Dharisanam ENதமிழ்
Blue entrance porch with painted deity figures and white bulls above, devotees walking in
Swayambu

Thiruvaikavur Sri Vilvavana Nathaswamy Temple 48th of 63 on the north bank of the Kaveri · Chola Nadu · Temples near Kumbakonam

Darshan today6:30 am – 12:00 noon, 4:30 pm – 8:00 pm
Moolavar
Vilvavaneswarar, Vilvavana Nathar
Ambal
Sarvajana Rakshaki, Valaikkai Valliammai
Theertham
Yama Theertham, Agni Theertham
Sthala vriksham
Vilvam tree
Pathigam by
Thirugnanasambanthar-1

Temple

Visited on: November 2, 2017.

Location

Thiruvaikavur is situated at a distance of about 15 kms from Kumbakonam on the Kumbakonam to Thiruvaiyaru route (via Puliancheri). Take the diversion road from Puliancheri and proceed for about 9 kms to reach this temple. It is 12 kms away from Papanasam and 10 kms away from Swamimalai.

Other Devara Paadal Petra Shiva Sthalams near this place are –

Thiruvisayamangai (Govandha Puthur), Thiruppurambiam, Innambur, Kottaiyur, Patteeswaram, Sakthimutram, Pazhayarai Vadathali, Thiruvalanchuzhi and Kumbakonam (3 temples – Kudamukku, Keezhkkottam and Karonam).

General Information

Moolavar
Sri Vilvavaneswarar, Sri Vilvavana Nathar
Ambal
Sri Sarvajana Rakshaki, Sri Valaikkai Valliammai
Theertham (Holy water)
Yama Theertham, Agni Theertham
Sthala Vriksham (Sacred Tree)
Vilvam tree
Pathigam (Hymn) rendered by
Saint Thirugnanasambanthar-1
  • This is one of the 276 Devara Paadal Petra Shiva Sthalams and 48th Shiva Sthalam on the northern bank of the river Cauvery in Chozha Nadu (Vadakarai).
  • Lord Shiva in this temple is a Swayambumurthi (self-manifested).
  • There is no flag post (“Dwajasthambam”) here.
  • This east facing temple’s main tower is not tiered. In place of the Gopuram, there are beautiful sculptures depicting Lord Shiva, Goddess Parvathy, Vinayakar, Murugan, Brahma and Mahavishnu.
  • This east facing temple has three corridors.
  • The last consecration ceremony (Maha Kumbabishekam) took place on 11.06.2003.

History of the Temple

This ancient temple is located on the southern bank of the river Kollidam and towards the north of the river Manniyaru.

The historical names of this place are Vilva Vanam and Bhoomi Puram.

As per the stone inscriptions present here, Chola King Kulothungan-I rebuilt this temple using granite in 11th century AD.

This temple is under the administrative control of the Hindu Religious and Charitable Endowments Department of Government of Tamil Nadu (HR&CE).

Colourful tower over the entrance of a long wall, with small stone shrines and a tank in front
Two small shrines with painted roofs beside a tall weathered wall, a tree at left

Legend

The legend of this temple involves a hunter who came here while chasing a deer. It is believed that the deer surrendered to Sage Dhavanithi who was performing penance in this temple. The hunter reached the spot and asked the sage to release the deer. The sage advised him to leave the deer alone but the hunter was adamant and threatened to kill him if he did not release the deer.

Even after his threat, the sage did not back down and refused to let go of the deer. It is believed that at this point, Lord Shiva came in the form of a tiger in order to save the sage and the deer. On seeing the tiger, the hunter climbed on a tree. The tiger sat under the tree and did not leave. Even as the night approached, both of them did not move from their positions. The hunter was afraid that he might doze off and fall down from the tree. To keep himself busy, he started plucking the leaves one by one and throwing it on the tiger. Incidentally, the night was a Maha Shivratri and the leaf was Vilvam. Pleased with the hunter’s act, Lord Shiva blessed him with his darshan and gave him salvation. It is believed that both Lord Mahavishnu and Lord Brahma had also come here to witness this event.

