Dharisanam ENதமிழ்
A long wall with a bell hanging in an arch, a small shrine below it and painted towers behind.
Swayambu

Thirukachur Sri Kachabeswarar and Sri Marundheeswarar Temples 26th of 32 in Thondai Nadu · Temples near Chennai

Darshan today8:00 am – 11:30 am, 5:00 pm – 7:30 pm
Moolavar
Kachabeswarar, Virunthitteeswarar
Ambal
Anjanakshi Amman, Kanniumai Ammai
Theertham
Koorma Theertham
Sthala vriksham
Banyan Tree
Pathigam by
Sundaramurthy Nyanar (Sundarar)

Temple

Visited on: 27th August, 2016

Location

Thirukachur is at a distance of about 6 kms from Maraimalai Nagar and 2 kms from Singaperumal koil en-route Sriperumputhur. Both Maraimalai Nagar and Singaperumal Koil are on the Chennai to Chengalpattu route. Nearest Railway Station is Singaperumal Koil.

General information

Moolavar
Sri Kachabeswarar, Sri Virunthitteeswarar
Ambal
Sri Anjanakshi Amman, Sri Kanniumai Ammai
Theertham (Holy water)
Koorma Theertham
Sthala Vriksham (Sacred Tree)
Banyan Tree
Pathigam (Hymn) rendered by
Saint Sundaramurthy Nyanar (Sundarar)
  • This is one of the 276 Devara Paadal Petra Shiva Sthalams and 26th Shiva Sthalam in Thondai Nadu.
  • Lord Shiva in this temple is a Swayambumurthy (self-manifested).
  • There is no main tower (Rajagopuram) in this temple. It has two corridors (praharam) and is an east facing temple.
  • The sanctum tower (Vimanam) of Lord Shiva here is of Gajabrushta form (looks like the back of an elephant).
  • Thirukachur is mentioned as “Aadhi Kanchi” in Kanchi Puranam.
A plain stone gateway with a garland of dried leaves across it and two women standing in front.
A tall red flag post with a gold base beside a hall whose roof shows a dancing figure and a Nandi.
Large banyan trees with thick trunks and hanging roots in an open courtyard.

History of the temple

The temple was believed to have been constructed in the Chola period by the Chola King Kulothungan-I. This is a typical Chola period temple with beautifully engraved pillars, sculptures and halls (mandapams). Lots of engraved reliefs depicting the history of the temple can also be seen on the pillars.

This is a twin temple - Sri Kachabeswarar temple is at the foothill and in the midst of the village and the other one is Sri Maruntheeswar temple, which is at the top of a small hill at a distance of about one kilometre.

As the sacred tree of this temple is the banyan tree (Kal-ala Maram in Tamil), this temple is also known as Alakkoil.

Legend

The legend of this temple finds a reference in the “Samudra Manthan” episode in the Hindu mythology. The Samudra Manthan (literally translated as churning of the ocean) explains the origin of “amrit” – the nectar of immortality. It is believed that when the celestial gods (Devas) tried to churn the ocean using the “Mandhara hill” as the churning rod (mathu), the hill began to sink. To hold the hill in its place, Lord Mahavishnu incarnated as a tortoise (Kachaba) and supported the hill on his back. However, in order to accomplish this task, it is believed that Lord Mahavishnu came to Thirukachur, created a spring, bathed in it and prayed to Lord Shiva. Lord Shiva gave Lord Mahavishnu his blessings to complete his endeavour. Hence Lord Shiva here is named “Kachabeswarar” and this place is known as Thirukachur.

