Dharisanam ENதமிழ்
A stone tower and compound wall with a crowd in the foreground, a second shrine tower at the right and trees behind
Swayambu

Thirukkovilur Sri Veeratteswarar Temple 11th of 22 in Nadu Nadu · Temples near Villupuram

Darshan today6:00 am – 12:00 noon, 4:00 pm – 9:00 pm
Moolavar
Veeratteswarar, Andhakaanthakan
Ambal
Sivananthavalli, Periyanayagi
Theertham
Thenpennai river
Sthala vriksham
Vilvam and Sarakkontrai trees
Pathigam by
Thirugnanasambanthar, Thirunavukarasar

Temple

Visited on: 10th March, 2017

Location

The temple is located in a place called Kizhur or Kizhaiyur in Thirukkoilure. Thirukkoilure is at a distance of about 40 kms from Thiruvannamalai and from Villupuram it is about 37 kms.

General Information

Moolavar
Sri Veeratteswarar, Sri Andhakaanthakan
Ambal
Sri Sivananthavalli, Sri Periyanayagi
Theertham (Holy water)
Thenpennai river
Sthala Vriksham (Sacred Tree)
Vilvam and Sarakkontrai trees
Pathigam (Hymn) rendered by
Saint Thirugnanasambanthar, Saint Thirunavukarasar
  • This is one of the 276 Devara Paadal Petra Shiva Sthalams and 11th Shiva Sthalam in Nadu Naadu.
  • Lord Shiva in this temple is a Swayambumurthi (self-manifested).
  • This is one of the eight “Veerattana Sthalams” of Lord Shiva.
  • In this temple Lord Shiva himself is a Bairavar.
  • Both Moolavar and Ambal Shrines are facing west and are built as separate temples.
  • Both temples’ main towers (Rajagopuram) have 3-tiers and 2 corridors each.
  • Two of the 63 Nayanmars - Saint Meiporul Nayanar and Saint Narasinga Munaiarayar lived in this place.
  • This is the birth place of the great Chola King Arunmozhith Devan, popularly known as Raja Raja Cholan; his mother Vaanavan Madevi and Adithya Karikalan.

History of the Temple

The temple is on the southern bank of Pennai river. The historical name of this place is “Andhakapuram”.

Two stone towers of different heights above a weathered wall, with people walking in the square below

In Hindu mythology, there are eight special places where it is believed that Lord Shiva vanquished various demons and exhibited acts of bravery. These places are Veeratta Sthalams. In Tamil, this is referred to as “Atta Veerattanam” (“Atta” means eight and “Veeram” means bravery). Thirukkovilur is the second Veerattana Sthalam where the lord is believed to have vanquished the demon Andhakasuran. The other seven Veeratta Sthalams are –

  • Thirukkandiyur where one of Lord Brahma’s five heads was plucked;
  • Thiruvathigai where the three forts – “Thiripuram” were burnt;
  • Keezha Parasalur where Dakshan’s yagna was stopped and he was killed;
  • Thiruvirkudi where the demon Jalandharasuran was killed;
  • Thiru Vazhuvur where the elephant Gajasuran was vanquished;
  • Thiru Korukkai where Manmathan was burnt and later blessed;
  • Thirukkadaiyur where Lord Yama was kicked and punished.

Legend

This is the place where Lord Shiva destroyed the demon Andhakasura. Of the eight Veeratta sthalas, this is the second one and it has significant historical importance and antiquity. In this temple’s sanctum sanctorum, Lord Shiva is seen as Bairavar.

It is believed that, once while playing with Lord Shiva, Goddess Parvathi covered his eyes. Since the lord’s eyes are believed to be Sun and Moon, covering them turned the world dark. It is believed that this darkness took the form of a demon called “Andhakasuran”. “Andha” means darkness and also ignorance. This demon obtained a lot of powers from Lord Shiva after rigorous penance. Emboldened by his powers, he started troubling the devas in the celestial world. They went to Lord Shiva to seek his intervention. Lord Shiva struck Andhakasuran on his head with his trident. The head of the demon began to bleed. Every drop of blood that fell on earth grew into another demon and this led to a war between the demons and Lord Shiva. Goddess Parvathi prevented the blood from falling down by collecting it in a bowl. But before she could do so, some of it fell down to the earth in the form of 8 vertical and 8 horizontal lines and thus made 64 squares. With his power, Lord Shiva created 64 Bhairavas – one for each square and prevented further production of demons.

