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Front hall with arched openings and rows of sculpted figures above its roof
Swayambu

Thiru Kurukkai Sri Veeratteswarar Temple 26th of 63 on the north bank of the Kaveri · Chola Nadu · Temples near Mayiladuthurai

Darshan today6:30 am – 12:00 noon, 4:00 pm – 8:00 pm
Moolavar
Veeratteswarar
Ambal
Gnanambikai
Theertham
Soola Theertham, Pasupathi Theertham
Sthala vriksham
Katukkai tree
Pathigam by
Thirunavukarasar (Appar)-2

Temple

Visited on: 24th July 2016, 10th February, 2017 and 24th March, 2018.

Location

Thiru Kurukkai is located at a distance of about 12 kms from Mayiladuthurai. From Mayiladuthurai, travel to Villiyanallur (8 kms) on the Mayiladuthurai to Manalmedu route and then take diversion road to Uchidamangalam (1 km). From Uchidamangalam, proceed further for about 3 kms to reach Kurukkai.

Other Paadal Petra Shiva Sthalams near this place are –

Vaitheeswaran Koil, Kurumanakkudi, Thiruppunkur, Thiru Karuppariyalur, Thiru Kurakkukka, Thiru Vazhkoliputhur, Needur, Anniyur (Ponnur), Mayiladuthurai, Thiru Nintriyur, Thiru Nani Palli and Thiru Kadaimudi.

General Information

Moolavar
Sri Veeratteswarar
Ambal
Sri Gnanambikai
Theertham (Holy water)
Soola Theertham, Pasupathi Theertham
Sthala Vriksham (Sacred Tree)
Katukkai tree
Pathigam (Hymn) rendered by
Saint Thirunavukarasar (Appar)-2
  • This is one of the 276 Devara Paadal Petra Shiva Sthalams and 26th Shiva Sthalam on the northern bank of the river Cauvery in Chozha Nadu (Vadakarai).
  • Lord Shiva in this temple is a Swayambumurthi (self-manifested).
  • This is one of the Atta Veeratta Sthalams.
  • This west facing temple has two corridors and it has a 5-tiered main tower (Rajagopuram).
  • The last consecration ceremony (Kumbabishekam) took place on 29.04.1959.

History of the Temple

The historical names of this place are Yogeesapuram, Kaamathakanapuram and Kampakaapuram.

The stone inscriptions in this temple date back to the periods of Chola and Vijayanagara kingdoms.

This temple is under the administrative control of Dharumapuram Adheenam.

Atta Veeratta Sthalams

In Hindu mythology, there are eight special places where it is believed that Lord Shiva vanquished various demons and exhibited acts of bravery. These places are Veeratta Sthalams. In Tamil, this is referred to as “Atta Veerattanam” (“Atta” means eight and “Veeram” means bravery). Thiru Kurukkai is the seventh Veeratta Sthalam where Lord Shiva was believed to have been burnt Manmathan and later blessed.

The other seven Veeratta Sthalams are –

  • Thirukkandiyur where one of Lord Brahma’s five heads was plucked;
  • Thirukkovilur where the demon Andhakasuran was vanquished;
  • Thiruvathigai where the lord is believed to have done the “Thiripura Samharam”.
  • Keezha Parasalur where Dakshan’s yagna was stopped and he was killed;
  • Thiruvirkudi where the demon Jalandharasuran was killed;
  • Thiru Vazhuvur where the elephant Gajasuran was vanquished;
  • Thirukkadaiyur where Lord Yama was believed to have been kicked and punished to save Markandeya.
A tall, many-tiered gateway tower covered in sculpture, with a doorway at its base
A leafy tree on a low walled platform in a paved courtyard, with a pillared wall behind

Legend

It is believed that Brahma, Vishnu, Lakshmi, Murugan and Rathi have worshiped the lord here. Manmathan, the deity of love and lust, was burnt here but was then brought back to life by Lord Shiva.

Thiru Kurukkai is associated with the legend of the death and rebirth of Manmathan (Kaaman). It is believed that two demons, Surapanman and Dharakan, were terrorising the celestial gods. The celestial gods tried to seek the help of Lord Shiva but the lord was in deep meditation. The celestial gods decided to send Manmathan to create a ruckus and awaken the lord. From this place (Kurukkai), Manmatha attempted to disturb Lord Shiva’s penance.

