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Weathered stone gateway tower with plants growing on top and a dark arched entrance
Swayambu

Pazhayarai Vadathali Sri Somanathaswamy Temple 24th of 129 on the south bank of the Kaveri · Chola Nadu · Temples near Kumbakonam

Darshan today7:00 am – 12:00 noon, 5:00 pm – 8:00 pm
Moolavar
Somanathar, Somesar
Ambal
Somakamalambigai
Theertham
Soma Theertham, Jatayu Theertham, Indra Theertham, Kamala Theertham
Sthala vriksham
Amla tree
Pathigam by
Thirunavukarasar (Appar)

Temple

Visited on: 30th March, 2018.

Location

Though the historical name of this place is Pazhayarai Vadathali, now there are two separate villages – one called Pazhayarai and the other called Vadathali. Both of them are approximately one kilometre apart. The Devara Paadal Petra Sthalam is located in Pazhayarai. In Vadathali, there is a separate temple. Saint Thirunavukkarasar (Appar), while rendering his hymn, combined these two temples.

Pazhayarai is situated at a distance of about 12 kms from Kumbakonam on the Kumbakonam – Patteeswaram – Muzhaiyur - Avoor route. It is about 2 kms from Patteeswaram.

Other Devara Paadal Petra Shiva Sthalams near this place are – Sakthimutram, Patteeswaram, Thiruvalanchuzhi, Kottaiyur, Innambur, Thiruppurambiam, Thiruvaikavur, Thiruvisayamangai, Kumbakonam (3 temples – Kudamukku, Keezhkkottam and Karonam).

Vadathali temple

Sri Vimalanayaki along with Sri Dharmapureeswarar grace the temple at Vadathali. This temple is also known as Vallalar Koil and it is considered as one of the “Vaippu Sthalams”. This is a Madakkoil built by king Kochengat Cholan.

It is believed that once this temple was closed and buried under the ground by some Jains (Samanar). When Saint Thirunavukkarasar (Appar) had come to Pazhayarai, he realized that something was unusual about Vadathali. When he enquired the local people, he was told that the temple in the village was hidden under the ground by the Jains. He then started fasting (“Sathyagraham”) here in order to find the location of the Shivalingam. It is believed that Lord Shiva came in the dream of the local Chola king Manimudi Devan and told him to assist Appar. The temple and the Shivalingam were found and re-established for worship.

An image from the Vadathali temple section of the write-up
Red stone entrance tower topped with painted figures, with a second tower seen through the doorway
Small white shrine on a red stone base with steps and a few people at the entrance, among trees
Row of small black lingams with white bands along a wall painted yellow, with a large Tamil letter on it
Brightly painted doorway with a lit lamp inside and a yellow notice board on the right
Black stone goddess idol in a yellow sari standing in a niche with teal frame and lamps at the foot
A black stone figure in a white cloth beside a smaller figure in red, in front of a wall with Tamil writing

Pazhayarai Temple

General Information

Moolavar
Sri Somanathar, Sri Somesar
Ambal
Sri Somakamalambigai
Theertham (Holy water)
Soma Theertham, Jatayu Theertham, Indra Theertham, Kamala Theertham
Sthala Vriksham (Sacred Tree)
Amla tree
Pathigam (Hymn) rendered by
Saint Thirunavukarasar (Appar)
  • This is one of the 276 Devara Paadal Petra Shiva Sthalams and 24th Shiva Sthalam on the Southern bank of the river Cauveri in Chozha Nadu (Thenkarai).
  • Lord Shiva in this temple is a Swayambumurthi (self-manifested).
  • This is the birthplace of Amarneethi Nayanar, one of the 63 Nayanmars.
  • This is the birthplace of Mangayarkkarasiyar, one of the 63 Nayanmars.
  • This east facing temple has two corridors and its main tower (Rajagopuram) is in a dilapidated/unfinished condition. Its second entrance tower has 3-tiers.
  • There is no flag post (“dhwajasthambam”) in this temple.
  • The last consecration ceremony (Kumbabishekam) took place on 29.01.2016.