It is believed that Sukrachariar, leader of the demons, created many more demons to aid Andhakasuran in his fight with Lord Shiva. Lord Shiva punished Sukrachariar by swallowing him. Sukrachariar then realized his mistake and pleaded to the lord for forgiveness. Lord Shiva took pity on him, gave him rebirth and blessed him with a place among the Navagrahas as Sukran.

It is believed that Lord Shiva struck Andhakasuran with his trident and lifted him off the ground. It is significant to note that this kind of killing is unique to this Veeratta Sthalam because in other seven places Lord Shiva vanquished the demons by pinning them to the ground.

A broad stone entrance arch with carved figures on top, an open iron gate and coconut palms beyond
A framed colour painting of a multi-armed Shiva piercing a demon with a trident, with a Tamil title below
A dark stone figure with many arms holding a trident, a small demon figure at the top and another under his foot
A leafy tree with small orange fruits, standing in a low stone-walled bed beside a stone wall
An open mandapam with stone pillars and a painted ceiling, a bell at the left and a goddess figure above

Saptha Madhas, Mother Maha Tripura Sundari, 64 Bhairavas and 64 Bhairavis are believed to have come into existence at this sacred land. This is also the place where “Sapta Mathruganangal” and 36 “Mathruganangal” are believed to have taken birth.

The origin of Vasthu Sastra (the traditional Hindu system of architecture) can be traced back to this place. It is believed that while fighting the demon Andhakasuran, Lord Shiva started sweating profusely. His sweat took the form of a man called Vastu Purusha. A stone sculpture depicting Vastu in his sleeping posture can be seen in the wall of the sanctum sanctorum.

Another legend associated with this temple is that the Periyanai Ganapathi’s shrine is believed to have been worshipped by the renowned poet-saint Avvaiyar. Avvaiyar has sung the famous “Vinayakar Agaval” dedicated to Vinayakar of this temple.

While offering her prayers to Lord Ganesha of this temple, Avvaiyar divined an image of Saint Sundaramurthy Nayanar and his contemporary King Cheraman Perumal going to Mount Kailash. She wanted to join them and tried to hasten her worship. Lord Ganesha blessed her with his appearance and advised her that there was no need for her to hasten her worship and that he himself would take her to Kailash (Kailayam). It is believed that Lord Ganesha then took his universal form (“Vishwaroopam”), lifted Avvaiyar up with his trunk and placed her ahead of Saint Sundarar on the route to Mount Kailash. As he took his universal form here, Lord Ganesha here is also praised as Periya Yanai (“periya” meaning huge and “Yanai” meaning elephant in Tamil). Beautiful reliefs depicting this story can be seen on the walls next to the Periyanai Ganapathi’s shrine.

Panels of black stone relief showing an elephant-headed figure, riders on an elephant and a horse, and small figures
A black stone elephant-headed idol draped in white cloth with garlands of yellow and orange flowers
A dim hall with rows of heavy stone pillars leading to a lit altar area at the far end

It is believed that Lords Vinayakar, Murugan, Ram, Parasuram, Krishna, Indira, Yama, Suriyan, Kubera, Adisheshan, Goddess Kali, Saints Roma Rishi, Kannuva Rishi, Pathanjali, Viyakrapathar, Saptharishis, Kaman and Vanasuran are believed to have worshiped the lord here and received his blessings.

Deities in the Temple

Shrines and idols of Lords Periyanai Ganapathi, Narthana Ganapathi, Murugan and his consorts, Meenakshi and Sundareswarar, Visalakshi and Vishwanathar, Chidambareswarar, Agastheeswarar, Sri Kalahastheeswar, Abitha Gujambal and Arunachaleswarar, Jambukeswarar, Ekambareswarar, Natarajar, Varadaraja Perumal, Gajalakshmi, 63-Nayanmars, Dakshinamurthy, Brahma, Lingothbavar and Durgai (with eight hands), Chandikeswarar, Navagraham, Suryan, Chandran, Thirugnanasambanthar, Saints Meipporul Nayanar and Narasinga Munaiyaraiyar can be seen in the corridors. Lord Murugan here is depicted as Arumugar – with twelve hands and seated on his peacock mount.