Another legend associated with this place is that Saint Sundarar, after visiting Thirukkazhukkundram, came to Thirukachur. Due to long arduous journey, Sundarar and his followers were tired and hungry. They decided to rest for a while in the 16 pillar Mandapam near this temple’s tank. It is believed that Lord Shiva came there in the form of an old man and advised them to wait for a while so he could bring them some food. It was believed that the old man went out with his bowl (Thiru Odu) for begging, collected food and came back to offer it to them. While Sundarar and his followers were eating the food, the old man suddenly disappeared. Sundarar realized that the old man was none other than Lord Shiva himself and rendered a hymn (Pathigam) exclaiming his shock and grief that the lord took the form of a beggar in order to feed them.

A small stone shrine with a domed roof and seated figures, a painted tower rising behind the wall.
A long open hall with a row of stone pillars under a flat roof, a painted tower above its far end.
A small stone shrine with an iron gate, and above it figures of an old man offering a bowl to a seated man.
A white shrine with an ornate iron gate, and a standing painted figure above the doorway.

Saint Sundarar while rendering his pathigam about Lord Kachabeswarar, also mentioned about Lord Marundheeswarar (the lord in the temple at the top of the hill). While praising Lord Marundheeswarar, Sundarar said that both the lord and hill itself are a form of sacred medicine.

The hall (Mandapam) where Sundarar and his follower took rest can still be seen.

Deities in the temple:

Goddess Anjanakshi in Kachabeswarar temple blesses the devotees from a separate shrine. Shrine of Lord Thiyagaraja is behind the 27 pillars Nakshatra Mandapam. Separate shrines for Lord Virunthitteswarar” (“Virundhu” in Tamil means hospitality) and Saint Sundarar are in the outer corridors. Idols of lords Vinayakar, Murugan with his consorts, and Bairaver can be seen in the corridors.

There are five separate lingams in the corridors - Ramanathar, Naganathar, Soleeswarar, Margasakayar and Kasi Visvanathar.

There is also a small Shiva shrine outside this temple called “Irandeeswarar” (“Irandha” in Tamil meaning begging).

There is another shrine outside this temple for Lord Vinayakar called Thalamoola Vinayakar (Karukkadi Vinayakar). Those aspiring for excellence in arts can worship Lord Vinayakar here.

A pale blue shrine with a barred door, two Nandi figures and two standing figures above; a woman stands before it.
A white shrine with a barred iron gate and a name board in Tamil, a stone Nandi on a platform in front.

Salient features

This is one of the important Thyagaraja Swamy temples (the other important ones being -Thiruvotriyur, Thiruvarur and Thiruvanmiyur).

It is believed that Lord Shiva staged his “Ajaba Dance” here for Lord Mahavishnu.

The Sanskrit word “Anjana” can be translated as eyes and the Goddess at this temple is believed to be protecting her devotees as if they were her own eyes. Hence the Goddess gets the name “Anjanakshi”. This Ambal is also praised as Sundaravalli.

Saint Arunagirinadhar has also sang songs in praise of Lord Murugan of this temple in his revered Thirupugazh.

Greatness of this temple

The sacred tree of this temple - banyan tree is believed to be representing the “Maka nakshatram” (a constellation). Devotees who are born in the period of this constellation (Maka nakshatram) visit this temple for worship.

Devotees often pray to Goddess Anjanakshi here for good eye sight and to seek cure from eye related illnesses.

Important festivals

Brahmotsavam and Chithirai Poornima (full moon day) in the Tamil month of Chithirai (April-May) are celebrated at this temple.

Other important festivals celebrated in this temple are –

Vinayakar Chaturthi in the Tamil month of Aavani (Aug-Sept),

Navarathri in the Tamil month of Purattasi (Sept-Oct),

Skanda Shashti and Annabishekam in the Tamil month of Aippasi (Oct–Nov),

Thiru Karthikai in the Tamil month of Karthikai (Nov-Dec),

Thiruvadhirai in the Tamil month of Markazhi (Dec-Jan),

Makara Sankranthi in the Tamil month of Thai (Jan-Feb),

Shivrathri in the Tamil month of Masi (Feb-Mar) and

Panguni Uthiram in the Tamil month of Panguni (Mar-Apr).

