Dharisanam ENதமிழ்
A tall carved tower, a red tiled roof and a white dome rising behind a long stone wall with red and white stripes
Moovar sthalamSwayambu

Thiruvalangadu Sri Vadaranyeswarar Temple 15th of 32 in Thondai Nadu · Temples near Chennai

Darshan today6:00 am – 12:00 noon, 4:00 pm – 8:00 pm
Moolavar
Vadaranyeswarar, Alavana Nathar,Oorthuvadandaveswarar, Devarsingaperuman
Ambal
Vandar Kuzhali Amman, BrahmarambalSri Alavana Nayaki
Theertham
Mukthi Theertham, Sentradu Theertham, Siva Kara Theertham
Sthala vriksham
Banyan tree
Pathigam by
Thirugnanasambanthar-1Saint Thirunavukarasar (Appar)-2Saint Sundaramurthy (Sundarar)-1

Temple

Visited on: 17th July, 2016

Location

Thiruvalangadu is at a distance of about 17 kms from Thiruvallur en route Arakkonam. From Arakkonam also this place is about 17 kms.

Thiruvalangadu has a railway station on the Chennai – Arakkonam rail route and the temple is about 4 kms away from the station.

Other Paadal Petra Shivasthalams near Thiruvalangadu are – Ilambaiyangkottur (10 kms), Thiruvenpakkam (32 kms), Thakkolam (17 kms), Thiruvirkolam (20 kms) and Thirupachur (19 kms).

General Information

Moolavar
Sri Vadaranyeswarar, Sri Alavana Nathar,
Sri Oorthuvadandaveswarar, Sri Devarsingaperuman
Ambal
Sri Vandar Kuzhali Amman, Sri Brahmarambal
Sri Alavana Nayaki
Theertham (Holy water)
Mukthi Theertham, Sentradu Theertham, Siva Kara Theertham
Sthala Vriksham (Sacred Tree)
Banyan tree
Pathigam (Hymn) rendered by
Saint Thirugnanasambanthar-1
Saint Thirunavukarasar (Appar)-2
Saint Sundaramurthy (Sundarar)-1
  • This is one of the 276 Devara Paadal Petra Shiva Sthalams and 15th Shiva Sthalam in Thondai Nadu.
  • Lord Shiva in this temple is a Swayambumurthi (self-manifested).
  • This is one of the five places where it is believed that Lord Natarajar competed with Goddess Kali in a dance performance.
  • The Natarajar mandapam (hall) of this temple is called “Rathna Sabhai (Gem hall)”.
  • This is one of the 44 Paadal petra sthalams where all the “Moovars” have rendered their pathigams.
  • Karaikkal Ammaiar also rendered her “Mootha Thirupathigam” about Lord Shiva here.
  • This temple has three corridors and its main tower (Rajagopuram) has 5-tiers.

History of the Temple

It is believed that originally this temple was constructed by the Chola and Pallava dynasties. This is a very ancient temple. The stone inscriptions available in this temple are from the periods of King Paranthaka Chola-I to the last king of Vijayanagaram.

Earlier this village was called Pazhayanur and the place where this temple was located was called Alangadu. In the Devara Hymns, this place is mentioned as “Pazhayanur Alangadu”.

This temple is under the administrative control of the Hindu Religious and Charitable Endowments Department of Government of Tamil Nadu (HR&CE). This temple is controlled by Thiruthani Murugan temple’s Executive Officer/Joint Commissioner.

A tall stone gateway tower covered in carved figures, with a small shrine at its foot
Colourful stucco figures of deities above an entrance, with a blue name board in Tamil

Legend

According to the legend, in ancient times this region was a forest densely covered with banyan trees (Alamaram in Tamil). It is believed that a Swayambu Lingam was discovered under a banyan tree. Later a temple was constructed and the lord was named as “Sri Vadaranyeswarar” (Vadam meaning banyan tree, Aranyam meaning forest and the Eswar represents Lord Shiva). Since the celestial gods (Devas) are also believed to have worshiped the lord of this temple, he is also praised as “Sri Devarsingaperuman”.

