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Entrance arch with painted sculptures, a temple tower rising behind it under a blue sky
Swayambu

Omampuliur Sri Pranava Viyakrapureeswarar Temple 31st of 63 on the north bank of the Kaveri · Chola Nadu · Temples near Chidambaram

Darshan today6:30 am – 12:00 noon, 4:00 pm – 7:30 pm
Moolavar
Pranava Viyakrapureeswarar, Thuyartheertha Nathar
Ambal
Poonkodi Nayaki, Pushpalathambigai,
Theertham
Gowri Thertham, river Kollidam
Sthala vriksham
Elandhai tree
Pathigam by
Thirugnanasambanthar-1Saint Thirunavukarasar (Appar)-1

Temple

Visited on: 30th March, 2018.

Location

Omampuliyur is situated at a distance of about 31 kms from Chidambaram on the Chidambaram to Kattumannarkoil route. From Kattumannar koil, this place is about 8 kms away and from Kaanattam Puliur it is about 6 kms away.

Other Devara Paadal Petra Shiva Sthalam near this place are – Thiru Naaraiyur (15 kms), Thirukkadampur, Kanattampuliyur (6 kms), Thiruvazhkoli Puthur, Thiru Pazhamanni Padikkarai (Iluppaipattu), Erukkathampuliyur (Rajendrapatinam) and Thiru Kudalaiyatrur.

General information

Moolavar
Sri Pranava Viyakrapureeswarar, Sri Thuyartheertha Nathar
Ambal
Sri Poonkodi Nayaki, Sri Pushpalathambigai,
Theertham (Holy water)
Gowri Thertham, river Kollidam
Sthala Vriksham (Sacred Tree)
Elandhai tree
Pathigam (Hymn) rendered by
Saint Thirugnanasambanthar-1
Saint Thirunavukarasar (Appar)-1
  • This is one of the 276 Devara Paadal Petra Shiva Sthalams and 31st Shiva Sthalam on the northern bank of the river Cauvery in Chozha Nadu (Vadakarai).
  • Lord Shiva in this temple is a Swayambumurthi (self-manifested).
  • This is a famous Guru Parihara Sthalam.
  • This is a Parihara Sthalam for Revathi Nakshathiram (star).
  • In place of the main tower, there is a beautiful arch with sculptures of Lord Shiva and Goddess Parvathy.
  • This east facing temple has a single corridor and its second main tower has 3-tiers.
  • There is no flag post (dwajasthambam) here.
  • The last consecration ceremony (Maha Kumbabishekam) took place in the year 2011 and prior to that on 25.06.1992.

History of the temple

This ancient temple is situated on the northern bank of the river Kollidam. There are six stone inscriptions in this temple which date back to the periods of Chola King Kulothungan-III and Pallava King Kopperunsinga Devar.

This temple is under the administrative control of the Hindu Religious and Charitable Endowments Department of Government of Tamil Nadu (HR&CE).

A painted gopuram above a gateway, with a small shrine in front and domed halls to the right
A blue gateway with a sculpted arch, an open gate, and the tower seen beyond a striped wall

Legend

According to legend, once Goddess Parvathy requested Lord Shiva to explain to her the meaning of “Pranava Mantra – OM”. When Lord Shiva was explaining it to her, she lost interest in it. Lord Shiva was angered by this and he punished her to be born on earth as a human. Goddess Parvathy stayed in this place “Omam puliur” and performed penance here under this temple’s Sthala Viruksham, “Ilanthai tree”. It is believed that Lord Shiva as Dakshinamurthy (Guru) blessed her with his darshan and completed the teaching of Pranava Mantra. Hence the lord here is praised as “Sri Pranavapureeswarar”. It is believed that Lord Murugan, in the form of a beetle (“vandu”), overheard the teachings without his parents knowing about it. Lord Murugan is believed to have recited this “Mantra” to his father in Swamimalai at a later date.

It is believed that Lord Guru is a Swayambu Moorthy in this temple. The sanctum of Guru Dakshinamurthy is placed in the main hall (Maha Mandapam) in between the sanctums of Lord Shiva and Goddess Parvathy. This place is considered to be one of the Guru Sthalams. Abhishekam is performed here first to Dakshinamoorthy and then to Lord Shiva.

