Dharisanam ENதமிழ்
A colourful temple wall niche holding painted figures seated on a white bull, a Nandi and small figures at the sides.
Swayambu

Thiru Idaichuram Sri Idaichuranathar Temple 27th of 32 in Thondai Nadu · Temples near Chennai

Darshan today8:00 am – 12:00 noon, 4:00 pm – 7:00 pm
Moolavar
Idaichuranathar, Gnanapureeswarar
Ambal
Imayamadakkodi Ammai,Govardhanambikai
Theertham
Madhura Theertham
Sthala vriksham
Vilvam
Pathigam by
Thirugnanasambanthar

Temple

Visited on: 27th August, 2016

Location

Thiruvadisoolam is at a distance of 9 kms from Chengalpattu on Chengalpattu to Thirukkazhukundram route and 18 kms from Thirupporur on Chengalpattu to Thirupporur Road.

Thirukkazhukkundram, another Paadal Petra Sthalam is 15 kms away from this temple.

General information

Moolavar
Sri Idaichuranathar, Sri Gnanapureeswarar
Ambal
Sri Imayamadakkodi Ammai,
Sri Govardhanambikai
Theertham (Holy water)
Madhura Theertham
Sthala Vriksham (Sacred Tree)
Vilvam
Pathigam (Hymn) rendered by
Saint Thirugnanasambanthar
  • This is one of the 276 Devara Padal Petra Shiva Sthalams and 27th Shiva Sthalam in Thondai Nadu.
  • The Moolavar here is a large sized Swayambhumurthy (self-manifested lingam) and is made of Emerald (Maragatham).
  • This east facing temple has two main corridors and a main tower (Rajagopuram) with five-tiers.

History of the temple

The temple is said to have been built in 7th Century.

This place is in a beautiful location in the midst of hills and so it gets the name Idai-churam (“Idai” meaning – in between and “churam” meaning hills and forests).


This temple is under the purview of Thirukkazhukkundram Sri Vedagireeswarar Devasthanam.

A stone arch over a road, with elephants, a bull and a tree sculpted along its top beam.
A tall painted gopuram of five tiers rising over a stone gateway, with people standing before it.

Legend

According to the legend that in ancient times, the region was a forest densely covered with Vilwa trees. A shepherd, while grazing his cows, observed that one of his cows was pouring its milk at a particular place every day. He informed the locals and they cleared that area of bushes and found a Maragatha Swayambu Lingam. The legend is that Goddess Parvathi came here as Kamadhenu (cow) and worshipped Lord Shiva. Hence the Ambal here is named Govardhanambikai (Go meaning cow in Tamil).

A painted niche with seated figures on a white bull, flanked by a standing figure on each side.

Another legend associated with Thiruidaichuram is that of Saint Thirugnanasambanthar. It is believed that, while on his pilgrimage, the saint decided to take rest here after visiting Thirukkazhukkundram temple.

Lord Shiva took the form of a shepherd, came to him and offered some buttermilk to quench his thirst. When the shepherd asked him who he was, Sambanthar replied that he was on a pilgrimage to visit Shiva temples. The shepherd told the Saint that there was a Shivalingam near this place too and insisted him to visit that also. Sambanthar followed the shepherd who stopped near this temple tank, smiled and then suddenly disappeared. Sambanthar realized that the shepherd was none other than Lord Shiva himself. While rendering his pathigam here he mentioned the lord as Idaichuranathar – Idai meaning “came and left mid-way” in Tamil.

It is believed that Sages Gowtama and Sanath Kumarar have worshipped Lord Shiva here.

Deities in the temple

In the inner corridor, idols of lords Varasidhi Vinayakar, Murugan with his consorts, Nalvars, Bairavar, Dakshinamurthy, Mahavishnu, Brahma and Durgai can be seen. In the outer corridor, shrines of Brahmandeswarar and Brahmandeswari can also be seen.

Salient features

Saint Thirugnanasambanthar was mesmerised to see the glittering Maragatha lingam and while rendering his pathigam, he finished each stanza with the lines - “Idaichuram mevia ivar vannam enne”, meaning “what a beautiful colour the lord has!”.

During the time of arthi, one can notice the beautiful and glittering Maragadha lingam.

The tank from where Lord Shiva gave dharshan to Sambanthar still exists and is called “Katchi Kulam” (katchi meaning appearance and kulam meaning tank).