Manmathan sent five arrows towards Lord Shiva. Each arrow had a flower attached to it. Lord Shiva was disturbed when the flowers fell on him and he opened his eyes in anger. Such was the lord’s fury that fire came out of his third eye and burnt Manmathan.

Rathi, Manmathan’s wife pleaded to Lord Shiva to pardon her husband and restore him back to life. It is believed that in order to pacify Rathi, Lord Shiva brought Manmathan back to life and blessed both of them. The marks left by the five flowers, especially the lotus, can still be seen on this Shivalingam. Hence the lord here is praised as “Sri Kama Anga Naasan” and “Sri Kaamathakana Murthy”.

Manmathan is the creation of Lord Mahavishnu. Lord Mahavishnu was overcome by grief when Manmathan was killed by Lord Shiva. Hence, Lord Mahavishnu is named here as Sri Soha Hareswarar (“Soham” meaning sorrow in Tamil). There is a separate shrine for Lord Mahavishnu here.

There is a separate shrine for Sri Kaamathakana Murthy along with Goddess Parvathy (procession idols). Here Lord Shiva is sitting as “Yoga Murthy” (in a meditative posture) surrounded by Sanakathi Rishis. Since the lord here is in the form of Yoga Murthy, not everyone can get his darshan easily. It is believed that one has to have good fortune along with the lord’s blessings to get his darshan. Once you get this darshan of Lord Shiva, it is believed that your good time will start.

A dark shrine doorway under a Tamil name board, with a red cloth hanging at its side
A seated, silk-draped god and a standing goddess in garlands inside a gilded frame with lit lamps

Various places around this village bear names of incidents connected with Manmathan’s tryst with Lord Shiva. Some of them are –

“Kanganam Puthur” - this is the place where he decided to disturb Lord Shiva’s penance. He tied a thread (“Kanganam” in Tamil) to his hand to mark the pledge that he made to the celestial gods.

He drank milk at Palakudi (“Pal” means milk). Took his bow at Villinur (“Vil” means bow). He first decided to shoot his arrow from a place called “Kavalamedu”. However, Kavalamedu was not suitable for this purpose. Hence, he came to Mettu Korkai and finally shot the arrow at Lord Shiva.

It is believed that after destroying Dakshan’s (his father-in-law) yagna, Lord Shiva decided to meditate under the Kadukkai tree here. Hence the lord here is also praised as Sri Yogeeswarar. The river Pazhavaaru, to the north of this village, is known as Gnana Theertham. It is believed that the tears of joy that flowed out of Lord Shiva’s eyes while he was in meditation merged with this river.

Another legend is that a sage called Theerthavahu used to visit various Shiva temples and perform rituals by invoking river Ganges through his Yogic powers. However, in this place while he was trying to get water from Ganges his arms got shrunk and he could not offer the water to the lord. It is believed that this happened because the Soola Theertham in front of this temple is considered to be more auspicious than the Ganges. He prayed to Lord Vinayakar and Lord Shiva here who then restored his arms back to their original form. Hence this place gets the name “Kuru Kai” (“kuruki” means to shrink and “kai” means arm in Tamil). Also, the idol of Lord Vinayakar here is depicted with shorter arms and is praised as Sri Kurunkai Vinayakar. The idol of Sage Theerthavahu can also be seen beside this Vinayakar’s idol.

A small stone shrine with two garlanded idols inside, under a blue Tamil name board

Deities in the temple

Other than the shrines of Lord Shiva and Goddess Parvathy, shrines and idols of Vinayakar, Murugan with his consorts, Mahalakshmi, Suryan, Chandran, Bairavar,

Kurungai Vinayakar, Navagraham and Soha Hareswarar (Mahavishnu) can be seen in the hall and corridor.

There is a separate shrine for Sri Kaamathakana Murthy who is in a seated posture. His left leg is folded and his right leg hangs down. His right hand is in the “Abhaya Mudra” and his left hand is placed on his left leg.

Procession idols of Rathi and Manmathan are also placed in the main hall.

In the “koshtam” (place surrounding the sanctum sanctorum), idols of Maha Ganapathy, Dakshinamurthy, Lingothbavar, Brahma, Durgai and Chandikeswarar can be seen.