History of the Temple

In ancient times, this place was a part of the Chola capital and many Chola kings ruled from Pazhayarai. During that time, Pazhayarai was a big city that spanned 8 kms in length and 3.5 kms in width. It consisted of many villages such as Patteswaram, Muzhayur, Udayalur, Shakti Mutram, Cholan Maligai (where the king’s palace was situated), Darasuram and Ramanathan Koil. Pazhaiyarai was divided into four blocks. These are – Vadathali, Metrali, Keezh Thali and Then Thali. This temple is located at Keezh Thali.

This village is bounded by the river Mudikondan on the south and the river Thirumalairayan on the north. The river Mudikondan is also known as Pazhaiyaru and hence this place gets the name Pazhayarai. The village on the river’s northern side is known as Pazhayarai Vadathali (“vada” means north and “thali” means temple in Tamil).

During Gnanasambanthar’s period, Pazhayarai housed the following battle camps of the Cholas - Aariyap padaiyur, Pampab padaiyur, Manap padaiyur and Puthup padaiyur.

This place has had different names throughout history. It was called Pazhaiyarai Nagar in the 7th century, Nandhipuram in the 8th century, Pazhaiyarai Nandhipuram in the 9th and 10th centuries, Mudikonda Cholapuram in the 11th century and Rajarajapuram in the 12th century.

This temple was believed to be built by Chola King Aditya and was renovated by Chola King Raja Rajan. Raja Raja’s birth name is Arunmozhi Devan and hence this place is also known as Arunmozhi Thevecharam.

This temple is under the administrative control of the Hindu Religious and Charitable Endowments Department of Government of Tamil Nadu (HR&CE).

Brightly painted tower rising in tiers above a stone base, against a clear blue sky
Dark weathered stone gateway with carved walls and an opening in the upper part, with an arched passage

Legend

According to legend, Garudan, the eagle mount of Lord Mahavishnu, wanted to release his mother from slavery. In order to do so he had to bring a pot full of nectar from Lord Indhra. When he was on his way to deliver the pot of nectar, he was attacked by some demons (asuras). Three drops of nectar fell down at this place and these drops turned into a lingam, a goddess and the Theertham. Garudan had a dip in this Theertham and worshiped Lord Shiva here. He made a pond here which is known as “Jatayu Theertham”.

It is believed that Chandran created a theertham here and worshiped the lord. He was relieved from his curses and regained his strength and brightness. The theertham created by him is known as Soma Theertham. The lord gets the name Soma Nathar and the goddess is praised as Soma Kamala Nayagi (“Soma” is another name for Chandran).

It is believed that Chandran, the serpent king Aadhi Seshan, Garudan, Ganga and Kamadenu’s daughter Vimali have worshipped the lord here.

Deities in the temple

Other than the shrines of Lord Shiva and Goddess Parvathy, shrines and idols of Vinayakar (4), Murugan with his consorts, Bairavar, Suryan, Chandran, Nalvar with Sekkizhar, Mangayarkarasi, Kailasa Nathar, Navagraham and Chandikeswarar can be seen in the main hall and the corridors.

In the “koshtam” (place surrounding the sanctum sanctorum), idols of Dakshinamurthy, Ardhanareeswarar with Vishnu and Brahma on his either side and Veera Durgai can be seen.

Stone pillars in a dim hall with a small lingam and a yellow box in front and a lit lamp far ahead
Open pillared hall on a raised base with steps, and two people standing at the left
Five small black stone idols wearing white and red cloth, seated in a row against a stone wall
Small brightly painted shrine with steps and a decorated roof, standing before the compound wall
Small shrine painted blue, green and red with steps and two peacock figures on the roof
Small stone shrine set on a tower wall with a white stair leading up to it and painted figures above
Dark stone idol draped in white and gold cloth, standing on a red base before a stone wall
Dark stone goddess idol in a red sari with a garland, standing in a plain wall niche
Grey stone sculpture of a many-armed goddess standing in a pillared niche on the temple wall
Small stone shrine with a pillared front and a dark doorway, standing on a carved base
Black stone figure with folded hands in a red sari, standing before a stone wall, with a name label on the base

Salient Features

The idol of Kailasanathar is incredibly beautiful and unique. It looks as if Ravana is carrying Mount Kailash over his head.