It is believed that Lord Murugan, Goddess Lakshmi and Saint Thirumular have worshiped Lord Shiva in this temple.

Oordhuva Thandavam

The legend is that two demons - Sumban and Nisumban had worshiped Lord Shiva to seek his blessings. Impressed by their rigorous penance, Lord Shiva gave them a blessing that every drop of their blood that fell on the ground would turn into a lingam.

Having sought Lord Shiva’s blessings, these two demons started terrorising the celestial gods who in turn complained to Lord Shiva. Lord Shiva asked Goddess Parvathi to create “Bathra Kali” and this Kali was advised to go to Thiruvalangadu to destroy the demons.

Kali fought with these two demons, defeated them and drank their blood. However, since she had drunk the blood of the demons, she started losing control of her senses and started acting like a demon herself. She started terrorising the celestial gods, who once again sought Lord Shiva’s intervention in this matter.

To solve this problem, Lord Shiva and Goddess Parvathy came to this place. Kali who was not in control of her senses, started fighting with Lord Shiva. Lord Brahma, Lord Mahavishnu and Rishi Naradar intervened and made them accept a dance competition instead of a fight, which the duo agreed to perform.

It is believed that the dance performance was witnessed by Goddess Parvathy, Rishi Naradar, Sage Munjikesa (Sage Anantha) and serpent Karkodakar. Lord Brahma and Lord Mahavishnu are believed to have provided music for their dance. Lord Shiva performed 17 types of dances which Kali also repeated. Finally, Lord Shiva played his “Oordhuva Thandavam” – a dance with very fast movements. Lord Shiva intentionally dropped his right earring on the ground, stood on his right leg, picked up the earring with the toe of his left leg and wore it again during the dance itself. Kali could not repeat this movement and admitted her defeat.

A group of coloured stucco figures standing beneath a tiled roof on a gateway
A tall dark flagstaff in front of a white gateway tower, with two small painted towers on the wall
Dancing figures on a wall with coloured name boards for the halls, above a dark doorway

Goddess Parvathy, who was astonished to watch this performance is praised here as “Arukilirunthu Viyantha Nayaki” (goddess who witnessed the spectacular dance performance). The lord here is praised as “Andamura Nimirntharuliya Nayanar” as he performed the Oordhuva Thandavam.

Kali was very angry to accept her defeat. In order to appease her anger, Lord Shiva told her that he would be performing a pleasing dance – “Raksha dance” at Thiruvirkolam temple and she could have his dharisanam there.

The Natarajar idol of this temple can be seen with its left leg almost touching the left ear. The idol of Goddess Sivakama Sundari can be seen with her face reflecting her astonishment.

Lord Natarajar’s five Sabhas

This is one of the five places where Lord Shiva performed his cosmic dance - ‘Oorthava / Kali Thandavam’. The hall where he performed this dance is called “Rathina Sabhai (gem hall)”. The other four places are –

Chidambaram - Por Sabhai (gold hall),

Madurai – Velli Sabhai (silver hall),

Tirunelveli – Thamira Sabhai (copper hall) and

Kutralam- Chithira Sabhai (art/picture hall).

Karaikal Ammaiyar

Lord Shiva’s dance here was also witnessed by one of his great devotees, Saint Karaikal Ammaiyar. She is also one of the 63 Nayanmars. It is said that she went to Mount Kailash by walking upside down on her head to see Lord Shiva. The lord addressed her as “Mother” (Amma in Tamil) and advised her to go to Thiruvalangadu to see his dance. She came to see the lord in this temple but a Shiva lingam started appearing wherever she put her foot. In order to give respect, she decided to again walk upside down on her head. She witnessed the dance performance of Lord Shiva, rendered her pathigam (hymn) and attained salvation in this temple itself. It is believed that her last resting place was at the feet of Lord Natarajar. Since her pathigams are prior to the Moovars Devaram, they are called “Mootha Thiru Pathigam”.