A long hall of stone pillars with a lit doorway at the far end
A stone doorway with a red Tamil name board, seen through an arch, with devotees inside
A black stone figure in a wall niche, a yellow cloth over its lap, with a red Tamil name board above
Four black stone figures on stone bases, three with folded hands, wearing white cloth and garlands

Salient Features

Behind the sanctum sanctorum, on either side of Lord Annamalaiyar, there are idols of Lord Mahavishnu and Lord Brahma in a worshipping posture. Devotees can enjoy the darshan of all the three lords (Trimurthys) – Brahma, Vishnu and Shiva. This is considered to be very auspicious.

Near this temple (about ½ km away), there is a place called “Vibhoothi Kuttai” where Manmadan (Kaaman) is believed to have been burnt.

A stone niche with a central figure under a white cloth and a small figure on each side, each with a Tamil label
A low stone-walled enclosure overgrown with grass and shrubs, with the words Viputhi Kuttai written on the photo

Lord Natarajar’s Sabha here is known as “Kaamanaasini Sabha” and “Sambu Vinotha Sabha”. The cosmic dance (“Thandavam”) of this Nataraja is known as “Veera Natanam”.

Saint Arunagirinadhar has sang songs in praise of Lord Murugan of this temple in his revered Thirupugazh.

The front hall (Mandapam) of this temple is designed to look like the forehead of a bat (“Vovval Nethi Mandapam”). This looks very beautiful.

The sanctum sanctorum is in the form of semi-circular tank (akazhi in Tamil).

Greatness of this temple

Devotees believe that worshiping the lord here will cleanse them of the sins that they may have unintentionally accrued.

Devotees also believe that by worshiping the lord here, they will be blessed with mental strength and fortitude.

“Puthrakameshti Yaga” can be performed in this temple by those seeking child boon (“Santhana Prapthi”).

This temple is also a Parihara Sthalam for “Varga dosham”.

Important Festivals

Some of the important festivals celebrated in the temple are –

10-day “Kamathakana” festival in the Tamil month of Maasi (Feb-Mar),

Navarathri in the Tamil month of Purattasi (Sept-Oct),

Annabishekam in the Tamil month of Aippasi (Oct–Nov),

Thiruvadhirai in the Tamil month of Markazhi (Dec-Jan),

Makara Sankranthi in the Tamil month of Thai (Jan-Feb), and

Masi Maham and Maha Shivrathri in the Tamil month of Masi (Feb-Mar).

Pradosham is also observed regularly

Temple Timings

From 06.30 AM to 12.00 Noon and from 04.00 PM to 08.00 PM.

Temple Address

Sri Veeratteswarar Temple,
Kurukkai,
Needur Post,
Mayiladuthurai Taluk,
Nagapattinam District,
Tamil Nadu – 609203.
Tele: +91 4365 22389.

*
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Today6:30 am – 12:00 noon, 4:00 pm – 8:00 pm
Phone+91 4365 22389
A stone hall with a pillared porch, a sculpted shrine tower behind it and the main tower at right
A paved courtyard with weathered domed halls at right and a small sculpted shrine tower at left
A paved corridor beside an arched wall, with two towers and a shrine tower against a blue sky
A long vaulted hall with pillars along both sides, a raised stone platform in front and a skylight above
A small pillared shrine topped by a seated Ganesha figure with musicians, beside a long colonnade
A tower rising behind trees, with steps leading down to a green tank at left

Highlights

What makes this temple special

* Cards drawn from the temple write-up and photographs. “Read more” takes you to the full passage.

Greatness

What makes Thiru Kurukkai great

Devotees believe that worship here cleanses sins and brings mental strength. The temple is also a Parihara Sthalam for Varga dosham.

  1. Sins cleansedWorshiping the lord here cleanses the sins that devotees may have unintentionally accrued.
  2. Mental strengthDevotees are blessed with mental strength and fortitude.
  3. Darshan of the TrimurthysBehind the sanctum sanctorum, Brahma and Vishnu stand in a worshipping posture beside the lord, so devotees can have the darshan of all three. This is considered very auspicious.
  4. Parihara SthalamThis temple is also a Parihara Sthalam for Varga dosham.
Significance

Its place in the tradition

One of the 276 Devara Paadal Petra Shiva Sthalams, and the seventh Veeratta Sthalam, where Manmathan was burnt and later blessed.