A dark stone Guru figure garlanded in yellow, seated in a shrine under a Tamil name board

Interestingly, the places of Lord Dakshinamurthy and Natarajar are interchanged in this temple. As in other Shiva temples, here also there is a shrine for Dakshinamurthy in the khostam. Hence, there are two Dakshinamurthy in this temple which is considered to be very auspicious.

As per Sthala Puranam, Sage Vyakyapathar (Pulikkal Munivar – tiger legged rishi) worshipped Lord Shiva in five places – Perumpatra Puliyur, Omampuliyur, Perum Puliyur, Erukkatham Puliyur and Thiruppathiri Puliyur. It is believed that he worshiped Lord Shiva here to seek the dance darshan of Thillai Natarajar as seen in Chidambaram. Hence, the lord here is praised as “Sri Vyagyapureeswarar” and this place gets the name “Puliyur”.

As Lord Dakshinamoorthy explained the meaning of Pranavam “Om” to Goddess Uma Devi (Parvathy), this place gets the name “Om amam Puliyur”. Later this name was changed to Omampuliyur.

Another reason for the name Omampuliyur is that in ancient times, a lot of yagnas (“Homam”) were conducted in this place and the smoke from these yagnas would engulf this village. In his hymn, Saint Thirunavukkarasar also mentions about the large number of yagnas performed and the smoke in this place.

Once, a king called Sadanandan, a staunch devotee of Lord Shiva, visited this place, took a dip in the temple’s tank and worshiped the lord. It is believed that he was then cured of his leprosy.

Deities in the temple

Other than the shrines of Lord Shiva and Goddess Parvathy, shrines and idols of

Vinayakar (3), Murugan with his consorts, Iyappan, Anjaneyar, Gajalakshmi, Saraswathy, Pathralingeswarar with Parvathy, Natarajar (stone), Guru Bhagawan,

Nagars, Iyanar, Bairavar, Suryan, Saneeswarar and Nalvar with Viyakrapathar can be seen the main hall and the corridors.

In the “koshtam” (place surrounding the sanctum sanctorum), idols of Vinayakar, Dakshinamurthy, Annamalaiyar, Brahma, Durgai and Chandikeswarar can be seen.

There is no Navagraham in this temple.

A dim stone hall with a lit lamp in the centre and a doorway leading to the sanctum beyond
A stone doorway with name boards above it; inside, a goddess figure in a yellow garment
Five small black stone idols wearing white cloth with red borders, standing on low bases
A black stone Dakshinamurthy in a wall niche beneath a blue board with his name in Tamil
A small black stone figure with folded hands inside a white stone shrine, with oil lamps before it
A black stone idol in red and white cloth seated inside a small white stone shrine
A small dark idol draped in blue and red cloth, in a bare stone recess with a hanging lamp

Salient features

The idol of Natarajar is placed in the khostam. It is believed that this is the Natarajar that gave darshan to Sage Viyakrapathar.

There are beautiful sculptures that depict Sage Vyakrapathar worshiping the lord in five different Shiva temples. The names of all the five places are affixed with “Puliyur” and they are together known as “Pancha Puliyur”. These places are –

Perum Patra Puliyur (Chidambaram),

Perum Puliyur,

Omampuliyur (this place),

Thiruppathiri Puliyur (Cuddalore), and

Thiru Erukkatham Puliyur.

Another sculpture in the sanctum depicts Lord Mahavishnu receiving the “Chakrayudam” from Lord Shiva to destroy the demon Salandharan.

A black stone Natarajar dancing in a niche, with a Ganesha relief at the upper left
A carved stone panel of figures beneath a blue board headed Pancha Puliyur, listing five names
A carved relief of several figures and a lingam, under a blue board with a Tamil verse

The Sthala Viruksham of this temple (Ilanthai tree) can be seen in the corridor. There is an idol of Goddess Parvathy underneath it. This idol shows the goddess in a meditative posture.

There is a small Shiva Temple called Vadathali (Sri Vadathaleeswarar with Sri Nagavalli) on the banks of the Gowri Theertham, which is just opposite to this temple.

Saints Thirugnanasambanthar and Appar have referred to this place as “Omamam Puliyur” and “Omampuliyur” respectively. “Vadathali temple” also finds a mention in both their hymns.

Greatness of this temple

This is a Parihara Sthalam for those who were born during the periods of Revathi Nakshathiram. Devotees whose birth star is Revathi can visit this temple for performing special poojas.