In the meantime, Yama (lord of death) had also reached this place. He had divined that the hunter’s life would end in the morning. He was not aware that the hunter had been granted salvation by Lord Shiva. He entered the temple to find the hunter and perform his duty. However, Nandhi did not notice Yama entering into the temple. As soon as he entered, the lord took the form of Dakshinamurthy and drove him away with a stick. Lord Shiva then instructed the Dwarapalakas and Nandhi to chase and drive Yama away. Lord Shiva also scolded Nandhi for his carelessness. Eager to seek forgiveness for his mistake, Nandhi used all his might and inhaled deeply to stop the fleeing Yama in his place. Yama prayed to the lord for forgiveness and pleaded that he be released. Lord Shiva then instructed Nandhi to release him.

In order to show his respect for the lord, Yama created a tank here and performed abhishekam to the lord. He stayed here for a few days and performed poojas. The holy water created by Yama is known as Yama Theertham. It is in front of this temple. The idol of Nandhi in this temple is facing towards the entrance. This signifies that he is keeping a watch to stop Yama in case he tries to enter the temple again.

Other legends from Sthala Puranam

As Lord Shiva sent out the dwarapalakas to chase Yama, there are no idols of dwarapalakas here. In their place, Lords Mahavishnu and Brahma are acting as dwarapalakas. Lord Brahma created a tank (Theertham) here and worshiped the lord to retain his role as the creator of the universe.

Lord Mahavishnu had lied to the demon Salandhiran’s wife before killing him. Because of this sin, she cursed Lord Mahavishnu. In order to seek relief, he visited this place and worshiped Lord Shiva here. Hence Lord Shiva here is also praised as “Sri Hariesar”.

It is also believed that Goddess Bhooma Devi visited this place and worshiped the lord. Hence this place also gets the name “Bhoomi Puram”.

It is believed that on a Shivrathri day, a thief killed a sleeping child while trying to steal the child’s ornaments. The father of the child, a staunch Shiva devotee, prayed to Lord Shiva to resurrect the child. It is believed that Lord Shiva gave rebirth to the child. Hence, he is also praised here as Sri Makavarulesar.

It is believed that Sage Unthaala had cursed the Saptha Kannihas. They visited this place, worshiped the lord and were relieved of their sins.

Other than the Yama Theertham, there is another Theertham called Agni Theertham. It is believed that Lord Agni created this holy water and worshiped the lord here.

It is also believed that on the advice of Lord Shiva, the four Vedas visited this place and performed penance here in the form of Vilva trees. Hence this place also gets the name Vilva Vanam.

Deities in the temple

Other than the shrines of Lord Shiva and Goddess Parvathy, shrines and idols of

Vallabha Vinayakar, Murugan with his consorts, Sapthamadas, Kasi Vishwanathar, Mahalakshmi, Saraswathi, Vishnu Durgai (2), Bairavar (2), Saneeswarar and Navagraham can be seen in the hall and corridors.

In the main hall, Saptha lingams, Brahma, Vishnu, Vinayakar and the procession idol of Sri Baktha Anjaneyar can be seen.

The idol of lord Dakshinamurthy here is shown holding a stick in his hands.

In place of Dwarapalakis in Goddess Sarvajana Rakshaki’s shrine, Vinayakar idols are placed on both sides.

Idols of Vishnu, Narayani, Bairavar, Suryan, Chandran and Saneeswarar are placed in a row.

There is a separate shrine for Lord Siddhi Vinayakar at the entrance of this temple.

In the “koshtam” (place surrounding the sanctum sanctorum), idols of Narthana Vinayakar, Agasthiyar, Dakshinamurthy, Pitchandavar, Arthanaareswarar, Lingothbavar, Brahma, Kala Bairavar, and Durgai can be seen. There are two idols of Chandikeswarar in front of Goddess Durgai.

