Dharisanam ENதமிழ்
Colourful temple tower rising above an arched entrance, with palm trees on both sides
Moovar sthalamSwayambu

Thirunelvayil Arathurai Sri Theerthapureeswarar Temple 1st of 22 in Nadu Nadu · Temples near Virudhachalam

Darshan today7:00 am – 11:00 am, 4:00 pm – 8:00 pm
Moolavar
Theerthapureeswarar, Anandeeswarar,Arathurai Nathar
Ambal
Thiripura Sundari, Anandha Nayagi,Arathurai Nayagi
Theertham
Neelamalar Poikai, Annamalar Poikai, Vada Vellaru river
Sthala vriksham
Banyan tree
Pathigam by
Thirugnanasambanthar, Thirunavukarasar (Appar) and Sundaramurthy (Sundarar)

Temple

Visited on: 10th March, 2017

Location

Thiruvatathurai is situated at a distance of about 5 Kms from Pennadam on the Pennadam to Thittakudi route. From Thittakkudi it is at a distance of about 9 kms and from Virudhachalam it is about 25 Kms.

General Information

Moolavar
Sri Theerthapureeswarar, Sri Anandeeswarar,
Sri Arathurai Nathar
Ambal
Sri Thiripura Sundari, Sri Anandha Nayagi,
Sri Arathurai Nayagi
Theertham (Holy water)
Neelamalar Poikai, Annamalar Poikai, Vada Vellaru river
Sthala Vriksham (Sacred Tree)
Banyan tree
Pathigam (Hymn) rendered by
Saint Thirugnanasambanthar, Saint Thirunavukarasar (Appar) and Saint Sundaramurthy (Sundarar)
  • This is one of the 276 Devara Paadal Petra Shiva Sthalams and 1st Shiva Sthalam in Nadu Naadu.
  • Lord Shiva in this temple is a Swayambumurthi (self-manifested).
  • This is one of the 44 Paadal petra sthalams where the “Moovar” (the three saints - Saint Thirugnanasambanthar, Saint Thirunavukarasar (Appar) and Saint Sundaramurthy (Sundarar)) had rendered their Pathigams.
  • Saint Thirugnanasambanthar was blessed with Muthu Pallaku, Muthu Kodai and Muthu Chinnam in this temple.
  • Sage Vasishtar got the ‘’Raja Rishi’’ title here from Lord Shiva.
  • Of the seven Thurai temples, this is the sixth one. Thurai temples are the temples that are situated on the bank of a river and are associated with the Sapta Rishis.
  • This temple’s main tower (Rajagopuram) has 5-tiers and has two corridors.
  • The last consecration ceremony (Maha Kumbabishekam) was held on 24.03.2011.
Painted shrine tower above a dark stone wall, with a pillared corridor beside it

History of the Temple

This temple is situated on the southern bank of the river Neevaa / Vellaru.

As serpent Adisheshan is believed to have worshiped the lord here, this place is known as “Aravathurai” (“Aravam” meaning snake in Tamil). Thirunelvayil Arathurai is the ancient name of this place. Now this village is called Thiruvattathurai.

Colourful temple tower rising above an arched entrance, with palm trees on both sides
Blue shrine doorway topped by a seated goddess figure, with a rangoli on the floor
Small black cobra-hooded stone figure with kumkum dots, below a Tamil name on a blue wall
Large banyan tree with a thick trunk and hanging roots, rising above a wall

Legend

It is believed that after worshiping the lord Sri Pralaya Kaleswarar at Pennaagadam, Saint Thirugnanasambanthar stayed overnight at Maranpadi (Eraiyur). From there, the journey to this temple was tiring and exhausting. On knowing this, the Lord advised the local Vethiyars (Brahmins) to take the pearl palanquin (Muthu Chivigai), a pearl umbrella (Muthu Kodai) and other pearl-bedecked paraphernalia (Muthu Chinnam) to Eraiyur, offer them to Thirugnanasambanthar and bring him here. It is believed that the lord himself had arranged these items for Saint Thirugnanasambanthar.

