Dharisanam ENதமிழ்
Embossed metal panel showing a bearded yogi seated cross-legged under a spreading tree, framed by floral borders.
Swayambu

Irumbai Mahalam Sri Mahakaleswarar Temple 32nd of 32 in Thondai Nadu · Temples near Pondicherry

Darshan today7:00 am – 12:00 noon, 4:00 pm – 8:00 pm
Moolavar
Mahakaleswarar
Ambal
Kuyilmozhi Ammai / Madhu Sundara Nayaki
Theertham
Makalar Theertham
Sthala vriksham
Punnai (Alexandrian Laurel Tree)
Pathigam by
Thirugnanasambanthar

Temple

Visited on: 20th May, 2016

Location

Irumbai is about 10 km from Puducherry and 2 km away from Morattandi on Puducherry to Tindivanam route. After Morattandi, there is a small road on the right side leading to Irumbai village where the temple is located. Also, the temple is in the vicinity of Auroville International Township.

Two more Padal Petra Sthalam, Kiliyanur and Arisili are located very near to this place.

General Information

Moolavar
Sri Mahakaleswarar
Ambal
Sri Kuyilmozhi Ammai / Sri Madhu Sundara Nayaki
Theertham (Holy water)
Makalar Theertham
Sthala Vriksham (Sacred Tree)
Punnai (Alexandrian Laurel Tree)
Pathigam (Hymn) rendered by
Saint Thirugnanasambanthar
  • This is one of the 276 Devara Paadal Petra Shiva Sthalams and 32nd Shiva Sthalam in Thondai Nadu.
  • Lord Shiva in this temple is a Swayambumurthi (self-manifested).
  • This is one of the three places where the Shiva Lingam is said to have been installed and worshipped by Mahakala Rishi.
  • The Vimanam - the tower above the sanctum sanctorum is an excellent example of the Ekadala style of architecture.

History of the Temple

It is believed that this temple was built in the 7th century by Chola King Kulothungan III.

As per the inscriptions on the stone walls of the temple, the village’s name is mentioned as “Iruncheri”.

Another reasoning behind the name Irumbai is that this place was once densely populated by Iluppai trees and so the village got the name Iluppai. Over a period of time this name got changed to Irumbai.

This temple is associated with the legend of Kaduveli Siddhar, a famous yogi who lived in the area about five hundred years ago.

A colourful entrance gateway with painted figures above a Tamil name board, and a wooden door below.
A paved courtyard with several shrines with domed roofs, a stone wall to the right, and visitors walking.

Legend

According to the legend, a saint called Mahakala Rishi, during his pilgrimage, installed three lingams – one in Ujjain in North India (Vada Naadu), one at Ambar Makalam near Mayiladuthurai in the south (Then Naadu) and the third one at this place (Nadu Naadu). Hence the Lord here is named Sri Mahakaleshwarar.

Another interesting story associated with this place is that of sage Kaduveli Siddhar. It is believed that he would perform severe penance by sitting under a peepal tree in yogic posture for days at a stretch. Once, during his penance, the heat of his body became so intense that the rain gods suffered, there was no rain and the people were exposed to hardship and drought. The situation worsened to such a degree that it finally came to the knowledge of King Kulothungan, who ruled from Kottakkarai. Since no one dared to disturb Kaduveli Siddhar in his penance as he chanted the mantra of Lord Shiva, the King announced that whoever could break the Siddhar’s penance will be suitably rewarded.

Tempted by the reward, a temple dancer named Valli who was devoted to Lord Shiva, decided to try her best to break the Siddhar’s penance. She observed that the Siddhar would occasionally catch and consume the falling and withered peepal leaves. To get his attention, she tactfully prepared some fried papads (thin, crispy wafers) which had salt in it and placed them around him. After a few days of consuming the salted papads thinking that they were peepal leaves, the Siddhar got back to his sense. When he opened his eyes and saw the papads and also saw Valli standing nearby, he asked her why she had fed him these papads and what had happened. She explained him about the abnormal heat around this place and the lack of rain. She further told him that this was due to his severe penance. Since his penance was broken and the heat started reducing, the rain god was relieved from the torturous heat and granted showers of rain.

