Dharisanam ENதமிழ்
A colourful porch with painted deity figures along its roof and two standing figures on pillars at the front.
Swayambu

Thiruvakkarai Sri Chandramouleeswarar Temple and Sri Vakrakali Amman Temple 30th of 32 in Thondai Nadu · Temples near Pondicherry

Darshan today7:00 am – 8:30 pm
Moolavar
Chandramouleeswarar
Ambal
Amirthambikai, Vadivambikai
Theertham
Surya Pushkarini, Chandira Pushkarini and Varaha River
Sthala vriksham
Vilvam
Pathigam by
Thirugnanasambanthar

Temple

Visited on: September 17, 2016

Location

Thiruvakkari is situated at a distance of about 25 kms each from Pondicherry, Tindivanam and Villupuram. On the Pondicherry to Mayilam route, there is a village called Perumbakkam. An arch (Entrance) of this temple is erected at Perumpakkam and from here this temple is at a distance of about 6 kms.

General Information

Moolavar
Sri Chandramouleeswarar
Ambal
Sri Amirthambikai, Sri Vadivambikai
Theertham (Holy water)
Surya Pushkarini, Chandira Pushkarini and Varaha River
Sthala Vriksham (Sacred Tree)
Vilvam
Pathigam (Hymn) rendered by
Saint Thirugnanasambanthar
  • This is one of the 276 Devara Paadal Petra Shiva Sthalams and 30th Shiva Sthalam in Thondai Nadu.
  • Lord Shiva in this temple is a Swayambumurthi (self-manifested).
  • This temple has three corridors and its main tower (Rajagopuram) has 7-tiers.
  • Although this is a Shiva temple, Goddess Vakrakali is more prominent here.
  • Everything in this temple, including the idols, the structures and the flag post are “Vakram” (Contrary / Unusual).

History of the Temple

The temple is located on the banks of river Varaha.

As per the information displayed at the temple, it is more than 2000 years old and was built by King Adithya Chola.

A tall tiered gateway tower covered in colourful figures, with a large decorated arch below it.
A stone gateway with figures on top and a Tamil name board naming the temple, opening to a colourful shrine beyond.

Legend

According to legend that there was once a Demon King called Vakrasuran, who, being a staunch devotee of Lord Shiva and had performed rigorous penance here. Pleased by his penance, Lord Shiva granted him the boon of immortality. Empowered with immortality, he started terrorizing the celestial gods (Devas). The Devas pleaded with Lord Shiva to save them from Vakrasuran’s atrocities. Lord Shiva asked Lord Mahavishnu to kill Vakrasuran, In the fight between Lord Vishnu and Vakrasuran, as soon as Vakrasuran’s blood touched the ground, demons started forming in its place. Vakkra Kali (Goddess Parvathi) was sent to drink the blood without letting it drop to the ground. Mahavishnu used his Sri Chakra and killed Vakrasuran. When Vakrasuran's sister Dhunmukhi came to the battle field, she was pregnant. Goddess Parvathi took out the baby, wore it in her ear as earring and then killed Dhunmukhi. After killing Dhunmukhi, she stayed there in the form of Vakrakali.

As the Demon Vakrasuran worshipped Lord Shiva here, it is said that this place is called Vakkarai. Other names associated with this place are Kundalivanam, Dhukrapuri and Vakrapuripattinam.

It is also said that Chandiran (Moon god) worshipped the Lord Shiva here.

Salient Features

The main deity in this temple, Chandramouleeswarar is in the form of a huge lingam with 3 faces (Mukham) representing Shiva, Brahmma and Vishnu. This idol is known as Dhanumalayan. (Dhanu -Shiva, Mal-Vishnu and Ayan- Brahma) The three faces are facing three different directions - East, North and South. This is a very rare form and it is said that Thiruvakkarai is the only place where you can see a three faced Lingam (Mummukham). The face looking east is Thathpurusha Lingam, the one facing north is the Vamadeva Lingam and the one facing south is the Agora Lingam. Agora Lingam has two sharp teeth on sides, visible only during abishekam.