On the way to Eraiyur, they met Thirugnanasambanthar at a place called Kudalur and brought him to this temple in a procession in that palanquin. Lord Shiva bestowed him with the title of “Achariyan” (Teacher). From there on, Thirugnanasambanthar travelled to many places in this Muthu Chivigai.

The distinctive feature of this temple is that the Nandhi’s head is lifted up and turned towards the right side. The story behind this that once there was a flood in the river Neeva and on the advice of Lord Shiva, Nandhi turned its head towards the river and prevented the water from causing any damage.

It is believed that Lords Mahavishnu, Brahma, Adisheshan, Saneeswaran (planet Saturn), Angarakan (planet Mars) and sages Valmiki, Sanakar and Barathvasar have worshiped the lord here. It is also believed that king Janakar (Sita’s father) and the kings of Chera, Chola and Pandiya kingdoms have worshiped the lord here.

It is believed that Lord Shiva helped the Saptha Rishis to perform their rituals in this place by calling the Vellaru river here (“Nee Vaa” meaning, you come here). Because of this the river is also called Nee Vaa. They worshiped Lord Shiva here and the fingerprints of all the seven sages can be seen on this lingam.

They have worshiped Lord Shiva in a similar manner at seven holy places on the banks of river Vellaru /Nee Vaa. These are called the Thurai Temples and they are –

  • Adi Thurai (Kaariyanoor);
  • Thirumanthurai;
  • Thiruvalanthurai;
  • Su.Aduthurai;
  • Thiruvathittathuri (Thittakudi);
  • Thiruvattathurai (Thirunelvayil Arathurai),
  • Thirukkaranthurai (Pelanthurai)

Sage Vasishtar performed rigorous penance here and was blessed with the title of “Raja Rishi” by Lord Shiva. On the basis of this title, he was appointed as the ‘Kula Guru’ (family teacher) for the royal families of Chola King Manu, Dasarath and Sri Ram. As the guru of Sri Ram, Vasishtar gave a collection of advices which was written down and codified as the ‘Gnana Vasishtam’. This is similar to the Bhagavad Geeta which contains dialogue between Arjuna and Lord Krishna.

Deities in the Temple

Shrines and idols of Lords Valanchuzhi Vinayakar, Vinayakar, Murugan with his consorts, Dakshinamurthy, Veerabathrar, Suryan, Chandran, Natarajar,

Saint Valmiki, Nalvar, Sapthamaadakkal, Jyothi Lingam, Bootha lingam, Pavishya Lingam, Varthamana lingam, Goddess Shakti, Adisheshan, Gajalakshmi, Annamalaiyar with Brahma and Vishnu, Durgai, Saneeswaran in a separate shrine, Navagraham and Selva Vinayakar can be seen in the corridors.

Open doorway with a blue Tamil name board, leading to a lit corridor
Small shrine with open doors and a black Vinayakar idol dressed in white cloth
Pillared shrine with a painted dome and seated figures, and a dark inner doorway
Black stone Dakshinamurthy seated in a niche, wearing a yellow cloth
Stone-based shrine tower topped by many painted figures, under a blue sky
Small shrine with a carved white roof and an idol in white cloth inside
Small open shrine with four blue name boards above the entrance
Black standing figure in white cloth inside a small shrine with a blue name board
Dark shrine with iron-barred doors, a black idol and a small oil lamp

Apart from this, there are the following lingams in this temple:

Chera, Chola and Pandiya lingams along with idols of Goddess Parvathi. Vishwanathar and Visalakshi,

Agama Lingam,

Ashtothra Lingam.

Also, this temple has some beautiful and intricately carved reliefs of Lords Natarajar and Sivakami, Pitchandavar, Ardhanareeswarar standing in front of his bull, Durgai standing on a buffalo’s head, Shiva and Parvathi, Goddess Sarasvathi and Veera Bathrar.

