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A blue gateway with a painted tower, with a small domed shrine beside it
Swayambu

Nallur Perumanam Sri Shivalokath Thyagaraja Swamy Temple 5th of 63 on the north bank of the Kaveri · Chola Nadu · Temples near Chidambaram

Darshan today6:00 am – 12:00 noon, 4:00 pm – 8:00 pm
Moolavar
Shivalokath Thyagaraja Swamy, Perumanamudaya Mahadevar
Ambal
Venneetru Umaiyammai, Swetha Viboothi Nayaki
Theertham
Panchakshara, Brihu, Ashwa, Vasishta, Athiri, Jamadagni, Vyasa and Mirukandu Theerthams
Sthala vriksham
Vilvam tree
Pathigam by
Thirugnanasambanthar

Temple

Visited on: 12th March, 2017

Location

Achalpuram is situated at a distance of about 5 kms from Kollidam. Kollidam is on the Chidambaram to Mayiladuthurai route. There is a railway station in Kollidam on the Chidambaram to Mayiladuthurai line.

Other Devara Paadal Petra Sthalams near this place are – Sirkazhi, Thirukkolakka, Thirumullaivasal, Mahendrapalli, Thirukkurukavur, Thiruvenkadu, Chayavanam and Poompukar.

General Information

Moolavar
Sri Shivalokath Thyagaraja Swamy, Sri Perumanamudaya Mahadevar
Ambal
Sri Venneetru Umaiyammai, Sri Swetha Viboothi Nayaki
Theertham (Holy water)
Panchakshara, Brihu, Ashwa, Vasishta, Athiri, Jamadagni, Vyasa and Mirukandu Theerthams
Sthala Vriksham (Sacred Tree)
Vilvam tree
Pathigam (Hymn) rendered by
Saint Thirugnanasambanthar
  • This is one of the 276 Devara Paadal Petra Shiva Sthalams and 5th Shiva Sthalam on the northern bank of the river Cauvery in Chozha Nadu (Vadakarai).
  • Lord Shiva in this temple is a Swayambumurthi (self-manifested).
  • This east facing temple has two corridors and its main tower (Rajagopuram) has 5-tiers.
  • It is said that Saint Thirugnanasambanthar attained salvation (mukthi) here during his wedding along with the entire gathering. Hence, this is the only temple where Thirugnanasambanthar can be seen with his wife.
  • Thirugnanasambanthar sang his last Pathigam here.
  • The last consecration ceremony took place on 24.06.2010 and prior to that on 29.04.1964.

History of the Temple

The historical name of this place is “Nallur Perumanam” – Nallur is the village where Saint Gnanasambanthar’s bride hails from. “Perumanam” or “periya thirumanam” means a “big wedding” in Tamil. Other historical names of this place are Shivalogam, Thirunallur, Mukthipuram and Thirumanavai. Now it is known as Achalpuram.

This is one of the 27 temples that are under the administration of the Dharumapuram Aadheenam.

A painted arch over the road with stucco figures of deities and a bull at its corner
A tall tiered tower covered in painted stucco figures, with coconut palms beside it

Legend

According to legend, Gnanasambanthar’s father, Shivapada Hrudayar, chose Mangai Nallal (Sthothra Poornambigai) – the daughter of Nambandar Nambi of Nallur village as the bride for his son. Nallur is very near to this place and it is believed that the bride was brought in a procession from that village for their marriage. The wedding took place at this place. Thiruneelanakka Nayanar, one of the 63 Nayanmars, conducted the rituals.

While circumambulating the wedding fire pit with his bride, Gnanasambanthar prayed to Lord Shiva to protect him from the problems of a marital life and praised him with Kallur Perumanam hymn. Lord Shiva appeared in the form of a huge fire (Agni) and invited Sambanthar to merge with him (Shiva Jyothi) along with the entire gathering. Enchanted with Lord Shiva’s darshan, Sambanthar sang his last Pathigam – “Namachivaya Thiruppathigam” and merged with Lord Shiva in the fire (“Agni”) along with the entire gathering and attained salvation. His last pathigam highlights the glory of “Panchakshara Mantra” – Na Ma Shi Va Ya.