Idols of Dakshinamurthy, Ardhanareeswarar and Durgai are very beautiful.

Saint Thirunavukkarasar (Appar), while rendering his hymn, combined these two temples.

This place was a dense forest covered with neem trees in Kretha Yuga, plantain in Thretha Yuga, Kadamba trees in Dvapara Yuga and Amla trees in this Kali Yuga.

Keezhap Pazhaiyarai is the birthplace of Mangaiyarkkarasiyar, one of the 63 Nayanmars. She is the daughter of Chola King Manimudi Devan of Pazhayarai.

She is the wife of Koon Pandiyan of Madurai. She was instrumental in bringing Saint Thirugnanasambanthar to Madurai to save Saivism at a time when Jainism was spreading across the land. Mangaiyarkkarasiyar attained salvation in Madurai. She got the opportunity to be honoured by Saint Thirugnanasambanthar in his pathigam.

Chola King Manimudi Devan was associated with Saint Thirunavukkarasar in finding out the Shivalingam in Vadathali temple. The king was also associated with straightening the Shivalingam in Thiruppananthal, another Devara Padal Petra Sthalam.

Keezhap Pazhaiyarai is also the birthplace of Amarneethi Nayanar, one of the 63 Nayanmars. He attained salvation in Nallur, a nearby village.

At the entrance of Goddess Parvathy’s shrine, there are many sculptures depicting the story of Pragalad and Lord Mahavishnu.

Saint Arunagirinadhar has sung songs in praise of Lord Murugan of this temple in his revered Thirupugazh.

King Rajendra Chola was brought up in this place by his grandmother Queen Kunthavai Piratti.

Greatness of this temple

Devotees believe that taking a dip in this temple’s holy water (Soma Theertham) can cure them from mental disorder like “sitha piramai”.

Devotees also believe that taking a dip in the Jatayu Theertham can cure disease like leprosy.

Important Festivals

Some of the important festivals celebrated here are –

Aadi Pooram in the Tamil month of Aadi (July-Aug),

Vinayakar Chaturthi in the Tamil month of Aavani (Aug-Sept),

Navarathri in the Tamil month of Purattasi (Sept-Oct),

Skanda Shashti and Annabishekam in the Tamil month of Aippasi (Oct–Nov),

Thiru Karthikai in the Tamil month of Karthikai (Nov-Dec),

Makara Sankranthi in the Tamil month of Thai (Jan-Feb),

Maha Shivrathri in the Tamil month of Masi (Feb-Mar) and

Panguni Uthiram in the Tamil month of Panguni (Mar-Apr).

Pradosham is also observed regularly.

Temple Timings

From 07:00 AM to 12:00 Noon and from 05:00 PM to 08:00 PM.

Temple Address

Sri Someswarar Temple,
Pazhayarai Vadathali,
Patteeswaram Post,
Kumbakonam Taluk,
Tanjore District,
Tamil Nadu – 612 703.
Tele: +91 – 98945 69543.

*
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Today7:00 am – 12:00 noon, 5:00 pm – 8:00 pm
Phone+91 98945 69543
Stone shrine with a porch supported by pillars and steps leading up, under a blue sky
Long weathered stone wall of the corridor with pilasters, and a painted tower at the far left
Painted gateway tower above a stone base, with a small shrine to its left and a person at the door
Tall painted tower on the right with smaller towers at the left, and a coconut palm, against a blue sky

Highlights

What makes this temple special

* Cards drawn from the temple write-up and photographs. “Read more” takes you to the full passage.

Greatness

A temple of Chola kings and Nayanmars

The write-up speaks of beautiful idols, a Chola king who helped Appar, and the birthplace of two of the 63 Nayanmars.