Stone pillars and iron railings along a corridor, with a lit lamp at the far end
Shrine doorway with a name board, a deity inside and a black Vinayakar idol in white cloth on each side
Three black stone idols in wall niches with name boards, the middle one Ganapathi draped in white cloth
Dark stone relief panel showing a row of seated figures, each with a small lit lamp before it
Small whitewashed shrine with a patterned red and orange roof and a dark doorway
Black stone Dakshinamurthy standing in a niche under a name board, with small carved sages on both sides
Black stone Arthanaareswarar standing in a niche under a name board, draped in white cloth
Black stone idol with several arms seated on a pedestal against a plain wall, draped in a green sari
Durgai in a green and blue sari standing in a niche under a name board, on a buffalo head
Dark stone Kala Bairavar holding weapons in a niche under a name board, wearing a white cloth
Gilded seated idol before a golden arch, on a blue stand painted with a deer, name board beneath

Salient Features

In the main hall, Lord Dakshinamurthy is seen in a standing posture with a stick in his hand. This is quite unique and such an idol cannot be seen anywhere else. Idols of Lords Vinayakar, Mahavishnu and Brahma can be seen next to him.

Three black stone idols in white cloth stand against a wall, Brahma and Vishnu name boards above two

It is believed that the festival of Shivrathri originated in this temple.

At the second entrance, on the left side, beautiful sculptures depicting the legend of the hunter worshiping the lord and obtaining salvation can be seen.

Painted figures show a man in a tree above a lingam, a tiger beneath, and other figures at the sides
Tamil text on the wall reads Vedanukku Katchiyalithal, with a worn carved stone panel to the right

In this temple, all the idols of Nandhi have their backs facing the deities.

The idol of Lord Murugan is very beautiful. This idol has been carved out of a single stone. It depicts him with six faces, seated on his peacock mount with the sacred arc (“Thiruvatchi”) behind him. Another significant aspect is that the peacock is facing the left direction.

It is believed that there are six places where one can get relieved from the fear of death (Lord Yama) – Thirukkadayur, Thiruveezhimizhalai, Thiruvaiyaru, Thiruvenkadu, Thiruvaikavoor (this place) and Thiruvanchiyam.

Saint Arunagirinadhar has sung songs in praise of Lord Murugan of this temple in his revered Thirupugazh.

Greatness of this temple

Worshiping Lord Shiva here on Shivrathri days is considered to be very auspicious and doing so will yield manifold benefits.

Devotees believe that by worshiping Goddess Sarvajana Rakshaki here, their prayers will be heard and resolved.

Important Festivals

Some of the important festivals celebrated in the temple are –

Vinayakar Chaturthi in the Tamil month of Aavani (Aug-Sept),

Navarathri in the Tamil month of Purattasi (Sept-Oct),

Annabishekam in the Tamil month of Aippasi (Oct–Nov),

Thiru Karthikai in the Tamil month of Karthikai (Nov-Dec),

Thiruvadhirai in the Tamil month of Markazhi (Dec-Jan), and

Maha Shivrathri in the Tamil month of Masi (Feb-Mar).

Pradosham is also observed regularly.

Temple Timings

From 06.30 AM to 12.00 Noon and from 04.30 PM to 08.00 PM.

Temple Address

Sri Vilvavana Nathar Temple,
Thiruvaikavur Post,
Papanasam Taluk,
Tanjure District,
Tamil Nadu – 612 301.
The temple priest Sri Hariharan Iyer can be contacted at: 93443 30834.

*
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NavigateGet directions in Google Maps
Today6:30 am – 12:00 noon, 4:30 pm – 8:00 pm
Phone93443 30834
Colourful entrance tower beside a long outer wall, with flowering trees and a person holding an umbrella
Long cream wall with red pilasters under a grey sky, a domed shrine roof showing beyond the wall
Row of white stone pillars along a corridor, with painted shrine roofs and a distant tower
View over a flat corridor roof to a paved passage with painted shrine roofs and palm trees beyond
Multi-tiered painted tower in blue, red and green rising above old tiled and stone corridor roofs

Highlights

What makes this temple special

* Cards drawn from the temple write-up and photographs. “Read more” takes you to the full passage.