This is also a famous “Guru Parihara Sthalam”.

Also, parents bring their children here to worship the lord and seek his blessings for a bright academic future for their children.

Important festivals

Some of the important festivals celebrated in this temple are –

Vinayakar Chaturthi in the Tamil month of Aavani (Aug-Sept),

Navarathri in the Tamil month of Purattasi (Sept-Oct),

Skanda Shashti and Annabishekam in the Tamil month of Aippasi (Oct–Nov),

Thiru Karthikai in the Tamil month of Karthikai (Nov-Dec),

Thiruvadhirai in the Tamil month of Markazhi (Dec-Jan) and

Masi Maham and Shivrathri in the Tamil month of Masi (Feb-Mar).

Special poojas are conducted on Jupitar (Guru) transition days.

Pradosham is also observed regularly.

Temple timings

From 06.30 AM to 12.00 Noon and from 04.00 PM to 07.30 PM.

Temple address

Sri Pranava Vyakrapureeswarar Temple,
Omampuliyur Post,
Kattumannar Koil Taluk,
Cuddalore District,
Tamil Nadu – 608 306.

The temple priest, Sri Jagadeesa Gurukkal can be contacted at +91-4144–264845 and +91 99426 34949.

*
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Today6:30 am – 12:00 noon, 4:00 pm – 7:30 pm
Phone+91-4144–264845 and +91 99426 34949.
A tiered painted tower beside an arched whitewashed corridor, with small shrines along its roof
A domed shrine roof with a seated goddess figure and bull statues, above a weathered stone wall
Old stone temple walls with a painted tower on the left and another tower far right
A painted shrine roof beside a tree hung with cloth offerings, with a tower behind it
A paved temple corridor lined with small domed shrines and stone walls under a pale sky

Highlights

What makes this temple special

* Cards drawn from the temple write-up and photographs. “Read more” takes you to the full passage.

Greatness

A famous Guru Parihara Sthalam

Lord Shiva here is a Swayambumurthi (self-manifested), and the temple has two Dakshinamurthy.

  1. Guru Parihara SthalamThis is a famous Guru Parihara Sthalam.
  2. Two DakshinamurthyThere are two Dakshinamurthy in this temple, which is considered very auspicious.
  3. Pancha Puliyur sculpturesSculptures show Sage Vyakrapathar worshipping the lord in five Shiva temples.
Significance

A Devara Paadal Petra Shiva Sthalam

One of the 276 Devara Paadal Petra Shiva Sthalams, and the 31st on the northern bank of the river Cauvery in Chozha Nadu (Vadakarai).

  1. Hymns of two saintsSaint Thirugnanasambanthar and Saint Thirunavukarasar (Appar) each rendered a Pathigam here.
  2. The Pranava MantraLord Shiva as Dakshinamurthy is believed to have completed the teaching of the Pranava Mantra to Goddess Parvathy here.
  3. Sage VyakyapatharAs per Sthala Puranam, the sage worshipped Lord Shiva here, seeking the dance darshan of Thillai Natarajar.
Why devotees come

Why devotees come here

Devotees come for Guru and birth star pariharam, and parents come for their children's studies.

  1. For Revathi birth starDevotees whose birth star is Revathi can visit this temple for performing special poojas.
  2. For Guru pariharaThis is also a famous Guru Parihara Sthalam.
  3. For children's studiesParents bring their children here to seek blessings for a bright academic future.
  4. PradoshamSpecial poojas are conducted on Jupitar (Guru) transition days, and Pradosham is observed regularly.
The entrance arch with sculptures, and the tower behind it
276Paadal Petra Sthalams

Devara Paadal Petra Shiva Sthalams

Legends of Omampuliyur

Goddess Parvathy lost interest while Lord Shiva explained the Pranava Mantra, and was born on earth; she did penance here.

The sage worshipped Lord Shiva in five places, including this one.

Yagnas (Homam) were conducted here in ancient times, and the smoke would engulf the village.

The king Sadanandan took a dip in the temple's tank and is believed to have been cured of his leprosy.

What devotees pray for

  • Revathi birth starA Parihara Sthalam for those born under Revathi Nakshathiram.
  • Guru PariharaA famous Guru Parihara Sthalam.
  • Academic futureParents seek the lord's blessings for a bright academic future for their children.