In the outer corridor, three trees - Vilva, Neem (Vembu) and Peepal (Arasu) are growing together and is believed to represent Lord Shiva, Goddess Parvathi and Lord Vinayaka. It is a common belief amongst devotees that worshipping these trees will ensure unity in the family and those separated will get re-united.

Large leafy trees growing close together over a small shrine in a paved temple courtyard.

Another interesting feature to see here is that in the outer corridor, a banyan tree is gradually engulfing a palm tree.

The thick trunks and hanging roots of a banyan tree, with green leaves above.
A tall palm rises above dense trees behind a small stone shrine; a painted lingam shows on a wall at right.
A painted gopuram over a stone base, a small domed shrine in front and a few people near the entrance.

A beautiful relief of Lord Murugan with his spear (“vel”) and with his right leg on his mount (peacock) can be seen on the right side of the Lord Shiva’s sanctum.

Another interesting feature of this temple is that the sanctum sanctorum is surrounded by “Ahazhi” (half circle water tank).

Greatness of this temple

It is believed that by worshiping Lord Shiva and Goddess Parvathi in this temple, devotees are blessed with “Santhana Prapthi” (child boon).

Important festivals

Mahasivratri in the Tamil month of Maasi (February-March) is very famous here and is celebrated in a grand manner.

During Panguni Uthiram in the Tamil month of Panguni (March-April), the lord’s wedding festival is celebrated. During the same time, bangles festival (Valaikappu) of Goddess Govardhanambikai is also celebrated.

Chitra Poornima in the Tamil month of Chithirai (April-May) is also significant.

Every month Padosham and Krithigai are also observed.

Temple timings

From 08.00 AM to 12.00 Noon and from 04.00 PM to 07.00 PM.

Temple address

Sri Gnanapureeswarar Temple
Thiruvadisulam
Chempakkam Via
Chengalpattu Taluk
Kanchipuram District
Tamil Nadu – 603108.
044 - 2742 0485, 94445 23890.

The temple priest Sri Chellappa Gurukkal can be contacted at: 094449 48937.

*
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Today8:00 am – 12:00 noon, 4:00 pm – 7:00 pm

Highlights

What makes this temple special

* Cards drawn from the temple write-up and photographs. “Read more” takes you to the full passage.

Greatness

What makes this temple great

A large self-manifested emerald lingam, in a setting among hills, that moved Saint Thirugnanasambanthar to song.

  1. A self-manifested emerald lingamThe Moolavar is a large Swayambhumurthy, a self-manifested lingam made of emerald.
  2. A glittering lingam at arthiDuring the time of arthi, one can notice the beautiful and glittering Maragadha lingam.
  3. Three trees growing togetherIn the outer corridor, Vilva, Neem and Peepal grow together and are believed to represent Lord Shiva, Goddess Parvathi and Lord Vinayaka.
  4. A moat around the sanctumThe sanctum sanctorum is surrounded by an Ahazhi, a half circle water tank.
Significance

Its place in the tradition

A Paadal Petra Sthalam of Thondai Nadu where, by tradition, Lord Shiva appeared as a shepherd to Saint Thirugnanasambanthar.

  1. Paadal Petra SthalamOne of the 276 Devara Padal Petra Shiva Sthalams and the 27th Shiva Sthalam in Thondai Nadu.
  2. The shepherd who was Lord ShivaLord Shiva took the form of a shepherd, offered Sambanthar buttermilk and led him to the temple tank before disappearing.
  3. A hymn on every stanza's refrainEach stanza of the Pathigam ends by marvelling at the beautiful colour of the Lord.
  4. Worshipped by sagesSages Gowtama and Sanath Kumarar are believed to have worshipped Lord Shiva here.
Why devotees come

Why devotees come here

Devotees come for the child boon and for unity in the family.

  1. For a child boonBy worshiping Lord Shiva and Goddess Parvathi here, devotees are believed to be blessed with Santhana Prapthi.
  2. For unity in the familyIt is a common belief that worshipping the three trees ensures unity in the family and that those separated will be re-united.
  3. For the festivalsMahasivratri is very famous here and is celebrated in a grand manner, and the lord's wedding festival is held at Panguni Uthiram.
The five-tiered Rajagopuram, seen from the front
276Paadal Petra Sthalams

Paadal Petra Sthalams

The name Idaichuram

  1. இடைin between
  2. சுரம்hills and forests

The place lies in the midst of hills and so gets its name.

    Two legends

    A shepherd saw a cow pouring milk at one spot daily; the locals cleared it and found a Maragatha Swayambu Lingam.