Greatness

What makes this temple great

The write-up points to idols and sculptures found nowhere else, and to a festival said to have begun here.

  1. Dakshinamurthy with a stickLord Dakshinamurthy stands with a stick in his hand, and such an idol cannot be seen anywhere else.
  2. Where Shivrathri beganIt is believed that the festival of Shivrathri originated in this temple.
  3. The hunter's sculpturesAt the second entrance, sculptures show the hunter worshiping the lord and obtaining salvation.
  4. A beautiful MuruganThe Murugan idol is carved out of stone, shown with his peacock mount and the sacred arc behind him.
Significance

Its place in the tradition

A Devara Paadal Petra Shiva Sthalam, sung by Saint Thirugnanasambanthar and sanctified by its legends.

  1. Sung by ThirugnanasambantharThe Pathigam of this temple was rendered by Saint Thirugnanasambanthar.
  2. Its place in the 276 sthalamsIt is one of the 276 Devara Paadal Petra Shiva Sthalams and the 48th on the northern bank of the Cauvery.
  3. Rebuilt in graniteStone inscriptions record that Chola King Kulothungan-I rebuilt the temple in granite in the 11th century AD.
  4. The hunter and the tigerLord Shiva came as a tiger to save a sage and a deer, and blessed the hunter with his darshan.
Why devotees come

Why devotees come here

Devotees come with prayers to the Goddess, for relief from the fear of death, and to worship on Shivrathri.

  1. For prayers to be heardDevotees believe that worshiping Goddess Sarvajana Rakshaki here gets their prayers heard and resolved.
  2. For benefits on ShivrathriWorshiping Lord Shiva here on Shivrathri days is considered very auspicious and yields manifold benefits.
  3. For relief from the fear of deathThis is among the places where one can be relieved from the fear of death, from Lord Yama.
The temple front with its tower and the small shrine before it
276Devara Paadal Petra Shiva Sthalams

Devara sthalams

Legends of Thiruvaikavur

The hunter, sitting in a tree, threw Vilvam leaves on the tiger on the night of Maha Shivratri and was given salvation.

Yama entered the temple to find the hunter, and Lord Shiva had him driven away, then released him at Nandhi's hands.

Yama created a tank here to show his respect and performed abhishekam to the lord.

Lord Mahavishnu worshiped Lord Shiva here to seek relief from a curse, so Shiva is praised as Sri Hariesar.

On Shiva's advice, the four Vedas performed penance here as Vilva trees, giving the place the name Vilva Vanam.

Festivals through the year

    Vinayakar Chaturthi, Navarathri, Annabishekam, Thiru Karthikai, Thiruvadhirai and Maha Shivrathri are celebrated, and Pradosham is observed regularly.

    Deities

    The deities of this temple

    * Drawn from the temple write-up and photographs. Where there is no photograph, the card shows the name.

    From the sanctum to the corridors
    Moolavarவி
    Moolavar

    Sri Vilvavaneswarar

    Lord Shiva in this temple is a Swayambumurthi (self-manifested). The Moolavar is also known as Sri Vilvavana Nathar.

    Shrine doorway with a name board, a deity inside and a black Vinayakar idol in white cloth on each side
    Ambal

    Sri Sarvajana Rakshaki

    In place of Dwarapalakis in Goddess Sarvajana Rakshaki's shrine, Vinayakar idols are placed on both sides.

    Shrine in the hallவ
    Shrine in the hall

    Vallabha Vinayakar

    Vallabha Vinayakar can be seen in the hall and corridors.

    Gilded seated idol before a golden arch, on a blue stand painted with a deer, name board beneath
    In the main hall

    Sri Baktha Anjaneyar

    In the main hall, the procession idol of Sri Baktha Anjaneyar can be seen.

    Black stone Dakshinamurthy standing in a niche under a name board, with small carved sages on both sides
    In the main hall

    Dakshinamurthy

    Lord Dakshinamurthy is seen in a standing posture with a stick in his hand. This is quite unique and such an idol cannot be seen anywhere else.