Pradosham is also observed regularly.

Temple timings

From 08.00 AM to 11.30 AM and from 05.00 PM to 07.30 PM.

Temple address

Sri Kachabeswarar Temple,
Thirukachur, Chengalpattu Taluk
Kancheepuram District, Tamil Nadu-– 603 204.
Tele: +91- 44 - 27463514, 27464325, 09445356399, 9381186389.

Sri Oushadheeswarar / Marundheeswarar temple

Moolavar
Sri Marundheeswarar, Sri Oushadheeswarar
Ambal
Sri Irul Neeki Ammai
Theertham (Holy water)
Oushadha Theertham
Sthala Vriksham (Sacred Tree)
Jackfruit Tree
Pathigam (Hymn) rendered by
Saint Sundaramurthy Nyanar (Sundarar)

The legend is that Lord Indira (the king of celestial gods) was suffering from the adverse effects of some curse he had incurred. Even the reputed physicians from the celestial world failed to cure him. They came to earth in search of a cure. Maharshi Narada advised them to pray to Lord Shiva in the “Oushada Giri” at Thirukachur. Their prayers were answered and Lord Shiva directed them to a medicinal herb that would cure Indira.

However, when the physicians tried to procure the herb they found that the place was engulfed by darkness. Goddess Parvathi came to their rescue and lit up the place to enable them to find the herbs. They found the herbs - Bala and Athibala, took it to the celestial world and successfully cured Lord Indira. The Goddess here is praised as “Irul Neekkia Ambal” – the one who drove darkness away.

This temple has the idols of lords Vinayakar and Murugan in front of the sanctum. Idols of lords Dakshinamurthy, Suryan, Navagraham, and Bhairavar can be seen in the corridors.

It is said that Lord Brahma worshiped Lord Shiva of this temple. The unique aspect of this temple is that the idol of Chandikeswarar in this temple has four faces similar to Lord Brahma. Hence Chandikeswarar here is also referred to as Brahma- Chandikeswarar.

There is also a 60-feet deep well here called “Oushada Theertham”.

There is a small pit near the flag post (Kodimaram) and the sand in that pit is considered as sacred ash (Viputhi). Devotees believe that swallowing a little bit of this sand can cure all kinds of illnesses. Farmers from nearby villages take this sand and sprinkle it in their fields to obtain a better yield.

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Today8:00 am – 11:30 am, 5:00 pm – 7:30 pm
Phone+91- 44 - 2746351427464325, 09445356399, 9381186389
A tall flag post rises behind a yellow railing, with a small red-roofed shrine and a stone wall behind.
A small stone pedestal and stepped stone base beside a yellow railing, with a pit in the paving.
A large tree with thick green leaves beside a stone shrine whose tower is gold in colour.

Important festivals

Brahmotsavam in the Tamil month of Masi (February-March), Thirukarthikai in the Tamil month of Karthikai (November-December), Girivalam (circumambulation of the hill) on Poornima days and Padi pooja (pooja on the steps) on all Mondays are the important festivals celebrated in Lord Marundeeswarar temple.

Highlights

What makes this temple special

* Cards drawn from the temple write-up and photographs. “Read more” takes you to the full passage.

Greatness

What makes this temple great

A twin temple at the foothill and on a small hill, a typical Chola temple with engraved pillars and a sanctum tower shaped like an elephant's back.

  1. A twin templeSri Kachabeswarar temple is at the foothill in the village, and the Sri Maruntheeswar temple is at the top of a small hill.
  2. A Chola period templeThe temple has beautifully engraved pillars, sculptures and halls, and engraved reliefs depicting its history.
  3. Elephant-back sanctum towerThe sanctum tower of Lord Shiva here is of Gajabrushta form, like the back of an elephant.
  4. A Chandikeswarar with four facesAt the Marundheeswarar temple, the Chandikeswarar idol has four faces similar to Lord Brahma.
Significance

Its place in the tradition

A Paadal Petra Sthalam of Thondai Nadu sung by Saint Sundarar, mentioned as Aadhi Kanchi in Kanchi Puranam.