Carved black stone relief of Natarajar dancing, with Sivakami in an orange sari beside him
Two carved niches on a green wall, one with Vinayakar and one with Pitchandavar
Three carved figures on a grey wall: Ardhanareeswarar, Durgai above a bull's head, and Shiva with Parvathi
Black Sarasvathi idol holding a veena, dressed in a maroon and gold sari
Black Veerabadrar idol with a kumkum mark, in white cloth, below a Tamil name board

There is a separate shrine in the corridor where the idols of Santhana Kuravarkal – Meikandar, Arunandhi Sivam, Maraignana Sambanthar and Umapathi Sivam, can be seen.

Four small black seated figures in white cloth, in an open shrine

Salient Features

Behind the sanctum sanctorum, on either sides of Lord Lingothbavar, there are idols of Lord Mahavishnu and Lord Brahma in a worshipping posture. Devotees can enjoy the darshan of all the three lords (Trimurthys) – Brahma, Vishnu and Shiva. This is considered to be very auspicious.

Most of the idols are looking very beautiful in this temple, like Lingothbavar, Natarajar, Sarasvathy, Veerabadrar, Ardanareeswarar, Sivan-Parvathy, Pitchandavar and Durgai.

Saint Arunagirinadhar has sang songs in praise of Lord Murugan of this temple in his revered Thirupugazh.

Saint Thirugnanasambanthar’s hymn of this temple contains a reference to the Neevaa river, which is nowadays known as “Vadavellaru”.

There are three Kasi shetrams – Balakasi, Virudhakasi and Uzhikasi. This temple is considered to be as Uzhikasi.

There is an entrance at the left side of the sanctum sanctorum known as Magam Vasal. This entrance exists due to a custom being followed here. Widows come to this temple one year after the demise of their husband. Custom mandates that they take a dip in the nearby river, enter the temple through this gate, worship the Lord and return from the same gate.

Greatness of this temple

Since Saneeswaran and Angarakan worshiped the lord here, devotees believe that worshiping the lord here would relieve them of the “dosham” related to these two planets.

As Saint Thirugnanasambanthar got the pearl palanquin here which is considered to be a turning point in his life, devotees believe by worshiping the lord here will also bring changes to their life. Devotees also believe that worshiping the lord here will give them fame, recognition and a better position in life.

The sacred tree of this temple is a banyan tree. This tree is believed to be representing the “Maham nakshatram” (Maham constellation). Due to this reason, this temple is famous with devotees born in the period of the Maham nakshatram.

Important Festivals

10 days Brahmotsavam (Maasi Maham festival) in the Tamil month of Maasi (Feb-Mar),

Vinayakar Chaturthi in the Tamil month of Aavani (Aug-Sept),

Navarathri in the Tamil month of Purattasi (Sept-Oct),

Skanda Shashti and Annabishekam in the Tamil month of Aippasi (Oct–Nov),

Thiru Karthikai in the Tamil month of Karthikai (Nov-Dec),

Thiruvadhirai in the Tamil month of Markazhi (Dec-Jan),

Makara Sankranthi in the Tamil month of Thai (Jan-Feb),

Shivrathri in the Tamil month of Masi (Feb-Mar) and

Panguni Uthiram in the Tamil month of Panguni (Mar-Apr).

Pradosham is also observed regularly.

Temple Timings

From 07.00 AM to 11.00 AM and 04.00 PM to 08.00 PM

Temple Address

Sri Theerthapureeswarar Temple
Thiruvattathurai Post
Thittakudi Taluk
Cuddalore District
Tamil Nadu – 606111.
Tele: +91 4143 - 246 467.

Contact the temple priest Sri Swaminatha Sivacharyar at +91 4143 246303.

*
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Today7:00 am – 11:00 am, 4:00 pm – 8:00 pm
Phone+91 4143 - 246 467
Temple tower beside a thatched shed, with devotees walking in the courtyard

Highlights

What makes this temple special

* Cards drawn from the temple write-up and photographs. “Read more” takes you to the full passage.