Procession idol of Lord Andhakaanthakan depicts him with his trident in his hands. Such depiction of Lord Shiva is unique to this procession idol.

There is a separate shrine for saint Meipporul Nayanar near the entrance of this temple.

Two small dark idols in white cloth stand against a stone wall under a board with Tamil names
A dark stone idol wrapped in yellow, green and red silks with a gold necklace, a lamp lit below
A group of bronze idols dressed in cloth: a tall central figure, a standing figure in front and two figures at the sides
A tall red flagstaff tied with leaves beside a small stone mandapam, with a shrine roof and palm trees behind
A flagstaff base wrapped in dry grass in front of a stone mandapam with painted figures along its roof

Salient Features

The Moolavar here is a big Swayambu lingam. At the time of Kumbabhishekam, the area around this lingam was dug up. It was found that the base of the lingam goes down way below 25 feet and hence further digging was discontinued.

Both Lord Veerateswarar and Goddess Sivananthavalli’s temples are separate and adjacent to each other. Both these temples are facing west.

Goddess Durga’s idol here is very unique. Although the idol is sculpted in black granite stone, her eyes appear white in colour much like the human eyes.

Saint Arunagirinadhar has also sung songs in praise of Lord Murugan of this temple in his revered Thirupugazh.

It is said that King Raja Raja Cholan was born in this place. As per stone inscriptions found in this temple, his elder sister donated funds for lighting lamps in this temple.

Poet Kabilar worshiped the lord of this temple. Thirukovilur has the reputation of being the place where the weddings of Angavai and Sangavai (the daughters of noted Tamil philanthropist and King Pari Vallal) were held. It is also believed that this wedding took place because of the efforts of poets Avvaiyar and Kabilar. The bridegroom was Deiveekan, the king of Nadu Naadu.

After King Pari Vallal’s death, his daughters Angavai and Sangavai had suffered a lot. The poet - saint Kabilar, a good friend of Pari and the caretaker of the girls could not find a suitable groom for them because of King Pari’s enmity with the rest of the kings. Kabilar requested the great poetess Avvaiyar, who was also a good friend of him, to help him arrange their marriage.

Despite continued efforts, Kabilar was unable to find a suitable match for them. Unable to bear the agony of not being able to help his friend’s daughters, he went to a cave (“Kugai”), and started fasting till his death. It was after his death that Avvaiyar finally convinced King Deiveekan to marry the girls.

There is a small temple called “Kabilar Kugai” (also known as “Kabilar Rock” or “Kabilar Kuntru”) situated in the middle of the Pennaiyar river. Inside this Kabilar Kuntru, there is another Shiva lingam. This Kabilar Kuntru, is being maintained by the State Archaeological Department.

A large boulder in a dry riverbed with a red-painted wall, staircase and two small towers on top

Kabilar Kuntru

A dimly lit stone beam above a pillar, carved with small seated figures in a row

Vastu's relief

A small grey shrine with gold-painted panels, a locked grille door and a Tamil name board above

Greatness of this temple

This is a Parikara Sthalam for all doshas related to planet Sukran.

It is believed by devotees that worshiping the lord here will absolve them of the sins of their previous birth.

As this is the place where Vasthu Sastra came into existence, many devotees bring their building plans here and seek the lord’s blessings before starting the construction of their houses.

As planet Venus (Sukran) was relieved of his curse here, devotees believe that worshiping the lord here will remove obstacles from their marriage proposals.

Thirukkovilur is also seen as a place where those afflicted by evil spirits can find relief.