  1. Paadal Petra SthalamOne of the 276 Devara Paadal Petra Shiva Sthalams and the 26th Shiva Sthalam in Thondai Nadu.
  2. Aadhi KanchiThirukachur is mentioned as Aadhi Kanchi in Kanchi Puranam.
  3. A Thyagaraja Swamy templeThis is one of the important Thyagaraja Swamy temples, along with Thiruvotriyur, Thiruvarur and Thiruvanmiyur.
  4. The Samudra Manthan legendLord Mahavishnu, as a tortoise, came here and prayed to Lord Shiva, who blessed him to complete his task.
Why devotees come

Why devotees come here

Devotees come for good eyesight, for excellence in the arts, and for healing.

  1. For good eyesightDevotees often pray to Goddess Anjanakshi here for good eye sight and to seek cure from eye related illnesses.
  2. For excellence in the artsThose aspiring for excellence in arts can worship Lord Vinayakar at the shrine of Thalamoola Vinayakar.
  3. For those born under Maka nakshatramDevotees born in the period of the Maka nakshatram visit this temple for worship.
  4. For a cure from illnessDevotees believe that swallowing a little of the sacred sand near the flag post can cure all kinds of illnesses.
The stone entrance gateway, with no tower above it
276Paadal Petra Sthalams

Paadal Petra Sthalams

Legends of the temple

Lord Mahavishnu came here, created a spring, bathed and prayed to Lord Shiva, who is named Kachabeswarar for this reason.

Lord Shiva came as an old man, begged for food and fed the tired Sundarar and his followers before he disappeared.

Goddess Parvathi lit up the darkness so that the physicians could find the herbs that cured Lord Indira.

Saints who sang here

  1. Saint SundararRendered a hymn here and also sang of Lord Marundheeswarar on the hill.
  2. Saint ArunagirinadharSang in praise of Lord Murugan of this temple in his Thirupugazh.

What devotees pray for

  • Good eyesightPrayers to Goddess Anjanakshi for good eye sight and for a cure from eye related illnesses.
  • Excellence in artsWorship of Lord Vinayakar at the Thalamoola Vinayakar shrine.

Festivals

    Brahmotsavam and Chithirai Poornima are celebrated here, along with many other festivals through the year.

    Deities

    The deities of this temple

    * Drawn from the temple write-up and photographs. Where there is no photograph, the card shows the name.

    From the sanctum to the corridors
    Moolavarக
    Moolavar

    Sri Kachabeswarar

    Lord Shiva in this temple is a Swayambumurthy (self-manifested). Lord Shiva here is named Kachabeswarar as Lord Mahavishnu, in the form of a tortoise, prayed to him here.

    Ambalஅ
    Ambal

    Sri Anjanakshi Amman

    Goddess Anjanakshi in Kachabeswarar temple blesses the devotees from a separate shrine. She is believed to protect her devotees as if they were her own eyes.

    Shrine behind the Nakshatra Mandapamதி
    Shrine behind the Nakshatra Mandapam

    Lord Thiyagaraja

    Shrine of Lord Thiyagaraja is behind the 27 pillars Nakshatra Mandapam.

    A small stone shrine with an iron gate, and above it figures of an old man offering a bowl to a seated man.
    Shrine in the outer corridor

    Virunthitteswarar

    A separate shrine for Lord Virunthitteswarar (“Virundhu” in Tamil means hospitality) is in the outer corridors.

    A white shrine with an ornate iron gate, and a standing painted figure above the doorway.
    Shrine in the outer corridor

    Saint Sundarar

    A separate shrine for Saint Sundarar is in the outer corridors.

