Dharisanam ENதமிழ்
Tiled temple roof and a tall carved tower rising behind a stone wall under a grey sky.
Swayambu

Thiruthelichery, Karaikkal Sri Paarvatheeswarar Temple 50th of 129 on the south bank of the Kaveri · Chola Nadu · Temples near Mayiladuthurai

Darshan today7:00 am – 12:00 noon, 4:00 pm – 8:30 pm
Moolavar
Parvatheeswarar, Sree Sameevaneswarar
Ambal
Swayamvara Thapaswini, Shakti Nayaki, Ampaduttakkannaal
Theertham
Surya Theertham and Guha Theertham
Sthala vriksham
Vilvam / Vanni tree
Pathigam by
Thirugnanasambanthar

Temple

Visited on: July 8, 2017

Location

Thiru Thelicherry is located in Karaikkal on the Bharathiyar Road. It is right at the entrance to the Karaikkal town while coming from the Poraiyar route. There is a railway station in Karaikkal.

Other Devara Paadal Petra Shiva Sthalam near this place are – Thirunallaru, Dharumapuram, Thiruvettakkudi, Thirukkadaiyur and Thirukkadaiyur Mayanam.

General Information

Moolavar
Sri Parvatheeswarar, Sree Sameevaneswarar
Ambal
Sri Swayamvara Thapaswini, Sri Shakti Nayaki, Sri Ampaduttakkannaal
Theertham (Holy water)
Surya Theertham and Guha Theertham
Sthala Vriksham (Sacred Tree)
Vilvam / Vanni tree
Pathigam (Hymn) rendered by
Saint Thirugnanasambanthar
  • This is one of the 276 Devara Paadal Petra Shiva Sthalams and 50th Shiva Sthalam on the Southern bank of the river Cauveri in Chozha Nadu (Thenkarai).
  • Lord Shiva in this temple is a Swayambumurthi (self-manifested).
  • This west facing temple’s main tower (Rajagopuram) has 5-tiers and it has 2 corridors.
  • Karaikkal is the birth place of saint Karaikkal Ammaiyar, one of the 63 revered Nayanmars.
  • The last consecration (Kumbabishekam) took place on 07.06.2004 and prior to that on 09.05.1971.

History of the Temple

Karaikkal is one of the oldest port cities and business centres of South India. Now Karaikkal is a part of Puducherry.

It is believed that Lord Shiva here has seen the passage of four “Yugas”. As per the sthala purana, this place was known as Brahma Vanam in Kretha Yugam, Sameevanam in Thretha Yugam, Ananda Vanam in Dwapara Yugam and Mukthi Vanam in the present Kaliyugam.

The historical names of this place are – Mukthi Sthalam, Sivathalam, Suriyathalam, Guhathalam and Gaurithalam.

Front view of the entrance tower with an arched name board, and red and cream walls with Tamil lettering.
Still green water in a tank with stone steps, with trees and palms on the far bank.
A large tree growing in a low railed bed on a brick-paved courtyard, with a gate and walls behind.

Legend

It is believed that Goddess Parvathi, Lord Brahma, Lord Indra, Saint Markandeya, Arjuna and Lord Suryan have worshiped Lord Shiva here.

Lord Suryan’s wife Chaya Devi was deeply saddened by the fact that her husband was not affectionate to her. When Maharishi Narada informed her father about her state, he was enraged and cursed Lord Suryan. Suryan lost his shining glory and in order to seek relief from this curse he started visiting many temples. He came to this place, created a spring and worshiped Lord Parvatheeswarar. The lord answered his prayers and relieved him from the curse. As Lord Suryan is also known as “Bhaskara”, the lord here is also praised as “Bhaskara Lingam” and this place is known as Bhaskara Sthalam.

It is believed that Lord Suryan worships Lord Shiva of this temple by directing his rays on the lingam for 10 days starting from 13th to 22nd in the Tamil month of Panguni (March-April) every year.

Another legend associated with this place is that involving Goddess Parvathi. She was angry with her father, Dakshan, for not having given Lord Shiva the respect that he deserves. For this reason, she no longer wished to be called Dakshan’s daughter. Lord Shiva blessed her to be born on earth as the daughter of Sage Kathyayana in Thiruthelichery. She performed rigorous penance here and when she attained the marriage age, she took her place at Lord Shiva’s side. As she performed penance (“Thapas” in Tamil) here, she is praised as “Sri Thapasvini”. As Lord Shiva married Goddess Parvathy here, he is also praised as “Sri Parvatheeswarar”.

Another legend is that due to lack of monsoon, this area was severely affected by drought. The then ruler, a Chola King, prayed to Lord Shiva to save the people from starvation. It is believed that Lord Shiva came to this place in the guise of a farmer, ploughed the fields and sowed paddy seeds. This fields yielded enormous harvest and the people were freed from the clutches of starvation. As Lord himself sowed seeds here, this place came to be known as “Thiru Theli Cherry” - “Theli” means to sow, “Cheri” means place and “Thiru” is a respectful prefix in Tamil.

Painting of a farmer standing in a flooded field with a basket, a woman with a basket on the bank, and cattle.
Painting of a boy with a lamp and a group of devotees before a temple, with two deities shown in the sky.
Painting of a goddess offering flowers to a garlanded lingam beside a lake, captioned in Tamil.
Painting of a radiant young figure offering flowers to a garlanded lingam under trees, captioned in Tamil.