  1. Kailasanathar idolThe idol of Kailasanathar looks as if Ravana is carrying Mount Kailash over his head.
  2. Beautiful idolsThe idols of Dakshinamurthy, Ardhanareeswarar and Durgai are very beautiful.
  3. Story of PragaladMany sculptures at the entrance of Goddess Parvathy's shrine show the story of Pragalad and Lord Mahavishnu.
  4. Birthplace of two NayanmarsKeezhap Pazhaiyarai is the birthplace of Mangaiyarkkarasiyar and Amarneethi Nayanar.
Significance

Sung by Appar in the Devara hymns

This is a Devara Paadal Petra Shiva Sthalam, where Saint Thirunavukkarasar (Appar) rendered a pathigam.

  1. Place among the sthalamsIt is the 24th Shiva Sthalam on the Southern bank of the Cauveri in Chozha Nadu (Thenkarai).
  2. One hymn for two templesAppar, while rendering his hymn, combined the Pazhayarai and Vadathali temples.
  3. A Vaippu SthalamThe Vadathali temple is considered one of the Vaippu Sthalams.
  4. Self-manifested LordLord Shiva in this temple is a Swayambumurthi.
Why devotees come

Why devotees come here

Devotees come for the holy waters, and for the festivals and Pradosham observed here.

  1. For mental disorderDevotees believe a dip in the Soma Theertham can cure mental disorder like “sitha piramai”.
  2. For disease like leprosyDevotees believe a dip in the Jatayu Theertham can cure disease like leprosy.
  3. For NavarathriNavarathri is celebrated here in the Tamil month of Purattasi.
  4. For PradoshamPradosham is also observed regularly.
The ruined gateway tower of the temple at Pazhayarai
276Devara Paadal Petra Shiva Sthalams

Devara Paadal Petra Shiva Sthalams

How the place got its name

  1. பழையாறைFrom the river Pazhaiyaru
  2. வடNorth
  3. தளிTemple

Pazhaiyarai Nagar, Nandhipuram, Pazhaiyarai Nandhipuram, Mudikonda Cholapuram, Rajarajapuram

    Legends of the temple

    Three drops of nectar fell here and became a lingam, a goddess and the Theertham.

    Chandran created a theertham here, worshipped the lord and was relieved from his curses.

    The Vadathali temple was buried by Jains and found again after Appar's fast.

    Saints linked to this place

    1. Thirunavukkarasar (Appar)He fasted at Vadathali to find the Shivalingam and sang the pathigam.
    2. MangaiyarkkarasiyarOne of the 63 Nayanmars, born at Keezhap Pazhaiyarai.
    3. Amarneethi NayanarOne of the 63 Nayanmars, born at Keezhap Pazhaiyarai.
    4. ArunagirinadharHe sang in praise of Lord Murugan of this temple in his Thirupugazh.

    Kings of this place

    1. Manimudi DevanThe Chola king who helped Appar find the Shivalingam at Vadathali.
    2. Kochengat CholanThe king who built the Madakkoil at Vadathali.
    3. Aditya and Raja RajanThe temple was believed to be built by Aditya and renovated by Raja Rajan.
    4. Rajendra CholaHe was brought up in this place by his grandmother Queen Kunthavai Piratti.

    Festivals through the year

      Aadi Pooram, Vinayakar Chaturthi, Navarathri, Skanda Shashti, Annabishekam, Thiru Karthikai, Makara Sankranthi, Maha Shivrathri and Panguni Uthiram.

      Deities

      The deities of this temple

      * Drawn from the temple write-up and photographs. Where there is no photograph, the card shows the name.

      From the sanctum to the corridors
      Moolavarசோ
      Moolavar

      Sri Somanathar

      Lord Shiva in this temple is a Swayambumurthi (self-manifested). The lord gets the name Soma Nathar.

      Ambalஅ
      Ambal

      Sri Somakamalambigai

      The goddess is praised as Soma Kamala Nayagi (“Soma” is another name for Chandran).

      Moolavar at Vadathaliத
      Moolavar at Vadathali

      Sri Dharmapureeswarar

      Sri Dharmapureeswarar graces the temple at Vadathali, which is also known as Vallalar Koil.

      Ambal at Vadathaliவி
      Ambal at Vadathali

      Sri Vimalanayaki

      Sri Vimalanayaki graces the temple at Vadathali.