This is the only temple where 4 Nayanmars – Thirugnanasambandhar, Thiruneelanakka Nayanar, Thiruneelakanda Yazhpaanar, Muruga Nayanar – have attained Mukthi (Salvation). Apart from them, Thiruneelakanda Yazhpaanar’s wife, Mathanga Soolaamaniyar also merged in the Agni and attained salvation.

Since Goddess Parvathy herself gave Vibudhi (sacred ash) prasadam to the entire marriage gathering, Goddess Parvathy is called Thiruvenneetru Umaiyammai and this place is called Achalpuram. So, as a unique feature of this temple, Vibudhi prasadam is given in the Goddess’s shrine. This Vibudhi prasadam is considered very auspicious.

The name Achalpuram is believed to have been arrived at from “Aayal” which means Goddess Parvathi and “Puram” which means place in Tamil.

Another reasoning behind this name is that it is believed to have been derived from the name “Achariyapuram”. “Achariya” means learned guru and “Puram” means place in Tamil. This name signifies the fact that Saint Thirugnanasambanthar attained salvation here as he is often referred to as “Achariya”.

Sages Vashishtar, Kakabujandar, Viswamithrar, Parasara, Jamadagni, Dhurvasar, Brigu and Manthatha were blessed with a vision of Shivalokam (Kailash darshan) after their rigorous penance here. For this reason, Lord Shiva of this temple is also praised as “Sri Shivalokathyakar”.

It is believed that Sage Kakabujandar travelled to this place by walking with his hands. He considered this place so sacred that he did not want to soil it by placing his feet there. It is believed that he was also one of the attendees of Sambanthar’s wedding and he also attained salvation here.

Lords Vishnu, Brahma, Murugan, Indhiran, Chandran, Ganga Devi and king Manthatha of Ayodhya are also believed to have worshipped Lord Shiva here.

A tank with stepped sides, covered in green plants, with houses and trees beyond
A gold-coloured pillar rising to a skylight in a pillared hall, with small figures at its base

Deities in the temple

Other than the shrines of the main deities, shrines and idols of lords Vinayakar, Murugan, Mahalakshmi, Bairavar, Sattanathar, Dakshinamurthy, Lingothbavar, Brahma, Durgai (with 8 hands), 63 Nayanmars, Suryan, Chandran, Thiripura Samharar, Naganathar, Chandrasekar, Sekkizhar, Pitchandavar, Thiruneelakanda Yazhpaanar and his wife, Mathanga Soolaamaniyar, Thiruneela Nakkar and Muruga Nayanar can be seen in the corridors.

There is a separate shrine for Lord Rina Vimochanar in the corridor. “Rina” (Runa) means debts and “Vimochanam” means relief in Tamil.

Goddess Parvathy’s shrine is in a separate temple with a Nandhi in front of her instead of a lion that is usually seen there.

There is a separate shrine for Saint Thirugnanasambanthar and his wife Sthothra Poornambigai.

A row of black stone figures in white cloth standing in arched niches
A small open shrine with a Ganesha figure and two bulls on its roof
Stucco figures of a seated deity and four sages above a shrine doorway
A dressed deity in a golden arch inside a shrine, with a name board above
A black stone goddess draped in red silk, with a name board above the shrine
A black stone figure in an orange cloth under a flower-garlanded arch
A small shrine with a diamond-patterned roof and oil lamps at its base

Salient Features

In the corridor, there is a relief of Narthana Ganapathy, carved in the wall. The specialty of this relief is that it looks like a small temple in itself.

It is believed that there are 11 Theerthams (holy waters) associated with this temple. Of these, the “Panchatchara Theertham” (temple tank) is situated opposite to the temple.

There is a beautiful 100-pillared hall in front of the sanctum. This hall houses the shrine of Saint Thirugnanasambanthar and his wife.

Saint Thirugnanasambanthar’s Mutt as well as a small temple for Naadi Vakkiyar Saint Kakabhujandar are situated near this temple.

Greatness of this temple

This temple is considered to be a Mukthi Sthalam (a place to attain salvation).

It is believed that worshiping Lord Rina Vimochanar (a form of Lord Shiva) here will clear all our debts and remove obstacles from marriage proposals. It is also believed that those seeking “santhana prapthi” (child boon) can pray to this lord. It is considered especially auspicious to worship him on Mondays.

It is significant to note that Lord Rina Vimochanar is present only in three temples – Thirucherai, Thiruvarur and Achalpuram.