  1. Devara Paadal Petra SthalamOne of the 276 Devara Paadal Petra Shiva Sthalams and the 26th Shiva Sthalam on the northern bank of the Cauvery.
  2. The seventh Veeratta SthalamThiru Kurukkai is the seventh Veeratta Sthalam, where Lord Shiva was believed to have burnt Manmathan and later blessed him.
  3. Marks of the five flowersThe marks left by the five flowers, especially the lotus, can still be seen on this Shivalingam.
  4. Thirupugazh of ArunagirinadharSaint Arunagirinadhar sang in praise of Lord Murugan of this temple in his Thirupugazh.
Why devotees come

Why devotees come here

Devotees come to be freed of sins, to gain mental strength, to seek a child boon and for relief from Varga dosham.

  1. For a child boonPuthrakameshti Yaga can be performed in this temple by those seeking a child boon.
  2. For relief from Varga doshamThis temple is a Parihara Sthalam for Varga dosham.
  3. For freedom from sinsWorship here cleanses sins accrued unintentionally.
  4. For mental strengthDevotees believe worship here brings mental strength and fortitude.
The tiered gateway tower of the temple
276Paadal Petra Sthalams

Devara Paadal Petra Shiva Sthalams

Kurukkai, the name

  1. குறுகிto shrink
  2. கைarm

Yogeesapuram, Kaamathakanapuram and Kampakaapuram

    Legends of Thiru Kurukkai

    Manmathan sent five arrows at Lord Shiva, who opened his third eye in anger and burnt him.

    Rathi pleaded for her husband, and Lord Shiva brought Manmathan back to life and blessed both of them.

    Lord Mahavishnu was overcome by grief when Manmathan was killed, and is named here Sri Soha Hareswarar.

    Kanganam Puthur, Palakudi, Villinur and Mettu Korkai are named for incidents of Manmathan's tryst with Lord Shiva.

    The sage's arms shrank when he tried to bring water from the Ganges here, and Lord Vinayakar and Lord Shiva restored them.

    Festivals through the year

      A 10-day Kamathakana festival in Maasi, with Navarathri, Annabishekam, Thiruvadhirai, Makara Sankranthi, Masi Maham and Maha Shivrathri. Pradosham is observed regularly.

      Deities

      The deities of this temple

      * Drawn from the temple write-up and photographs. Where there is no photograph, the card shows the name.

      From the sanctum to the corridors
      Moolavarவீ
      Moolavar

      Sri Veeratteswarar

      Lord Shiva in this temple is a Swayambumurthi (self-manifested). Marks left by the five flowers, especially the lotus, can still be seen on this Shivalingam.

      A stone doorway with a red Tamil name board, seen through an arch, with devotees inside
      Ambal

      Sri Gnanambikai

      Sri Gnanambikai is the Ambal of this temple.

      A dark shrine doorway under a Tamil name board, with a red cloth hanging at its side
      Shrine in the hall and corridor

      Sri Soha Hareswarar

      Lord Mahavishnu was overcome by grief when Manmathan was killed, and is named here as Sri Soha Hareswarar. There is a separate shrine for him here.

      Separate shrineகா
      Separate shrine

      Sri Kaamathakana Murthy

      He is in a seated posture, his left leg folded and his right leg hanging down. His right hand is in the Abhaya Mudra and his left hand rests on his left leg.

      A small stone shrine with two garlanded idols inside, under a blue Tamil name board
      Shrine in the hall and corridor

      Sri Kurunkai Vinayakar

      The idol of Lord Vinayakar here is depicted with shorter arms. The idol of Sage Theerthavahu can be seen beside it.

      A black stone figure in a wall niche, a yellow cloth over its lap, with a red Tamil name board above
      Koshtam

      Dakshinamurthy

      His idol can be seen in the koshtam, the place surrounding the sanctum sanctorum.

      A stone niche with a central figure under a white cloth and a small figure on each side, each with a Tamil label
      Behind the sanctum sanctorum

      Lord Annamalaiyar

      Behind the sanctum sanctorum, on either side of Lord Annamalaiyar, there are idols of Lord Mahavishnu and Lord Brahma in a worshipping posture.