In order to celebrate this event, the King ordered for a big pooja to be held at this temple. Valli being the temple dancer was supposed to perform the cosmic dance of Lord Shiva (Anantha Thandavam). She invited the Siddhar to the temple for the Pooja as well as to watch her dance performance, which he accepted.

However, during the performance, one of her anklets fell off, and she lost her rhythm. Kaduveli Siddhar, who saw the Lord Shiva in Valli, picked up the anklet and put it back on her feet. Since he had touched the feet of a dancing girl, he was exposed to the ridicule of the people as well as the King. Angered by the heckling, the Siddhar asked Lord Shiva to come out of his temple and prove his innocence by causing a rain of stones.

The song that the Siddhar sang is as follows:

“வெல்லும் பொழுது விடுவேன் வெகுளியை
செல்லும் பொழுது செலுத்தினேன் சிந்தையை
அல்லும் பகலும் உன்னையே தொழுதேன்
கல்லும் பிளந்து கடுவெளியாமே”

Immediately the lingam in the sanctum sanctorum of the temple exploded into three pieces, and wherever those fragments fell, that place became a desert. The Siddhar cursed that these places would become uninhabited and devoid of all vegetation. To this day, there is such a desert called “Kaduveli” at a distance of about three kilometres from this village.

On realizing the truth and power of the Siddhar the King begged for forgiveness and pleaded him to quench the effects of the curse. The Siddhar was appeased by the King’s request and said that although he could not change what had already happened, in the future, people from far-off lands would come and make the deserted lands green and fertile again.

Further, the Siddhar was also requested to mend the broken Shivalingam. He sang the following song to join the broken fragments. When he finished this song the fragments were joined together.

“எட்டும் அறிந்த உந்தனுக்கு
எட்டும் அறியாத எந்தனுக்கு
எட்டு அறிந்தும் ஒன்று சேருமே”

Today, some of the villagers feel that the Aurovilians are the people from the far-off lands that the Siddhar had mentioned and that the curse is now beginning to leave.

Embossed metal panel showing a bearded yogi seated cross-legged under a spreading tree, framed by floral borders.

Another legend associated with this temple is that once two Asuras (demons) worshipped Lord Shiva to seek the boon of marrying Goddess Parvathi. Angered by this, Goddess Parvathi took the form of Maha Kali and destroyed them. It is believed that Goddess Parvathi was inflicted with the “Brahmahathi Dosham” (the sin accrued by the act of taking a life) due to the killing of those two demons. She worshipped Lord Shiva at this place to seek respite from this dosham.

Deities in the temple

Shrines for Lords Vinayakar, Subramanyar with his consorts Valli and Daivanai, Natarajar, Dakshinamurthy, Kalabhairava and Chandran (Moon God) can be seen in the corridors.

The significance of the Navagraham in this temple is that all the nine planets are with their respective consorts - Suryan (Usha and Pradusha), Chandran (Keerthika), Angarakan (Sakthi Devi), Budhan (Gana Devi), Guru (Dhara Devi), Sukran (Sirungini Devi), Sani (Jesta Devi), Raghu (Singi Devi) and Kethu (Chitraleka).

Salient Features

The speciality of this temple is that the main lingam Sri Mahakaleshwarar is broken in pieces and tied together with a copper string.

Goddess Parvathi is worshipped here as Kuyil Mozhi Nayaki which literally translates to “goddess with a voice as sweet as that of a nightingale”.

The inner corridor walls have intricate sculptures and reliefs that beautifully depict the story of Kaduveli Siddhar.

Saint Arunagirinadhar has also sung songs in praise of Lord Murugan of this temple in his revered Thirupugazh.

Greatness of this temple

This temple is also popular with devotees interested in arts and music. They come here to perform poojas and seek the blessings of Goddess Kuyil Mozhi Nayaki to help them attain excellence in their chosen art forms.

Devotees also pray to Lord Mahakaleshwarar for prosperity and longevity.

A tall tree with a thick trunk rising behind an orange and blue wall, with small bull figures on top of the wall.
A still tank with stepped sides, surrounded by tall palm trees under a cloudy sky.

Important Festivals

Maasi Magam and Shivrathri in Tamil month of Maasi (February-March), Thirukarthikai in Karthikai (November-December) and Panguni Uthiram in Panguni (March-April) are the major festivals celebrated in this temple. Also, all Pradosham are celebrated in a grand manner.