    A pale blue shrine with a barred door, two Nandi figures and two standing figures above; a woman stands before it.
    Shrine outside the temple

    Irandeeswarar

    There is also a small Shiva shrine outside this temple called Irandeeswarar (“Irandha” in Tamil meaning begging).

    A white shrine with a barred iron gate and a name board in Tamil, a stone Nandi on a platform in front.
    Shrine outside the temple

    Thalamoola Vinayakar (Karukkadi Vinayakar)

    There is another shrine outside this temple for Lord Vinayakar. Those aspiring for excellence in arts can worship Lord Vinayakar here.

    Ambal, Marundheeswarar templeஇ
    Ambal, Marundheeswarar temple

    Irul Neekkia Ambal

    The Goddess here is praised as Irul Neekkia Ambal, the one who drove darkness away.

    Shrine in the Marundheeswarar templeபி
    Shrine in the Marundheeswarar temple

    Brahma-Chandikeswarar

    The idol of Chandikeswarar in this temple has four faces similar to Lord Brahma, so he is also referred to as Brahma-Chandikeswarar.

    Visit & map

    Sacred geography
    Thirukachur Thiru Idaichuram Ilambaiyangkottur Thiruvirkolam Thiruverkadu Thiruvanmiyur, Chennai Thiruvooral/Thakkolam Thirumarperu Mylapore, Chennai Thiruvalidayam Thalayalangadu Thiru Vanparthan Panangkattur Thirupachur
    You are hereThis temple

    Schematic. Distances as recorded on the visit; directions approximate.

    12a6a12p6p
    Darshan today8:00 am – 11:30 am, 5:00 pm – 7:30 pm
    8:00 – 11:305:00 – 7:30 pm

    Hours as recorded on the visit. Festival days can differ.

    Plan the day around it

    Address and phone

    Sri Kachabeswarar Temple, Thirukachur, Chengalpattu Taluk, Kancheepuram District, Tamil Nadu-– 603 204. The legend is that Lord Indira (the king of celestial gods) was suffering from the adverse effects of some curse he had incurred. Even the reputed physicians from the celestial world failed to cure him. They came to earth in search of a cure. Maharshi Narada advised them to pray to Lord Shiva in the “Oushada Giri” at Thirukachur. Their prayers were answered and Lord Shiva directed them to a medicinal herb that would cure Indira. However, when the physicians tried to procure the herb they found that the place was engulfed by darkness. Goddess Parvathi came to their rescue and lit up the place to enable them to find the herbs. They found the herbs - Bala and Athibala, took it to the celestial world and successfully cured Lord Indira. The Goddess here is praised as “Irul Neekkia Ambal” – the one who drove darkness away. This temple has the idols of lords Vinayakar and Murugan in front of the sanctum. Idols of lords Dakshinamurthy, Suryan, Navagraham, and Bhairavar can be seen in the corridors. It is said that Lord Brahma worshiped Lord Shiva of this temple. The unique aspect of this temple is that the idol of Chandikeswarar in this temple has four faces similar to Lord Brahma. Hence Chandikeswarar here is also referred to as Brahma- Chandikeswarar. There is also a 60-feet deep well here called “Oushada Theertham”. There is a small pit near the flag post (Kodimaram) and the sand in that pit is considered as sacred ash (Viputhi). Devotees believe that swallowing a little bit of this sand can cure all kinds of illnesses. Farmers from nearby villages take this sand and sprinkle it in their fields to obtain a better yield.

    +91- 44 - 27463514

    *

    A day of darshan nearby

    One more sthalam within reach, 9.4 km away in a straight line.

    Map of Thirukachur and the sthalams nearby, in route order: Thiru Idaichuram. Thirukachur 1 Thiru Idaichuram 2 km N
    Drawn from coordinates. Straight-line distances; roads are longer. Faint dots are other sthalams within 50 km.

    Temple plan

    A small stone shrine with an iron gate, and above it figures of an old man offering a bowl to a seated man.
    01

    Virunthitteswarar shrine

    A separate shrine for Lord Virunthitteswarar is in the outer corridors.