Greatness

A temple where the Trimurthys can be seen together

Brahma and Mahavishnu stand in worship on either side of Lingothbavar behind the sanctum. Devotees believe worship here relieves dosham related to Saneeswaran and Angarakan.

  1. Darshan of the three lordsDevotees can see Brahma, Vishnu and Shiva together, which is considered very auspicious.
  2. Beautiful idolsLingothbavar, Natarajar, Sarasvathy, Veerabadrar, Ardanareeswarar and Durgai are among the idols noted for their beauty.
  3. The Magam VasalA side entrance beside the sanctum is used by widows who come to worship under a long-standing custom.
Significance

A Paadal Petra Sthalam of the Moovar

The three saints sang their Pathigams here, and the temple is the sixth of the Thurai temples on the Vellaru.

  1. Rendered by the MoovarSaint Thirugnanasambanthar, Saint Thirunavukarasar (Appar) and Saint Sundaramurthy (Sundarar) all rendered their Pathigams here.
  2. The pearl giftsSaint Thirugnanasambanthar was blessed with Muthu Pallaku, Muthu Kodai and Muthu Chinnam in this temple.
  3. The Raja Rishi titleSage Vasishtar received the title of Raja Rishi here from Lord Shiva.
  4. A Thurai templeThurai temples stand on river banks and are associated with the Sapta Rishis.
Why devotees come

Why devotees come here

Devotees come to be relieved of planetary dosham and to seek change, recognition and a better position in life.

  1. For relief from planetary doshamSince Saneeswaran and Angarakan worshiped here, devotees believe worship relieves dosham related to them.
  2. For change, fame and a better positionDevotees believe worship here brings changes to their life, fame, recognition and a better position.
  3. For those born under MahamThe banyan tree represents the Maham nakshatram, so the temple is famous among devotees born under it.
The temple's entrance tower
276Paadal Petra Sthalams

One of 276 Paadal Petra Sthalams

Legends of the temple

The Lord arranged a pearl palanquin, umbrella and insignia, and had Thirugnanasambanthar brought here in procession.

On Lord Shiva's advice, Nandhi turned its head towards the river and held back a flood.

Lord Shiva called the Vellaru river here to help the Sapta Rishis with their rituals, so it is also called Nee Vaa.

Sage Vasishtar performed rigorous penance here and was blessed with the title of Raja Rishi.

Saints and sages

  1. Saint ThirugnanasambantharHis hymn mentions the Neevaa river, now known as Vadavellaru.
  2. Saint ArunagirinadharHe sang in praise of Lord Murugan of this temple in his Thirupugazh.
  3. Sage VasishtarHe received the Raja Rishi title here from Lord Shiva.

Saints and sages linked with this temple.

Kings who worshiped here

  1. King JanakarSita's father is believed to have worshiped the lord here.
  2. Chera, Chola and Pandiya kingsThe kings of the Chera, Chola and Pandiya kingdoms are believed to have worshiped the lord here.

Kings of legend and of the Tamil kingdoms are believed to have worshiped here.

Festivals through the year

    The Maasi Maham Brahmotsavam is the main festival, with Navarathri, Skanda Shashti and Pradosham through the year.

    Deities

    The deities of this temple

    * Drawn from the temple write-up and photographs. Where there is no photograph, the card shows the name.

    From the sanctum to the corridors
    Open doorway with a blue Tamil name board, leading to a lit corridor
    Moolavar

    Sri Theerthapureeswarar

    Also known as Sri Anandeeswarar and Sri Arathurai Nathar. Lord Shiva in this temple is a Swayambumurthi (self-manifested).

    Blue shrine doorway topped by a seated goddess figure, with a rangoli on the floor
    Ambal

    Sri Thiripura Sundari

    Also known as Sri Anandha Nayagi and Sri Arathurai Nayagi.