Saints who sang here

  1. ThirugnanasambantharRefers to this place as “Omamam Puliyur” and also mentions the Vadathali temple.
  2. ApparRefers to this place as “Omampuliyur”, and also mentions the Vadathali temple.

Kings of this temple

  1. Kulothungan-IIIChola King; the inscriptions here date back to his period.
  2. Kopperunsinga DevarPallava King; the inscriptions here date back to his period.
  3. SadanandanA staunch devotee of Lord Shiva who worshipped here.

Festivals at the temple

    Vinayakar Chaturthi, Navarathri, Skanda Shashti, Annabishekam, Thiru Karthikai, Thiruvadhirai, Masi Maham and Shivrathri.

    Deities

    The deities of this temple

    * Drawn from the temple write-up and photographs. Where there is no photograph, the card shows the name.

    From the sanctum to the corridors
    Moolavarபி
    Moolavar

    Sri Pranava Viyakrapureeswarar

    Lord Shiva as Dakshinamurthy is believed to have blessed Goddess Parvathy with his darshan and completed the teaching of Pranava Mantra. Hence the lord here is praised as Sri Pranavapureeswarar.

    A stone doorway with name boards above it; inside, a goddess figure in a yellow garment
    Ambal

    Sri Poonkodi Nayaki

    The Ambal is Sri Poonkodi Nayaki, also called Sri Pushpalathambigai.

    A dark stone Guru figure garlanded in yellow, seated in a shrine under a Tamil name board
    Shrine in the main hall

    Guru Dakshinamurthy

    The sanctum of Guru Dakshinamurthy is placed in the main hall (Maha Mandapam) in between the sanctums of Lord Shiva and Goddess Parvathy.

    A black stone Dakshinamurthy in a wall niche beneath a blue board with his name in Tamil
    Shrine in the koshtam

    Dakshinamurthy

    As in other Shiva temples, here also there is a shrine for Dakshinamurthy in the khostam.

    Shrine in the corridorமு
    Shrine in the corridor

    Murugan

    Shrines and idols of Murugan with his consorts can be seen in the main hall and the corridors.

    A small black stone figure with folded hands inside a white stone shrine, with oil lamps before it
    Shrine in the corridor

    Anjaneyar

    A shrine and idol of Anjaneyar can be seen in the main hall and the corridors.

    Shrine in the corridorகஜ
    Shrine in the corridor

    Gajalakshmi

    A shrine and idol of Gajalakshmi can be seen in the main hall and the corridors.

    A black stone Natarajar dancing in a niche, with a Ganesha relief at the upper left
    Shrine in the koshtam

    Natarajar

    The idol of Natarajar is placed in the khostam. It is believed that this is the Natarajar that gave darshan to Sage Viyakrapathar.

    Visit & map

    Sacred geography
    Omampuliur Kanattumullur Thiru Pazha Mannippadikkarai Melakkadambur Thiruvazhkoliputhur Thiru Kurukkai Thirukurakkukka Thiru Naaraiyur Thiru Karuppariyalur Thiru Anniyoor Thiru Panthanai Nallur Ethirkolpadi Thirumanancheri
    You are hereThis temple

    Schematic. Distances as recorded on the visit; directions approximate.

    12a6a12p6p
    Darshan today6:30 am – 12:00 noon, 4:00 pm – 7:30 pm
    6:30 – 12:004:00 – 7:30 pm

    Hours as recorded on the visit. Festival days can differ.

    Plan the day around it

    Address and phone

    Sri Pranava Vyakrapureeswarar Temple, Omampuliyur Post, Kattumannar Koil Taluk, Cuddalore District, Tamil Nadu – 608 306. The temple priest, Sri Jagadeesa Gurukkal can be contacted at +91-4144–264845 and +91 99426 34949.

    *

    A day of darshan nearby

    5 more sthalams within reach, nearest first: 13.5 km in straight lines.

    Map of Omampuliur and the sthalams nearby, in route order: Kanattumullur, Thiru Pazha Mannippadikkarai, Thiruvazhkoliputhur, Thirukurakkukka, Thiru Karuppariyalur. Omampuliur 1 Kanattumullur 2 3 Thiruvazhkoliputhur 4 Thirukurakkukka 5 2 km N
    Drawn from coordinates. Straight-line distances; roads are longer. Faint dots are other sthalams within 50 km.