The Goddess Vakrakali is huge in size and is an example of excellent artistic workmanship. Normally, Kali temples are present at the border areas of the villages, whereas in this place, the Kali shrine is inside the Shiva temple itself.

A lingam known as “Vakralingam” which is believed to have been worshipped by Demon Vakrasuran is present just opposite to Goddess Vakkrakali’s shrine. It is said that during summer this lingam is cool to touch and during winter water drops can be seen on top.

The Sri Chakra, installed by Acharya Sri Sankara is present on the left side of Goddess Vakrakali.

Some examples of the vakram nature (contradictory) are -

Unlike other temples, Lord Varadharaja Perumal is having the Chakra in prayoka form (ready to be hurled).

Usually one can see the main deity from the entrance of the temple itself, however, in this temple the main deity is not visible from the entrance because the Nandhi, the flag post and the Moolavar are not in a straight line and are slightly away from each other.

Unlike other temples the Sani Bhagavan’s Vahanam, the crow is facing the left side as opposed to the normal right side.

On the right side of lord Shiva shrine, you can see Kundalini Maharishi’s Jeeva Samadhi with a Shiva Lingam installed on the top of it. Kundalini Maharishi was a Siddhar and made many prayers to Lord Shiva here.

Here Lord Shiva has three faces. It is said that there are only two famous Shiva temples that have a Panchamukha Lingam (Lingam with five faces) - one in Nepal in the North and the other in Srikalahasthi in Andhra Pradesh in the South. But a three faced Lingam – Mummukha Lingam – can only be seen at Thiruvakkarai.

The mandapam (hall) is called Vasantha Mandapam and it is built beautifully in the form of a horse-driven chariot.

The Nandhi that is present in front of the Vakra Lingam is half-submerged in water.

Saint Arunagirinathar has praised Lord Murugan of this temple in his Tirupugazh hymns.

A stone pedestal with a lamp-like top and a Nandi seen beyond a small pillared frame, in a pillared corridor.
A stone shrine behind a red railing, with sculpted deities in niches along the top and a guard figure at each end.
A leafy tree with a forked trunk wrapped in coloured cloths, beside a stone platform and a pillared corridor.
A long covered hall with a round painted pattern on the ceiling and a small shrine at the far end.
A shrine doorway with blue shutters and a red name board reading Vadivambikai Amman, with a goddess figure above.

Deities in the Temple

Natarajar has his right leg lifted up and left leg placed on the ground, contrary to the normal posture. Also, his hair is tied up and not flowing, like in other temples. This posture is called “Vasantha Tandavam”.

Amongst others, idols of Pichadanar, Lingothbavar, Brahma, Bairavar, Arthanareeswarar, Durgai, Kundalini Munivar, Nageswarar, Kalabairavar, Sandikeswarar, Agasthya Lingam can be seen in the second corridor.

The idol of Lord Varadaja Perumal is about six feet tall and the lord can be seen in a standing posture without his consorts.

Idols of Saptha Kanniyars (Seven virgin angels) namely Varaki, Indrani, Kaumari, Vaishnavi, Brahmani, Maheshwari and Chamundi are also present in the temple.

In the outer corridor, you can see the idols of 16 plate (pattai in Tamil) Shiva Lingam and Veerabathrar with 8 hands. There is a separate shrine for Sakasra Lingam –(1008 small lingams engraved on one larger lingam).

Inside the sanctum sanctorum of Vakrakali, Yogeswara Lingam is in the right and Valampuri Ganapathi is in the left side. It is important to note that Valampuri Ganapathi is rarely seen in Shiva temples.

Greatness of this Temple

Thiruvakkarai is a famous Parihara Sthalam for all “Vakra Dhoshams”.

Those experiencing Vakra Sani period in their horoscope, can pray here for relief from its adverse effects.