      Visit & map

      Sacred geography
      Thiru Kurukkai Thiru Needur Thiru Anniyoor Thiruvazhkoliputhur Thiru Pazha Mannippadikkarai Ethirkolpadi Thirumanancheri Thiruppunkur Thiru Karuppariyalur Thirukurakkukka Kanattumullur Omampuliur Thiru Velvikudi
      You are hereThis temple

      Schematic. Distances as recorded on the visit; directions approximate.

      12a6a12p6p
      Darshan today6:30 am – 12:00 noon, 4:00 pm – 8:00 pm
      6:30 – 12:004:00 – 8:00 pm

      Hours as recorded on the visit. Festival days can differ.

      Plan the day around it

      Address and phone

      Sri Veeratteswarar Temple, Kurukkai, Needur Post, Mayiladuthurai Taluk, Nagapattinam District, Tamil Nadu – 609203.

      +91 4365 22389

      *

      A day of darshan nearby

      5 more sthalams within reach, nearest first: 18.9 km in straight lines.

      Map of Thiru Kurukkai and the sthalams nearby, in route order: Thiru Anniyoor, Thiru Needur, Thiruppunkur, Thiru Karuppariyalur, Thirukurakkukka. Thiruvazhkoliputhur · 5.1 km Thiru Pazha Mannippadikkarai · 6 km Kanattumullur · 8.6 km Omampuliur · 8.8 km Thiru Kurukkai 1 Thiru Anniyoor 2 Thiru Needur 3 Thiruppunkur 4 Thiru Karuppariyalur 5 Thirukurakkukka 2 km N
      Drawn from coordinates. Straight-line distances; roads are longer. Faint dots are other sthalams within 50 km.

      Temple plan

      A long hall of stone pillars with a lit doorway at the far end
      01

      Main hall

      Procession idols of Rathi and Manmathan are also placed in the main hall.

      1 / 6

      Summary written with AI help from the temple write-up.

      Pathigam

      Saint Thirunavukkarasar (Appar) visited this temple and sang this Pathigam.

      Devotees visiting this temple should make it a practice to recite this Pathigam.

      V. Muthukumaraswamy

      Sung here by Appar, who visited this temple. Verse 1 of 10.

      Āthiyiṟ pirama ṉārthām archchiththār aṭiyi ṇaikkīzh
      ōthiya vētha nāvar uṇarumā ṟuṇara lutṟār
      chōtiyuṭ suṭarāyth thōṉṟich cholliṉai yiṟanthār palpūk
      kōthivaṇ ṭaṟaiyuñ chōlaik kuṟukkaivī raṭṭa ṉārē

      Brahma worshipped beneath the lord's feet in the beginning. The lord appeared as a flame within the light and went beyond words, while bees hum among the flowers in the groves around him. This is the lord of Kurukkai, Veeratta.

      Tap any Tamil word for its meaning

      Verse text and transliteration as given in the write-up. Word meanings and the English meaning are AI-assisted drafts.

      All ten verses

      1. 01

        ஆதியிற் பிரம னார்தாம் அர்ச்சித்தார் அடியி ணைக்கீழ்ஓதிய வேத நாவர் உணருமா றுணர லுற்றார்சோதியுட் சுடராய்த் தோன்றிச் சொல்லினை யிறந்தார் பல்பூக்கோதிவண் டறையுஞ் சோலைக் குறுக்கைவீ ரட்ட னாரே

        Āthiyiṟ pirama ṉārthām archchiththār aṭiyi ṇaikkīzh / ōthiya vētha nāvar uṇarumā ṟuṇara lutṟār / chōtiyuṭ suṭarāyth thōṉṟich cholliṉai yiṟanthār palpūk / kōthivaṇ ṭaṟaiyuñ chōlaik kuṟukkaivī raṭṭa ṉārē

      2. 02

        நீற்றினை நிறையப் பூசி நித்தலும் நியமஞ் செய்துஆற்றுநீர் பூரித் தாட்டும் அந்தண னாரைக் கொல்வான்சாற்றுநாள் அற்ற தென்று தருமரா சற்காய் வந்தகூற்றினைக் குமைப்பர் போலுங் குறுக்கைவீ ரட்ட னாரே

        Nītṟiṉai niṟaiyap pūsi niththalum niyamañ cheythu / ātṟunīr pūrith thāṭṭum anthaṇa ṉāraik kolvāṉ / sātṟunāḷ atṟa theṉtṟu tharumarā saṟkāy vantha / kūtṟiṉaik kumaippar pōluṅ kuṟukkaivī raṭṭa ṉārē