    Temple plan

    A small black stone figure with folded hands inside a white stone shrine, with oil lamps before it
    01

    Anjaneyar

    Shrines and idols of Murugan with his consorts, Iyappan, Anjaneyar, Gajalakshmi and others can be seen in the main hall and the corridors.

    1 / 5

    Summary written with AI help from the temple write-up.

    Pathigam

    Saint Thirugnanasambanthar visited this temple and sang this Pathigam.

    Devotees visiting this temple should make it a practice to recite this Pathigam.

    V. Muthukumaraswamy

    Thirugnanasambandar visited this temple and sang this Pathigam. Verse 1 of 10.

    Pūṅkoṭi maṭavāḷ umaiyoru pākam puritharu saṭaimuṭi yaṭikaḷ
    vīṅkiruḷ naṭṭam āṭumem vikirthar viruppoṭum uṟaiviṭam viṉavil
    thēṅkamazh pozhiliṟ chezhumalar kōthich cheṟitharu vaṇṭisai pāṭum
    ōṅkiya pukazhār ōmamām puliyūr uṭaiyavar vaṭathaḷi yathuvē

    The Lord wears matted locks and keeps Umai, the gentle lady, as a part of himself. He dances in the dense darkness. If you ask where he gladly dwells, it is Vadathali at Omampuliyur, a place of lofty fame, where beetles sing among the fragrant groves and rich flowers.

    Tap any Tamil word for its meaning

    Verse text and transliteration as given in the write-up. Word meanings and the English meaning are AI-assisted drafts.

    All ten verses

    1. 01

      பூங்கொடி மடவாள் உமையொரு பாகம் புரிதரு சடைமுடி யடிகள்வீங்கிருள் நட்டம் ஆடுமெம் விகிர்தர் விருப்பொடும் உறைவிடம் வினவில்தேங்கமழ் பொழிலிற் செழுமலர் கோதிச் செறிதரு வண்டிசை பாடும்ஓங்கிய புகழார் ஓமமாம் புலியூர் உடையவர் வடதளி யதுவே

      Pūṅkoṭi maṭavāḷ umaiyoru pākam puritharu saṭaimuṭi yaṭikaḷ / vīṅkiruḷ naṭṭam āṭumem vikirthar viruppoṭum uṟaiviṭam viṉavil / thēṅkamazh pozhiliṟ chezhumalar kōthich cheṟitharu vaṇṭisai pāṭum / ōṅkiya pukazhār ōmamām puliyūr uṭaiyavar vaṭathaḷi yathuvē

    2. 02

      சம்பரற் கருளிச் சலந்தரன் வீயத் தழலுமிழ் சக்கரம் படைத்தஎம்பெரு மானார் இமையவ ரேத்த இனிதினங் குறைவிடம் வினவில்அம்பர மாகி அழலுமிழ் புகையின் ஆகுதி யான்மழை பொழியும்உம்பர்க ளேத்தும் ஓமமாம் புலியூர் உடையவர் வடதளி யதுவே

      Samparaṟ karuḷich chalantharaṉ vīyath thazhalumizh sakkaram paṭaiththa / emperu māṉār imaiyava rēththa iṉithiṉaṅ kuṟaiviṭam viṉavil / ampara māki azhalumizh pukaiyiṉ ākuthi yāṉmazhai pozhiyum / umparka ḷēththum ōmamām puliyūr uṭaiyavar vaṭathaḷi yathuvē

    3. 03

      பாங்குடைத் தவத்துப் பகீரதற் கருளிப் படர்சடைக் கரந்தநீர்க் கங்கைதாங்குதல் தவிர்த்துத் தராதலத் திழித்த தத்துவன் உறைவிடம் வினவில்ஆங்கெரி மூன்றும் அமர்ந்துட னிருந்த அங்கையால் ஆகுதி வேட்கும்ஓங்கிய மறையோர் ஓமமாம் புலியூர் உடையவர் வடதளி யதுவே

      Pāṅkuṭaith thavaththup pakīrathaṟ karuḷip paṭarsaṭaik karanthanīrk gaṅgai / thāṅkuthal thavirththuth tharāthalath thizhiththa thaththuvaṉ uṟaiviṭam viṉavil / āṅkeri mūṉtṟum amarnthuṭa ṉiruntha aṅkaiyāl ākuthi vēṭkum / ōṅkiya maṟaiyōr ōmamām puliyūr uṭaiyavar vaṭathaḷi yathuvē

