Dharisanam ENதமிழ்
A grey gateway topped by a stucco shrine and white bulls, with its wooden door open
Swayambu

Thirukkurukavur Sri Velladai Eswarar Temple 13th of 63 on the north bank of the Kaveri · Chola Nadu · Temples near Chidambaram

Darshan today8:30 am – 10:30 am
Moolavar
Velladai Eswarar, Velvidai Nathar, Ratnagireeswarar, Swetha Rishabeswarar
Ambal
Kaviyangkanni Amman, Neelothpava Visalakshi
Theertham
Velvidai Theertham (a well) / Paalkinaru
Sthala vriksham
Vilvam tree
Pathigam by
Thirugnanasambanthar and Sundaramurthy (Sundarar)

Temple

Visited on: 12th March, 2017.

Location

Thirukkurukavur is located at a distance of about 6 kms from Sirkazhi. Sirkazhi is on the Chidambaram to Mayiladuthurai route.

It is very near to Thirumullaivasal temple. Other Devara Paadal Petra Sthalams near this place are – Sirkazhi, Thirukkolakka, Achalpuram, Mahendrapalli, Thirumullaivasal, Thiruvenkadu, Chayavanam and Poompukar.

General Information

Moolavar
Sri Velladai Eswarar, Sri Velvidai Nathar, Sri Ratnagireeswarar, Sri Swetha Rishabeswarar
Ambal
Sri Kaviyangkanni Amman, Sri Neelothpava Visalakshi
Theertham (Holy water)
Velvidai Theertham (a well) / Paalkinaru
Sthala Vriksham (Sacred Tree)
Vilvam tree
Pathigam (Hymn) rendered by
Saint Thirugnanasambanthar and Saint Sundaramurthy (Sundarar)
  • This is one of the 276 Devara Paadal Petra Shiva Sthalams and 13th Shiva Sthalam on the northern bank of the river Cauvery in Chozha Nadu (Vadakarai).
  • Lord Shiva in this temple is a Swayambumurthi (self-manifested).
  • This east facing temple has a single corridor. Although it has no main tower (Rajagopuram) or dwajasthambam (Flag post), there is a beautiful arch at the entrance.
  • The water in this temple’s well is believed to turn white on the new moon day in the Tamil month of Thai.
  • The last consecration ceremony (Kumbabishekam) took place on 18.06.1986.

History of the Temple

The historical name of this village is Kurukavur and that of the temple is Velladai. Now the village is known as Thirukkadaavur.

The stone inscriptions available in this temple are from the periods of Kings Rajendra Cholan, Kulottunga Cholan-I, Vikrama Cholan, Parakesari Varman and Rajathirajan. The temple was rebuilt in stone in the 10th century during the period of King Uttama Cholan.

The grey entrance gateway with colourful stucco figures above and a bamboo pole across the doorway

Legend

It is believed that lords Mahavishnu, Brahma, Indiran, Varunan and Goddess Saraswathi have worshiped the lord of this temple.

Lord Mahavishnu is believed to have taken the form of a white bull (Rishabham) and worshiped Lord Shiva here, hence this place is called Velladai (“Vellai” means White in Tamil), Rishabapuram, and Vishnupuram.

Velladai also means “Paramakayam” in Sanskrit. This can roughly be translated to “abode of deity”.

It is also believed that Lord Shiva instructed Kuberan to provide a poor devotee with a gift of gems, hence the lord here is also praised as “Sri Ratnagireswarar”. (“Ratnam” means gems in Tamil).

It is believed that Agni took the form of a pigeon to test King Sibi. Afterwards, in order to regain his original form, he created a river and offered its water as prayer to Lord Shiva. Hence this place is called “Kurukavur” (“kuruvi” means pigeon in Tamil).

Another legend is that when Saint Sundarar was approaching Thirukkurukavur, he was quite hungry and tired. Lord Shiva came in the guise of an old man and made a small shelter and waited for him. He received Sundarar and his followers and offered them food and water. He also asked them to take rest there. After resting, Sundarar wanted to thank the old man but to his surprise both the old man and the tent were nowhere to be found. Sundarar realised that this was a play of Lord Shiva himself. With tears of thanks and affection, he rendered his Pathigam there. The place where Lord Shiva provided meals to his devotees is known as “Varisaipatru” or “Daddiyonnapuram”.