    Shrine at the entranceசி
    Shrine at the entrance

    Siddhi Vinayakar

    There is a separate shrine for Lord Siddhi Vinayakar at the entrance of this temple.

    Black stone Arthanaareswarar standing in a niche under a name board, draped in white cloth
    In the koshtam

    Arthanaareswarar

    Idols of Arthanaareswarar and others can be seen in the koshtam, the place surrounding the sanctum sanctorum.

    Dark stone Kala Bairavar holding weapons in a niche under a name board, wearing a white cloth
    In the koshtam

    Kala Bairavar

    Kala Bairavar is among the idols that can be seen in the koshtam.

    Durgai in a green and blue sari standing in a niche under a name board, on a buffalo head
    In the koshtam

    Durgai

    Durgai can be seen in the koshtam, with idols of Chandikeswarar in front of Goddess Durgai.

    Salient featureமு
    Salient feature

    Murugan

    The idol of Lord Murugan is very beautiful. It depicts him seated on his peacock mount with the sacred arc (Thiruvatchi) behind him.

    Visit & map

    Sacred geography
    Thiruvaikavur Thiru Then Kurangaduthurai Thiruvalanchuzhi Innambur Thiru Paalaithurai Thiru Kottaiyur Thiru Nallur Thiru Shakthi Mutham Patteecharam Kudanthai Kudamukku Pazhayarai Vadathali Kudanthai Keezhkkottam Kudanthai Karonam
    You are hereThis temple

    Schematic. Distances as recorded on the visit; directions approximate.

    12a6a12p6p
    Darshan today6:30 am – 12:00 noon, 4:30 pm – 8:00 pm
    6:30 – 12:004:30 – 8:00 pm

    Hours as recorded on the visit. Festival days can differ.

    Plan the day around it

    Address and phone

    Sri Vilvavana Nathar Temple, Thiruvaikavur Post, Papanasam Taluk, Tanjure District, Tamil Nadu – 612 301. The temple priest Sri Hariharan Iyer can be contacted at: 93443 30834.

    *

    A day of darshan nearby

    5 more sthalams within reach, nearest first: 11.5 km in straight lines.

    Map of Thiruvaikavur and the sthalams nearby, in route order: Thiru Then Kurangaduthurai, Innambur, Thiru Kottaiyur, Kudanthai Kudamukku, Kudanthai Keezhkkottam. Thiruvalanchuzhi · 5.9 km Kudanthai Karonam · 11.3 km Thiruvaikavur 1 Thiru Then Kurangaduthurai 2 Innambur 3 Thiru Kottaiyur 4 Kudanthai Kudamukku 5 2 km N
    Drawn from coordinates. Straight-line distances; roads are longer. Faint dots are other sthalams within 50 km.

    Temple plan

    Blue entrance porch with painted deity figures and white bulls above, devotees walking in
    01

    The entrance

    There is a separate shrine for Lord Siddhi Vinayakar at the entrance of this temple.

    1 / 7

    Summary written with AI help from the temple write-up.

    Pathigam

    Saint Thirugnanasambanthar visited this temple and sang this Pathigam.

    Devotees visiting this temple should make it a practice to recite this Pathigam.

    V. Muthukumaraswamy

    Thirugnanasambandar visited this temple and sang this Pathigam. Verse 1 of 11.

    Kōzhaimiṭa ṟākakavi kōḷumila vāka'isai kūṭuvakaiyāl
    ēzhaiyaṭi yāravarkaḷ yāvaisoṉa soṉmakizhum īsaṉiṭamān
    thāzhaiyiḷa nīrmuthiya kāykamukiṉ vīzhanirai thāṟusithaṟi
    vāzhaiyuthir vīzhkaṉikaḷ ūṟivayal sēṟuseyum vaikāvilē

    Even with a throat clogged with phlegm, the poem comes together as music free of the harm of the planets. Vaikavil is the abode of the Lord who delights in whatever words his humble devotees speak. Its fields are muddied by fallen coconuts, areca nuts and plantain fruits shed in rows and bunches.