    4. 04

      புற்றர வணிந்து நீறுமெய் பூசிப் பூதங்கள் சூழ்தர வூரூர்பெற்றமொன் றேறிப் பெய்பலி கொள்ளும் பிரானவன் உறைவிடம் வினவிற்கற்றநால் வேதம் அங்கமோ ராறுங் கருத்தினார் அருத்தியாற் றெரியும்உற்றபல் புகழார் ஓமமாம் புலியூர் உடையவர் வடதளி யதுவே

      Putṟara vaṇinthu nīṟumey pūsip pūthaṅkaḷ chūzhthara vūrūr / petṟamoṉ tṟēṟip peypali koḷḷum pirāṉavaṉ uṟaiviṭam viṉaviṟ / katṟanāl vētham aṅkamō rāṟuṅ karuththiṉār aruththiyāt ṟeriyum / utṟapal pukazhār ōmamām puliyūr uṭaiyavar vaṭathaḷi yathuvē

    5. 05

      நிலத்தவர் வானம் ஆள்பவர் கீழோர் துயர்கெட நெடியமாற் கருளால்அலைத்தவல் லசுரர் ஆசற வாழி யளித்தவன் உறைவிடம் வினவிற்சலத்தினாற் பொருள்கள் வேண்டுதல் செய்யாத் தன்மையார் நன்மையான் மிக்கஉலப்பில்பல் புகழார் ஓமமாம் புலியூர் உடையவர் வடதளி யதுவே

      Nilaththavar vāṉam āḷpavar kīzhōr thuyarkeṭa neṭiyamāṟ karuḷāl / alaiththaval lasurar āsaṟa vāzhi yaḷiththavaṉ uṟaiviṭam viṉaviṟ / salaththiṉāṟ poruḷkaḷ vēṇṭuthal seyyāth thaṉmaiyār naṉmaiyāṉ mikka / ulappilpal pukazhār ōmamām puliyūr uṭaiyavar vaṭathaḷi yathuvē

    6. 06

      மணந்திகழ் திசைகள் எட்டும் ஏழிசையும் மலியுமா றங்கம் ஐவேள்விஇணைந்தநால் வேதம் மூன்றெரி யிரண்டு பிறப்பென வொருமையா லுணருங்குணங்களும் அவற்றின் கொள்பொருள் குற்றம் மற்றவை யுற்றது மெல்லாம்உணர்ந்தவர் வாழும் ஓமமாம் புலியூர் உடையவர் வடதளி யதுவே

      “Maṇanthikazh thisaikaḷ eṭṭum ēzhisaiyum maliyumā ṟaṅkam aivēḷvi

      iṇainthanāl vētham mūṉtṟeri yiraṇṭu piṟappeṉa vorumaiyā luṇaruṅ

      kuṇaṅkaḷum avatṟiṉ koḷporuḷ kutṟam matṟavai yutṟathu mellām

      uṇarnthavar vāzhum ōmamām puliyūr uṭaiyavar vaṭathaḷi yathuvē”.

      இப்பதிகத்தில் 7-ம் செய்யுள் சிதைந்து போயிற்று.

      Ippathikaththil 7-m seyyuḷ sithainthu pōyitṟu.

    7. 07

      தலையொரு பத்துந் தடக்கைய திரட்டி தானுடை அரக்க னொண்கயிலைஅலைவது செய்த அவன்றிறல் கெடுத்த ஆதியார் உறைவிடம் வினவில்மலையென வோங்கும் மாளிகை நிலவும் மாமதில் மாற்றல ரென்றும்உலவுபல் புகழார் ஓமமாம் புலியூர் உடையவர் வடதளி யதுவே

      Thalaiyoru paththun thaṭakkaiya thiraṭṭi thāṉuṭai arakka ṉoṇkayilai / alaivathu seytha avaṉtṟiṟal keṭuththa āthiyār uṟaiviṭam viṉavil / malaiyeṉa vōṅkum māḷikai nilavum māmathil mātṟala reṉtṟum / ulavupal pukazhār ōmamām puliyūr uṭaiyavar vaṭathaḷi yathuvē

    8. 08

      கள்ளவிழ் மலர்மே லிருந்தவன் கரியோ னென்றிவர் காண்பரி தாயஒள்ளெரி யுருவர் உமையவ ளோடும் உகந்தினி துறைவிடம் வினவிற்பள்ளநீர் வாளை பாய்தரு கழனி பனிமலர்ச் சோலைசூ ழாலைஒள்ளிய புகழார் ஓமமாம் புலியூர் உடையவர் வடதளி யதுவே