Thiru Gnanasambanthar

Another legend associated with this place is that since Karaikal Ammaiyar had walked on her head at this place, Saint Thiru Gnanasambanthar was afraid to set his foot on the soil. Not wanting to show any disrespect towards Karaikal Ammaiyar, he decided to stay in a nearby village and spent the night there without visiting this temple. However, Lord Shiva of this temple appeared in his dream and asked if he had forgotten to praise him. Next morning, he visited this temple and rendered a pathigam in which he mentioned about the “Neeli story” and God’s reminder to praise him.

A large banyan tree over a yellow and red pavilion with red and white striped steps
Visitors stand before a huge banyan tree with many small votive offerings tied to its roots
A tall carved tower, a red tiled roof and a white dome rising behind a long stone wall with red and white stripes

Neeli Story

Another legend associated with this place is that of a lady called “Neeli”. It is believed that she was killed by her husband as he had suspected her of infidelity. After her death, she could not move on to her next birth and started roaming around this place in the form of a ghost. Incidentally, in his next birth, her husband was travelling through this place. Seeing her former husband, Neeli decided to seek revenge. She assumed the form of his present wife and wanted to go with him. He was surprised to see his wife here, he sensed that something was wrong and he refused to let her accompany him.

Neeli went to the locals (velalars) and complained that her husband was abandoning her. The locals interfered and asked him to stay with her at a nearby place and travel with her the next morning. He tried explaining to them that she might not be his wife but they refused to his pleas. Instead they vouched for his safety by saying that if anything were to happen to him, they would also give up their lives.

As soon as they went inside the house that the locals had given to them, Neeli took her original form of a ghost and killed him. In the morning when the locals found him dead, they decided to end of their lives and keep the promise that they made to him. The legend is that 70 velalars gave up their lives by self-immolation (Theekuliyal in Tamil). It is also believed that Lord Shiva gave salvation to all of them. It is interesting to note that the old Tamil proverb “Neeli Kanneer” (crocodile tears) originated from this story only.

The hall where these velalars gave up their lives can still be seen near the Sakshibootheswarar temple in Pazhayanur (at a distance of about one kilometre from Thiruvalangadu temple). It is said that the heirs of those velalars still go to Thiruvalangadu temple for worship and for offering their services.

Mantheeswarar

Another legend is that Sani Bhagawan (Saturn) advised his son, Mantheeswarar who had accrued a sin (dosham) when a lizard fell on him, to go to Thiruvalangadu and worship Lord Shiva there. Pleased with his penance, Lord Shiva appeared before him and blessed him by absolving the sin.

Deities in the temple

Natarajar is praised here as “Rathina Sababathi Eswarar” and his consort, Sivakama Sundari is praised as “Sameesenambikai”.

There are as many as sixty idols in this temple. Some of the idols and shrines are - Lords Vinayakar, Murugan with his consorts, Vijayaraghava Perumal with his consorts, Karaikkal Ammaiar, Agora Veerabathrar, Pancha Bootha lingams, Sahasra lingam, Kasi Viswanathar, Iyappan, Dakshinamurthy, Brahma, Durgai with Durga Parameswarar, Chandikeswarar, Sage Munjikesar, Karkodakar, Suryan, Chandran, Nalvars, Bathrakali Amman, Sapta Kanniyars and Bairavar.

Idols of Mantheeswarar and the lingam installed and worshiped by him can also be seen.

Salient Features

A separate temple for Goddess Badhra Kali is situated at a distance of about one kilometre from this temple. It is said that after being defeated in the dance performance by Lord Shiva, she stayed in this temple.

The Thiruvalangadu temple, the Mukthi Theertham (the temple’s tank) and Vada Badhrakali temple are considered very auspicious. The order in which the devotees should worship here is - first by taking a dip in the Mukthi Theertham, worshipping goddess Badhrakali and then worshipping Lord Shiva.

This temple has a beautiful 100-pillars hall where Lord Natarajar’s abishekam is performed.