Important Festivals

Important festivals celebrated in this temple are –

10 day Brahmotsavam (Masi Magam) in the Tamil month of Masi (Feb-Mar),

Thiru Karthikai in the Tamil month of Karthigai (Nov-Dec),

Aadi Fridays in the Tamil month of Aadi (July-Aug),

Navarathri in the Tamil month of Purattasi (Sept-Oct),

Annabishekam, Skanda Sashti and Soora Samharam in the Tamil month of Aipasi (Oct-Nov),

Thiruvadirai and Manickavasagar festival in the Tamil month of Margazhi (Dec-Jan)

Aani Thirumanjanam in the Tamil month of Aani (June-July).

Pradosham is also regularly observed.

A tall temple car with colourful cloth canopies, surrounded by a large crowd in a narrow street

Car Festival-2017

Temple Timings

From 06.00 AM to 12.00 Noon and 04.00 PM to 09.00 PM.

Temple Address

Sri Veeratteswarar Temple
Keezhayur,
Thirukovilur Post & Taluk
Villupuram District
Tamil Nadu 605 757.
Contact: +91 4153-252220, 253532, 93456 60711, 9486280030.

*
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Today6:00 am – 12:00 noon, 4:00 pm – 9:00 pm
Phone+91 4153-25222093456 60711, 9486280030

Highlights

What makes this temple special

* Cards drawn from the temple write-up and photographs. “Read more” takes you to the full passage.

Greatness

A big Swayambu lingam and a unique Durga

The Moolavar is a big Swayambu lingam, and the temples of the Lord and the Goddess stand separate and adjacent, both facing west.

  1. A very deep lingamWhen the area around the lingam was dug, its base was found to go way below 25 feet and digging was stopped.
  2. Separate temples side by sideLord Veerateswarar's and Goddess Sivananthavalli's temples are separate and adjacent, and both face west.
  3. Durga with white eyesGoddess Durga's idol is black granite, yet her eyes appear white, much like human eyes.
  4. Andhakaanthakan with a tridentThe procession idol of Lord Andhakaanthakan holds a trident, a depiction unique to this idol.
Significance

The second Veerattana Sthalam

Sung by Saint Thirugnanasambanthar and Saint Thirunavukarasar, this is where Lord Shiva is believed to have vanquished Andhakasuran.

  1. Place among the sthalamsIt is the 11th Shiva Sthalam in Nadu Naadu among the 276 Devara Paadal Petra Shiva Sthalams.
  2. A Veerattana SthalamIt is one of the eight Veerattana Sthalams where the Lord is believed to have vanquished a demon.
  3. Sung by two saintsThe Pathigam here was rendered by Saint Thirugnanasambanthar and Saint Thirunavukarasar.
  4. Birth place of Raja Raja CholanIt is said that King Raja Raja Cholan was born in this place.
Why devotees come

Why devotees come here

Devotees come for relief from doshas, from past sins and from obstacles to marriage.

  1. For doshas of Sukran: reliefThis is a Parikara Sthalam for all doshas related to planet Sukran.
  2. For past sins: absolutionDevotees believe worshiping the lord here will absolve them of the sins of their previous birth.
  3. For marriage: removal of obstaclesDevotees believe worshiping the lord here will remove obstacles from their marriage proposals.
  4. For a new house: blessingsMany devotees bring their building plans here and seek the lord's blessings before starting construction.
The two towers of the Moolavar and Ambal temples
276Devara Paadal Petra Shiva Sthalams

One of the sung sthalams

What Veerattana means

  1. அட்டeight
  2. வீரம்bravery

In Tamil the eight places are called Atta Veerattanam: Atta means eight and Veeram means bravery.

Andhakapuram

    Legends of the temple

    Lord Shiva struck the demon Andhakasuran, and created 64 Bhairavas to stop further demons from being born.

    Lord Shiva swallowed Sukrachariar, then gave him rebirth and a place among the Navagrahas as Sukran.

    Lord Shiva's sweat took the form of Vastu Purusha, and a sleeping Vastu sculpture is on the sanctum wall.

    Lord Ganesha took his universal form and lifted Avvaiyar ahead of Saint Sundarar on the route to Mount Kailash.

    Kabilar fasted in a cave until his death, and Avvaiyar then arranged the marriage of Pari's daughters.