    Small shrine with open doors and a black Vinayakar idol dressed in white cloth
    Shrine in the corridor

    Valanchuzhi Vinayakar

    Shrines and idols of Lords Valanchuzhi Vinayakar and Vinayakar are among those in this temple.

    Black stone Dakshinamurthy seated in a niche, wearing a yellow cloth
    Shrine in the corridor

    Dakshinamurthy

    The shrines and idols in the temple include Dakshinamurthy.

    Small shrine with a carved white roof and an idol in white cloth inside
    Shrine in the corridor

    Suryan

    The shrines and idols in the temple include Suryan.

    Carved black stone relief of Natarajar dancing, with Sivakami in an orange sari beside him
    Shrine in the corridor

    Natarajar and Sivakami

    The temple has beautiful and intricately carved reliefs of Lords Natarajar and Sivakami.

    Black standing figure in white cloth inside a small shrine with a blue name board
    Shrine in the corridor

    Saint Valmiki

    Saint Valmiki can be seen in the corridors.

    Dark shrine with iron-barred doors, a black idol and a small oil lamp
    Shrine in the corridor

    Saneeswaran

    Saneeswaran is in a separate shrine in the corridors.

    Black Sarasvathi idol holding a veena, dressed in a maroon and gold sari
    Shrine in the corridor

    Goddess Sarasvathi

    The temple has beautiful and intricately carved reliefs of Goddess Sarasvathi.

    Black Veerabadrar idol with a kumkum mark, in white cloth, below a Tamil name board
    Shrine in the corridor

    Veera Bathrar

    The temple has beautiful and intricately carved reliefs of Veera Bathrar.

    Four small black seated figures in white cloth, in an open shrine
    Shrine in the corridor

    Santhana Kuravarkal

    A separate shrine in the corridor holds the idols of Santhana Kuravarkal, Meikandar, Arunandhi Sivam, Maraignana Sambanthar and Umapathi Sivam.

    Small black cobra-hooded stone figure with kumkum dots, below a Tamil name on a blue wall
    Shrine in the corridor

    Adisheshan

    Adisheshan can be seen in the corridors; he is believed to have worshiped the lord here.

    Visit & map

    Sacred geography
    2Thirunelvayil Arathurai 1Pennadam Erukkathampuliyur Thiru Koodalaiyatrur Melakkadambur Thiru Seinjalur Thiru Then Kurangaduthurai Omampuliur Thiruvaikavur Thiru Naaraiyur Thiru Panthanai Nallur Kanattumullur
    You are hereThis temple

    Schematic. Distances as recorded on the visit; directions approximate.

    12a6a12p6p
    Darshan today7:00 am – 11:00 am, 4:00 pm – 8:00 pm
    7:00 – 11:004:00 – 8:00 pm

    Hours as recorded on the visit. Festival days can differ.

    Plan the day around it

    Address and phone

    Sri Theerthapureeswarar Temple, Thiruvattathurai Post, Thittakudi Taluk, Cuddalore District, Tamil Nadu – 606111. Contact the temple priest Sri Swaminatha Sivacharyar at +91 4143 246303.

    +91 4143 - 246 467

    *

    A day of darshan nearby

    2 more sthalams within reach, nearest first: 17.8 km in straight lines.

    Map of Thirunelvayil Arathurai and the sthalams nearby, in route order: Pennadam, Erukkathampuliyur. Thirunelvayil Arathurai 1 Pennadam 2 Erukkathampuliyur 2 km N
    Drawn from coordinates. Straight-line distances; roads are longer. Faint dots are other sthalams within 50 km.

    Temple plan

    Colourful temple tower rising above an arched entrance, with palm trees on both sides
    01

    East gate

    Thiruvatathurai is situated about 5 Kms from Pennadam on the Pennadam to Thittakudi route.

    1 / 6

    Summary written with AI help from the temple write-up.

    Pathigam

    Saint Thirugnanasambanthar visited this temple and sang this Pathigam.

    Devotees visiting this temple should make it a practice to recite this Pathigam.