    Tap any Tamil word for its meaning

    Verse text and transliteration as given in the write-up. Word meanings and the English meaning are AI-assisted drafts.

    All eleven verses

    1. 01

      கோழைமிட றாககவி கோளுமில வாகஇசை கூடுவகையால்ஏழையடி யாரவர்கள் யாவைசொன சொன்மகிழும் ஈசனிடமாந்தாழையிள நீர்முதிய காய்கமுகின் வீழநிரை தாறுசிதறிவாழையுதிர் வீழ்கனிகள் ஊறிவயல் சேறுசெயும் வைகாவிலே

      Kōzhaimiṭa ṟākakavi kōḷumila vāka'isai kūṭuvakaiyāl / ēzhaiyaṭi yāravarkaḷ yāvaisoṉa soṉmakizhum īsaṉiṭamān / thāzhaiyiḷa nīrmuthiya kāykamukiṉ vīzhanirai thāṟusithaṟi / vāzhaiyuthir vīzhkaṉikaḷ ūṟivayal sēṟuseyum vaikāvilē

    2. 02

      அண்டமுறு மேருவரை யங்கிகணை நாணரவ தாகஎழிலார்விண்டவர்த முப்புரமெ ரித்தவிகிர் தன்னவன் விரும்புமிடமாம்புண்டரிக மாமலர்கள் புக்குவிளை யாடுவயல் சூழ்தடமெலாம்வண்டினிசை பாடஅழ கார்குயில்மி ழற்றுபொழில் வைகாவிலே

      Aṇṭamuṟu mēruvarai yaṅkikaṇai nāṇarava thāka'ezhilār / viṇṭavartha muppurame riththavikir thaṉṉavaṉ virumpumiṭamām / puṇṭarika māmalarkaḷ pukkuviḷai yāṭuvayal chūzhthaṭamelām / vaṇṭiṉisai pāṭa'azha kārkuyilmi zhatṟupozhil vaikāvilē

    3. 03

      ஊனமில ராகியுயர் நற்றவமெய் கற்றவையு ணர்ந்தஅடியார்ஞானமிக நின்றுதொழ நாளுமருள் செய்யவல நாதனிடமாம்ஆனவயல் சூழ்தருமல் சூழியரு கேபொழில்கள் தோறுமழகார்வானமதி யோடுமழை நீள்முகில்கள் வந்தணவும் வைகாவிலே

      Ūṉamila rākiyuyar natṟavamey katṟavaiyu ṇarntha'aṭiyār / ñāṉamika niṉtṟuthozha nāḷumaruḷ seyyavala nāthaṉiṭamām / āṉavayal chūzhtharumal chūzhiyaru kēpozhilkaḷ thōṟumazhakār / vāṉamathi yōṭumazhai nīḷmukilkaḷ vanthaṇavum vaikāvilē

    4. 04

      இன்னவுரு இன்னநிறம் என்றறிவ தேலரிது நீதிபலவுந்தன்னவுரு வாமெனமி குத்ததவன் நீதியொடு தானமர்விடம்முன்னைவினை போம்வகையி னால்முழு துணர்ந்துமுயல் கின்றமுனிவர்மன்னஇரு போதுமரு வித்தொழுது சேரும்வயல் வைகாவிலே

      Iṉṉavuru iṉṉaniṟam eṉtṟaṟiva thēlarithu nīthipalavun / thaṉṉavuru vāmeṉami kuththatavaṉ nīthiyoṭu thāṉamarviṭam / muṉṉaiviṉai pōmvakaiyi ṉālmuzhu thuṇarnthumuyal kiṉtṟamuṉivar / maṉṉa'iru pōthumaru viththozhuthu sērumvayal vaikāvilē

    5. 05

      வேதமொடு வேள்விபல வாயினமி குத்துவிதி யாறுசமயம்ஓதியுமு ணர்ந்துமுள தேவர்தொழ நின்றருள்செ யொருவனிடமாம்மேதகைய கேதகைகள் புன்னையொடு ஞாழலவை மிக்கஅழகான்மாதவிம ணங்கமழ வண்டுபல பாடுபொழில் வைகாவிலே