There is a small shrine for Deepalakshmi, next to the Goddess Parvathi’s shrine. It is strongly believed by devotees that worshiping Deepalakshmi after lighting a lamp and tying a Mangalsutra during Rahukalam, can help remove obstacles in their marriage proposal.

Devotees pray to Lord Shiva in this temple to seek mental peace and to seek absolution from the sins of their previous lives.

Important Festivals

Thousands of devotees gather in this temple on Poornima (full moon) days at 12.00 p.m. (midnight) and on Amavasya (new moon) days at 12.00 noon when Jyothi dharisanan is offered to Goddess Vakrakali Amman. This dharisanam is considered very auspicious.

Other regular festivals being celebrated in this temple are - Poornima day procession of Goddess Vakrakaliamman in the Tamil month of Chithirai (April-May), Aadi Kruthikai (July-August), Thai Kruthikai (January-February), Vinayakar Chathurthi (August-September), Vijayadasami in (September-October), and Thiru Karthikai Deepam (November-December).

Temple Timings

07.00 AM to 08.30 PM

Temple Address

Sri Chandramouleeswarar Temple,
Tiruvakkarai Post, Vanur Taluk,
Villupuram District,
Tamil Nadu-604 304.
Tele: +91 - 413 2680870, 2688949, 94435 36652.

Note:

Other interests: In and around this village there are a number of fossilised tree trunks (wood becoming stone over millions of years). There is a huge National Fossil Wood Park in Thiruvakkarai that is maintained by the Geological Survey of India, Ministry of Mines, Government of India. Here they have displayed different varieties of fossilised wood. While visiting this temple, you can also plan to visit this park since it is rare to see fossilised wood elsewhere.

*
Open the map →
NavigateGet directions in Google Maps
Today7:00 am – 8:30 pm
Phone+91 - 413 26808702688949, 94435 36652
Fossilised wood trunks fenced with chains, with blue information boards from the Geological Survey of India.

Highlights

What makes this temple special

* Cards drawn from the temple write-up and photographs. “Read more” takes you to the full passage.

Greatness

What makes this temple great

A three faced lingam seen only at Thiruvakkarai, and a temple where many things are Vakram, contrary to the usual.

  1. A three faced lingamChandramouleeswarar is a huge lingam with three faces representing Shiva, Brahmma and Vishnu.
  2. Goddess VakrakaliAlthough this is a Shiva temple, Goddess Vakrakali is more prominent here, and her shrine is inside the Shiva temple itself.
  3. VakralingamThis lingam is said to be cool to touch in summer and to show water drops on top in winter.
  4. Everything is VakramThe idols, the structures and the flag post are all Vakram, contrary or unusual.
Significance

Its place in the tradition

A Paadal Petra Sthalam sung by Saint Thirugnanasambanthar, praised also by Saint Arunagirinathar.

  1. Pathigam of ThirugnanasambantharSaint Thirugnanasambanthar visited this temple and sang a Pathigam.
  2. Saint ArunagirinatharSaint Arunagirinathar has praised Lord Murugan of this temple in his Tirupugazh.
  3. Worship of ChandiranIt is also said that Chandiran (Moon god) worshipped Lord Shiva here.
Why devotees come

Why devotees come here

Devotees come for relief from Vakra Dhoshams, for peace of mind, and for the Jyothi dharisanam.

  1. For Vakra Sani: reliefThose experiencing Vakra Sani period in their horoscope can pray here for relief from its adverse effects.
  2. For marriage: DeepalakshmiWorshiping Deepalakshmi after lighting a lamp and tying a Mangalsutra during Rahukalam is believed to help remove obstacles in a marriage proposal.
  3. For peace of mindDevotees pray to Lord Shiva to seek mental peace and absolution from the sins of their previous lives.
  4. For the Jyothi dharisanamThousands of devotees gather on Poornima and Amavasya days when Jyothi dharisanan is offered to Goddess Vakrakali Amman.
A tall painted tower above the temple entrance
276Paadal Petra Sthalams

A Paadal Petra Sthalam

The name Vakkarai

  1. வக்கரைnamed for Vakrasuran, who worshipped here

Kundalivanam, Dhukrapuri and Vakrapuripattinam

    Legends of the temple

    Vakrasuran was granted immortality by Lord Shiva and then terrorized the Devas; Mahavishnu killed him with his Sri Chakra.