    What devotees pray for

    • Doshas of SukranRelief from all doshas related to planet Sukran.
    • Marriage proposalsRemoval of obstacles from marriage proposals.
    • Evil spiritsRelief for those afflicted by evil spirits.

    Devotees pray for relief from several afflictions and for a good start to their homes.

    Saints and poets of Thirukkovilur

    1. Saint Meiporul NayanarOne of the 63 Nayanmars, who lived in this place and has a separate shrine near the entrance.
    2. Saint Narasinga MunaiarayarAnother of the 63 Nayanmars who lived in this place.
    3. AvvaiyarThe poet-saint who sang the Vinayakar Agaval for Vinayakar of this temple.
    4. Poet KabilarWorshiped the lord of this temple and is remembered at Kabilar Kuntru in the river.

    Two Nayanmars lived here, and the poet-saints Avvaiyar and Kabilar are remembered.

    Kings in the temple's story

    1. Raja Raja CholanBorn in this place, and his elder sister gave funds for lamps in this temple.
    2. King Pari VallalHis daughters Angavai and Sangavai suffered after his death, until their wedding was held at Thirukovilur.
    3. King DeiveekanThe king of Nadu Naadu who was the bridegroom at the wedding of Angavai and Sangavai.

    Raja Raja Cholan, Pari and Deiveekan are named in the account of this place.

    Festivals

      Brahmotsavam in Masi, Thiru Karthikai, Navarathri and other festivals are celebrated, and Pradosham regularly.

      Deities

      The deities of this temple

      * Drawn from the temple write-up and photographs. Where there is no photograph, the card shows the name.

      From the sanctum to the corridors
      Moolavarவீ
      Moolavar

      Sri Veeratteswarar, Sri Andhakaanthakan

      The Moolavar here is a big Swayambu lingam.

      Ambalசி
      Ambal

      Sri Sivananthavalli, Sri Periyanayagi

      Both Lord Veerateswarar and Goddess Sivananthavalli's temples are separate and adjacent to each other. Both these temples are facing west.

      A dark stone figure with many arms holding a trident, a small demon figure at the top and another under his foot
      Procession idol

      Andhakaanthakan

      Procession idol of Lord Andhakaanthakan depicts him with his trident in his hands. Such depiction of Lord Shiva is unique to this procession idol.

      Panels of black stone relief showing an elephant-headed figure, riders on an elephant and a horse, and small figures
      Shrine in the corridor

      Periyanai Ganapathi

      Beautiful reliefs depicting this story can be seen on the walls next to the Periyanai Ganapathi's shrine.

      Shrine in the corridorஆ
      Shrine in the corridor

      Arumugar

      Lord Murugan here is depicted as Arumugar – with twelve hands and seated on his peacock mount.

      Shrine in the corridorது
      Shrine in the corridor

      Durga

      Goddess Durga's idol here is very unique. Although the idol is sculpted in black granite stone, her eyes appear white in colour much like the human eyes.

      A small grey shrine with gold-painted panels, a locked grille door and a Tamil name board above
      Shrine near the entrance

      Saint Meipporul Nayanar

      There is a separate shrine for saint Meipporul Nayanar near the entrance of this temple.

      Visit & map

      Sacred geography
      Thirukkovilur Thiru Arayaninallur Thiru Idayaru Thiruvennainallur Gramam Thiruvamathur Thirunavalur Puravaar Panangkatur Thiruthuraiyur
      You are hereThis temple

      Schematic. Distances as recorded on the visit; directions approximate.

      12a6a12p6p
      Darshan today6:00 am – 12:00 noon, 4:00 pm – 9:00 pm
      6:00 – 12:004:00 – 9:00 pm

      Hours as recorded on the visit. Festival days can differ.

      Plan the day around it

      Address and phone

      Sri Veeratteswarar Temple, Keezhayur, Thirukovilur Post & Taluk, Villupuram District, Tamil Nadu 605 757. Contact: +91 4153-252220, 253532, 93456 60711, 9486280030.

      +91 4153-252220

      *

      A day of darshan nearby

      5 more sthalams within reach, nearest first: 40.5 km in straight lines.