    Lord Shiva came as a shepherd to Sambanthar and disappeared near the temple tank; Sambanthar then rendered his pathigam here.

    Saints and sages

    1. Saint ThirugnanasambantharRested here on his pilgrimage and rendered his pathigam.
    2. Sages Gowtama and Sanath KumararBelieved to have worshipped Lord Shiva here.

    Festivals

      Mahasivratri, Panguni Uthiram with the lord's wedding festival, and Chitra Poornima are celebrated here.

      Deities

      The deities of this temple

      * Drawn from the temple write-up and photographs. Where there is no photograph, the card shows the name.

      From the sanctum to the corridors
      Moolavarஇ
      Moolavar

      Sri Idaichuranathar

      The Moolavar here is a large sized Swayambhumurthy (self-manifested lingam) and is made of Emerald (Maragatham).

      Ambalகோ
      Ambal

      Sri Govardhanambikai

      Goddess Parvathi is said to have come here as Kamadhenu (cow) and worshipped Lord Shiva. Hence the Ambal here is named Govardhanambikai.

      Shrine in the inner corridorவி
      Shrine in the inner corridor

      Varasidhi Vinayakar

      In the inner corridor, idols of lords Varasidhi Vinayakar, Murugan with his consorts, Nalvars, Bairavar, Dakshinamurthy, Mahavishnu, Brahma and Durgai can be seen.

      Relief beside the sanctumமு
      Relief beside the sanctum

      Lord Murugan

      A beautiful relief of Lord Murugan with his spear (“vel”) and with his right leg on his mount (peacock) can be seen on the right side of the Lord Shiva’s sanctum.

      Shrines in the outer corridorபி
      Shrines in the outer corridor

      Brahmandeswarar and Brahmandeswari

      In the outer corridor, shrines of Brahmandeswarar and Brahmandeswari can also be seen.

      Visit & map

      Sacred geography
      Thiru Idaichuram Thirukachur Thiruvanmiyur, Chennai Ilambaiyangkottur Thiruvirkolam Thiruverkadu Mylapore, Chennai Thalayalangadu Thiru Vanparthan Panangkattur Thiruvooral/Thakkolam Thiruvalidayam Thirumarperu Thirumullaivoyal
      You are hereThis temple

      Schematic. Distances as recorded on the visit; directions approximate.

      12a6a12p6p
      Darshan today8:00 am – 12:00 noon, 4:00 pm – 7:00 pm
      8:00 – 12:004:00 – 7:00 pm

      Hours as recorded on the visit. Festival days can differ.

      Plan the day around it

      Address and phone

      Sri Gnanapureeswarar Temple, Thiruvadisulam, Chempakkam Via, Chengalpattu Taluk, Kanchipuram District, Tamil Nadu – 603108. 044 - 2742 0485, 94445 23890. The temple priest Sri Chellappa Gurukkal can be contacted at: 094449 48937.

      *

      A day of darshan nearby

      One more sthalam within reach, 9.4 km away in a straight line.

      Map of Thiru Idaichuram and the sthalams nearby, in route order: Thirukachur. Thiru Idaichuram 1 Thirukachur 2 km N
      Drawn from coordinates. Straight-line distances; roads are longer. Faint dots are other sthalams within 50 km.

      Temple plan

      A painted gopuram over a stone base, a small domed shrine in front and a few people near the entrance.
      01

      Shrines in the outer corridor

      In the outer corridor, shrines of Brahmandeswarar and Brahmandeswari can also be seen.

      1 / 5

      Summary written with AI help from the temple write-up.

      Pathigam

      Saint Thirugnanasambanthar visited this temple and sang this Pathigam.

      Devotees visiting this temple should make it a practice to recite this Pathigam.

      V. Muthukumaraswamy

      Thirugnanasambandar visited this temple and sang this Pathigam. Verse 1 of 11.

      Varivaḷa raviroḷi yaravarai thāzha
      vārsadai mudimisai vaḷarmathi chūṭik
      karivaḷar tharukazhal kālvala ṉēnthik
      kaṉaleri yāṭuvar kāṭaraṅ kāka
      virivaḷar tharupozhil iṉamayi lāla
      veṇṇiṟath tharuvikaḷ thiṇṇeṉa vīzhum
      erivaḷa riṉamaṇi puṉamaṇi sāral
      idaichura mēviya ivarvaṇa meṉṉē

      The Lord wears the growing crescent moon on his long matted locks, with a serpent about his waist, and dances in blazing fire with the forest as his stage. Peacocks dance in the shady groves and white waterfalls fall over the gem-bearing slopes where he dwells at Idaichuram. The singer marvels at the beauty of this Lord.