      3. 03

        தழைத்ததோர் ஆத்தி யின்கீழ்த் தாபர மணலாற் கூப்பிஅழைத்தங்கே ஆவின் பாலைக் கறந்துகொண் டாட்டக் கண்டுபிழைத்ததன் றாதை தாளைப் பெருங்கொடு மழுவால் வீசக்குழைத்ததோர் அமுதம் ஈந்தார் குறுக்கைவீ ரட்ட னாரே

        Thazhaiththathōr āththi yiṉkīzhth thāpara maṇalāṟ kūppi / aḻaiththaṅkē āviṉ pālaik kaṟanthukoṇ ṭāṭṭak kaṇṭu / pizhaiththathaṉ tṟāthai thāḷaip peruṅkoṭu mazhuvāl vīsak / kuzhaiththathōr amutham īnthār kuṟukkaivī raṭṭa ṉārē

      4. 04

        சிலந்தியும் ஆனைக் காவிற் திருநிழற் பந்தர் செய்துஉலந்தவண் இறந்த போதே கோச்செங்க ணானு மாகக்கலந்தநீர்க் காவி ரிசூழ் சோணாட்டுச் சோழர் தங்கள்குலந்தனிற் பிறப்பித் திட்டார் குறுக்கைவீ ரட்ட னாரே

        Silanthiyum āṉaik kāviṟ thirunizhaṟ panthar seythu / ulanthavaṇ iṟantha pōthē kōchcheṅka ṇāṉu mākak / kalanthanīrk kāvi richūzh sōṇāṭṭuch chōzhar thaṅkaḷ / kulanthaṉiṟ piṟappith thiṭṭār kuṟukkaivī raṭṭa ṉārē

      5. 05

        ஏறுடன் ஏழ டர்த்தான் எண்ணியா யிரம்பூக் கொண்டுஆறுடைச் சடையி னானை அர்ச்சித்தான் அடியி ணைக்கீழ்வேறுமோர் பூக்கு றைய மெய்ம்மலர்க் கண்ணை மிண்டக்கூறுமோர் ஆழி ஈந்தார் குறுக்கைவீ ரட்ட னாரே

        Ēṟuṭaṉ ēzha ṭarththāṉ eṇṇiyā yirampūk koṇṭu / āṟuṭaich chaṭaiyi ṉāṉai archchiththāṉ aṭiyi ṇaikkīzh / vēṟumōr pūkku ṟaiya meym'malark kaṇṇai miṇṭak / kūṟumōr āzhi īnthār kuṟukkaivī raṭṭa ṉārē

      6. 06

        கல்லினால் எறிந்து கஞ்சி தாமுணுஞ் சாக்கி யனார்நெல்லினார் சோறு ணாமே நீள்விசும் பாள வைத்தார்எல்லியாங் கெரிகை ஏந்தி எழில்திகழ் நட்ட மாடிக்கொல்லியாம் பண்ணு கந்தார் குறுக்கைவீ ரட்ட னாரே

        Kalliṉāl eṟinthu kañchi thāmuṇuñ chākki yaṉār / nelliṉār sōṟu ṇāmē nīḷvisum pāḷa vaiththār / elliyāṅ kerikai ēnthi ezhilthikazh naṭṭa māṭik / kolliyām paṇṇu kanthār kuṟukkaivī raṭṭa ṉārē

      7. 07

        காப்பதோர் வில்லும் அம்புங் கையதோர் இறைச்சிப் பாரந்தோற்பெருஞ் செருப்புத் தொட்டுத் தூயவாய்க் கலசம் ஆட்டித்தீப்பெருங் கண்கள் செய்யக் குருதிநீர் ஒழுகத் தன்கண்கோப்பதும் பற்றிக் கொண்டார் குறுக்கைவீ ரட்ட னாரே

        Kāppathōr villum ampuṅ kaiyathōr iṟaichchip pāran / thōṟperuñ cherupputh thoṭṭuth thūyavāyk kalasam āṭṭith / thīpperuṅ kaṇkaḷ seyyak kuruthinīr ozhukath thaṉkaṇ / kōppathum patṟik koṇṭār kuṟukkaivī raṭṭa ṉārē