In Lord Natarajar’s shrine, there are two shiva lingams - one made of Spadigam (crystal) and the other one made of Maragatham (emerald).

Saint Arunagirinadhar has also sang in praise of Lord Murugan of this temple in his revered Thirupugazh.

Saint Pattinathar has also sang in praise of Lord Shiva of this temple.

It is said that Saint Karaikkal Ammayar's jeeva samadhi can be seen at the end of Lord Natarajar’s hall (Sabha).

A small shrine entrance with painted figures and a name board, between coconut palms under a blue sky

Greatness of this temple

This temple is considered to be a place where one can attain salvation.

This is a parihara sthalam for Bharani Nakshathiram (star). Those who are born during the period of Bharani nakshathiram can perform special poojas here.

This is an important place for Mantheeswarar pariharam and poojas can be performed on Saturdays. Mantheeswarar pariharam is performed for removal of obstacles in marriage proposals, to help married couples get the blessing of child birth and to seek relief from debts.

Since Mantheeswarar is the son of Lord Sani (Saturn), poojas related to Sani doshams can also be performed here.

Also, those aspiring for mastery in the art of dance can pray to Lord Vadaranyeswarar here and seek his blessings.

Important Festivals

Thiruvadhirai in the Tamil month of Margazhi (December-January) is the most important festival of this temple.

Almost all other festivals pertaining to Lord Shiva are observed in this temple.

Temple Timings

From 06:00 AM to 12:00 Noon and from 04:00 PM to 08:00 PM.

Temple Address

Sri Vadaranyeswarar Temple,
Thiruvalangadu Post,
Thiruthani Taluk,
Thiruvallur District,
Tamil Nadu – 631 210.
Tele: +91-044-27872074, 9952230906.

*
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Today6:00 am – 12:00 noon, 4:00 pm – 8:00 pm
Phone+91-044-278720749952230906

Highlights

What makes this temple special

* Cards drawn from the temple write-up and photographs. “Read more” takes you to the full passage.

Greatness

The Natarajar of the Oordhuva Thandavam

The Natarajar idol here shows the Oordhuva Thandavam, and the temple holds lingams of crystal and emerald in his shrine.

  1. The raised legThe Natarajar idol of this temple can be seen with its left leg almost touching the left ear.
  2. Two lingams in his shrineIn Lord Natarajar’s shrine there are lingams made of Spadigam (crystal) and Maragatham (emerald).
  3. The hall of pillarsThis temple has a beautiful hall of pillars where Lord Natarajar’s abishekam is performed.
  4. The Goddess Badhra Kali templeA separate temple for Goddess Badhra Kali is situated about a kilometre from this temple.
Significance

Where the cosmic dance was won

Saints sang here, and this is one of the halls where Lord Shiva danced and Kali admitted her defeat.

  1. A hall among the fiveThis is one of the places where Lord Shiva performed his cosmic dance, in the hall called Rathina Sabhai.
  2. Hymns of the MoovarsThis is a place where all the Moovars have rendered their pathigams.
  3. Karaikkal Ammaiyar’s hymnKaraikkal Ammaiyar rendered her Mootha Thirupathigam about Lord Shiva here.
  4. Old inscriptionsThe stone inscriptions available in this temple are from the periods of King Paranthaka Chola-I to the last king of Vijayanagaram.
Why devotees come

Why devotees come here

Devotees come to this temple for salvation, for remedies and poojas, and to pray for mastery in dance.

  1. For salvation: worship hereThis temple is considered to be a place where one can attain salvation.
  2. For marriage, children and debts: Mantheeswarar pariharamMantheeswarar pariharam is performed for removal of obstacles in marriage proposals, for the blessing of child birth and for relief from debts.
  3. For Sani doshams: poojas on SaturdaysPoojas related to Sani doshams can also be performed here.
  4. For mastery in dance: pray to Lord VadaranyeswararThose aspiring for mastery in the art of dance can pray to Lord Vadaranyeswarar here and seek his blessings.
The Rajagopuram seen from the entrance
276Paadal Petra Sthalams

Paadal Petra Sthalams

The name Vadaranyeswarar

  1. வடம்banyan tree
  2. ஆரண்யம்forest
  3. ஈஸ்வரர்Lord Shiva

The lord was named for the banyan forest where the Swayambu Lingam was found.