      Shrine in the corridorவி
      Shrine in the corridor

      Vinayakar

      Shrines and idols of Vinayakar can be seen in the main hall and the corridors.

      Shrine in the corridorமு
      Shrine in the corridor

      Murugan

      Shrines and idols of Murugan with his consorts can be seen in the main hall and the corridors.

      Black stone figure with folded hands in a red sari, standing before a stone wall, with a name label on the base
      Shrine in the corridor

      Mangayarkarasi

      The shrine and idol of Mangayarkarasi can be seen in the main hall and the corridors.

      Shrine in the corridorகை
      Shrine in the corridor

      Kailasanathar

      The idol of Kailasanathar looks as if Ravana is carrying Mount Kailash over his head.

      Shrine in the koshtamத
      Shrine in the koshtam

      Dakshinamurthy

      In the “koshtam”, idols of Dakshinamurthy can be seen; the idol is very beautiful.

      Shrine in the koshtamஅர்
      Shrine in the koshtam

      Ardhanareeswarar

      In the “koshtam”, the idol of Ardhanareeswarar can be seen, with Vishnu and Brahma on his either side.

      Shrine in the koshtamது
      Shrine in the koshtam

      Veera Durgai

      In the “koshtam”, the idol of Veera Durgai can be seen.

      Visit & map

      Sacred geography
      Pazhayarai Vadathali Patteecharam Thiru Shakthi Mutham Kudanthai Kudamukku Thiru Nallur Kudanthai Keezhkkottam Thiru Kottaiyur Kudanthai Karonam Thiruvalanchuzhi Thiru Penu Perunthurai Kalayanallur Thiru Karukkudi Innambur
      You are hereThis temple

      Schematic. Distances as recorded on the visit; directions approximate.

      12a6a12p6p
      Darshan today7:00 am – 12:00 noon, 5:00 pm – 8:00 pm
      7:00 – 12:005:00 – 8:00 pm

      Hours as recorded on the visit. Festival days can differ.

      Plan the day around it

      Address and phone

      Sri Someswarar Temple, Pazhayarai Vadathali, Patteeswaram Post, Kumbakonam Taluk, Tanjore District, Tamil Nadu – 612 703.

      +91 98945 69543

      *

      A day of darshan nearby

      5 more sthalams within reach, nearest first: 12.4 km in straight lines.

      Map of Pazhayarai Vadathali and the sthalams nearby, in route order: Patteecharam, Thiru Shakthi Mutham, Thiru Nallur, Thiruvalanchuzhi, Innambur. Kudanthai Kudamukku · 3.9 km Thiru Kottaiyur · 4.4 km Kudanthai Keezhkkottam · 4.4 km Kudanthai Karonam · 4.5 km Thiru Penu Perunthurai · 5.1 km Kalayanallur · 5.2 km Thiru Karukkudi · 5.6 km 1 Patteecharam 2 Thiru Shakthi Mutham 3 Thiru Nallur 4 Thiruvalanchuzhi 5 Innambur 2 km N
      Drawn from coordinates. Straight-line distances; roads are longer. Faint dots are other sthalams within 50 km.

      Temple plan

      Weathered stone gateway tower with plants growing on top and a dark arched entrance
      01

      The gateway

      The Devara Paadal Petra Sthalam is located in Pazhayarai.

      1 / 5

      Summary written with AI help from the temple write-up.

      Pathigam

      Saint Thirunavukkarasar (Appar) visited this temple and sang this Pathigam.

      Devotees visiting this temple should make it a practice to recite this Pathigam.

      Pathigam No. 5.058.

      V. Muthukumaraswamy

      Saint Appar visited this temple and sang this Pathigam. Verse 1 of 10.

      Thalaiye lāmpaṟik kuñchamaṇ kaiyaruḷ
      nilaiyi ṉāṉmaṟaith thāṉmaṟaik koṇṇumē
      alaiyi ṉārpozhi lāṟai vaṭathaḷi
      nilaiyi ṉāṉaṭi yēniṉain thuym'miṉē

      Can those who pluck out all their hair, the Jains, hide the Lord by what they hold in mind? Think only on the feet of the One who stands firm at Vadathali in Aarai, ringed by wave-washed groves, and be saved.