In Goddess Thiruveneetru Ammai’s shrine, sacred ash is given as prasadam instead of the usual Kumkum. It is believed that by applying this sacred ash on their forehead, women will be blessed with a long and prosperous married life.

A blue gateway with a painted tower, with a small domed shrine beside it
Devotees seated in a pillared hall facing a lit doorway at the far end
Two painted guardian figures behind iron grilles on either side of a dark doorway
A shrine with a name board, lamp stands and a golden frame inside, and stucco figures above
A stone relief in the wall shaped like a small tower, with a flower at its base

Important Festivals

The event of Sambanthar’s wedding where the entire gathering was blessed by Thiruveneetru Ammai (Goddess Parvathy) and attained salvation is commemorated every year during the Moolam star day in the Tamil month of Vaikasi.

Mahashivrathri is also celebrated in the Tamil month of Maasi (Feb-Mar).

Pradosham is also observed regularly.

Temple Timings

From 06.00 AM to 12.00 Noon and 04.00 PM to 08.00 PM.

Temple Address

Sri Shivalokath Thyagaraja Swami Temple,
Achalpuram Post,
Sirkazhi Taluk,
Nagapattinam District,
Tamil Nadu – 609 101.

Tele: The temple priest Sri Balaji can be contacted at: +91 4364 278 272, 277 800.

*
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Today6:00 am – 12:00 noon, 4:00 pm – 8:00 pm
Phone+91 4364 278 272, 277 800
A long stone wall with a bull and figure on top, and towers in the distance
A domed shrine and a small hall seen past a brick wall topped with a bull and figure

Highlights

What makes this temple special

* Cards drawn from the temple write-up and photographs. “Read more” takes you to the full passage.

Greatness

A Mukthi Sthalam with a rare shrine

This temple is considered a Mukthi Sthalam, a place to attain salvation, and its Lord Rina Vimochanar is found in only three temples.

  1. Mukthi SthalamThis temple is considered to be a Mukthi Sthalam (a place to attain salvation).
  2. Rina VimochanarLord Rina Vimochanar is present only in three temples: Thirucherai, Thiruvarur and Achalpuram.
  3. Sacred ash as prasadamIn the Goddess's shrine, sacred ash is given as prasadam instead of the usual Kumkum.
  4. Hall in front of the sanctumThere is a beautiful 100-pillared hall in front of the sanctum.
Significance

Where Sambanthar sang his last Pathigam

Saint Thirugnanasambanthar sang his last Pathigam here and attained salvation during his wedding.

  1. The 276 sthalamsThis is one of the 276 Devara Paadal Petra Shiva Sthalams, on the northern bank of the Cauvery.
  2. The saint with his wifeThis is the only temple where Thirugnanasambanthar can be seen with his wife.
  3. Last PathigamThirugnanasambanthar sang his last Pathigam here.
  4. Nayanmars who attained MukthiThis is the only temple where Thirugnanasambandhar, Thiruneelanakka Nayanar, Thiruneelakanda Yazhpaanar and Muruga Nayanar attained Mukthi.
Why devotees come

Why devotees come here

Devotees pray to Lord Rina Vimochanar for relief from debts, for marriage and for children.

  1. To clear debtsWorshiping Lord Rina Vimochanar here is believed to clear all our debts.
  2. For marriageIt is believed to remove obstacles from marriage proposals.
  3. For a child boonThose seeking santhana prapthi (child boon) can pray to this lord.
  4. For a long married lifeBy applying the sacred ash on their forehead, women will be blessed with a long and prosperous married life.
The Rajagopuram
276Paadal Petra Sthalams

Among the Paadal Petra Sthalams

What the name means

  1. நல்லூர்The bride's village
  2. பெருமணம்A big wedding

Perumanam means a big wedding, and Nallur is the village the bride came from.

Shivalogam, Thirunallur, Mukthipuram and Thirumanavai

    Saints who attained Mukthi here

    1. ThirugnanasambandharSang his last Pathigam, Namachivaya Thiruppathigam, and merged with Lord Shiva in the fire.
    2. Thiruneelanakka NayanarConducted the rituals at the wedding and attained Mukthi here.
    3. Thiruneelakanda YazhpaanarAttained Mukthi here, along with his wife, Mathanga Soolaamaniyar.
    4. Muruga NayanarOne of the Nayanmars who attained Mukthi at this temple.