Pazhayanur Alangadu

    Legends of the temple

    A Swayambu Lingam was discovered under a banyan tree, a temple was built, and the lord was named Sri Vadaranyeswarar.

    Lord Shiva danced the Oordhuva Thandavam, which Kali could not repeat, and she admitted her defeat.

    She walked upside down on her head to see the dance, rendered her pathigam and attained salvation in this temple.

    A lady called Neeli took the form of a ghost, and the old Tamil proverb “Neeli Kanneer” is said to have originated from this story.

    Mantheeswarar was advised to worship Lord Shiva here, and was blessed by absolving his sin.

    What devotees pray for

    • Marriage and childrenMantheeswarar pariharam is performed for removal of obstacles in marriage proposals and for the blessing of child birth.
    • Relief from debtsThe same pariharam is performed to seek relief from debts.
    • Sani doshamsPoojas related to Sani doshams can also be performed here.
    • Mastery in danceThose aspiring for mastery in the art of dance can pray to Lord Vadaranyeswarar here.

    Devotees pray here for relief from obstacles, doshams and debts.

    Saints of the temple

    1. Karaikkal AmmaiyarShe witnessed the dance of Lord Shiva, rendered her pathigam and attained salvation in this temple.
    2. ThirugnanasambantharHe visited the temple and rendered a pathigam after Lord Shiva appeared in his dream.
    3. ArunagirinadharHe sang in praise of Lord Murugan of this temple in his Thirupugazh.
    4. PattinatharHe sang in praise of Lord Shiva of this temple.

    Several saints are linked with this temple.

    Thiruvadhirai and more

      Thiruvadhirai in the Tamil month of Margazhi is the most important festival, and almost all other festivals of Lord Shiva are observed.

      Deities

      The deities of this temple

      * Drawn from the temple write-up and photographs. Where there is no photograph, the card shows the name.

      From the sanctum to the corridors
      Moolavarவ
      Moolavar

      Sri Vadaranyeswarar

      A Swayambu Lingam was discovered under a banyan tree. Later a temple was constructed and the lord was named as “Sri Vadaranyeswarar”.

      Ambalவ
      Ambal

      Sri Vandar Kuzhali Amman

      The Ambal is also known as Sri Brahmarambal and Sri Alavana Nayaki.

      Shrine in the templeந
      Shrine in the temple

      Natarajar

      Natarajar is praised here as “Rathina Sababathi Eswarar”.

      Shrine in the templeசி
      Shrine in the temple

      Sivakama Sundari

      His consort, Sivakama Sundari is praised as “Sameesenambikai”.

      Shrine in the templeம
      Shrine in the temple

      Mantheeswarar

      Idols of Mantheeswarar and the lingam installed and worshiped by him can also be seen.

      Shrine in the templeகா
      Shrine in the temple

      Karaikkal Ammaiar

      Saint Karaikkal Ammayar's jeeva samadhi can be seen at the end of Lord Natarajar’s hall (Sabha).

      Shrine outside the templeபத
      Shrine outside the temple

      Goddess Badhra Kali

      A separate temple for Goddess Badhra Kali is situated at a distance of about one kilometre from this temple.

      Visit & map

      Sacred geography
      1Thiruvalangadu Thirupachur 2Thiruvirkolam Thiruvooral/Thakkolam Thiruvenpakkam Ilambaiyangkottur Thirumarperu Thirukkallil Thiruverkadu Thirumullaivoyal Thalayalangadu Thiru Vanparthan Panangkattur Thiruvalidayam
      You are hereThis temple

      Schematic. Distances as recorded on the visit; directions approximate.