      Tap any Tamil word for its meaning

      Verse text and transliteration as given in the write-up. Word meanings and the English meaning are AI-assisted drafts.

      All ten verses

      1. 01

        தலையெ லாம்பறிக் குஞ்சமண் கையருள்நிலையி னான்மறைத் தான்மறைக் கொண்ணுமேஅலையி னார்பொழி லாறை வடதளிநிலையி னானடி யேநினைந் துய்ம்மினே

        Thalaiye lāmpaṟik kuñchamaṇ kaiyaruḷ / nilaiyi ṉāṉmaṟaith thāṉmaṟaik koṇṇumē / alaiyi ṉārpozhi lāṟai vaṭathaḷi / nilaiyi ṉāṉaṭi yēniṉain thuym'miṉē

        தலைமயிரெல்லாவற்றையும் பறிக்கின்ற சமண் ஒழுக்கம் உடையவர்கள் உள்ளத்து நிலையினால் மறைத்தால் மறைக்கவியலுமோ? அலைநீரின் மருங்கிலுள்ள பொழில்கள் சூழ்ந்த பழையாறைவடதளியின்கண் நிலைபெற்றவன் திருவடிகளையே நினைந்து உய்வீர்களாக.

      2. 02

        மூக்கி னால்முரன் றோதியக் குண்டிகைதூக்கி னார்குலந் தூரறுத் தேதனக்காக்கி னானணி யாறை வடதளிநோக்கி னார்க்கில்லை யாலரு நோய்களே

        Mūkki ṉālmuraṉt ṟōthiyak kuṇṭikai / thūkki ṉārkulan thūraṟuth thēthaṉak / kākki ṉāṉaṇi yāṟai vaṭathaḷi / nōkki ṉārkkillai yālaru nōykaḷē

        மூக்கினால் ஒலிக்குமாறு தம் மந்திரங்களை ஓதி, அக்குண்டிகை தூக்கினாராகிய சமணர்கள் குலத்தை அடியோடு வேரறுத்துத் தனக்கு அணியாறைவடதளியை ஆக்கிக் கொண்டானாகிய பெருமானை நோக்கினார்க்கு அருநோய்கள் இல்லை.

      3. 03

        குண்ட ரைக்குண மில்லரைக் கூறையில்மிண்ட ரைத்துரந் தவிம லன்றனைஅண்ட ரைப்பழை யாறை வடதளிக்கண்ட ரைத்தொழு துய்ந்தன கைகளே

        Kuṇṭa raikkuṇa millaraik kūṟaiyil / miṇṭa raiththuran thavima laṉtṟaṉai / aṇṭa raippazhai yāṟai vaṭathaḷik / kaṇṭa raiththozhu thuynthaṉa kaikaḷē

        குண்டர்களும், நற்குணமில்லாதவர்களும், உடையணியாத மிண்டர்களுமாகிய சமணர்களைத் துரத்திய விமலனும்,தேவதேவனும் ஆகிய பழையாறைவடதளியில் உள்ள திருநீல கண்டரைத் தொழுது அடியேனின் கரங்கள் உய்ந்தன.

      4. 04

        முடைய ரைத்தலை முண்டிக்கும் மொட்டரைகடைய ரைக்கடிந் தார்கனல் வெண்மழுப்படைய ரைப்பழை யாறை வடதளிஉடைய ரைக்குளிர்ந் துள்குமென் உள்ளமே

        Muṭaiya raiththalai muṇṭikkum moṭṭarai / kaṭaiya raikkaṭin thārkaṉal veṇmazhup / paṭaiya raippazhai yāṟai vaṭathaḷi / uṭaiya raikkuḷirn thuḷkumeṉ uḷḷamē

        முடைநாற்றம் உடையோரும், தலையை மழித்த மொட்டையர்களும், கீழானவர்களுமாகிய சமணர்களை நீக்கியவரும், கனலையும் வெண்மழுப் படையினையும் உடையவரும் ஆகிய பழையாறை வடதளிக்குடையவரை என் உள்ளம் குளிர்ந்து நினைகின்றது.