Temple Timings

07.00 AM to 12.00 Noon and 04.00 PM to 08.00 PM.

Temple Address

Shri Mahakaleswarar Temple,
Irumbai Mahalam,
Vanur Taluk, Villupuram District,
Tamil Nadu - 605 111
Tele: +91- 413 - 268 8943, 98435 26601.

The temple priest Sri Raja Gurukkal can be contacted at: 80981 44813.

*
Open the map →
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Today7:00 am – 12:00 noon, 4:00 pm – 8:00 pm
Phone+91- 413 - 268 894398435 26601

Highlights

What makes this temple special

* Cards drawn from the temple write-up and photographs. “Read more” takes you to the full passage.

Greatness

What makes this temple great

The main lingam is broken in pieces and tied together with a copper string, and the inner corridor walls depict the story of Kaduveli Siddhar.

  1. The broken lingamThe speciality of this temple is that the main lingam Sri Mahakaleshwarar is broken in pieces and tied together with a copper string.
  2. Kuyil Mozhi NayakiGoddess Parvathi is worshipped here as Kuyil Mozhi Nayaki, the goddess with a voice as sweet as that of a nightingale.
  3. Sculptures of the legendThe inner corridor walls have intricate sculptures and reliefs that depict the story of Kaduveli Siddhar.
  4. Navagraham with consortsThe Navagraham here are with their respective consorts.
Significance

Its place in the tradition

A Paadal Petra Sthalam sung by Saint Thirugnanasambanthar, and also praised in the Thirupugazh.

  1. Pathigam of ThirugnanasambantharSaint Thirugnanasambanthar visited this temple and sang a Pathigam.
  2. Three lingams of Mahakala RishiThis is one of the three places where the Shiva Lingam is said to have been installed and worshipped by Mahakala Rishi.
  3. ThirupugazhSaint Arunagirinadhar has also sung songs in praise of Lord Murugan of this temple in his Thirupugazh.
Why devotees come

Why devotees come here

Devotees come with prayers for art, music, prosperity and longevity, and for the festivals celebrated here.

  1. For arts and music: excellenceDevotees interested in arts and music perform poojas and seek the blessings of Goddess Kuyil Mozhi Nayaki to attain excellence in their chosen art forms.
  2. For prosperity and longevityDevotees also pray to Lord Mahakaleshwarar for prosperity and longevity.
  3. For the festivalsMaasi Magam, Shivrathri, Thirukarthikai and Panguni Uthiram are the major festivals, and all Pradosham are celebrated in a grand manner.
The temple gateway with its name board
276Paadal Petra Sthalams

A Paadal Petra Sthalam

Legends of the temple

A saint called Mahakala Rishi installed three lingams during his pilgrimage, and the third was at this place; hence the Lord here is named Sri Mahakaleshwarar.

A temple dancer named Valli broke the Siddhar’s penance; when her anklet fell during her dance, the Siddhar put it back and was ridiculed.

The Siddhar sang a song to join the broken fragments of the Shivalingam, and when he finished, the fragments were joined together.

Goddess Parvathi worshipped Lord Shiva at this place to seek respite from the Brahmahathi Dosham.

What devotees pray for

  • Arts and musicExcellence in their chosen art forms.
  • ProsperityDevotees pray to Lord Mahakaleshwarar for prosperity.
  • LongevityDevotees pray to Lord Mahakaleshwarar for longevity.

Saints of this temple

  1. Saint ThirugnanasambantharVisited this temple and sang the Pathigam.
  2. Saint ArunagirinadharSang in praise of Lord Murugan of this temple in the Thirupugazh.
  3. Kaduveli SiddharA famous yogi who lived in the area, associated with the legend of this temple.

Festivals here

    Maasi Magam, Shivrathri, Thirukarthikai and Panguni Uthiram are the major festivals celebrated in this temple.

    Deities

    The deities of this temple

    * Drawn from the temple write-up and photographs. Where there is no photograph, the card shows the name.

    From the sanctum to the corridors
    Moolavarம
    Moolavar

    Sri Mahakaleswarar

    The main lingam Sri Mahakaleshwarar is broken in pieces and tied together with a copper string.