    Goddess Parvathi killed Dhunmukhi, Vakrasuran’s sister, and stayed there in the form of Vakrakali.

    As the Demon Vakrasuran worshipped Lord Shiva here, it is said that this place is called Vakkarai.

    What devotees pray for

    • Relief from Vakra DhoshamsThiruvakkarai is a famous Parihara Sthalam for all Vakra Dhoshams.
    • MarriageRemedies for obstacles in a marriage proposal.
    • Mental peaceMental peace and absolution from the sins of previous lives.

    Saints of this temple

    1. Saint ThirugnanasambantharVisited this temple and sang the Pathigam.
    2. Saint ArunagirinatharPraised Lord Murugan of this temple in his Tirupugazh.
    3. Kundalini MaharishiA Siddhar who made many prayers to Lord Shiva here; his Jeeva Samadhi is on the right of the Shiva shrine.

    Festivals here

      Poornima and Amavasya days draw thousands for the Jyothi dharisanam; other festivals include Vinayakar Chathurthi, Vijayadasami and Thiru Karthikai Deepam.

      Deities

      The deities of this temple

      * Drawn from the temple write-up and photographs. Where there is no photograph, the card shows the name.

      From the sanctum to the corridors
      Moolavarச
      Moolavar

      Sri Chandramouleeswarar

      The main deity is in the form of a huge lingam with 3 faces representing Shiva, Brahmma and Vishnu.

      A shrine doorway with blue shutters and a red name board reading Vadivambikai Amman, with a goddess figure above.
      Ambal

      Sri Amirthambikai, Sri Vadivambikai

      The Ambal here is Sri Amirthambikai, Sri Vadivambikai.

      Goddessவ
      Goddess

      Goddess Vakrakali

      The Goddess Vakrakali is huge in size and is an example of excellent artistic workmanship.

      Shrine in the corridorந
      Shrine in the corridor

      Natarajar

      Natarajar has his right leg lifted up and left leg placed on the ground, contrary to the normal posture. This posture is called “Vasantha Tandavam”.

      Shrine in the corridorவ
      Shrine in the corridor

      Varadaja Perumal

      The idol of Lord Varadaja Perumal is about six feet tall and the lord can be seen in a standing posture without his consorts.

      Shrine in the corridorச
      Shrine in the corridor

      Saptha Kanniyars

      Idols of Saptha Kanniyars namely Varaki, Indrani, Kaumari, Vaishnavi, Brahmani, Maheshwari and Chamundi are present in the temple.

      Shrine in the corridorவ
      Shrine in the corridor

      Valampuri Ganapathi

      Inside the sanctum sanctorum of Vakrakali, Valampuri Ganapathi is in the left side and is rarely seen in Shiva temples.

      Shrine in the corridorதீ
      Shrine in the corridor

      Deepalakshmi

      There is a small shrine for Deepalakshmi, next to the Goddess Parvathi’s shrine.

      Visit & map

      Sacred geography
      Thiruvakkarai Thiru Vadukur Puravaar Panangkatur Arisili Irumbai Mahalam Thiruvamathur Thiruthuraiyur Thirumanikkuzhi Gramam Thiruvennainallur Thiru Idayaru Thirunavalur Thiruchopuram
      You are hereThis temple

      Schematic. Distances as recorded on the visit; directions approximate.

      12a6a12p6p
      Darshan today7:00 am – 8:30 pm
      7:00 – 8:30

      Hours as recorded on the visit. Festival days can differ.