      5. 05

        ஒள்ள ரிக்கணார் முன்னமண் நின்றுணுங்கள்ள ரைக்கடிந் தகருப் பூறலைஅள்ள லம்புன லாறை வடதளிவள்ள லைப்புக ழத்துயர் வாடுமே

        Oḷḷa rikkaṇār muṉṉamaṇ niṉtṟuṇuṅ / kaḷḷa raikkaṭin thakarup pūṟalai / aḷḷa lampuṉa lāṟai vaṭathaḷi / vaḷḷa laippuka zhaththuyar vāṭumē

        ஒளியும் அரியும் உடைய கண்ணை உடைய பெண்டிர்க்கு முன்னும் உடையற்றவராய் நின்றுண்ணும் கள்ளர்களாகிய சமணரைக் கடிந்தவரும், கரும்பின் ஊறும் சாறு பாய்ந்தோடிச்சேறாகிய நீர்வளம் உடைய பழையாறை வடதளியில் உள்ள வள்ளலும் ஆகிய பெருமானைப் புகழத் துயரங்கள் வாடும்.

      6. 06

        நீதி யைக்கெட நின்றம ணேயுணுஞ்சாதி யைக்கெடு மாசெய்த சங்கரன்ஆதி யைப்பழை யாறை வடதளிச்சோதி யைத்தொழு வார்துயர் தீருமே

        Nīthi yaikkeṭa niṉtṟama ṇēyuṇuñ / chāti yaikkeṭu māseytha saṅkaraṉ / āthi yaippazhai yāṟai vaṭathaḷich / chōthi yaiththozhu vārthuyar thīrumē

        முறைமை கெடநின்று ஆடையற்றவராய் உண்ணும் சாதியாகிய சமணரைக் கெடுமாறு செய்தருளிய சங்கரனும், ஆதியும் ஆகிய புழையாறைவடதளியில் உள்ள சோதியைத் தொழுவாருடைய துயர் தீரும்.

      7. 07

        திரட்டி ரைக்க வளந்திணிக் குஞ்சமண்பிரட்ட ரைப்பிரித் தபெரு மான்றனைஅருட்டி றத்தணி யாறை வடதளித்தெருட்ட ரைத்தொழத் தீவினை தீருமே

        Thiraṭṭi raikka vaḷanthiṇik kuñchamaṇ / piraṭṭa raippirith thaperu māṉtṟaṉai / aruṭṭi ṟaththaṇi yāṟai vaṭathaḷith / theruṭṭa raiththozhath thīviṉai thīrumē

        திரட்டிய இரையாகிய சோற்றுக் கவளத்தையே மிகத்திணிக்கும் சமண் பொய்யர்களை அங்கிருந்தும் பிரித்த பெருமானை. அருள் திறத்தை உடைய அழகு பொருந்திய பழையாறை வடதளியில் தௌவிக்கும் பிரானைத் தொழத் தீவினைகள் யாவும் தீரும்.

      8. 08

        ஓதி னத்தெழுத் தஞ்சுண ராச்சமண்வேதி னைப்படுத் தானைவெங் கூற்றுதைபாத னைப்பழை யாறை வடதளிநாத னைத்தொழ நம்வினை நாசமே

        Ōthi ṉaththezhuth thañchuṇa rāchchamaṇ / vēthi ṉaippaṭuth thāṉaiveṅ kūtṟuthai / pātha ṉaippazhai yāṟai vaṭathaḷi / nātha ṉaiththozha namviṉai nāsamē

        அடியார் இனத்தே ஓதப்படும் திருவஞ்செழுத்தை உணராத சமணர்களை வேதனைப்படுத்தியவனும், வெங்கூற்றுவனை உதைத்த பாதம் உடையவனும் ஆகிய பழையாறை வடதளியில் உறையும் நாதனைத் தொழ நம் வினைகள் நாசமாம்.