      8. 08

        நிறைமறைக் காடு தன்னில் நீண்டெரி தீபந் தன்னைக்கறைநிறத் தெலிதன் மூக்குச் சுட்டிடக் கனன்று தூண்டநிறைகடல் மண்ணும் விண்ணும் நீண்டவா னுலக மெல்லாங்குறைவறக் கொடுப்பர் போலுங் குறுக்கைவீ ரட்ட னாரே

        Niṟaimaṟaik kāṭu thaṉṉil nīṇṭeri thīpan thaṉṉaik / kaṟainiṟath thelithaṉ mūkkuch chuṭṭiṭak kaṉaṉtṟu thūṇṭa / niṟaikaṭal maṇṇum viṇṇum nīṇṭavā ṉulaka mellāṅ / kuṟaivaṟak koṭuppar pōluṅ kuṟukkaivī raṭṭa ṉārē

      9. 09

        அணங்குமை பாக மாக அடக்கிய ஆதி மூர்த்திவணங்குவார் இடர்கள் தீர்க்கும் மருந்துநல் அருந்த வத்தகணம்புல்லர்க் கருள்கள் செய்து காதலாம் அடியார்க் கென்றுங்குணங்களைக் கொடுப்பர் போலுங் குறுக்கைவீ ரட்ட னாரே

        Aṇaṅkumai pāka māka aṭakkiya āthi mūrththi / vaṇaṅkuvār iṭarkaḷ thīrkkum marunthunal aruntha vaththa / kaṇampullark karuḷkaḷ seythu kāthalām aṭiyārk keṉtṟuṅ / kuṇaṅkaḷaik koṭuppar pōluṅ kuṟukkaivī raṭṭa ṉārē

      10. 10

        எடுத்தனன் எழிற் கயிலை இலங்கையர் மன்னன் தன்னைஅடுத்தொரு விரலால் ஊன்ற அலறிப்போய் அவனும் வீழ்ந்துவிடுத்தனன் கைந ரம்பால் வேதகீ தங்கள் பாடக்கொடுத்தனர் கொற்ற வாணாள் குறுக்கைவீ ரட்ட னாரே

        The last verse tells how the king of Lanka lifted Kailash, was pressed down by the lord's finger, sang Vedic songs and was granted a long and victorious life.

        Eṭuththaṉaṉ ezhiṟ kayilai ilaṅkaiyar maṉṉaṉ thaṉṉai / aṭuththoru viralāl ūṉtṟa alaṟippōy avaṉum vīzhnthu / viṭuththaṉaṉ kaina rampāl vēthakī thaṅkaḷ pāṭak / koṭuththaṉar kotṟa vāṇāḷ kuṟukkaivī raṭṭa ṉārē

      Photos

      Photographs

      18 photographs, in the order they appear in the write-up. Captions are AI-assisted.

      Front hall with arched openings and rows of sculpted figures above its roof
      A tall, many-tiered gateway tower covered in sculpture, with a doorway at its base
      A leafy tree on a low walled platform in a paved courtyard, with a pillared wall behind
      A dark shrine doorway under a Tamil name board, with a red cloth hanging at its side
      A seated, silk-draped god and a standing goddess in garlands inside a gilded frame with lit lamps
      A small stone shrine with two garlanded idols inside, under a blue Tamil name board
      A long hall of stone pillars with a lit doorway at the far end
      A stone doorway with a red Tamil name board, seen through an arch, with devotees inside
      A black stone figure in a wall niche, a yellow cloth over its lap, with a red Tamil name board above
      Four black stone figures on stone bases, three with folded hands, wearing white cloth and garlands
      A stone niche with a central figure under a white cloth and a small figure on each side, each with a Tamil label
      A low stone-walled enclosure overgrown with grass and shrubs, with the words Viputhi Kuttai written on the photo
      A stone hall with a pillared porch, a sculpted shrine tower behind it and the main tower at right
      A paved courtyard with weathered domed halls at right and a small sculpted shrine tower at left
      A paved corridor beside an arched wall, with two towers and a shrine tower against a blue sky
      A long vaulted hall with pillars along both sides, a raised stone platform in front and a skylight above
      A small pillared shrine topped by a seated Ganesha figure with musicians, beside a long colonnade
      A tower rising behind trees, with steps leading down to a green tank at left