      Tap any Tamil word for its meaning

      Verse text and transliteration as given in the write-up. Word meanings and the English meaning are AI-assisted drafts.

      All eleven verses

      1. 01

        வரிவள ரவிரொளி யரவரை தாழவார்சடை முடிமிசை வளர்மதி சூடிக்கரிவளர் தருகழல் கால்வல னேந்திக்கனலெரி யாடுவர் காடரங் காகவிரிவளர் தருபொழில் இனமயி லாலவெண்ணிறத் தருவிகள் திண்ணென வீழும்எரிவள ரினமணி புனமணி சாரல்இடைச்சுர மேவிய இவர்வண மென்னே

        Varivaḷa raviroḷi yaravarai thāzha / vārsadai mudimisai vaḷarmathi chūṭik / karivaḷar tharukazhal kālvala ṉēnthik / kaṉaleri yāṭuvar kāṭaraṅ kāka / virivaḷar tharupozhil iṉamayi lāla / veṇṇiṟath tharuvikaḷ thiṇṇeṉa vīzhum / erivaḷa riṉamaṇi puṉamaṇi sāral / idaichura mēviya ivarvaṇa meṉṉē

      2. 02

        ஆற்றையு மேற்றதோர் அவிர்சடை யுடையர்அழகினை யருளுவர் குழகல தறியார்கூற்றுயிர் செகுப்பதோர் கொடுமையை யுடையர்நடுவிரு ளாடுவர் கொன்றையந் தாரார்சேற்றயல் மிளிர்வன கயலிள வாளைசெருச்செய வோர்ப்பன செம்முக மந்திஏற்றையொ டுழிதரும் எழில்திகழ் சாரல்இடைச்சுர மேவிய இவர்வண மென்னே

        Ātṟaiyu mētṟathōr avirsadai yudaiyar / azhakiṉai yaruḷuvar kuzhakala thaṟiyār / kūtṟuyir sekuppahtōr kodumaiyai yudaiyar / naduviru ḷāduvar koṉtṟaiyan thārār / sētṟayal miḷirvaṉa kayaliḷa vāḷai / serucheya vōrppaṉa sem'muka manthi / ētṟaiyo duzhitharum ezhilthikazh sāral / idaichura mēviya ivarvaṇa meṉṉē

      3. 03

        கானமுஞ் சுடலையுங் கற்படு நிலனுங்காதலர் தீதிலர் கனல்மழு வாளர்வானமும் நிலமையும் இருமையு மானார்வணங்கவும் இணங்கவும் வாழ்த்தவும் படுவார்நானமும் புகையொளி விரையொடு கமழநளிர்பொழி லிளமஞ்ஞை மன்னிய பாங்கர்ஏனமும் பிணையலும் எழில்திகழ் சாரல்இடைச்சுர மேவிய இவர்வண மென்னே

        Kāṉamuñ chuṭalaiyuṅ kaṟpadu nilaṉuṅ / kāthalar thīthilar kaṉalmazhu vāḷar / vāṉamum nilamaiyum irumaiyu māṉār / vaṇaṅkavum iṇaṅkavum vāzhthavum paduvār / nāṉamum pukaiyoḷi viraiyodu kamazha / naḷirpozhi liḷamañjai maṉṉiya pāṅkar / ēṉamum piṇaiyalum ezhilthikazh sāral / idaichura mēviya ivarvaṇa meṉṉē

      4. 04

        கடமணி மார்பினர் கடல்தனி லுறைவார்காதலர் தீதிலர் கனல்மழு வாளர்விடமணி மிடறினர் மிளிர்வதோ ரரவர்வேறுமோர் சரிதையர் வேடமும் உடையர்வடமுலை யயலன கருங்குருந் தேறிவாழையின் தீங்கனி வார்ந்து தேனட்டும்இடமுலை யரிவையர் எழில்திகழ் சாரல்இடைச்சுர மேவிய இவர்வண மென்னே

        Kadamaṇi mārpiṉar kadalthaṉi luṟaivār / kāthalar thīthilar kaṉalmazhu vāḷar / vidamaṇi miṭaṟiṉar miḷirvathō raravar / vēṟumōr sarithaiyar vēṭamum udaiyar / vadamulai yayalaṉa karuṅkurun thēṟi / vāzhaiyiṉ thīṅkaṉi vārnthu thēṉaṭṭum / idamulai yarivaiyar ezhilthikazh sāral / idaichura mēviya ivarvaṇa meṉṉē