      Plan the day around it

      Address and phone

      Sri Chandramouleeswarar Temple, Tiruvakkarai Post, Vanur Taluk, Villupuram District, Tamil Nadu-604 304. Other interests: In and around this village there are a number of fossilised tree trunks (wood becoming stone over millions of years). There is a huge National Fossil Wood Park in Thiruvakkarai that is maintained by the Geological Survey of India, Ministry of Mines, Government of India. Here they have displayed different varieties of fossilised wood. While visiting this temple, you can also plan to visit this park since it is rare to see fossilised wood elsewhere.

      +91 - 413 2680870

      *

      A day of darshan nearby

      5 more sthalams within reach, nearest first: 89.5 km in straight lines.

      Map of Thiruvakkarai and the sthalams nearby, in route order: Thiru Vadukur, Puravaar Panangkatur, Thiruvamathur, Thiruthuraiyur, Irumbai Mahalam. Arisili · 13.4 km Thiruvakkarai 1 Thiru Vadukur 2 Puravaar Panangkatur 3 Thiruvamathur 4 Thiruthuraiyur 5 10 km N
      Drawn from coordinates. Straight-line distances; roads are longer. Faint dots are other sthalams within 50 km.

      Temple plan

      A stone gateway with figures on top and a Tamil name board naming the temple, opening to a colourful shrine beyond.
      01

      The entrance

      Thiruvakkari is situated at a distance of about 25 kms each from Pondicherry, Tindivanam and Villupuram.

      1 / 5

      Summary written with AI help from the temple write-up.

      Pathigam

      Saint Thirugnanasambanthar visited this temple and sang this Pathigam.

      Devotees visiting this temple should make it a practice to recite this Pathigam.

      V. Muthukumaraswamy

      Thirugnanasambandar visited this temple and sang this Pathigam. Verse 1 of 11.

      Kaṟaiyaṇi māmiṭatṟāṉ karikāṭaraṅ kāvudaiyāṉ
      piṟaiyaṇi koṉtṟaiyiṉāṉ orupākamum peṇṇamarnthāṉ
      maṟaiyavaṉ thaṉtṟalaiyiṟ palikoḷpavaṉ vakkaraiyil
      uṟaipavaṉ eṅkaḷpirāṉ oliyārkazhal uḷkuthumē

      The verse speaks of the Lord whose throat bears a dark mark, who takes the burning ground as his stage, wears the crescent and the konrai flower, and keeps the Lady as part of himself. He takes offerings at Vakkarai, where he dwells, and we meditate on his resounding anklets.

      Tap any Tamil word for its meaning

      Verse text and transliteration as given in the write-up. Word meanings and the English meaning are AI-assisted drafts.

      All eleven verses

      1. 01

        கறையணி மாமிடற்றான் கரிகாடரங் காவுடையான்பிறையணி கொன்றையினான் ஒருபாகமும் பெண்ணமர்ந்தான்மறையவன் தன்றலையிற் பலிகொள்பவன் வக்கரையில்உறைபவன் எங்கள்பிரான் ஒலியார்கழல் உள்குதுமே

        Kaṟaiyaṇi māmiṭatṟāṉ karikāṭaraṅ kāvudaiyāṉ / piṟaiyaṇi koṉtṟaiyiṉāṉ orupākamum peṇṇamarnthāṉ / maṟaiyavaṉ thaṉtṟalaiyiṟ palikoḷpavaṉ vakkaraiyil / uṟaipavaṉ eṅkaḷpirāṉ oliyārkazhal uḷkuthumē

      2. 02

        பாய்ந்தவன் காலனைமுன் பணைத்தோளியோர் பாகமதாஏய்ந்தவன் எண்ணிறந்தவ் விமையோர்கள் தொழுதிறைஞ்சவாய்ந்தவன் முப்புரங்கள் எரிசெய்தவன் வக்கரையில்தேய்ந்திள வெண்பிறைசேர் சடையானடி செப்புதுமே

        Pāynthavaṉ kālaṉaimuṉ paṇaithōḷiyōr pākamathā / ēynthavaṉ eṇṇiṟanthav vimaiyōrkaḷ thozuthiṟaiñcha / vāynthavaṉ muppuraṅkaḷ eriseythavaṉ vakkaraiyil / thēynthiḷa veṇpiṟaisēr sadaiyāṉadi sepputhumē