      Vēthamoṭu vēḷvipala vāyiṉami kuththuvithi yāṟusamayam / ōthiyumu ṇarnthumuḷa thēvarthozha niṉtṟaruḷse yoruvaṉiṭamām / mēthakaiya kēthakaikaḷ puṉṉaiyoṭu ñāzhalavai mikka'azhakāṉ / māthavima ṇaṅkamazha vaṇṭupala pāṭupozhil vaikāvilē

    6. 06

      நஞ்சமுது செய்தமணி கண்டன்நமை யாளுடைய ஞானமுதல்வன்செஞ்சடையி டைப்புனல் கரந்தசிவ லோகனமர் கின்றஇடமாம்அஞ்சுடரொ டாறுபத மேழின்இசை யெண்ணரிய வண்ணமுளதாய்மைஞ்சரொடு மாதர்பல ருந்தொழுது சேரும்வயல் வைகாவிலே

      Nañchamuthu seythamaṇi kaṇṭaṉnamai yāḷuṭaiya ñāṉamuthalvaṉ / cheñchaṭaiyi ṭaippuṉal karanthasiva lōkaṉamar kiṉtṟa'iṭamām / añchuṭaro ṭāṟupatha mēzhiṉisai yeṇṇariya vaṇṇamuḷathāy / maiñcharoṭu mātharpala runthozhuthu sērumvayal vaikāvilē

    7. 07

      நாளுமிகு பாடலொடு ஞானமிகு நல்லமலர் வல்லவகையாற்தோளினொடு கைகுளிர வேதொழும வர்க்கருள்செய் சோதியிடமாம்நீளவளர் சோலைதொறும் நாளிபல துன்றுகனி நின்றதுதிரவாளைகுதி கொள்ளமது நாறமலர் விரியும்வயல் வைகாவிலே

      Nāḷumiku pāṭaloṭu ñāṉamiku nallamalar vallavakaiyāṟ / thōḷiṉoṭu kaikuḷira vēthozhuma varkkaruḷsey chōthiyiṭamām / nīḷavaḷar chōlaithoṟum nāḷipala thuṉtṟukaṉi niṉtṟathuthira / vāḷaikuthi koḷḷamathu nāṟamalar viriyumvayal vaikāvilē

    8. 08

      கையிருப தோடுமெய்க லங்கிடவி லங்கலையெ டுத்தகடியோன்ஐயிருசி ரங்களையொ ருங்குடன் நெரித்தஅழ கன்றனிடமாங்கையின்மலர் கொண்டுநல காலையொடு மாலைகரு திப்பலவிதம்வையகமெ லாமருவி நின்றுதொழு தேத்துமெழில் வைகாவிலே

      Kaiyirupa thōṭumeyka laṅkiṭavi laṅkalaiye ṭuththakaṭiyōṉ / aiyirusi raṅkaḷaiyo ruṅkuṭaṉ neriththa'azha kaṉtṟaṉiṭamāṅ / kaiyiṉmalar koṇṭunala kālaiyoṭu mālaikaru thippalavitham / vaiyakame lāmaruvi niṉtṟuthozhu thēththumezhil vaikāvilē

    9. 09

      அந்தமுதல் ஆதிபெரு மானமரர் கோனையயன் மாலுமிவர்கள்எந்தைபெரு மான்இறைவன் என்றுதொழ நின்றருள்செ யீசனிடமாஞ்சிந்தைசெய்து பாடும்அடி யார்பொடிமெய் பூசியெழு தொண்டரவர்கள்வந்துபல சந்தமலர் முந்தியணை யும்பதிநல் வைகாவிலே

      Anthamuthal āthiperu māṉamarar kōṉaiyayaṉ mālumivarkaḷ / enthaiperu māṉiṟaivaṉ eṉtṟuthozha niṉtṟaruḷse yīsaṉiṭamāñ / chinthaiseythu pāṭumaṭi yārpoṭimey pūsiyezhu thoṇṭaravarkaḷ / vanthupala santhamalar munthiyaṇai yumpathinal vaikāvilē