      12a6a12p6p
      Darshan today6:00 am – 12:00 noon, 4:00 pm – 8:00 pm
      6:00 – 12:004:00 – 8:00 pm

      Hours as recorded on the visit. Festival days can differ.

      Plan the day around it

      Address and phone

      Sri Vadaranyeswarar Temple, Thiruvalangadu Post, Thiruthani Taluk, Thiruvallur District, Tamil Nadu – 631 210.

      +91-044-27872074

      *

      A day of darshan nearby

      5 more sthalams within reach, nearest first: 50.5 km in straight lines.

      Map of Thiruvalangadu and the sthalams nearby, in route order: Thirupachur, Thiruvenpakkam, Thiruvirkolam, Ilambaiyangkottur, Thiruvooral/Thakkolam. Thiruvalangadu 1 Thirupachur 2 Thiruvenpakkam 3 Thiruvirkolam 4 Ilambaiyangkottur 5 10 km N
      Drawn from coordinates. Straight-line distances; roads are longer. Faint dots are other sthalams within 50 km.

      Temple plan

      A tall stone gateway tower covered in carved figures, with a small shrine at its foot
      01

      Arriving at Thiruvalangadu

      Thiruvalangadu has a railway station on the Chennai – Arakkonam rail route and the temple is about 4 kms away from the station.

      1 / 6

      Summary written with AI help from the temple write-up.

      Pathigam

      Saint Thirugnanasambanthar visited this temple and sang this Pathigam.

      Devotees visiting this temple should make it a practice to recite this Pathigam.

      V. Muthukumaraswamy

      Thirugnanasambandar visited this temple and sang this Pathigam; Appar and Sundarar also sang here. Verse 1 of 12.

      Thuñcha varuvārun thozhuvippārum vazhuvippōy
      neñcham pukuntheṉṉai niṉaivippārum muṉainaṭpāy
      vañchap paduthoruthi vāzhnāḷkoḷḷum vakaikēṭ
      ṭañchum pazhaiyaṉūr ālaṅkāṭṭem adikaḷē

      The verse speaks of the Lord of Pazhayanur Alangadu, whom devotees remember and worship, who enters the heart as a close friend. It tells of fear on hearing how a deceitful woman took a life.

      Tap any Tamil word for its meaning

      Verse text and transliteration as given in the write-up. Word meanings and the English meaning are AI-assisted drafts.

      All twelve verses

      1. 01

        துஞ்ச வருவாருந் தொழுவிப்பாரும் வழுவிப்போய்நெஞ்சம் புகுந்தென்னை நினைவிப்பாரும் முனைநட்பாய்வஞ்சப் படுத்தொருத்தி வாழ்நாள்கொள்ளும் வகைகேட்டஞ்சும் பழையனூர் ஆலங்காட்டெம் அடிகளே

        Thuñcha varuvārun thozhuvippārum vazhuvippōy / neñcham pukuntheṉṉai niṉaivippārum muṉainaṭpāy / vañchap paduthoruthi vāzhnāḷkoḷḷum vakaikēṭ / ṭañchum pazhaiyaṉūr ālaṅkāṭṭem adikaḷē

      2. 02

        கேடும் பிறவியும் ஆக்கினாருங் கேடிலாவீடு மாநெறி விளம்பினாரெம் விகிர்தனார்காடுஞ் சுடலையும் கைக்கொண்டெல்லிக் கணப்பேயோடாடும் பழையனூர் ஆலங்காட்டெம் அடிகளே

        Kēdum piṟaviyum ākkiṉāruṅ kēdilā / vīdu māneṟi viḷampiṉārem vikirthaṉār / kāṭuñ chudalaiyum kaikkoṇṭellik kaṇappēyō / ṭādum pazhaiyaṉūr ālaṅkāṭṭem adikaḷē

      3. 03

        கந்தங் கமழ்கொன்றைக் கண்ணிசூடி கனலாடிவெந்த பொடிநீற்றை விளங்கப்பூசும் விகிர்தனார்கொந்தண் பொழிற்சோலை யரவின்தோன்றிக் கோடல்பூத்தந்தண் பழையனூர் ஆலங்காட்டெம் அடிகளே