      9. 09

        வாயி ருந்தமி ழேபடித் தாளுறாஆயி ரஞ்சம ணும்மழி வாக்கினான்பாயி ரும்புன லாறை வடதளிமேய வன்னென வல்வினை வீடுமே

        Vāyi runthami zhēpaṭith thāḷuṟā / āyi rañchama ṇum'mazhi vākkiṉāṉ / pāyi rumpuṉa lāṟai vaṭathaḷi / mēya vaṉṉeṉa valviṉai vīṭumē

        மெய்ம்மையும் பெருமையும் உடைய தெய்வத் தமிழையே பயின்று ஆளாக உறாத ஆயிரஞ் சமணரையும் அழிவின் கட்படுத்தவனும்இ பாய்கின்ற பெருந்தண்ணீர் வளம் உடைய பழையாறை வடதளியில் மேவியவனும் ஆகிய பெருமான் என்று சொல்லுமளவிலேயே வல்வினைகள் கெடும்.

      10. 10

        செருத்த னைச்செயுஞ் சேணரக் கன்னுடல்எருத்தி றவிர லாலிறை யூன்றியஅருத்த னைப்பழை யாறை வடதளித்திருத்த னைத்தொழு வார்வினை தேயுமே

        The last verse says that the flames of past deeds fade for those who worship the Lord of Vadathali in Pazhayarai.

        Seruththa ṉaichcheyuñ chēṇarak kaṉṉuṭal / eruththi ṟavira lāliṟai yūṉtṟiya / aruththa ṉaippazhai yāṟai vaṭathaḷith / thiruththa ṉaiththozhu vārviṉai thēyumē

        போரினைச் செய்யும் சேண் புகழ் உடைய இராவணனின் உடலும், பிடரியும் இறும்படித் திருவிரலால் சிறிதே ஊன்றிய சொற்பொருள் வடிவானவனாகிய பழையாறைவடதளியின் அழகிய பெருமானைத் தொழுவார் வினைகள் தேயும்.

      Photos

      Photographs

      25 photographs, in the order they appear in the write-up. Captions are AI-assisted.

      Weathered stone gateway tower with plants growing on top and a dark arched entrance
      An image from the Vadathali temple section of the write-up
      Red stone entrance tower topped with painted figures, with a second tower seen through the doorway
      Small white shrine on a red stone base with steps and a few people at the entrance, among trees
      Row of small black lingams with white bands along a wall painted yellow, with a large Tamil letter on it
      Brightly painted doorway with a lit lamp inside and a yellow notice board on the right
      Black stone goddess idol in a yellow sari standing in a niche with teal frame and lamps at the foot
      A black stone figure in a white cloth beside a smaller figure in red, in front of a wall with Tamil writing
      Brightly painted tower rising in tiers above a stone base, against a clear blue sky
      Dark weathered stone gateway with carved walls and an opening in the upper part, with an arched passage
      Stone pillars in a dim hall with a small lingam and a yellow box in front and a lit lamp far ahead
      Open pillared hall on a raised base with steps, and two people standing at the left
      Five small black stone idols wearing white and red cloth, seated in a row against a stone wall
      Small brightly painted shrine with steps and a decorated roof, standing before the compound wall
      Small shrine painted blue, green and red with steps and two peacock figures on the roof
      Small stone shrine set on a tower wall with a white stair leading up to it and painted figures above
      Dark stone idol draped in white and gold cloth, standing on a red base before a stone wall
      Dark stone goddess idol in a red sari with a garland, standing in a plain wall niche
      Grey stone sculpture of a many-armed goddess standing in a pillared niche on the temple wall
      Small stone shrine with a pillared front and a dark doorway, standing on a carved base
      Black stone figure with folded hands in a red sari, standing before a stone wall, with a name label on the base
      Stone shrine with a porch supported by pillars and steps leading up, under a blue sky
      Long weathered stone wall of the corridor with pilasters, and a painted tower at the far left
      Painted gateway tower above a stone base, with a small shrine to its left and a person at the door
      Tall painted tower on the right with smaller towers at the left, and a coconut palm, against a blue sky