    Several saints attained salvation at this temple.

    Legends of the temple

    Sambanthar's father chose Mangai Nallal as the bride, and the wedding took place at this place.

    Lord Shiva appeared as a huge fire and invited Sambanthar to merge with him along with the entire gathering.

    Goddess Parvathy herself gave sacred ash prasadam to the entire marriage gathering.

    Kakabujandar travelled here walking with his hands, so as not to soil the place with his feet.

    Sambanthar's wedding remembered

      The wedding is commemorated every year on the Moolam star day in the Tamil month of Vaikasi. Mahashivrathri and Pradosham are also observed.

      Deities

      The deities of this temple

      * Drawn from the temple write-up and photographs. Where there is no photograph, the card shows the name.

      From the sanctum to the corridors
      Moolavarசி
      Moolavar

      Sri Shivalokath Thyagaraja Swamy

      Lord Shiva in this temple is a Swayambumurthi (self-manifested). He is also called Sri Perumanamudaya Mahadevar.

      Ambalவெ
      Ambal

      Sri Venneetru Umaiyammai

      The Ambal is also called Sri Swetha Viboothi Nayaki. Her shrine is in a separate temple with a Nandhi in front of her instead of a lion.

      A dressed deity in a golden arch inside a shrine, with a name board above
      Shrine in the corridor

      Lord Rina Vimochanar

      There is a separate shrine for Lord Rina Vimochanar in the corridor. Worshiping him is believed to clear all our debts and remove obstacles from marriage proposals.

      A black stone goddess draped in red silk, with a name board above the shrine
      Shrine in the corridor

      Durgai

      Shrines and idols of Durgai (with 8 hands) can be seen in the corridors.

      A black stone figure in an orange cloth under a flower-garlanded arch
      Shrine in the corridor

      Sattanathar

      Shrines and idols of Sattanathar can be seen in the corridors.

      A shrine with a name board, lamp stands and a golden frame inside, and stucco figures above
      Shrine of the saint

      Saint Thirugnanasambanthar

      There is a separate shrine for Saint Thirugnanasambanthar and his wife Sthothra Poornambigai.

      Visit & map

      Sacred geography
      Nallur Perumanam Mahendirapalli Thirukkazhippalai, Chidambaram Thirunelvayil, Chidambaram Thiruvetkalam, Chidambaram “Then Thirumullaivasal” Thirukkurukavur Sirkazhi Thirukkolakka
      You are hereThis temple

      Schematic. Distances as recorded on the visit; directions approximate.

      12a6a12p6p
      Darshan today6:00 am – 12:00 noon, 4:00 pm – 8:00 pm
      6:00 – 12:004:00 – 8:00 pm

      Hours as recorded on the visit. Festival days can differ.

      Plan the day around it

      Address and phone

      Sri Shivalokath Thyagaraja Swami Temple, Achalpuram Post, Sirkazhi Taluk, Nagapattinam District, Tamil Nadu – 609 101.

      *

      A day of darshan nearby

      5 more sthalams within reach, nearest first: 31.7 km in straight lines.

      Map of Nallur Perumanam and the sthalams nearby, in route order: Mahendirapalli, Thiruvetkalam, Chidambaram, Thirunelvayil, Chidambaram, Thirukkazhippalai, Chidambaram, Thiru Naaraiyur. Nallur Perumanam 1 Mahendirapalli 2 Thiruvetkalam, Chidambaram 3 Thirunelvayil, Chidambaram 4 5 Thiru Naaraiyur 5 km N
      Drawn from coordinates. Straight-line distances; roads are longer. Faint dots are other sthalams within 50 km.

      Temple plan

      A tank with stepped sides, covered in green plants, with houses and trees beyond
      01

      The temple tank

      The "Panchatchara Theertham" (temple tank) is situated opposite to the temple.

      1 / 5

      Summary written with AI help from the temple write-up.

      Pathigam

      Saint Thirugnanasambanthar visited this temple and sang this Pathigam.

      Devotees visiting this temple should make it a practice to recite this Pathigam.

      V. Muthukumaraswamy

      Thirugnanasambandar sang this Pathigam at this temple. Verse 1 of 11.