      3. 03

        சந்திர சேகரனே யருளாயென்று தண்விசும்பில்இந்திர னும்முதலா இமையோர்கள் தொழுதிறைஞ்சஅந்தர மூவெயிலும் அனலாய்விழ ஓரம்பினால்மந்தர மேருவில்லா வளைத்தானிடம் வக்கரையே

        Chanthira sēkaraṉē yaruḷāyeṉtṟu thaṇvisumpil / inthira ṉum'muthalā imaiyōrkaḷ thozhuthiṟaiñcha / anthara mūveyilum aṉalāyvizha ōrampiṉāl / manthara mēruvillā vaḷaithāṉidam vakkaraiye

      4. 04

        நெய்யணி சூலமோடு நிறைவெண்மழு வும்மரவுங்கையணி கொள்கையினான் கனல்மேவிய ஆடலினான்மெய்யணி வெண்பொடியான் விரிகோவண ஆடையின்மேல்மையணி மாமிடற்றான் உறையும்மிடம் வக்கரையே

        Neyyaṇi chūlamōdu niṟaiveṇmazhu vum'maravuṅ / kaiyaṇi koḷkaiyiṉāṉ kaṉalmēviya ādaliṉāṉ / meyyaṇi veṇpodiyāṉ virikōvaṇa ādaiyiṉmēl / maiyaṇi māmidatṟāṉ uṟaiyum'midam vakkaraiyē

      5. 05

        ஏனவெண் கொம்பினோடும் இளவாமையும் பூண்டுகந்துகூனிள வெண்பிறையுங் குளிர்மத்தமுஞ் சூடிநல்லமானன மென்விழியா ளொடும்வக்கரை மேவியவன்தானவர் முப்புரங்கள் எரிசெய்த தலைமகனே

        Ēṉaveṇ kompiṉōdum iḷavāmaiyum pooṇdukanthu / kūṉiḷa veṇpiṟaiyuṅ kuḷirmathamuñj chūṭinalla / māṉaṉa meṉvizhiyā ḷodumvakkarai mēviyavaṉ / thāṉavar muppuraṅkaḷ eriseytha thalaimakaṉē

      6. 06

        கார்மலி கொன்றையோடுங் கதிர்மத்தமும் வாளரவும்நீர்மலி யுஞ்சடைமேல் நிரம்பாமதி சூடிநல்லவார்மலி மென்முலையா ளொடும்வக்கரை மேவியவன்பார்மலி வெண்டலையிற் பலிகொண்டுழல் பான்மையனே

        Kārmali koṉtṟaiyōṭuṅ kathirmathamum vāḷaravum / nīrmali yuñchaṭaimēl nirampāmathi chūṭinalla / vārmali meṉmulaiyā ḷodumvakkarai mēviyavaṉ / pārmali veṇdalaiyiṟ palikonduzhal pāṉmaiyaṉē

      7. 07

        கானண வும்மறிமான் ஒருகையதோர் கைமழுவாள்தேனண வுங்குழலாள் உமைசேர்திரு மேனியினான்வானண வும்பொழில்சூழ் திருவக்கரை மேவியவன்ஊனண வுந்தலையிற் பலிகொண்டுழல் உத்தமனே

        Kāṉaṇa vum'maṟimāṉ orukaiyathōr kaimazhuvāḷ / thēṉaṇa vuṅkuzhalāḷ umaisērthiru mēṉiyiṉāṉ / vāṉaṇa vumpozhilchūzh thiruvakkarai mēviyavaṉ / Oṉaṇa vunthalaiyiṟ palikoṇduzhal uthamaṉē

      8. 08

        இலங்கையர் மன்னனாகி எழில்பெற்றஇ ராவணனைக்கலங்கவோர் கால்விரலாற் கதிர்பொன்முடி பத்தலறநலங்கெழு சிந்தையனாய் அருள்போற்றலு நன்களித்தவலங்கெழு மூவிலைவேல் உடையானிடம் வக்கரையே