    Ambalகு
    Ambal

    Sri Kuyilmozhi Ammai / Sri Madhu Sundara Nayaki

    Goddess Parvathi is worshipped here as Kuyil Mozhi Nayaki, the goddess with a voice as sweet as that of a nightingale.

    Shrine in the corridorவி
    Shrine in the corridor

    Vinayakar

    A shrine for Lord Vinayakar can be seen in the corridors.

    Shrine in the corridorசு
    Shrine in the corridor

    Subramanyar with his consorts Valli and Daivanai

    A shrine for Lord Subramanyar with his consorts Valli and Daivanai can be seen in the corridors.

    Shrine in the corridorந
    Shrine in the corridor

    Natarajar

    A shrine for Natarajar can be seen in the corridors.

    Shrine in the corridorத
    Shrine in the corridor

    Dakshinamurthy

    A shrine for Dakshinamurthy can be seen in the corridors.

    Shrine in the corridorகா
    Shrine in the corridor

    Kalabhairava

    A shrine for Kalabhairava can be seen in the corridors.

    Shrine in the corridorச
    Shrine in the corridor

    Chandran (Moon God)

    A shrine for Chandran (Moon God) can be seen in the corridors.

    Visit & map

    Sacred geography
    Irumbai Mahalam Arisili Thiruvakkarai Thiru Vadukur Puravaar Panangkatur Thirumanikkuzhi Thiruthuraiyur Thiruvamathur Thiruchopuram Gramam Thiruvennainallur
    You are hereThis temple

    Schematic. Distances as recorded on the visit; directions approximate.

    12a6a12p6p
    Darshan today7:00 am – 12:00 noon, 4:00 pm – 8:00 pm
    7:00 – 12:004:00 – 8:00 pm

    Hours as recorded on the visit. Festival days can differ.

    Plan the day around it

    Address and phone

    Shri Mahakaleswarar Temple, Irumbai Mahalam, Vanur Taluk, Villupuram District, Tamil Nadu - 605 111, The temple priest Sri Raja Gurukkal can be contacted at: 80981 44813.

    +91- 413 - 268 8943

    *

    A day of darshan nearby

    4 more sthalams within reach, nearest first: 46.9 km in straight lines.

    Map of Irumbai Mahalam and the sthalams nearby, in route order: Arisili, Thiruvakkarai, Thiru Vadukur, Puravaar Panangkatur. Irumbai Mahalam 1 Arisili 2 Thiruvakkarai 3 Thiru Vadukur 4 Puravaar Panangkatur 5 km N
    Drawn from coordinates. Straight-line distances; roads are longer. Faint dots are other sthalams within 50 km.

    Temple plan

    A colourful entrance gateway with painted figures above a Tamil name board, and a wooden door below.
    01

    The entrance

    Irumbai is about 10 km from Puducherry on the Puducherry to Tindivanam route.

    1 / 5

    Summary written with AI help from the temple write-up.

    Pathigam

    Saint Thirugnanasambanthar visited this temple and sang this Pathigam.

    Devotees visiting this temple should make it a practice to recite this Pathigam.

    V. Muthukumaraswamy

    Thirugnanasambandar visited this temple and sang this Pathigam. Verse 1 of 11.

    Maṇdugaṅgai chadaiyiṟ karanthum mathichūdimāṉ
    koṇṭakaiyāṟ puram'mūṉ tṟeritha kuzhakaṉṉidam
    eṇṭisaiyum pukazhpōy viḷaṅkum irumbaithaṉuḷ
    vaṇdukītham muralpozhil sulāyniṉtṟa mākāḷamē

    The verse speaks of the Lord who holds the Ganga in his matted locks and wears the moon. With his own hand he burned the three cities. His fame spreads in all directions from Irumbai, where bees sing in the groves around Mahakalam.

    Tap any Tamil word for its meaning

    Verse text and transliteration as given in the write-up. Word meanings and the English meaning are AI-assisted drafts.