        Kanthaṅ kamazhkoṉtṟaik kaṇṇichūṭi kaṉalāṭi / ventha poṭinītṟai viḷaṅkappūsum vikirthaṉār / konthaṇ pozhiṟchōlai yaraviṉthōṉṟik kōdalpūth / thantaṇ pazhaiyaṉūr ālaṅkāṭṭem adikaḷē

      4. 04

        பால மதிசென்னி படரச்சூடி பழியோராக்கால னுயிர்செற்ற காலனாய கருத்தனார்கோலம் பொழிற்சோலைப் பெடையோடாடி மடமஞ்ஞைஆலும் பழையனூர் ஆலங்காட்டெம் அடிகளே

        Pāla mathiseṉṉi paṭarachūṭi pazhiyōrāk / kāla ṉuyirsetṟa kālaṉāya karuthaṉār / kōlam pozhiṟchōlaip peṭaiyōṭāṭi maṭamañchai / ālum pazhaiyaṉūr ālaṅkāṭṭem adikaḷē

      5. 05

        ஈர்க்கும் புனல்சூடி இளவெண்டிங்கள் முதிரவேபார்க்கு மரவம்பூண் டாடிவேடம் பயின்றாருங்கார்க்கொள் கொடிமுல்லை குருந்தமேறிக் கருந்தேன்மொய்த்தார்க்கும் பழையனூர் ஆலங்காட்டெம் அடிகளே

        Īrkkum puṉalsūṭi iḷaveṇṭiṅkaḷ muthiravē / pārkku maravampūṇ ṭāṭivēdam payiṉtṟāruṅ / kārkkoḷ kodimullai kurunthamēṟik karunthēṉmoyth / thārkkum pazhaiyaṉūr ālaṅkāṭṭem adikaḷē

      6. 06

        பறையுஞ் சிறுகுழலும் யாழும்பூதம் பயிற்றவேமறையும் பலபாடி மயானத்துறையும் மைந்தனார்பிறையும் பெரும்புனல்சேர் சடையினாரும் பேடைவண்டறையும் பழையனூர் ஆலங்காட்டெம் அடிகளே

        Paṟaiyuñ chiṟukuzhalum yāzhumpūtham payitṟavē / maṟaiyum palapādi mayāṉathuṟaiyum mainthaṉār / piṟaiyum perumpuṉalsēr sadaiyiṉārum pēdaivaṇ / ṭaṟaiyum pazhaiyaṉūr ālaṅkāṭṭem adikaḷē

      7. 07

        நுணங்கு மறைபாடி யாடிவேடம் பயின்றாரும்இணங்கு மலைமகளோ டிருகூறொன்றாய் இசைந்தாரும்வணங்குஞ் சிறுத்தொண்டர் வைகலேத்தும் வாழ்த்துங்கேட்டணங்கும் பழையனூர் ஆலங்காட்டெம் அடிகளே

        Nuṇaṅku maṟaipādi yādivēdam payiṉtṟārum / iṇaṅku malaimakaḷō ṭirukūṟoṉtṟāy isainthārum / vaṇaṅkuñ siṟuthoṇṭar vaikalēthum vāzhthuṅkēṭ / ṭaṇaṅkum pazhaiyaṉūr ālaṅkāṭṭem aṭdkaḷē

      8. 08

        கணையும் வரிசிலையும் எரியுங்கூடிக் கவர்ந்துண்ணஇணையில் எயின்மூன்றும் எரித்திட்டாரெம் இறைவனார்பிணையுஞ் சிறுமறியுங் கலையுமெல்லாங் கங்குல்சேர்ந்தணையும் பழையனூர் ஆலங்காட்டெம் அடிகளே