    1 / 6

    Summary written with AI help from the temple write-up.

    Pathigam

    Saint Sundarar visited this temple and sang this Pathigam.

    Devotees visiting this temple should make it a practice to recite this Pathigam.

    V. Muthukumaraswamy

    Sundarar visited this temple and sang this Pathigam. Verse 1 of 10.

    Muthuvāy ōri kathaṟa muthukāṭ ṭerikoṇ ṭāṭal muyalvāṉē
    mathuvār koṉtṟaip puthuvī chūṭum malaiyāṉ makaḷthaṉ maṇavāḷā
    kathuvāyt thalaiyiṟ palinī koḷḷak kaṇṭāl adiyār kavalārē
    athuvē āmā ṟithuvō kachūr ālak kōyil am'māṉē

    The singer addresses the Lord of Alakkoil at Kachur, husband of the mountain king's daughter, who wears fresh konrai flowers dripping honey and dances in the old burning ground while jackals howl. Devotees who see him take alms in a skull do not worry.

    Tap any Tamil word for its meaning

    Verse text and transliteration as given in the write-up. Word meanings and the English meaning are AI-assisted drafts.

    All ten verses

    1. 01

      முதுவாய் ஓரி கதற முதுகாட் டெரிகொண் டாடல் முயல்வானேமதுவார் கொன்றைப் புதுவீ சூடும் மலையான் மகள்தன் மணவாளாகதுவாய்த் தலையிற் பலிநீ கொள்ளக் கண்டால் அடியார் கவலாரேஅதுவே ஆமா றிதுவோ கச்சூர் ஆலக் கோயில் அம்மானே

      Muthuvāy ōri kathaṟa muthukāṭ ṭerikoṇ ṭāṭal muyalvāṉē / mathuvār koṉtṟaip puthuvī chūṭum malaiyāṉ makaḷthaṉ maṇavāḷā / kathuvāyt thalaiyiṟ palinī koḷḷak kaṇṭāl adiyār kavalārē / athuvē āmā ṟithuvō kachūr ālak kōyil am'māṉē

    2. 02

      கச்சேர் அரவொன் றரையில் அசைத்துக் கழலுஞ்சிலம்புங் கலிக்கப் பலிக்கென்றுச்சம் போதா ஊரூர் திரியக் கண்டால் அடியார் உருகாரேஇச்சை அறியோம் எங்கள் பெருமான் ஏழேழ் பிறப்பும் எனையாள்வாய்அச்சம் இல்லாக் கச்சூர் வடபால் ஆலக் கோயில் அம்மானே

      Kachēr aravoṉ tṟaraiyil asaithuk kzhḻaluñchilampuṅ kalikkap palikkeṉ / tṟucham pōthā ūrūr thiriyak kaṇṭāl adiyār urukārē / ichai aṟiyōm eṅkaḷ perumāṉ ēzhēḻ piṟappum eṉaiyāḷvāy / acham illāk kachūr vadapāl ālak kōyil am'māṉē

    3. 03

      சாலக் கோயில் உளநின் கோயில் அவையென் றலைமேற் கொண்டாடிமாலைத் தீர்ந்தேன் வினையுந் துரந்தேன் வானோர் அறியா நெறியானேகோலக் கோயில் குறையாக் கோயில் குளிர்பூங் கச்சூர் வடபாலைஆலக் கோயிற் கல்லால் நிழற்கீழ் அறங்கட் டுரைத்த அம்மானே

      Sālak kōyil uḷaniṉ kōyil avaiyeṉ tṟalaimēṟ koṇṭādi / mālaith thīrnthēṉ viṉaiyun thuranthēṉ vāṉōr aṟiyā neṟiyāṉē / kōlak kōyil kuṟaiyāk kōyil kuḷirpūṅ kachūr vadapālai / ālak kōyiṟ kallāl nizhaṟkīzh aṟaṅkaṭ ṭuraitha am'māṉē