    V. Muthukumaraswamy

    Saint Thirugnanasambandar visited this temple and sang this Pathigam. Verse 1 of 11.

    Enthai īsaṉem perumāṉ ēṟamar kaṭavuḷeṉ ṟēthich
    chinthai seypavark kallāl seṉtṟukai kūṭuva thaṉtṟāl
    kantha māmala runthik kaṭumpuṉal nivāmalku karaimēl
    anthaṇ sōlainel vāyil arathuṟai yaṭikaḷtham aruḷē

    The verse says that our Father, our Lord, is the one who rides the bull. Nothing is gained except by those who think of him and praise him as God. He dwells at Arathurai in Nelvayil, a cool grove on the bank of the swift Niva river, which carries fragrant flowers along. The verse speaks of the grace of that Lord.

    Tap any Tamil word for its meaning

    Verse text and transliteration as given in the write-up. Word meanings and the English meaning are AI-assisted drafts.

    All eleven verses

    1. 01

      எந்தை ஈசனெம் பெருமான் ஏறமர் கடவுளென் றேத்திச்சிந்தை செய்பவர்க் கல்லால் சென்றுகை கூடுவ தன்றால்கந்த மாமல ருந்திக் கடும்புனல் நிவாமல்கு கரைமேல்அந்தண் சோலைநெல் வாயில் அரத்துறை யடிகள்தம் அருளே

      Enthai īsaṉem perumāṉ ēṟamar kaṭavuḷeṉ ṟēthich / chinthai seypavark kallāl seṉtṟukai kūṭuva thaṉtṟāl / kantha māmala runthik kaṭumpuṉal nivāmalku karaimēl / anthaṇ sōlainel vāyil arathuṟai yaṭikaḷtham aruḷē

    2. 02

      ஈர வார்சடை தன்மேல் இளம்பிறை யணிந்த எம்பெருமான்சீருஞ் செல்வமும் ஏத்தாச் சிதடர்கள் தொழச்செல்வ தன்றால்வாரி மாமல ருந்தி வருபுனல் நிவாமல்கு கரைமேல்ஆருஞ் சோலைநெல் வாயில் அரத்துறை யடிகள்தம் அருளே

      Īra vārsaṭai thaṉmēl iḷampiṟai yaṇintha emperumāṉ / sīruñ selvamum ēthāch chithaṭarkaḷ thozhachchelva thaṉtṟāl / vāri māmala runthi varupuṉal nivāmalku karaimēl / āruñ chōlainel vāyil arathuṟai yaṭikaḷtham aruḷē

    3. 03

      பிணிக லந்தபுன் சடைமேற் பிறையணி சிவனெனப் பேணிப்பணிக லந்துசெய் யாத பாவிகள் தொழச்செல் வதன்றால்மணிக லந்துபொன் னுந்தி வருபுனல் நிவாமல்கு கரைமேல்அணிக லந்தநெல் வாயில் அரத்துறை யடிகள்தம் அருளே

      Piṇika lanthapuṉ saṭaimēṟ piṟaiyaṇi sivaṉeṉap pēṇip / paṇika lanthusey yātha pāvikaḷ thozhachchel vathaṉtṟāl / maṇika lanthupoṉ ṉunthi varupuṉal nivāmalku karaimēl / aṇika lanthanel vāyil arathuṟai yaṭikaḷtham aruḷē

    4. 04

      துன்ன ஆடையொன் றுடுத்துத் தூயவெண் ணீற்றி னராகிஉன்னி நைபவர்க் கல்லால் ஒன்றுங்கை கூடுவ தன்றாற்பொன்னும் மாமணி யுந்திப் பொருபுனல் நிவாமல்கு கரைமேல்அன்ன மாருநெல் வாயில் அரத்துறை யடிகள்தம் அருளே

      Thuṉṉa āṭaiyoṉ tṟuṭuththuth thūyaveṇ ṇītṟi ṉarāki / uṉṉi naipavark kallāl oṉtṟuṅkai kūṭuva thaṉtṟāṟ / poṉṉum māmaṇi yunthip porupuṉal nivāmalku karaimēl / aṉṉa mārunel vāyil arathuṟai yaṭikaḷtham aruḷē