      Map of Thirukkovilur and the sthalams nearby, in route order: Thiru Arayaninallur, Thiru Idayaru, Thiruvennainallur, Gramam, Thiruvamathur. 1 Thiru Arayaninallur 2 Thiru Idayaru 3 Thiruvennainallur 4 Gramam 5 Thiruvamathur 5 km N
      Drawn from coordinates. Straight-line distances; roads are longer. Faint dots are other sthalams within 50 km.

      Temple plan

      A broad stone entrance arch with carved figures on top, an open iron gate and coconut palms beyond
      01

      The entrance

      The temple is located in a place called Kizhur or Kizhaiyur in Thirukkoilure.

      1 / 5

      Summary written with AI help from the temple write-up.

      Pathigam

      Saint Thirugnanasambanthar visited this temple and sang this Pathigam.

      Devotees visiting this temple should make it a practice to recite this Pathigam.

      V. Muthukumaraswamy

      Thirugnanasambandar sang this Pathigam at Thirukkovilur, and Appar also sang here. Verse 1 of 11.

      Paṭaikoḷ kūtṟam vanthumeyp pāsamviṭṭa pōthiṉkaṇ
      iṭaikoḷvā remakkilai yezhukapōthu neñchamē
      kuṭaikoḷvēnthaṉ mūthāthai kuzhakaṉkōva lūrthaṉuḷ
      viṭaiyathēṟuṅ koṭiyiṉāṉ vīraṭṭāṉañ sērthumē

      When Yama comes bearing his weapon and casts his noose on the body, no one will step in for us. So the verse tells the heart to rise now. It urges us to reach Veerattanam in Kovalur, where the youthful Lord lives, who rides the bull and has the bull on his banner.

      Tap any Tamil word for its meaning

      Verse text and transliteration as given in the write-up. Word meanings and the English meaning are AI-assisted drafts.

      All eleven verses

      1. 01

        படைகொள் கூற்றம் வந்துமெய்ப் பாசம்விட்ட போதின்கண்இடைகொள்வா ரெமக்கிலை யெழுகபோது நெஞ்சமேகுடைகொள்வேந்தன் மூதாதை குழகன்கோவ லூர்தனுள்விடையதேறுங் கொடியினான் வீரட்டானஞ் சேர்துமே

        Paṭaikoḷ kūtṟam vanthumeyp pāsamviṭṭa pōthiṉkaṇ / iṭaikoḷvā remakkilai yezhukapōthu neñchamē / kuṭaikoḷvēnthaṉ mūthāthai kuzhakaṉkōva lūrthaṉuḷ / viṭaiyathēṟuṅ koṭiyiṉāṉ vīraṭṭāṉañ sērthumē

      2. 02

        கரவலாளர் தம்மனைக் கடைகள் தோறுங் கால்நிமிர்த்திரவலாழி நெஞ்சமே இனியதெய்த வேண்டில் நீகுரவமேறி வண்டினங் குழலொடியாழ்செய் கோவலூர்விரவிநாறு கொன்றையான் வீரட்டானஞ் சேர்துமே

        Karavalāḷar tham'maṉaik kaṭaikaḷ thōṟuṅ kālnimirth / thiravalāzhi neñchamē iṉiyatheytha vēṇṭil nī / kuravamēṟi vaṇṭiṉaṅ kuzhaloṭiyāzhchey kōvalūr / viravināṟu koṉtṟaiyāṉ vīraṭṭāṉañ sērthumē

      3. 03

        உள்ளத்தீரே போதுமின் னுறுதியாவ தறிதிரேல்அள்ளற்சேற்றிற் காலிட்டிங் கவலத்துள் அழுந்தாதேகொள்ளப்பாடு கீதத்தான் குழகன்கோவ லூர்தனுள்வெள்ளந்தாங்கு சடையினான் வீரட்டானஞ் சேர்துமே

        Uḷḷathīrē pōthumiṉ ṉuṟuthiyāva thaṟithirēl / aḷḷaṟchētṟiṟ kāliṭṭiṅ kavalathuḷ azhunthāthē / koḷḷappāṭu kīthathāṉ kuzhakaṉkōva lūrthaṉuḷ / veḷḷanthāṅku saṭaiyiṉāṉ vīraṭṭāṉañ sērthumē