    4. 04

      விடையுங் கொடியுஞ் சடையும் உடையாய் மின்னேர் உருவத் தொளியானேகடையும் புடைசூழ் மணிமண் டபமுங் கன்னி மாடங் கலந்தெங்கும்புடையும் பொழிலும் புனலுந் தழுவிப் பூமேல் திருமா மகள்புல்கிஅடையுங் கழனிப் பழனக் கச்சூர் ஆலக் கோயில் அம்மானே

      Vidaiyuṅ kodiyuñ chaṭaiyum udaiyāy miṉṉēr uruvath thoḷiyāṉē / kadaiyum pudaicūḻ maṇimaṇ ṭapamuṅ kaṉṉi māṭaṅ kalantheṅkum / puṭaiyum pozhilum puṉalun thazhuvip pūmēl thirumā makaḷpulki / adaiyuṅ kazhaṉip pazhaṉak kachūr ālak kōyil am'māṉē

    5. 05

      மேலை விதியே வினையின் பயனே விரவார் புரமூன் றெரிசெய்தாய்காலை யெழுந்து தொழுவார் தங்கள் கவலை களைவாய் கறைக்கண்டாமாலை மதியே மலைமேல் மருந்தே மறவேன் அடியேன் வயல் சூழ்ந்தஆலைக் கழனிப் பழனக் கச்சூர் ஆலக் கோயில் அம்மானே

      Mēlai vithiyē viṉaiyiṉ payaṉē viravār puramūṉ tṟericeythāy / kālai yezhunthu thozhuvār thaṅkaḷ kavalai kaḷaivāy kaṟaikkaṇṭā / mālai mathiyē malaimēl marunthē maṟavēṉ adiyēṉ vayal chūzhntha / ālaik kazhaṉip pazhaṉak kachūr ālak kōyil am'māṉē

    6. 06

      பிறவாய் இறவாய் பேணாய் மூவாய் பெற்ற மேறிப் பேய்சூழ்தல்துறவாய் மறவாய் சுடுகா டென்றும் இடமாக் கொண்டு நடமாடிஒறுவாய்த் தலையிற் பலிநீ கொள்ளக் கண்டால் அடியார் உருகாரேஅறவே ஒழியாய் கச்சூர் வடபால் ஆலக் கோயில் அம்மானே

      Piṟavāy iṟavāy pēṇāy mūvāy petṟa mēṟip pēychūzhthal / thuṟavāy maṟavāy sudukā ṭeṉtṟum iṭamāk koṇdu nadamādi / oṟuvāyth thalaiyiṟ palinī koḷḷak kaṇṭāl adiyār urukārē / aṟavē ozhiyāy kachūr vadapāl ālak kōyil am'māṉē

    7. 07

      பொய்யே உன்னைப் புகழ்வார் புகழ்ந்தால் அதுவும் பொருளாக் கொள்வானேமெய்யே எங்கள் பெருமான் உன்னை நினைவார் அவரை நினைகண்டாய்மையார் தடங்கண் மங்கை பங்கா கங்கார் மதியஞ் சடைவைத்தஐயா செய்யாய் வெளியாய் கச்சூர் ஆலக் கோயில் அம்மானே

      Poyyē uṉṉaip pukazhvār pukazhnthāl athuvum poruḷāk koḷvāṉē / meyyē eṅkaḷ perumāṉ uṉṉai niṉaivār avarai niṉaikaṇtāy / maiyār thaṭaṅkaṇ maṅkai paṅkā kaṅkār mathiyañj saṭaivaitha / aiyā seyyāy veḷiyāy kachūr ālak kōyil am'māṉē