Another legend associated with this place is that Saint Thirugnanasambanthar fought the Jains who had waged a war against Saivism. Sambanthar overcame all the challenges that the Jains put forth and re-established the glory of Saivism in Tamil Nadu. As was agreed between Sambanthar and the Jains, the latter were hanged after Sambanthar emerged victorious in all the challenges. However, Sambanthar had to incur the sin of causing the death of the Jains and wanted to go to Kasi (Banaras) to seek respite from the sin. As Sirkazhi was his birthplace, he went to the Sirkazhi temple to seek Lord Shiva’s permission to proceed to Kasi. Lord Shiva appeared before Sambanthar and asked him to go to Kurukavur instead.

When Sambanthar came to this temple, the lord is believed to have brought the Ganges itself in a well near the temple. The Saint took a dip in the holy Ganges and got relieved of his sins. This well is known as “Pal Kinaru”. On the new moon day in the Tamil month of Thai, Theerthavari festival is celebrated here. During this time, the colour of the water in the well becomes white. Hence the name “Pal Kinaru” (“Pal” means milk and “Kinaru” means well in Tamil). Devotees are allowed to take a dip on this day only and the well remains closed during the rest of the year.

A tall tree with round fruits, with small stone images on a raised bed at its foot
An open stone mandapam with a visitor standing in it and a colourful shrine dome beside
A red and white striped gateway with white bulls on both sides and a Nandi inside
A green domed shrine roof with a stucco goddess and white bulls, and a hanging bell to the left

Deities in the temple

Other than the shrines of Lord Shiva and Goddess Parvathy, shrines and idols of lords Vinayakar, Murugan with his consorts, Natarajar, Dakshinamurthy, Kasi Viswanathar and Vishalakshi, Lingothbhavar, Brahma, Durgai, Vishnu and Mohini, Nalvar, Gajalakshmi, Sivalokanathar, Bhulokanathar, Sage Dhurvasar, Bairavar, Suryan Iyyanar and Mariamman can be seen in the corridors.

Here Lord Vishnu is named Kariamaanikka Perumal and his consort is Sri Bumi Devi. Lord Saneeswaran graces from a separate shrine.

A small pillared shrine topped by a coloured stucco Vinayakar, with a Nandi in front
A shrine with a coloured dome and stucco figures above its arched, open doorway
A stone Vinayakar draped in white cloth in a niche, with a small figure on each side
A standing stone image of Brahma in a niche, adorned with flowers, under a Tamil name board
A shrine whose roof carries a seated stucco figure with folded hands, with its door grille open
A small grey shrine with a green dome and an open doorway, standing before the compound wall

Salient Features

Traditionally, idols of Lord Murugan are east facing. However, in this temple Lord Murugan can be seen facing the south, a direction that is usually attributed to Lord Guru.

There is no shrine for Navagraham in this temple.

Greatness of this temple

Lord Murugan is revered as Dakshinamurthy in this temple. He graces with his consorts Valli and Deivanai. Special poojas are performed to him on Thursdays, a day considered to be auspicious for Guru.

Since Lord Shiva of this temple offered food to saint Sundarar, devotees believe that worshipping him here would ensure that they never face shortage of food.

Important Festivals

The event of Shiva blessing Sundaramoorthy Nayanar with food is enacted on Chitra Pournami (full moon day) in the Tamil month of Chithirai (April-May).

The event of Lord Shiva blessing Sambanthar with water from the Ganges is celebrated on Thai Amavasai (new moon day) in the Tamil month of Thai (January-February). The water turns white on this day. On this day, the procession idol of Sambanthar is brought to this temple from the Sirkazhi Brahmmapureeswarar temple. The presiding deities of this temple - Sri Velladainathar and Goddess Kavianganni grant darshan to Sambanthar and give him the Theertham. Sambanthar returns to Sirkazhi in the evening. This event is celebrated in a grand manner.

