykoḷ thōḷumaip pākaṉai nīṭūr / vēntha ṉaippaṇi yāviṭa lāmē

      9. 09

        கண்ட முங்கறுத் திட்டபி ரானைக்காணப் பேணும வர்க்கெளி யானைத்தொண்ட ரைப்பெரி தும்முகப் பானைத்துன்ப முந்துறந் தின்பினி யானைப்பண்டை வல்வினை கள்கெடுப் பானைப்பாக மாமதி யாயவன் றன்னைக்கெண்டை வாளை கிளர்புனல் நீடூர்க்கேண்மை யாற்பணி யாவிட லாமே

        Kaṇṭa muṅkaṟuth thiṭṭapi rāṉaik / kāṇap pēṇuma varkkeḷi yāṉaith / thoṇṭa raipperi thum'mukap pāṉaith / thuṉpa munthuṟan thiṉpiṉi yāṉaip / paṇṭai valviṉai kaḷkeṭup pāṉaip / pāka māmathi yāyavaṉ tṟaṉṉaik / keṇṭai vāḷai kiḷarpuṉal nīṭūrk / kēṇmai yāṟpaṇi yāviṭa lāmē

      10. 10

        அல்லல் உள்ளன தீர்த்திடு வானைஅடைந்த வர்க்கமு தாயிடு வானைக்கொல்லை வல்லர வம்மசைத் தானைக்கோல மார்கரி யின்னுரி யானைநல்ல வர்க்கணி யானவன் றன்னைநானுங் காதல்செய் கின்றபி ரானைஎல்லி மல்லிகை யேகமழ் நீடூர்ஏத்தி நாம்பணி யாவிட லாமே

        Allal uḷḷaṉa thīrththiṭu vāṉai / aṭaintha varkkamu thāyiṭu vāṉaik / kollai vallara vam'masaith thāṉaik / kōla mārkari yiṉṉuri yāṉai / nalla varkkaṇi yāṉavaṉ tṟaṉṉai / nāṉuṅ kāthalsey kiṉtṟapi rāṉai / elli mallikai yēkamazh nīṭūr / ēththi nāmpaṇi yāviṭa lāmē

      11. 11

        பேரோர் ஆயிர மும்முடை யானைப்பேரி னாற்பெரி தும்மினி யானைநீரூர் வார்சடை நின்மலன் றன்னைநீடூர் நின்றுகந் திட்டபி ரானைஆரூ ரன்னடி காண்பதற் கன்பாய்ஆத ரித்தழைத் திட்டவிம் மாலைபாரூ ரும்பர வித்தொழ வல்லார்பத்த ராய்முத்தி தாம்பெறு வாரே

        The last verse says that those who can worship with this garland of verses, sung with love for the lord of Needur, will become devotees and attain liberation.

        Pērōr āyira mum'muṭai yāṉaip / pēri ṉāṟperi thum'miṉi yāṉai / nīrūr vārsaṭai niṉmalaṉ tṟaṉṉai / nīṭūr niṉtṟukan thiṭṭapi rāṉai / ārū raṉṉaṭi kāṇpathaṟ kaṉpāy / ātha riththazhaith thiṭṭavim mālai / pārū rumpara viththozha vallār / paththa rāymuththi thāmpeṟu vārē

      Photos

      Photographs

      20 photographs, in the order they appear in the write-up. Captions are AI-assisted.

      A painted tower over a stone doorway, with two visitors, and a yellow arcaded hall with domes on the right
      A painted gateway arch with seated deity sculptures under a tiled roof, over a village road lined with trees
      A weathered gateway with painted sculptures above the opening, a bull on the wall at right and big trees behind
      A red and white shrine front with a goddess figure flanked by two women and two lions above the doorway
      A stone wall with a blue door open to the sanctum, a name board above it and a kolam on the floor
      A dark stone Vinayakar with a yellow garland in a niche, under a green board naming Sivaloka Ganapathy
      A dark stone Dakshinamurthy seated in a niche with a yellow cloth and a blue board naming him above
      A small shrine with a painted dome, open doors and four dark stone idols in white cloths inside
      A stone porch with steps leads to a doorway, with painted figures and bulls on the tower above and palms behind
      A small colourful shrine with a blue board reading Kala Bairavar and a dark idol in white cloth inside
      A row of dark stone idols in bright silk cloths below a wall with name boards for each in Tamil
      Three dark stone Vinayakar idols in white cloths on a low platform, with painted Tamil names on the wall above
      A stone relief panel showing lingams, a figure holding a lamp, a standing figure and a kneeling figure
      A small dark stone idol with folded hands in white cloth, in a yellow niche with a domed top
      A very large tree with dense dark leaves, a low platform around its trunk and a cart beneath it
      A painted tower over a stone doorway, with two visitors, and a yellow arcaded hall with domes on the right
      A long stone hall with rows of carved pillars, festive paper flags overhead and a lit shrine at the far end
      A paved courtyard with a pillared corridor on the right, a painted tower above it and two more towers behind
      A stone pillared corridor with a painted tower rising above it, another shrine roof at right, under a blue sky
      A grassy courtyard with a weathered hall under a low dome, a painted tower at right and a stone lamp post base