    8. 08

      ஊனைப் பெருக்கி உன்னை நினையா தொழிந்தேன் செடியேன் உணர்வில்லேன்கானக் கொன்றை கமழ மலருங் கடிநா றுடையாய் கச்சூராய்மானைப் புரையும் மடமென் னோக்கி மடவா ளஞ்ச மறைத்திட்டஆனைத் தோலாய் ஞானக் கண்ணாய் ஆலக் கோயில் அம்மானே

      Ūṉaip perukki uṉṉai niṉaiyā thozhinthēṉ seṭiyēṉ uṇarvillēṉ / kāṉak koṉtṟai kamazha malaruṅ kaṭinā ṟudaiyāy kachūrāy / māṉaip puraiyum maṭameṉ ṉōkki maṭavā ḷañcha maṟaithiṭṭa / āṉait thōlāy ñāṉak kaṇṇāy ālak kōyil am'māṉē

    9. 09

      காதல் செய்து களித்துப் பிதற்றிக் கடிமா மலரிட் டுனையேத்திஆதல் செய்யும் அடியார் இருக்க ஐயங் கொள்வ தழகிதேஓதக் கண்டேன் உன்னை மறவேன் உமையாள் கணவா எனையாள்வாய்ஆதற் பழனக் கழனிக் கச்சூர் ஆலக் கோயில் அம்மானே

      Kāthal seytu kaḷithup pithaṟṟik kaṭimā malariṭ ṭuṉaiyēthi / āthal seyyum adiyār irukka aiyaṅ koḷva thazhakithē / ōthak kaṇṭēṉ uṉṉai maṟavēṉ umaiyāḷ kaṇavā eṉaiyāḷvāy / āthaṟ pazhaṉak kaḻaṉik kachūr ālak kōyil am'māṉē

    10. 10

      அன்னம் மன்னும் வயல்சூழ் கச்சூர் ஆலக் கோயில் அம்மானைஉன்ன முன்னும் மனத்தா ரூரன் ஆரூ ரன்பேர் முடிவைத்தமன்னு புலவன் வயல்நா வலர்கோன் செஞ்சொல் நாவன் வன்றொண்டன்பன்னு தமிழ்நூல் மாலை வல்லார் அவரெந் தலைமேற் பயில்வாரே

      The last verse names the singer as Arurar and says that those who can sing this garland of Tamil verses dwell upon his head.

      Aṉṉam maṉṉum vayalchūzh kachūr ālak kōyil am'māṉai / uṉṉa muṉṉum maṉahā rūraṉ ārū raṉpēr mudivaitha / maṉṉu pulavaṉ vayalnā valarkōṉ ceñchol nāvaṉ vaṉtṟoṇṭaṉ / paṉṉu thamizhnūl mālai vallār avaren thalaimēṟ payilvārē

    Photos

    Photographs

    13 photographs, in the order they appear in the write-up. Captions are AI-assisted.

    A long wall with a bell hanging in an arch, a small shrine below it and painted towers behind.
    A plain stone gateway with a garland of dried leaves across it and two women standing in front.
    A tall red flag post with a gold base beside a hall whose roof shows a dancing figure and a Nandi.
    Large banyan trees with thick trunks and hanging roots in an open courtyard.
    A small stone shrine with a domed roof and seated figures, a painted tower rising behind the wall.
    A long open hall with a row of stone pillars under a flat roof, a painted tower above its far end.
    A small stone shrine with an iron gate, and above it figures of an old man offering a bowl to a seated man.
    A white shrine with an ornate iron gate, and a standing painted figure above the doorway.
    A pale blue shrine with a barred door, two Nandi figures and two standing figures above; a woman stands before it.
    A white shrine with a barred iron gate and a name board in Tamil, a stone Nandi on a platform in front.
    A tall flag post rises behind a yellow railing, with a small red-roofed shrine and a stone wall behind.
    A small stone pedestal and stepped stone base beside a yellow railing, with a pit in the paving.
    A large tree with thick green leaves beside a stone shrine whose tower is gold in colour.