      Kallūrp perumaṇam vēṇṭā kazhumalam
      pallūrp perumaṇam pāṭṭumey yāyththila
      sollūrp perumaṇañ chūṭala rēthoṇṭar
      nallūrp perumaṇa mēyanam pāṉē

      The verse names Kallur Perumanam and Kazhumalam, and sets Nallur Perumanam above them as the place where our Lord dwells. The sense of the middle lines is hard to fix, so the glosses give the most common meanings of the words.

      Tap any Tamil word for its meaning

      Verse text and transliteration as given in the write-up. Word meanings and the English meaning are AI-assisted drafts.

      All eleven verses

      1. 01

        கல்லூர்ப் பெருமணம் வேண்டா கழுமலம்பல்லூர்ப் பெருமணம் பாட்டுமெய் யாய்த்திலசொல்லூர்ப் பெருமணஞ் சூடல ரேதொண்டர்நல்லூர்ப் பெருமண மேயநம் பானே

        Kallūrp perumaṇam vēṇṭā kazhumalam / pallūrp perumaṇam pāṭṭumey yāyththila / sollūrp perumaṇañ chūṭala rēthoṇṭar / nallūrp perumaṇa mēyanam pāṉē

      2. 02

        தருமண லோதஞ்சேர் தண்கடல் நித்திலம்பருமண லாக்கொண்டு பாவைநல் லார்கள்வருமணங் கூட்டி மணஞ்செயும் நல்லூர்ப்பெருமணத் தான்பெண்ணோர் பாகங்கொண் டானே

        Tharumaṇa lōthañchēr thaṇkaṭal niththilam / parumaṇa lākkoṇṭu pāvainal lārkaḷ / varumaṇaṅ kūṭṭi maṇañceyum nallūrp / perumaṇath thāṉpeṇṇōr pākaṅkoṇ ṭāṉē

      3. 03

        அன்புறு சிந்தைய ராகி அடியவர்நன்புறு நல்லூர்ப் பெருமணம் மேவிநின்றின்புறும் எந்தை இணையடி யேத்துவார்துன்புறு வாரல்லர் தொண்டுசெய் வாரே

        Aṉpuṟu chinthaiya rāki aṭiyavar / naṉpuṟu nallūrp perumaṇam mēviniṉ / tṟiṉpuṟum enthai iṇaiyaṭi yēththuvār / thuṉpuṟu vārallar thoṇṭusey vārē

      4. 04

        வல்லியந் தோலுடை யார்ப்பது போர்ப்பதுகொல்லியல் வேழத் துரிவிரி கோவணம்நல்லிய லார்தொழு நல்லூர்ப் பெருமணம்புல்கிய வாழ்க்கையெம் புண்ணிய னார்க்கே

        Valliyan thōluṭai yārppathu pōrppathu / kolliyal vēzhath thuriviri kōvaṇam / nalliya lārthozhu nallūrp perumaṇam / pulkiya vāzhkkaiyem puṇṇiya ṉārkkē

      5. 05

        ஏறுகந் தீரிடு காட்டெரி யாடிவெண்ணீறுகந் தீர்நிரை யார்விரி தேன்கொன்றைநாறுகந் தீர்திரு நல்லூர்ப் பெருமணம்வேறுகந் தீருமை கூறுகந் தீரே

        Ēṟukan thīriṭu kāṭṭeri yāṭiveṇ / ṇīṟukan thīrnirai yārviri thēṉkoṉtṟai / nāṟukan thīrthiru nallūrp perumaṇam / vēṟukan thīrumai kūṟukan thīrē

      6. 06

        சிட்டப்பட் டார்க்கெளி யான்செங்கண் வேட்டுவப்பட்டங்கட் டுஞ்சென்னி யான்பதி யாவதுநட்டக்கொட் டாட்டறா நல்லூர்ப் பெருமணத்திட்டப்பட் டாலொத்தீ ராலெம்பி ரானீரே

        Siṭṭappaṭ ṭārkkeḷi yāṉcheṅkaṇ vēṭṭuvap / paṭṭaṅkaṭ ṭuñcheṉṉi yāṉpathi yāvathu / naṭṭakkoṭ ṭāṭṭaṟā nallūrp perumaṇath / thiṭṭappaṭ ṭāloththī rālempi rāṉīrē

      7. 07

        மேகத்த கண்டன்எண் தோளன்வெண் ணீற்றுமைபாகத்தன் பாய்புலித் தோலொடு பந்தித்தநாகத்தன் நல்லூர்ப் பெருமணத் தான்நல்லபோகத்தன் யோகத்தை யேபுரிந் தானே