Thai Poosam, Skanda Sashti and monthly Pradosham are also celebrated here.

Temple Timings

From 08:30 AM to 10:30 AM only.

Temple Address

Sri Velladai Eswarar Temple,
Thirukkurukavur,
Vadakal Post,
Sirkazhi Taluk,
Nagapattinam District,
Tamil Nadu – 609115.

Temple priest Sri Muthu Mani Gurukkal can be contacted at: +91 96555 23342 and 94892 53941.

*
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Today8:30 am – 10:30 am
Phone+91 96555 23342 and 94892 53941
Colourful shrine domes and stucco figures rising above stone walls, with a Nandi in the foreground
A wide paved courtyard beside a long stone corridor, with a colourful shrine dome at the far end

Highlights

What makes this temple special

* Cards drawn from the temple write-up and photographs. “Read more” takes you to the full passage.

Greatness

Food for devotees and a well of Ganges water

Lord Shiva of this temple offered food to Saint Sundarar, and is believed to have brought the Ganges itself into a well here.

  1. No shortage of foodSince the lord offered food to Saint Sundarar, devotees believe worshipping him here ensures they never face shortage of food.
  2. The well that turns whiteThe water in the temple's well is believed to turn white on the new moon day in the Tamil month of Thai.
  3. Murugan facing southMurugan here faces south, a direction usually attributed to Lord Guru, and is revered as Dakshinamurthy.
Significance

Where Sambanthar was relieved of his sins

Sambanthar came here to be relieved of his sins, and Sundarar sang his hymn here.

  1. A Devara Paadal Petra sthalamThis is one of the Devara Paadal Petra Shiva Sthalams on the northern bank of the river Cauvery in Chozha Nadu.
  2. The saint and the holy GangesWhen Sambanthar came here, the lord is believed to have brought the Ganges itself in a well, and he took a dip and was relieved of his sins.
  3. Sundarar's PathigamWith tears of thanks and affection, Sundarar rendered his Pathigam here.
  4. A white bull and MahavishnuMahavishnu is believed to have taken the form of a white bull and worshiped Lord Shiva here.
Why devotees come

Why devotees come here

Devotees come to worship for food, to bathe in the well on the new moon day in Thai, and for the festivals.

  1. For food: worshipping the lord hereDevotees believe worshipping the lord here ensures they never face shortage of food.
  2. For a dip in the well on Thai new moon dayDevotees are allowed to take a dip on this day only, and the well remains closed during the rest of the year.
  3. For poojas to Murugan on ThursdaysSpecial poojas are performed to Murugan on Thursdays, a day considered auspicious for Guru.
  4. For Pradosham and the festivalsThai Poosam, Skanda Sashti and monthly Pradosham are also celebrated here.
The entrance gateway of the temple
276Devara Paadal Petra Shiva Sthalams

A Paadal Petra sthalam

Pal Kinaru

  1. பால்milk
  2. கிணறுwell

    Legends of the temple

    Lord Shiva came in the guise of an old man, made a small shelter and offered food and water to the hungry Sundarar and his followers.

    Agni is believed to have taken the form of a pigeon to test King Sibi, and then created a river to regain his form.

    After Sambanthar overcame the Jains, Lord Shiva asked him to go to Kurukavur instead of Kasi.

    Mahavishnu is believed to have taken the form of a white bull and worshiped Lord Shiva here.

    Saints who sang here

    1. Saint SundararWas fed by Lord Shiva in the guise of an old man, and rendered his Pathigam here.
    2. Saint ThirugnanasambantharTook a dip in the holy Ganges here and was relieved of his sins.

    Kings of the temple

    1. King Uttama CholanThe temple was rebuilt in stone during the period of King Uttama Cholan.
    2. Rajendra CholanThe stone inscriptions in this temple include some from the period of Rajendra Cholan.

    Festivals through the year

      Chitra Pournami, Thai Amavasai, Thai Poosam, Skanda Sashti and Pradosham are celebrated here.

      Deities

      The deities of this temple

      * Drawn from the temple write-up and photographs. Where there is no photograph, the card shows the name.