        Ilaṅkaiyar maṉṉaṉāki ezhilpetṟa'i rāvaṇaṉaik / kalaṅkavōr kālviralāṟ kathirpoṉmudi pathalaṟa / nalaṅkezhu chinthaiyaṉāy aruḷpōtṟalu naṉkaḷitha / valaṅkezhu mūvilaivēl udaiyāṉidam vakkaraiyē

      9. 09

        காமனை யீடழித்திட் டவன்காதலி சென்றிரப்பச்சேமமே உன்றனக்கென் றருள்செய்தவன் தேவர்பிரான்சாமவெண் டாமரைமேல் அயனுந்தர ணியளந்தவாமன னும்மறியா வகையானிடம் வக்கரையே

        Kāmaṉai yīdazhithiṭ ṭavaṉkāthali seṉtṟirappach / chēmamē uṉtṟaṉakkeṉ tṟaruḷseythavaṉ thēvarpirāṉ / sāmaveṇ ṭāmaraimēl ayaṉunthara ṇiyaḷantha / vāmaṉa ṉum'maṟiyā vakaiyāṉidam vakkaraiyē

      10. 10

        மூடிய சீவரத்தர் முதிர்பிண்டிய ரென்றிவர்கள்தேடிய தேவர்தம்மா லிறைஞ்சப்படுந் தேவர்பிரான்பாடிய நான்மறையன் பலிக்கென்றுபல் வீதிதோறும்வாடிய வெண்டலைகொண் டுழல்வானிடம் வக்கரையே

        Mūdiya sīvarathar muthirpiṇdiya reṉtṟivarkaḷ / thēdiya thēvartham'mā liṟaiñchappadun thēvarpirāṉ / pādiya nāṉmaṟaiyaṉ palikkeṉtṟupal vīthithōṟum / vādiya veṇdalaikoṇ ṭuzhalvāṉidam vakkaraiyē

      11. 11

        தண்புன லும்மரவுஞ் சடைமேலுடை யான்பிறைதோய்வண்பொழில் சூழ்ந்தழகார் இறைவன்னுறை வக்கரையைச்சண்பையர் தந்தலைவன் தமிழ்ஞானசம் பந்தன்சொன்னபண்புனை பாடல்வல்லா ரவர்தம்வினை பற்றறுமே

        The last verse names Gnanasambandan of Sanpai as the singer and says that those who can sing this Tamil song will have their deeds loosened from them.

        Thaṇpuṉa lum'maravuñj chaṭaimēluṭai yāṉpiṟaithōy / vaṇpozhil chūzhnthazhakār iṟaivaṉṉuṟai vakkaraiyaich / saṇpaiyar thanthalaivaṉ thamizhgñāṉasam panthaṉsoṉṉa / paṇpuṉai paādalvallā ravarthamviṉai patṟaṟumē

      Photos

      Photographs

      9 photographs, in the order they appear in the write-up. Captions are AI-assisted.

      A colourful porch with painted deity figures along its roof and two standing figures on pillars at the front.
      A tall tiered gateway tower covered in colourful figures, with a large decorated arch below it.
      A stone gateway with figures on top and a Tamil name board naming the temple, opening to a colourful shrine beyond.
      A stone pedestal with a lamp-like top and a Nandi seen beyond a small pillared frame, in a pillared corridor.
      A stone shrine behind a red railing, with sculpted deities in niches along the top and a guard figure at each end.
      A leafy tree with a forked trunk wrapped in coloured cloths, beside a stone platform and a pillared corridor.
      A long covered hall with a round painted pattern on the ceiling and a small shrine at the far end.
      A shrine doorway with blue shutters and a red name board reading Vadivambikai Amman, with a goddess figure above.
      Fossilised wood trunks fenced with chains, with blue information boards from the Geological Survey of India.