      4. 04

        கனைகொள் இருமல் சூலைநோய் கம்பதாளி குன்மமும்இனையபலவும் மூப்பினோ டெய்திவந்து நலியாமுன்பனைகளுலவு பைம்பொழிற் பழனஞ்சூழ்ந்த கோவலூர்வினையை வென்ற வேடத்தான் வீரட்டானஞ் சேர்துமே

        Kaṉaikoḷ irumal sūlainōy kampathāḷi kuṉmamum / iṉaiyapalavum mūppiṉō ṭeythivanthu naliyāmuṉ / paṉaikaḷulavu paimpozhiṟ pazhaṉañchūzhnta kōvalūr / viṉaiyai veṉtṟa vēṭathāṉ vīraṭṭāṉañ sērthumē

      5. 05

        உளங்கொள் போகம் உய்த்திடார் உடம்பிழந்த போதின்கண்துளங்கிநின்று நாடொறுந் துயரலாழி நெஞ்சமேவளங்கொள்பெண்ணை வந்துலா வயல்கள்சூழ்ந்த கோவலூர்விளங்குகோவ ணத்தினான் வீரட்டானஞ் சேர்துமே

        Uḷaṅkoḷ pōkam uythiṭār uṭampizhantha pōthiṉkaṇ / thuḷaṅkiniṉtṟu nāṭoṟun thuyaralāzhi neñchamē / vaḷaṅkoḷpeṇṇai vanthulā vayalkaḷchūzhntha kōvalūr / viḷaṅkukōva ṇathiṉāṉ vīraṭṭāṉañ sērthumē

      6. 06

        கேடுமூப்புச் சாக்காடு கெழுமிவந்து நாடொறும்ஆடுபோல நரைகளாய் யாக்கைபோக்க தன்றியும்கூடிநின்று பைம்பொழிற் குழகன்கோவ லூர்தனுள்வீடுகாட்டு நெறியினான் வீரட்டானஞ் சேர்துமே

        Kēṭumūppuch sākkāṭu kezhumivanthu nāṭoṟum / āṭupōla naraikaḷāy yākkaipōkka thaṉtṟiyum / kūṭiniṉtṟu paimpozhiṟ kuzhakaṉkōva lūrthaṉuḷ / vīṭukāṭṭu neṟiyiṉāṉ vīraṭṭāṉañ sērthumē

      7. 07

        உரையும் பாட்டுந் தளர்வெய்திஉ டம்புமூத்த போதின்கண்நரையுந் திரையுங் கண்டெள்கி நகுவர்நமர்கள் ஆதலால்வரைகொள் பெண்ணை வந்துலா வயல்கள்சூழ்ந்த கோவலூர்விரைகொள்சீர்வெண் ணீற்றினான் வீரட்டானஞ் சேர்துமே

        Uraiyum pāṭṭun thaḷarveythi'u ṭampumūtha pōthiṉkaṇ / naraiyun thiraiyuṅ kaṇṭeḷki nakuvarnamarkaḷ āthalāl / varaikoḷ peṇṇai vanthulā vayalkaḷchūzhntha kōvalūr / viraikoḷsīrveṇ ṇitṟiṉāṉ vīraṭṭāṉañ sērthumē

      8. 08

        ஏதமிக்க மூப்பினோ டிருமல்ஈளை யென்றிவைஊதலாக்கை ஓம்புவீர் உறுதியாவ தறிதிரேல்போதில்வண்டு பண்செயும் பூந்தண்கோவ லூர்தனுள்வேதமோது நெறியினான் வீரட்டானஞ் சேர்துமே

        Ēthamikka mūppiṉō ṭirumalīḷai yeṉtṟivai / ūthalākkai ōmpuvīr uṟuthiyāva thaṟithirēl / pōthilvaṇṭu paṇseyum pūnthaṇkōva lūrthaṉuḷ / vēthamōthu neṟiyiṉāṉ vīraṭṭāṉañ sērthumē