      5. 05

        கார்கொண்ட கடிகமழ் விரிமலர்க் கொன்றைக்கண்ணியர் வளர்மதி கதிர்விடக் கங்கைநீர்கொண்ட சடையினர் விடையுயர் கொடியர்நிழல்திகழ் மழுவினர் அழல்திகழ் நிறத்தர்சீர்கொண்ட மென்சிறை வண்டுபண் செய்யுஞ்செழும்புன லனையன செங்குலை வாழைஏர்கொண்ட பலவினொ டெழில்திகழ் சாரல்இடைச்சுர மேவிய இவர்வண மென்னே

        Kārkoṇda kaṭikamazh virimalark koṉtṟaik / kaṇṇiyar vaḷarmathi kathirviṭak gaṅgai / nīrkoṇda sadaiyiṉar vidaiyuyar kodiyar / nizhalthikazh mazhuviṉar azhalthikazh niṟathar / sīrkoṇṭa meṉsiṟai vaṇdupaṇ seyyuñj / chezhumpuṉa laṉaiyaṉa seṅkulai vāzhai / ērkoṇṭa palaviṉo dezhilthikazh sāral / idaichura mēviya ivarvaṇa meṉṉē

      6. 06

        தோடணி குழையினர் சுண்ணவெண் ணீற்றர்சுடலையி னாடுவர் தோலுடை யாகப்பீடுயர் செய்ததோர் பெருமையை யுடையர்பேயுட னாடுவர் பெரியவர் பெருமான்கோடல்கள் ஒழுகுவ முழுகுவ தும்பிகுரவமும் மரவமும் மன்னிய பாங்கர்ஏடவிழ் புதுமலர் கடிகமழ் சாரல்இடைச்சுர மேவிய இவர்வண மென்னே

        Thōdaṇi kuzhaiyiṉar suṇṇaveṇ ṇītṟar / sudalaiyi ṉāduvar thōludai yākap / pīduyar seythathōr perumaiyai yudaiyar / pēyuṭa ṉāduvar periyavar perumāṉ / kōdalkaḷ ozhukuva muzhukuva thumpi / kuravamum maravamum maṉṉiya pāṅkar / ēdavizh puthumalar kaṭikamazh sāral / idaichura mēviya ivarvaṇa meṉṉē

      7. 07

        கழல்மல்கு காலினர் வேலினர் நூலர்கவர்தலை யரவொடு கண்டியும் பூண்பர்அழல்மல்கு மெரியொடும் அணிமழு வேந்திஆடுவர் பாடுவர் ஆரணங் குடையர்பொழில்மல்கு நீடிய அரவமு மரவம்மன்னிய கவட்டிடைப் புணர்குயி லாலும்எழில்மல்கு சோலையில் வண்டிசை பாடும்இடைச்சுர மேவிய இவர்வண மென்னே

        Kazhalmalku kāliṉar vēliṉar nūlar / kavarthalai yaravodu kaṇṭiyum pūṇpar / azhalmalku meriyodum aṇimazhu vēnthi / āduvar pāduvar āraṇaṅ kudaiyar / pozhilmalku nīṭiya aravamu maravam / maṉṉiya kavaṭṭiṭaip puṇarkuyi lālum / ezhilmalku sōlaiyil vaṇṭisai pādum / idaichura mēviya ivarvaṇa meṉṉē

      8. 08

        தேங்கமழ் கொன்றையந் திருமலர் புனைவார்திகழ்தரு சடைமிசைத் திங்களுஞ் சூடிவீந்தவர் சுடலைவெண் ணீறுமெய் பூசிவேறுமோர் சரிதையர் வேடமு முடையர்சாந்தமும் அகிலொடு முகில்பொதிந் தலம்பித்தவழ்கன மணியொடு மிகுபளிங் கிடறிஏந்துவெள் ளருவிகள் எழில்திகழ் சாரல்இடைச்சுர மேவிய இவர்வண மென்னே

        Thēṅkamazh koṉtṟaiyan thirumalar puṉaivār / tikazhtaru saṭaimisaith thiṅkaḷuñj sūṭi / vīnthavar sudalaiveṇ ṇīṟumey pūsi / vēṟumōr sarithaiyar vēdamu mudaiyar / sānthamum akilodu mukilpothin thalampith / thavazhkaṉa maṇiyodu mikupaḷiṅ kiṭaṟi / ēnthuveḷ ḷaruvikaḷ ezhilthikazh sāral / idaichura mēviya ivarvaṇa meṉṉē