    10. 10

      ஈசனெமை யாளுடைய எந்தைபெரு மானிறைவ னென்றுதனையேபேசுதல்செ யாவமணர் புத்தரவர் சித்தமணை யாவவனிடந்தேசமதெ லாமருவி நின்றுபர வித்திகழ நின்றபுகழோன்வாசமல ரானபல தூவியணை யும்பதிநல் வைகாவிலே

      Īsaṉemai yāḷuṭaiya enthaiperu māṉiṟaiva ṉeṉtṟuthaṉaiyē / pēsuthalse yāvamaṇar puththaravar siththamaṇai yāvavaṉiṭan / thēcamathe lāmaruvi niṉtṟupara viththikazha niṉtṟapukazhōṉ / vāsamala rāṉapala thūviyaṇai yumpathinal vaikāvilē

    11. 11

      முற்றுநமை யாளுடைய முக்கண்முதல் வன்திருவை காவிலதனைச்செற்றமலி னார்சிரபு ரத்தலைவன் ஞானசம் பந்தனுரைசெய்உற்றதமிழ் மாலையீ ரைந்துமிவை வல்லவர் உருத்திரரெனப்பெற்றமர லோகமிக வாழ்வர்பிரி யாரவர்பெ ரும்புகழொடே

      The last verse says that the Sambandar of Sirapuram sang this garland of Tamil verses on the three-eyed Lord of Vaikavil, and those who can recite it live with great fame in the world of the gods.

      Mutṟunamai yāḷuṭaiya mukkaṇmuthal vaṉthiruvai kāvilathaṉaich / chetṟamali ṉārsirapu raththalaivaṉ gñāṉasam banthaṉuraisey / utṟatamizh mālaiyī rainthumivai vallavar uruththirareṉap / petṟamara lōkamika vāzhvarpiri yāravarpe rumpukazhoṭē

    Photos

    Photographs

    22 photographs, in the order they appear in the write-up. Captions are AI-assisted.

    Blue entrance porch with painted deity figures and white bulls above, devotees walking in
    Colourful tower over the entrance of a long wall, with small stone shrines and a tank in front
    Two small shrines with painted roofs beside a tall weathered wall, a tree at left
    Stone pillars and iron railings along a corridor, with a lit lamp at the far end
    Shrine doorway with a name board, a deity inside and a black Vinayakar idol in white cloth on each side
    Three black stone idols in wall niches with name boards, the middle one Ganapathi draped in white cloth
    Dark stone relief panel showing a row of seated figures, each with a small lit lamp before it
    Small whitewashed shrine with a patterned red and orange roof and a dark doorway
    Black stone Dakshinamurthy standing in a niche under a name board, with small carved sages on both sides
    Black stone Arthanaareswarar standing in a niche under a name board, draped in white cloth
    Black stone idol with several arms seated on a pedestal against a plain wall, draped in a green sari
    Durgai in a green and blue sari standing in a niche under a name board, on a buffalo head
    Dark stone Kala Bairavar holding weapons in a niche under a name board, wearing a white cloth
    Gilded seated idol before a golden arch, on a blue stand painted with a deer, name board beneath
    Three black stone idols in white cloth stand against a wall, Brahma and Vishnu name boards above two
    Painted figures show a man in a tree above a lingam, a tiger beneath, and other figures at the sides
    Tamil text on the wall reads Vedanukku Katchiyalithal, with a worn carved stone panel to the right
    Colourful entrance tower beside a long outer wall, with flowering trees and a person holding an umbrella
    Long cream wall with red pilasters under a grey sky, a domed shrine roof showing beyond the wall
    Row of white stone pillars along a corridor, with painted shrine roofs and a distant tower
    View over a flat corridor roof to a paved passage with painted shrine roofs and palm trees beyond
    Multi-tiered painted tower in blue, red and green rising above old tiled and stone corridor roofs