      From the sanctum to the corridors
      Moolavarவெ
      Moolavar

      Sri Velladai Eswarar

      The lord here is also praised as Sri Ratnagireswarar. Lord Shiva instructed Kuberan to provide a poor devotee with a gift of gems.

      Ambalகா
      Ambal

      Sri Kaviyangkanni Amman

      Sri Kaviyangkanni Amman and Sri Neelothpava Visalakshi are the Ambal of this temple.

      A stone Vinayakar draped in white cloth in a niche, with a small figure on each side
      Shrine in the corridor

      Vinayakar

      Shrines and idols of Vinayakar and Murugan with his consorts can be seen in the corridors.

      A standing stone image of Brahma in a niche, adorned with flowers, under a Tamil name board
      Shrine in the corridor

      Brahma

      Brahma is among the idols that can be seen in the corridors.

      Shrine in the corridorகா
      Shrine in the corridor

      Kariamaanikka Perumal

      Here Lord Vishnu is named Kariamaanikka Perumal and his consort is Sri Bumi Devi.

      Shrine in the corridorமு
      Shrine in the corridor

      Murugan

      Lord Murugan is revered as Dakshinamurthy in this temple, and graces with his consorts Valli and Deivanai.

      Separate shrineச
      Separate shrine

      Saneeswaran

      Lord Saneeswaran graces from a separate shrine.

      Visit & map

      Sacred geography
      2Thirukkurukavur Then Thirumullaivasal 1Sirkazhi Thirukkolakka Thiruvenkadu Thirukannaar Koil Nallur Perumanam Thiruppallavaneecharam Thiru Valampuram Thiruchaikkadu Thalaichangadu Thiru Nanipalli Thiruppunkur
      You are hereThis temple

      Schematic. Distances as recorded on the visit; directions approximate.

      12a6a12p6p
      Darshan today8:30 am – 10:30 am
      8:30 – 10:30

      Hours as recorded on the visit. Festival days can differ.

      Plan the day around it

      Address and phone

      Sri Velladai Eswarar Temple, Thirukkurukavur, Vadakal Post, Sirkazhi Taluk, Nagapattinam District, Tamil Nadu – 609115. Temple priest Sri Muthu Mani Gurukkal can be contacted at: +91 96555 23342 and 94892 53941.

      *

      A day of darshan nearby

      5 more sthalams within reach, nearest first: 19 km in straight lines.

      Map of Thirukkurukavur and the sthalams nearby, in route order: “Then Thirumullaivasal”, Sirkazhi, Thirukkolakka, Thirukannaar Koil, Thiruppunkur. 1 “Then Thirumullaivasal” 2 Sirkazhi 3 Thirukkolakka 4 Thirukannaar Koil 5 Thiruppunkur 2 km N
      Drawn from coordinates. Straight-line distances; roads are longer. Faint dots are other sthalams within 50 km.

      Temple plan

      A grey gateway topped by a stucco shrine and white bulls, with its wooden door open
      01

      The entrance

      Thirukkurukavur is located at a distance of about 6 kms from Sirkazhi.

      1 / 6

      Summary written with AI help from the temple write-up.

      Pathigam

      Saint Sundararamurthy Nayanar visited this temple and sang this Pathigam.

      Devotees visiting this temple should make it a practice to recite this Pathigam.

      V. Muthukumaraswamy

      Sundarar visited this temple and sang this Pathigam. Verse 1 of 10.

      Ithaṉai yāmātṟai aṟinthilēṉ emperumāṉ
      pitharē eṉtṟum'maip pēsuvār piṟarellām
      muthiṉai maṇithaṉṉai māṇikkam muḷaithezhuntha
      vithaṉē kurukāvūr veḷḷaṭai nīyaṉtṟē

      The poet says he did not know this way of the lord, whom all others call a madman. He addresses him as the pearl, the gem and the ruby, the seed that sprouted, the lord of Kurukavur Velladai.

      Tap any Tamil word for its meaning

      Verse text and transliteration as given in the write-up. Word meanings and the English meaning are AI-assisted drafts.