      9. 09

        ஆறுபட்ட புன்சடை அழகன்ஆயி ழைக்கொருகூறுபட்ட மேனியான் குழகன்கோவ லூர்தனுள்நீறுபட்ட கோலத்தான் நீலகண்டன் இருவர்க்கும்வேறுபட்ட சிந்தையான் வீரட்டானஞ் சேர்துமே

        Āṟupaṭṭa puṉsaṭai azhakaṉāyi zhaikkoru / kūṟupaṭṭa mēṉiyāṉ kuzhakaṉkōva lūrthaṉuḷ / nīṟupaṭṭa kōlathāṉ nīlakaṇṭaṉ iruvarkkum / vēṟupaṭṭa sinthaiyāṉ vīraṭṭāṉañ sērthumē

      10. 10

        குறிகொளாழி நெஞ்சமே கூறை துவரிட் டார்களும்அறிவிலாத அமணர்சொல் லவத்தமாவ தறிதியேல்பொறிகொள்வண்டு பண்செயும் பூந்தண்கோவ லூர்தனுள்வெறிகொள்கங்கை தாங்கினான் வீரட்டானஞ் சேர்துமே

        Kuṟikoḷāzhi neñchamē kūṟai thuvariṭ ṭārkaḷum / aṟivilātha amaṇarsol lavathamāva thaṟithiyēl / poṟikoḷvaṇṭu paṇseyum pūnthaṇkōva lūrthaṉuḷ / veṟikoḷkaṅkai thāṅkiṉāṉ vīraṭṭāṉañ sērthumē

      11. 11

        கழியொடுலவு கானல்சூழ் காழி ஞான சம்பந்தன்பழிகள்தீரச் சொன்னசொல் பாவநாச மாதலால்அழிவிலீர்கொண் டேத்துமின் அந்தண்கோவ லூர்தனுள்விழிகொள்பூதப் படையினான் வீரட்டானஞ் சேர்துமே

        The last verse names the singer as Gnanasambandan of Kazhi and says these words remove faults and sins, so devotees should take them up and praise the Lord of Kovalur.

        Kazhiyoṭulavu kāṉalchūzh kāzhi gñāṉa sambanthaṉ / pazhikaḷthīrach soṉṉasol pāvanāsa māthalāl / azhivilīrkoṇ ṭēthumiṉ anthaṇkōva lūrthaṉuḷ / vizhikoḷpūthap paṭaiyiṉāṉ vīraṭṭāṉañ sērthumē

      Photos

      Photographs

      19 photographs, in the order they appear in the write-up. Captions are AI-assisted.

      A stone tower and compound wall with a crowd in the foreground, a second shrine tower at the right and trees behind
      Two stone towers of different heights above a weathered wall, with people walking in the square below
      A broad stone entrance arch with carved figures on top, an open iron gate and coconut palms beyond
      A framed colour painting of a multi-armed Shiva piercing a demon with a trident, with a Tamil title below
      A dark stone figure with many arms holding a trident, a small demon figure at the top and another under his foot
      A leafy tree with small orange fruits, standing in a low stone-walled bed beside a stone wall
      An open mandapam with stone pillars and a painted ceiling, a bell at the left and a goddess figure above
      Panels of black stone relief showing an elephant-headed figure, riders on an elephant and a horse, and small figures
      A black stone elephant-headed idol draped in white cloth with garlands of yellow and orange flowers
      A dim hall with rows of heavy stone pillars leading to a lit altar area at the far end
      Two small dark idols in white cloth stand against a stone wall under a board with Tamil names
      A dark stone idol wrapped in yellow, green and red silks with a gold necklace, a lamp lit below
      A group of bronze idols dressed in cloth: a tall central figure, a standing figure in front and two figures at the sides
      A tall red flagstaff tied with leaves beside a small stone mandapam, with a shrine roof and palm trees behind
      A flagstaff base wrapped in dry grass in front of a stone mandapam with painted figures along its roof
      A large boulder in a dry riverbed with a red-painted wall, staircase and two small towers on top
      A dimly lit stone beam above a pillar, carved with small seated figures in a row
      A small grey shrine with gold-painted panels, a locked grille door and a Tamil name board above
      A tall temple car with colourful cloth canopies, surrounded by a large crowd in a narrow street