    5. 05

      வெருகு ரிஞ்சுவெங் காட்டி லாடிய விமலனென் றுள்கிஉருகி நைபவர்க் கல்லால் ஒன்றுங்கை கூடுவ தன்றால்முருகு ரிஞ்சுபூஞ் சோலை மொய்ம்மலர் சுமந்திழி நிவாவந்தருகு ரிஞ்சுநெல் வாயில் அரத்துறை யடிகள்தம் அருளே

      Veruku riñchuveṅ kāṭṭi lāṭiya vimalaṉeṉ tṟuḷki / uruki naipavark kallāl oṉtṟuṅkai kūṭuva thaṉtṟāl / muruku riñchupūñ chōlai moym'malar sumanthizhi nivāvan / tharuku riñchunel vāyil arathuṟai yaṭikaḷtham aruḷē

    6. 06

      உரவு நீர்சடைக் கரந்த வொருவனென் றுள்குளிர்ந் தேத்திப்பரவி நைபவர்க் கல்லாற் பரிந்துகை கூடுவ தன்றால்குரவ நீடுயர் சோலைக் குளிர்புனல் நிவாமல்கு கரைமேல்அரவ மாருநெல் வாயில் அரத்துறை யடிகள்தம் அருளே

      Uravu nīrsaṭaik karantha voruvaṉeṉ tṟuḷkuḷirn thēththip / paravi naipavark kallāṟ parinthukai kūṭuva thaṉṟāl / kurava nīṭuyar chōlaik kuḷirpuṉal nivāmalku karaimēl / arava mārunel vāyil arathuṟai yaṭikaḷtham aruḷē

    7. 07

      நீல மாமணி மிடற்று நீறணி சிவனெனப் பேணுஞ்சீல மாந்தர்கட் கல்லாற் சென்றுகை கூடுவ தன்றால்கோல மாமல ருந்திக் குளிர்புனல் நிவாமல்கு கரைமேல்ஆலுஞ் சோலைநெல் வாயில் அரத்துறை யடிகள்தம் அருளே

      Nīla māmaṇi miṭatṟu nīṟaṇi sivaṉeṉap pēṇuñ / chīla māntharkaṭ kallāṟ seṉṟukai kūṭuva thaṉtṟāl / kōla māmala runthik kuḷirpuṉal nivāmalku karaimēl / āluñ chōlainel vāyil arathuṟai yaṭikaḷtham aruḷē

    8. 08

      செழுந்தண் மால்வரை யெடுத்த செருவலி இராவணன் அலறஅழுந்த ஊன்றிய விரலான் போற்றியென் பார்க்கல்ல தருளான்கொழுங் கனிசுமந் துந்திக் குளிர்புனல் நிவாமல்கு கரைமேல்அழுந்துஞ் சோலைநெல் வாயில் அரத்துறை யடிகள்தம் அருளே

      Chezhunthaṇ mālvarai yeṭutha seruvali irāvaṇaṉ alaṟa / azhuntha ūṉtṟiya viralāṉ pōtṟiyeṉ pārkkalla tharuḷāṉ / kozhuṅ kaṉisuman thunthik kuḷirpuṉal nivāmalku karaimēl / aḻzhnthuñ chōlainel vāyil arathuṟai yaṭikaḷtham aruḷē

    9. 09

      நுணங்கு நூலயன் மாலும் இருவரும் நோக்கரி யானைவணங்கி நைபவர்க் கல்லால் வந்துகை கூடுவ தன்றால்மணங்க மழ்ந்துபொன் னுந்தி வருபுனல் நிவாமல்கு கரைமேல்அணங்குஞ் சோலைநெல் வாயில் அரத்துறை யடிகள்தம் அருளே