    All eleven verses

    1. 01

      மண்டுகங்கை சடையிற் கரந்தும் மதிசூடிமான்கொண்டகையாற் புரம்மூன் றெரித்த குழகன்னிடம்எண்டிசையும் புகழ்போய் விளங்கும் இரும்பைதனுள்வண்டுகீதம் முரல்பொழில் சுலாய்நின்ற மாகாளமே

      Maṇdugaṅgai chadaiyiṟ karanthum mathichūdimāṉ / koṇṭakaiyāṟ puram'mūṉ tṟeritha kuzhakaṉṉidam / eṇṭisaiyum pukazhpōy viḷaṅkum irumbaithaṉuḷ / vaṇdukītham muralpozhil sulāyniṉtṟa mākāḷamē

    2. 02

      வேதவித்தாய் வெள்ளைநீறு பூசி வினையாயினகோதுவித்தா நீறெழக் கொடிமா மதிலாயினஏதவித்தா யினதீர்க் கும்மிடம் இரும்பைதனுள்மாதவத்தோர் மறையோர் தொழநின்ற மாகாளமே

      Vēthavithay veḷḷainīṟu pūsi viṉaiyāyiṉa / kōthuvithā nīṟezhak koṭimā mathilāyiṉa / ēthavithā yiṉathīrk kum'miṭam irumbaithaṉuḷ / māthavaththōr maṟaiyōr thozhaniṉtṟa mākāḷamē

    3. 03

      வெந்தநீறும் எலும்பும் அணிந்த விடையூர்தியான்எந்தைபெம்மா னிடம்எழில்கொள் சோலை யிரும்பைதனுள்கந்தமாய பலவின் கனிகள் கமழும்பொழில்மந்தியேறிக் கொணர்ந்துண் டுகள்கின்ற மாகாளமே

      Venthanīṟum elumpum aṇintha vidaiyūrthiyāṉ / enthaipem'mā ṉiṭamezhilkoḷ sōlai yirumbaithaṉuḷ / kanthamāya palaviṉ kaṉikaḷ kamazhumpozhil / manthiyēṟik koṇarnthuṇ ṭukaḷkiṉtṟa mākāḷamē

    4. 04

      நஞ்சுகண்டத் தடக்கி நடுங்கும் மலையான்மகள்அஞ்சவேழம் உரித்த பெருமான் அமரும்மிடம்எஞ்சலில்லாப் புகழ்போய் விளங்கும் இரும்பைதனுள்மஞ்சிலோங்கும் பொழில்சூழ்ந் தழகாய மாகாளமே

      Nañchukaṇṭath thaṭakki naṭuṅkum malaiyāṉmakaḷ / añchavēzham uritha perumāṉ amarum'midam / eñjchalillāp pukazhpōy viḷaṅkum irumbaithaṉuḷ / mañjchilōṅkum pozhilchūzhn thazhakāya mākāḷamē

    5. 05

      பூசுமாசில் பொடியான் விடையான் பொருப்பான்மகள்கூசஆனை யுரித்த பெருமான் குறைவெண்மதிஈசனெங்கள் இறைவன் னிடம்போல் இரும்பைதனுள்மாசிலோர்கண் மலர்கொண் டணிகின்ற மாகாளமே

      Pūsumāsil poṭiyāṉ viṭaiyāṉ poruppāṉmakaḷ / kūsa'āṉai yuritha perumāṉ kuṟaiveṇmathi / īsaṉeṅkaḷ iṟaivaṉ ṉiṭampōl irumbaithaṉuḷ / māsilōrkaṇ malarkoṇ ṭaṇikiṉtṟa mākāḷamē

    6. 06

      குறைவதாய குளிர்திங்கள் சூடிக் குனித்தான்வினைபறைவதாக்கும் பரமன் பகவன் பரந்தசடைஇறைவன்எங்கள் பெருமான் இடம்போல் இரும்பைதனுள்மறைகள்வல்லார் வணங்கித் தொழுகின்ற மாகாளமே

      Kuṟaivathāya kuḷirthiṅkaḷ sūṭik kuṉithāṉviṉai / paṟaivathākkum paramaṉ pakavaṉ parantasaṭai / iṟaivaṉeṅkaḷ perumāṉ idampōl irumbaithaṉuḷ / maṟaikaḷvallār vaṇaṅkith thoḻukiṉtṟa mākāḷamē