        Mēkaththa kaṇṭaṉeṇ thōḷaṉveṇ ṇītṟumai / pākaththaṉ pāypulith thōloṭu panthiththa / nākaththaṉ nallūrp perumaṇaht thāṉnalla / pōkaththaṉ yōkaththai yēpurin thāṉē

      8. 08

        தக்கிருந் தீரன்று தாளால் அரக்கனைஉக்கிருந் தொல்க உயர்வரைக் கீழிட்டுநக்கிருந் தீரின்று நல்லூர்ப் பெருமணம்புக்கிருந் தீரெமைப் போக்கரு ளீரே

        Thakkirun thīraṉtṟu thāḷāl arakkaṉai / ukkirun tholka uyarvaraik kīzhiṭṭu / nakkirun thīriṉtṟu nallūrp perumaṇam / pukkirun thīremaip pōkkaru ḷīrē

      9. 09

        ஏலுந்தண் டாமரை யானும் இயல்புடைமாலுந்தம் மாண்பறி கின்றிலர் மாமறைநாலுந்தம் பாட்டென்பர் நல்லூர்ப் பெருமணம்போலுந்தங் கோயில் புரிசடை யார்க்கே

        Ēlunthaṇ ṭāmarai yāṉum iyalpuṭai / māluntham māṇpaṟi kiṉtṟilar māmaṟai / nāluntham pāṭṭeṉpar nallūrp perumaṇam / pōlunthaṅ kōyil purisaṭai yārkkē

      10. 10

        ஆதர் அமணொடு சாக்கியர் தாஞ்சொல்லும்பேதைமை கேட்டுப் பிணக்குறு வீர்வம்மின்நாதனை நல்லூர்ப் பெருமணம் மேவியவேதன தாள்தொழ வீடெளி தாமே

        Āthar amaṇoṭu sākkiyar thāñchollum / pēthaimai kēṭṭup piṇakkuṟu vīrvam'miṉ / nāthaṉai nallūrp perumaṇam mēviya / vēthaṉa thāḷthozha vīṭeḷi thāmē

      11. 11

        நறும்பொழிற் காழியுள் ஞானசம் பந்தன்பெறும்பத நல்லூர்ப் பெருமணத் தானைஉறும்பொரு ளாற்சொன்ன வொண்டமிழ் வல்லார்க்கறும்பழி பாவம் அவலம் இலரே

        The last verse says that those who master these Tamil verses, sung by Gnanasambandhar of Kazhi on the Lord of Nallur Perumanam, are free of blame, sin and sorrow.

        Naṟumpozhiṟ kāzhiyuḷ gñāṉasam banthaṉ / peṟumpatha nallūrp perumaṇath thāṉai / uṟumporu ḷāṟsoṉṉa voṇṭhamizh vallārk / kaṟumpazhi pāvam avalam ilarē

      Photos

      Photographs

      19 photographs, in the order they appear in the write-up. Captions are AI-assisted.

      A blue gateway with a painted tower, with a small domed shrine beside it
      A painted arch over the road with stucco figures of deities and a bull at its corner
      A tall tiered tower covered in painted stucco figures, with coconut palms beside it
      A tank with stepped sides, covered in green plants, with houses and trees beyond
      A gold-coloured pillar rising to a skylight in a pillared hall, with small figures at its base
      A row of black stone figures in white cloth standing in arched niches
      A small open shrine with a Ganesha figure and two bulls on its roof
      Stucco figures of a seated deity and four sages above a shrine doorway
      A dressed deity in a golden arch inside a shrine, with a name board above
      A black stone goddess draped in red silk, with a name board above the shrine
      A black stone figure in an orange cloth under a flower-garlanded arch
      A small shrine with a diamond-patterned roof and oil lamps at its base
      A blue gateway with a painted tower, with a small domed shrine beside it
      Devotees seated in a pillared hall facing a lit doorway at the far end
      Two painted guardian figures behind iron grilles on either side of a dark doorway
      A shrine with a name board, lamp stands and a golden frame inside, and stucco figures above
      A stone relief in the wall shaped like a small tower, with a flower at its base
      A long stone wall with a bull and figure on top, and towers in the distance
      A domed shrine and a small hall seen past a brick wall topped with a bull and figure