      All ten verses

      1. 01

        இத்தனை யாமாற்றை அறிந்திலேன் எம்பெருமான்பித்தரே என்றும்மைப் பேசுவார் பிறரெல்லாம்முத்தினை மணிதன்னை மாணிக்கம் முளைத்தெழுந்தவித்தனே குருகாவூர் வெள்ளடை நீயன்றே

        Ithaṉai yāmātṟai aṟinthilēṉ emperumāṉ / pitharē eṉtṟum'maip pēsuvār piṟarellām / muthiṉai maṇithaṉṉai māṇikkam muḷaithezhuntha / vithaṉē kurukāvūr veḷḷaṭai nīyaṉtṟē

      2. 02

        ஆவியைப் போகாமே தவிர்த்தென்னை ஆட்கொண்டாய்வாவியிற் கயல்பாயக் குளத்திடை மடைதோறுங்காவியுங் குவளையுங் கமலஞ்செங் கழுநீரும்மேவிய குருகாவூர் வெள்ளடை நீயன்றே

        Āviyaip pōkāmē thavirththeṉṉai āṭkoṇṭāy / vāviyiṟ kayalpāyak kuḷaththiṭai maṭaithōṟuṅ / kāviyuṅ kuvaḷaiyuṅ kamalañcheṅ kazhunīrum / mēviya kurukāvūr veḷḷaṭai nīyaṉtṟē

      3. 03

        பாடுவார் பசிதீர்ப்பாய் பரவுவார் பிணிகளைவாய்ஓடுநன் கலனாக உண்பலிக் குழல்வானேகாடுநல் லிடமாகக் கடுவிருள் நடமாடும்வேடனே குருகாவூர் வெள்ளடை நீயன்றே

        Pāṭuvār pasithīrppāy paravuvār piṇikaḷaivāy / ōṭunaṉ kalaṉāka uṇpalik kuzhalvāṉē / kāṭunal liṭamākak kaṭuviruḷ naṭamāṭum / vēṭaṉē kurukāvūr veḷḷaṭai nīyaṉtṟē

      4. 04

        வெப்பொடு பிணியெல்லாந் தவிர்த்தென்னை ஆட்கொண்டாய்ஒப்புடை ஒளிநீலம் ஓங்கிய மலர்ப்பொய்கைஅப்படி அழகாய அணிநடை மடவன்னம்மெய்ப்படு குருகாவூர் வெள்ளடை நீயன்றே

        Veppoṭu piṇiyellān thavirththeṉṉai āṭkoṇṭāy / oppuṭai oḷinīlam ōṅkiya malarppoykai / appaṭi azhakāya aṇinaṭai maṭavaṉṉam / meyppaṭu kurukāvūr veḷḷaṭai nīyaṉtṟē

      5. 05

        வரும்பழி வாராமே தவிர்த்தென்னை ஆட்கொண்டாய்சுரும்புடை மலர்க்கொன்றைச் சுண்ணவெண் ணீற்றானேஅரும்புடை மலர்ப்பொய்கை அல்லியும் மல்லிகையும்விரும்பிய குருகாவூர் வெள்ளடை நீயன்றே

        Varumpazhi vārāmē thavirththeṉṉai āṭkoṇṭāy / surumpuṭai malarkkoṉtṟaich chuṇṇaveṇ ṇītṟāṉē / arumpuṭai malarppoykai alliyum mallikaiyum / virumpiya kurukāvūr veḷḷaṭai nīyaṉtṟē

      6. 06

        பண்ணிடைத் தமிழொப்பாய் பழத்தினிற் சுவையொப்பாய்கண்ணிடை மணியொப்பாய் கடுவிருட் சுடரொப்பாய்மண்ணிடை அடியார்கள் மனத்திடர் வாராமேவிண்ணிடைக் குருகாவூர் வெள்ளடை நீயன்றே

        Paṇṇiṭaith thamizhoppāy pazhaththiṉiṟ suvaiyoppāy / kaṇṇiṭai maṇiyoppāy kaṭuviruṭ chuṭaroppāy / maṇṇiṭai aṭiyārkaḷ maṉaththiṭar vārāmē / viṇṇiṭaik kurukāvūr veḷḷaṭai nīyaṉtṟē