      9. 09

        பலஇலம் இடுபலி கையிலொன் றேற்பர்பலபுக ழல்லது பழியிலர் தாமுந்தலையிலங் கவிரொளி நெடுமுடி யரக்கன்தடக்கைகள் அடர்த்ததோர் தன்மையை யுடையர்மலையிலங் கருவிகள் மணமுழ வதிரமழைதவ ழிளமஞ்ஞை மல்கிய சாரல்இலைஇல வங்கமும் ஏலமுங் கமழும்இடைச்சுர மேவிய இவர்வண மென்னே

        Pala'ilam idupali kaiyiloṉ tṟēṟpar / palapuka zhallathu pazhiyilar thāmun / thalaiyilaṅ kaviroḷi nedumudi yarakkaṉ / thaṭakkaikaḷ aṭarthathōr thaṉmaiyai yudaiyar / malaiyilaṅ karuvikaḷ maṇamuzha vathira / mazhaithava zhiḷamañjai malkiya sāral / ilai'ila vaṅkamum ēlamuṅ kamazhum / idaichura mēviya ivarvaṇa meṉṉē

      10. 10

        பெருமைகள் தருக்கியோர் பேதுறு கின்றபெருங்கடல் வண்ணனும் பிரமனு மோராஅருமையர் அடிநிழல் பரவிநின் றேத்தும்அன்புடை யடியவர்க் கணியரு மாவர்கருமைகொள் வடிவொடு சுனைவளர் குவளைக்கயலினம் வயலிள வாளைகள் இரியஎருமைகள் படிதர இளஅனம் ஆலும்இடைச்சுர மேவிய இவர்வண மென்னே

        Perumaikaḷ tharukkiyōr pēthuṟu kiṉtṟa / peruṅkadal vaṇṇaṉum piramaṉu mōrā / arumaiyar adinizhal paraviniṉ tṟēthum / aṉpudai yadiyavark kaṇiyaru māvar / karumaikoḷ vadivodu suṉaivaḷar kuvaḷaik / kayaliṉam vayaliḷa vāḷaikaḷ iriya / erumaikaḷ padithara iḷa'aṉam ālum / idaichura mēviya ivarvaṇa meṉṉē

      11. 11

        மடைச்சுர மறிவன வாளையுங் கயலும்மருவிய வயல்தனில் வருபுனற் காழிச்சடைச்சுரத் துறைவதோர் பிறையுடை யண்ணல்சரிதைகள் பரவிநின் றுருகுசம் பந்தன்புடைச்சுரத் தருவரைப் பூக்கமழ் சாரல்புணர்மட நடையவர் புடையிடை யார்ந்தஇடைச்சுர மேத்திய இசையொடு பாடல்இவைசொல வல்லவர் பிணியிலர் தாமே

        The last verse names Sambandhan of Kazhi as the singer and says that those who can sing these verses are free of illness.

        Madaichura maṟivaṉa vāḷaiyuṅ kayalum / maruviya vayalthaṉil varupuṉaṟ kāzhich / chadaichurath thuṟaivathōr piṟaiyudai yaṇṇal / sarithaikaḷ paraviniṉ tṟurukusam panthaṉ / pudaichurath tharuvaraip pūkkamazh sāral / puṇarmada nadaiyavar pudaiyidai yārntha / idaichura mēthiya isaiyodu pādal / ivaisola vallavar piṇiyilar thāmē

      Photos

      Photographs

      8 photographs, in the order they appear in the write-up. Captions are AI-assisted.

      A colourful temple wall niche holding painted figures seated on a white bull, a Nandi and small figures at the sides.
      A stone arch over a road, with elephants, a bull and a tree sculpted along its top beam.
      A tall painted gopuram of five tiers rising over a stone gateway, with people standing before it.
      A painted niche with seated figures on a white bull, flanked by a standing figure on each side.
      Large leafy trees growing close together over a small shrine in a paved temple courtyard.
      The thick trunks and hanging roots of a banyan tree, with green leaves above.
      A tall palm rises above dense trees behind a small stone shrine; a painted lingam shows on a wall at right.
      A painted gopuram over a stone base, a small domed shrine in front and a few people near the entrance.