        Kaṇaiyum varisilaiyum eriyuṅkūṭik kavarnthuṇṇa / iṇaiyil eyiṉmūṉtṟum erithṭhitārem iṟaivaṉār / piṇaiyuñ siṟumaṟiyuṅ kalaiyumellāṅ kaṅkulsērn / thaṇaiyum pazhaiyaṉūr ālaṅkāṭṭem adikaḷē

      9. 09

        கவிழ மலைதரளக் கடகக்கையால் எடுத்தான்றோள்பவழ நுனைவிரலாற் பையவூன்றிப் பரிந்தாரும்தவழுங் கொடிமுல்லை புறவஞ்சேர நறவம்பூத்தவிழும் பழையனூர் ஆலங்காட்டெம் அடிகளே

        Kavizha malaitharaḷak kaṭakakkaiyāl eduthāṉtṟōḷ / pavazha nuṉaiviralāṟ paiyavūṉtṟip parinthārum / tavazhuṅ kodimullai puṟavañchēra naṟavampūth / thavizhum pazhaiyaṉūr ālaṅkāṭṭem adikaḷē

      10. 10

        பகலும் இரவுஞ்சேர் பண்பினாரும் நண்போராதிகலும் இருவர்க்கும் எரியாய்த்தோன்றி நிமிர்ந்தாரும்புகலும் வழிபாடு வல்லார்க்கென்றுந் தீயபோய்அகலும் பழையனூர் ஆலங்காட்டெம் அடிகளே

        Pakalum iravuñchēr paṇpiṉārum naṇpōrā / thikalum iruvarkkum eriyāythōṉṟi nimirnthārum / pukalum vazhipādu vallārkkeṉtṟun thīyapōy / akalum pazhaiyaṉūr ālaṅkāṭṭem adikaḷē

      11. 11

        போழம் பலபேசிப் போதுசாற்றித் திரிவாரும்வேழம் வருமளவும் வெயிலேதுற்றித் திரிவாரும்கேழல் வினைபோகக் கேட்பிப்பாரும் கேடிலாஆழ்வர் பழையனூர் ஆலங்காட்டெம் அடிகளே

        Pōzham palapēsip pōthusātṟith thirivārum / vēzham varumaḷavum veyilēthutṟith thirivārum / kēzhal viṉaipōkak kēṭpippārum kēdilā / āzhvar pazhaiyaṉūr ālaṅkāṭṭem adikaḷē

      12. 12

        சாந்தங் கமழ்மறுகிற் சண்பைஞான சம்பந்தன்ஆந்தண் பழையனூர் ஆலங்காட்டெம் அடிகளைவேந்த னருளாலே விரித்தபாடல் இவைவல்லார்சேர்ந்த விடமெல்லாந் தீர்த்தமாகச் சேர்வாரே

        In the last verse the saint Gnanasambandan says that those who can sing these verses on the Lord of Pazhayanur Alangadu will make every place they reach holy.

        Sānthaṅ kamazhmaṟukiṟ saṇpaigñāṉa sambanthaṉ / ānthaṇ pazhaiyaṉūr ālaṅkāṭṭem adikaḷai / vēntha ṉaruḷālē virithapādal ivaivallār / sērntha vidamellān thīrthamākach chērvārē

      Photos

      Photographs

      10 photographs, in the order they appear in the write-up. Captions are AI-assisted.

      A tall carved tower, a red tiled roof and a white dome rising behind a long stone wall with red and white stripes
      A tall stone gateway tower covered in carved figures, with a small shrine at its foot
      Colourful stucco figures of deities above an entrance, with a blue name board in Tamil
      A group of coloured stucco figures standing beneath a tiled roof on a gateway
      A tall dark flagstaff in front of a white gateway tower, with two small painted towers on the wall
      Dancing figures on a wall with coloured name boards for the halls, above a dark doorway
      A large banyan tree over a yellow and red pavilion with red and white striped steps
      Visitors stand before a huge banyan tree with many small votive offerings tied to its roots
      A tall carved tower, a red tiled roof and a white dome rising behind a long stone wall with red and white stripes
      A small shrine entrance with painted figures and a name board, between coconut palms under a blue sky