      7. 07

        போந்தனை தரியாமே நமன்தமர் புகுந்தென்னைநோந்தன செய்தாலும் நுன்னல தறியேன்நான்சாந்தனை வருமேலுந் தவிர்த்தென்னை ஆட்கொண்டவேந்தனே குருகாவூர் வெள்ளடை நீயன்றே

        Pōnthaṉai thariyāmē namaṉthamar pukuntheṉṉai / nōnthaṉa seythālum nuṉṉala thaṟiyēṉnāṉ / sānthaṉai varumēlun thavirththeṉṉai āṭkoṇṭa / vēnthaṉē kurukāvūr veḷḷaṭai nīyaṉtṟē

      8. 08

        மலக்கில்நின் னடியார்கள் மனத்திடை மால்தீர்ப்பாய்சலச்சல மிடுக்குடைய தருமனார் தமரென்னைக்கலக்குவான் வந்தாலுங் கடுந்துயர் வாராமேவிலக்குவாய் குருகாவூர் வெள்ளடை நீயன்றே

        Malakkilniṉ ṉaṭiyārkaḷ maṉaththiṭai mālthīrppāy / chalachala miṭukkuṭaiya tharumaṉār thamareṉṉaik / kalakkuvāṉ vanthāluṅ kaṭunthuyar vārāmē / vilakkuvāy kurukāvūr veḷḷaṭai nīyaṉtṟē

      9. 09

        படுவிப்பாய் உனக்கேயாட் பலரையும் பணியாமேதொடுவிப்பாய் துகிலொடுபொன் தோலுடுத் துழல்வானேகெடுவிப்பாய் அல்லாதார் கேடிலாப் பொன்னடிக்கேவிடுவிப்பாய் குருகாவூர் வெள்ளடை நீயன்றே

        Paṭuvippāy uṉakkēyāṭ palaraiyum paṇiyāmē / thoṭuvippāy thukiloṭupoṉ thōluṭuth thuzhalvāṉē / keṭuvippāy allāthār kēṭilāp poṉṉaṭikkē / viṭuvippāy kurukāvūr veḷḷaṭai nīyaṉtṟē

      10. 10

        வளங்கனி பொழில்மல்கு வயலணிந் தழகாயவிளங்கொளி குருகாவூர் வெள்ளடை உறைவானைஇளங்கிளை ஆரூரன் வனப்பகை யவளப்பன்உளங்குளிர் தமிழ்மாலை பத்தர்கட் குரையாமே

        Vaḷaṅkaṉi pozhilmalku vayalaṇin thazhakāya / viḷaṅkoḷi kurukāvūr veḷḷaṭai uṟaivāṉai / iḷaṅkiḷai ārūraṉ vaṉappakai yavaḷappaṉ / uḷaṅkuḷir thamizhmālai paththarkaṭ kuraiyāmē

      Photos

      Photographs

      14 photographs, in the order they appear in the write-up. Captions are AI-assisted.

      A grey gateway topped by a stucco shrine and white bulls, with its wooden door open
      The grey entrance gateway with colourful stucco figures above and a bamboo pole across the doorway
      A tall tree with round fruits, with small stone images on a raised bed at its foot
      An open stone mandapam with a visitor standing in it and a colourful shrine dome beside
      A red and white striped gateway with white bulls on both sides and a Nandi inside
      A green domed shrine roof with a stucco goddess and white bulls, and a hanging bell to the left
      A small pillared shrine topped by a coloured stucco Vinayakar, with a Nandi in front
      A shrine with a coloured dome and stucco figures above its arched, open doorway
      A stone Vinayakar draped in white cloth in a niche, with a small figure on each side
      A standing stone image of Brahma in a niche, adorned with flowers, under a Tamil name board
      A shrine whose roof carries a seated stucco figure with folded hands, with its door grille open
      A small grey shrine with a green dome and an open doorway, standing before the compound wall
      Colourful shrine domes and stucco figures rising above stone walls, with a Nandi in the foreground
      A wide paved courtyard beside a long stone corridor, with a colourful shrine dome at the far end