      Nuṇaṅku nūlayaṉ mālum iruvarum nōkkari yāṉai / vaṇaṅki naipavark kallāl vanthukai kūṭuva thaṉtṟāl / maṇaṅka mazhnthupoṉ ṉunthi varupuṉal nivāmalku karaimēl / aṇaṅkuñ chōlainel vāyil arathuṟai yaṭikaḷtham aruḷē

    10. 10

      சாக்கி யப்படு வாருஞ் சமண்படு வார்களும் மற்றும்பாக்கி யப்பட கில்லாப் பாவிகள் தொழச்செல்வ தன்றால்பூக்க மழ்ந்துபொன் னுந்திப் பொருபுனல் நிவாமல்கு கரைமேல்ஆர்க்குஞ் சோலைநெல் வாயில் அரத்துறை யடிகள்தம் அருளே

      Sākki yappaṭu vāruñ chamaṇpaṭu vārkaḷum matṟum / pākki yappaṭa killāp pāvikaḷ thozhachchelva thaṉtṟāl / pūkka mazhnthupoṉ ṉunthip porupuṉal nivāmalku karaimēl / ārkkuñ chōlainel vāyil arathuṟai yaṭikaḷtham aruḷē

    11. 11

      கறையி னார்பொழில் சூழ்ந்த காழியுள் ஞான சம்பந்தன்அறையும் பூம்புனல் பரந்த அரத்துறை யடிகள்தம் அருளைமுறைமை யாற்சொன்ன பாடல் மொழியும் மாந்தர்தம் வினைபோய்ப்பறையும் ஐயுற வில்லை பாட்டிவை பத்தும் வல்லார்க்கே

      The last verse names Gnana Sambandhan of Kazhi as the singer, and says that those who recite these ten verses in order will have their past deeds removed and will have no doubt.

      Kaṟaiyi ṉārpozhil chūzhntha kāzhiyuḷ gñāṉa sambanthaṉ / aṟaiyum pūmpuṉal parantha arathuṟai yaṭikaḷtham aruḷai / muṟaimai yāṟsoṉṉa pāṭal mozhiyum mānthartham viṉaipōyp / paṟaiyum aiyuṟa villai pāṭṭivai pathum vallārkkē

    Photos

    Photographs

    22 photographs, in the order they appear in the write-up. Captions are AI-assisted.

    Colourful temple tower rising above an arched entrance, with palm trees on both sides
    Painted shrine tower above a dark stone wall, with a pillared corridor beside it
    Colourful temple tower rising above an arched entrance, with palm trees on both sides
    Blue shrine doorway topped by a seated goddess figure, with a rangoli on the floor
    Small black cobra-hooded stone figure with kumkum dots, below a Tamil name on a blue wall
    Large banyan tree with a thick trunk and hanging roots, rising above a wall
    Open doorway with a blue Tamil name board, leading to a lit corridor
    Small shrine with open doors and a black Vinayakar idol dressed in white cloth
    Pillared shrine with a painted dome and seated figures, and a dark inner doorway
    Black stone Dakshinamurthy seated in a niche, wearing a yellow cloth
    Stone-based shrine tower topped by many painted figures, under a blue sky
    Small shrine with a carved white roof and an idol in white cloth inside
    Small open shrine with four blue name boards above the entrance
    Black standing figure in white cloth inside a small shrine with a blue name board
    Dark shrine with iron-barred doors, a black idol and a small oil lamp
    Carved black stone relief of Natarajar dancing, with Sivakami in an orange sari beside him
    Two carved niches on a green wall, one with Vinayakar and one with Pitchandavar
    Three carved figures on a grey wall: Ardhanareeswarar, Durgai above a bull's head, and Shiva with Parvathi
    Black Sarasvathi idol holding a veena, dressed in a maroon and gold sari
    Black Veerabadrar idol with a kumkum mark, in white cloth, below a Tamil name board
    Four small black seated figures in white cloth, in an open shrine
    Temple tower beside a thatched shed, with devotees walking in the courtyard