      Kaḷḷavizh malarmē lirunthavaṉ kariyō ṉeṉtṟivar kāṇpari thāya / oḷḷeri yuruvar umaiyava ḷōṭum ukanthiṉi thuṟaiviṭam viṉaviṟ / paḷḷanīr vāḷai pāytharu kazhaṉi paṉimalarch chōlaichū zhālai / oḷḷiya pukazhār ōmamām puliyūr uṭaiyavar vaṭathaḷi yathuvē

    9. 09

      தெள்ளிய ரல்லாத் தேரரோ டமணர் தடுக்கொடு சீவரம் உடுக்குங்கள்ளமார் மனத்துக் கலதிகட் கருளாக் கடவுளார் உறைவிடம் வினவில்நள்ளிருள் யாமம் நான்மறை தெரிந்து நலந்திகழ் மூன்றெரி யோம்பும்ஒள்ளியார் வாழும் ஓமமாம் புலியூர் உடையவர் வடதளி யதுவே

      Theḷḷiya rallāth thērarō ṭamaṇar thaṭukkoṭu sīvaram uṭukkuṅ / kaḷḷamār maṉaththuk kalathikaṭ karuḷāk kaṭavuḷār uṟaiviṭam viṉavil / naḷḷiruḷ yāmam nāṉmaṟai therinthu nalanthikazh mūṉtṟeri yōmpum / oḷḷiyār vāzhum ōmamām puliyūr uṭaiyavar vaṭathaḷi yathuvē

    10. 10

      விளைதரு வயலுள் வெயில்செறி பவளம் மேதிகள் மேய்புலத் திடறிஒளிதர மல்கும் ஓமமாம் புலியூர் உடையவர் வடதளி யரனைக்களிதரு நிவப்பிற் காண்டகு செல்வக் காழியுள் ஞானசம் பந்தன்அளிதரு பாடல் பத்தும்வல் லார்கள் அமரலோ கத்திருப் பாரே

      The last verse names Gnanasambandan of Kazhi and says that those who can sing these songs will live in the world of the gods.

      Viḷaitharu vayaluḷ veyilseṟi pavaḷam mēthikaḷ mēypulath thiṭaṟi / oḷithara malkum ōmamām puliyūr uṭaiyavar vaṭathaḷi yaraṉaik / kaḷitharu nivappiṟ kāṇṭaku selvak kāzhiyuḷ gñāṉasam banthaṉ / aḷitharu pāṭal paththumval lārkaḷ amaralō kaththirup pārē

    Photos

    Photographs

    19 photographs, in the order they appear in the write-up. Captions are AI-assisted.

    Entrance arch with painted sculptures, a temple tower rising behind it under a blue sky
    A painted gopuram above a gateway, with a small shrine in front and domed halls to the right
    A blue gateway with a sculpted arch, an open gate, and the tower seen beyond a striped wall
    A dark stone Guru figure garlanded in yellow, seated in a shrine under a Tamil name board
    A dim stone hall with a lit lamp in the centre and a doorway leading to the sanctum beyond
    A stone doorway with name boards above it; inside, a goddess figure in a yellow garment
    Five small black stone idols wearing white cloth with red borders, standing on low bases
    A black stone Dakshinamurthy in a wall niche beneath a blue board with his name in Tamil
    A small black stone figure with folded hands inside a white stone shrine, with oil lamps before it
    A black stone idol in red and white cloth seated inside a small white stone shrine
    A small dark idol draped in blue and red cloth, in a bare stone recess with a hanging lamp
    A black stone Natarajar dancing in a niche, with a Ganesha relief at the upper left
    A carved stone panel of figures beneath a blue board headed Pancha Puliyur, listing five names
    A carved relief of several figures and a lingam, under a blue board with a Tamil verse
    A tiered painted tower beside an arched whitewashed corridor, with small shrines along its roof
    A domed shrine roof with a seated goddess figure and bull statues, above a weathered stone wall
    Old stone temple walls with a painted tower on the left and another tower far right
    A painted shrine roof beside a tree hung with cloth offerings, with a tower behind it
    A paved temple corridor lined with small domed shrines and stone walls under a pale sky