    7. 07

      பொங்குசெங்கண் ணரவும் மதியும் புரிபுன்சடைத்தங்கவைத்த பெருமானென நின்றவர் தாழ்விடம்எங்குமிச்சை யமர்ந்தான் இடம்போல் இரும்பைதனுள்மங்குல்தோயும் பொழில்சூழ்ந் தழகாய மாகாளமே

      Poṅkuseṅkaṇ ṇaravum mathiyum puripuṉsaṭaith / thaṅkavaitha perumāṉeṉa niṉtṟavar thāḻvidam / eṅkumichchai yamarnthāṉ idampōl irumbaithaṉuḷ / maṅkulthōyum pozhilsūzhn thazhakāya mākāḷamē

    8. 08

      நட்டத்தோடு நரியாடு கானத் தெரியாடுவான்அட்டமூர்த்தி யழல்போ லுருவன் னழகாகவேஇட்டமாக இருக்கும் மிடம்போல் இரும்பைதனுள்வட்டஞ்சூழ்ந்து பணிவார் பிணிதீர்க்கும் மாகாளமே

      Naṭṭathōdu nariyādu kāṉath theriyāduvāṉ / aṭṭamūrthi yazhalpō luruvaṉ ṉazhakākavē / iṭṭamāka irukkum miṭampōl irumbaithaṉuḷ / vaṭṭañchūzhnthu paṇivār piṇithīrkkum mākāḷamē

    9. 09

      அட்டகாலன் றனைவவ் வினான்அவ் வரக்கன்முடிஎட்டுமற்றும் இருபத்திரண் டும்மிற வூன்றினான்இட்டமாக விருப்பா னவன்போ லிரும்பைதனுள்மட்டுவார்ந்த பொழில்சூழ்ந் தெழிலாரு மாகாளமே

      Aṭṭakālaṉ tṟaṉaivav viṉāṉav varakkaṉmudi / eṭṭumatṟum irupathiraṇ dum'miṟa vūṉtṟiṉāṉ / iṭṭamāka viruppā ṉavaṉpō lirumbaithaṉuḷ / maṭṭuvārntha pozhilchūzhn thezhilāru mākāḷamē

    10. 10

      அரவமார்த்தன் றனலங்கை யேந்தி யடியும்முடிபிரமன்மாலும் மறியாமை நின்ற பெரியோனிடம்குரவமாரும் பொழிற் குயில்கள் சேரும் மிரும்பைதனுள்மருவிவானோர் மறையோர் தொழுகின்ற மாகாளமே

      Aravamārthaṉ tṟaṉalaṅkai yēnthi yadiyum'mudi / piramaṉmālum maṟiyāmai niṉtṟa periyōṉidam / kuravamārum pozhiṟ kuyilkaḷ sērum mirumbaithaṉuḷ / maruvivāṉōr maṟaiyōr thozhukiṉtṟa mākāḷamē

    11. 11

      எந்தையெம்மா னிடமெழில்கொள் சோலை யிரும்பைதனுள்மந்தமாயம் பொழில்சூழ்ந் தழகாரு மாகாளத்தில்அந்தமில்லா அனலாடு வானையணி ஞானசம்பந்தன்சொன்ன தமிழ்பாட வல்லார்பழி போகுமே

      The last verse names Gnanasambandan as the singer and says that those who can sing this Tamil song will be freed from sin.

      Enthaiyem'mā ṉiṭamezhilkoḷ sōlai yirumbaithaṉuḷ / manthamāyam pozhilchūzhn thazhakāru mākāḷathil / anthamillā aṉalādu vāṉaiyaṇi gñāṉasam / banthaṉsoṉṉa thamizhpāda vallārpazhi pōkumē

    Photos

    Photographs

    6 photographs, in the order they appear in the write-up. Captions are AI-assisted.

    Embossed metal panel showing a bearded yogi seated cross-legged under a spreading tree, framed by floral borders.
    A colourful entrance gateway with painted figures above a Tamil name board, and a wooden door below.
    A paved courtyard with several shrines with domed roofs, a stone wall to the right, and visitors walking.
    Embossed metal panel showing a bearded yogi seated cross-legged under a spreading tree, framed by floral borders.
    A tall tree with a thick trunk rising behind an orange and blue wall, with small bull figures on top of the wall.
    A still tank with stepped sides, surrounded by tall palm trees under a cloudy sky.