After worshipping Lord Dharbaranyeswarar in Thirunallaru, it is believed that Saint Thirugnanasambanthar passed through this place without noticing this temple. Lord Vinayakar is then believed to have called the saint 10 times, made him turn back and visit this temple. As Vinayakar called the saint, he is praised as “Koovi Azhaitha Pillayar”. (“Koovi Azhaitha” means calling loudly in Tamil). This place was also referred to as “Koovi Azhaitha” but over a period of time it has changed to “Koil Pathu”.

When Saint Thirugnanasambanthar visited this place, he was intercepted at a place called Bodhimangai by some people belonging to other religions. They started harassing him and questioned the power of Lord Shiva. The saint appealed to Lord Shiva for a solution. It is believed that by the command of the lord, a thunder fell on them but they still argued that Saivism was not superior to their religion. They challenged Sambanthar to a debate. Sambanthar accepted the challenge and asked one of his disciples to attend the debate. The disciple alone defeated them. It is believed that they accepted their defeat and embraced Saivism.

Another legend associated with this place is that of Arjuna – Arjuna is believed to have visited this place and worshiped Lord Shiva. Lord Shiva blessed him with his darshan in the form of a hunter. Arjuna prayed to the lord that the lord and the theertham be named after him. Lord Shiva agreed to fulfil his wish, hence the lord is known as “Sri Phalguna Lingam” and the Theertham is known as “Phalguna Theertham”.

It is believed that as advised by Sage Vashistar, a king called Ambarisha prayed to Lord Shiva here and was blessed with a child. Thus, the lord here is also known as “Sri Raja Lingam”.

Deities in the temple

Other than the shrines of Lord Shiva and Goddess Parvathy, shrines and idols of Lords Sambantha Vinayakar, Murugan with his consorts, Natarajar with Sivakamasundari, Somaskanthar, Dakshinamurthy, Nardhana Ganapathy, Lingothbavar, Brahma, Durgai, Chandikeswarar, Gajalakshmi, Nalvars, Navagraham, Suryan with Renukadevi, Chandiran, Pidariyamman, 63 Nayanmars, Kasi Viswanathar with Visalakshi and Bhairavar can be seen in the corridors.

There is also a separate shrine for Saneeswaran with his wife Renuka Devi in the corridors.

Stone doorway with a name board, steps, a brass lamp stand and a guardian figure on each side.
Grilled shrine doorway with a name board and steps, and a red-draped guardian figure on each side.
A dark idol in red cloth under a gold arch, with a small second idol beside it and a name board above.
A dark stone idol in yellow cloth beneath an arch of gold-coloured metal, with small lamps at the base.
Two bronze idols, a god holding a staff and a goddess, both garlanded with jasmine, beneath a bronze arch.

Salient Features

The procession idol of Lord Shiva here as “Sri Kirathamurthi” with Goddess Parvathy is very beautiful and unique. Lord Shiva is in the form of a farmer with a plough over his shoulders and Goddess Parvathy appears as a farmer’s wife.

In this temple, there are some beautiful reliefs depicting the legends from “sthala puranam” like Goddess Parvathy worshiping the lord who can be seen in the form of a farmer; Lord Suryan and Saint Gnanasambanthar worshipping Lord Shiva and Goddess Parvathy. There is another relief that depicts Arjuna worshiping Lord Shiva who is seen in the form of a hunter.

This is the birth place of Saint Karaikkal Ammaiyar and there is a separate temple for her in Karaikkal. “Maangani Thiruvizha” is a very famous festival celebrated every year here.

Dark stone relief of a lingam under a serpent hood, with a standing figure and a bull with riders.
Dark stone relief of three standing figures, the one on the right holding a bow, with flowers at their feet.
Weathered stone panels carved with small figures and a lingam, with hibiscus flowers along the top.

Greatness of this temple

It is believed that those seeking “santhana prapthi” (child boon) can pray to Goddess Parvathy here.

Devotees can pray to Goddess Swayamvara Thapaswini here for removal of obstacles from their wedding proposals.

Important Festivals

Paddy sowing festival in the Tamil month of Avani (August-September) is celebrated in a grand manner in this temple.

Other important festivals celebrated here are –

Maha Shivrathri in the Tamil month of Masi (Feb-Mar),

Navarathri in the Tamil month of Purattasi (Sept-Oct),

Thiruvadhirai in the Tamil month of Margazhi (Dec-Jan) and

Panguni Uthiram in the Tamil month of Panguni (Mar-Apr).

Pradosham is also observed regularly.

Temple Timings

From 07:00 AM to 12:00 Noon and from 04:00 PM to 08:30 PM.

Temple Address

Sri Parvatheeswarar Temple,
Thiruthelicherry (Kovil Pathu),
Karaikkal,
Puducherry - 609 602.
+91- 4368-221 009, 97866 35559.

*
Open the map →
NavigateGet directions in Google Maps
Today7:00 am – 12:00 noon, 4:00 pm – 8:30 pm
Phone+91- 4368-221 009, 97866 35559
Several small towers and a tiled roof inside the temple compound, with a flagstaff beside them.
A flagstaff base in a hall with a brightly painted ceiling and a Tamil sign above the passage.
Green-framed grilled shrine with a name board, holding two garlanded idols beneath a bronze arch.

Highlights

What makes this temple special

* Cards drawn from the temple write-up and photographs. “Read more” takes you to the full passage.

Greatness

Prayers for children and for marriage

Devotees pray to Goddess Parvathy here for santhana prapthi and to Goddess Swayamvara Thapaswini for wedding proposals.

  1. Santhana prapthi (child boon)Those seeking santhana prapthi can pray to Goddess Parvathy here.
  2. Removal of obstacles to wedding proposalsDevotees can pray to Goddess Swayamvara Thapaswini here for removal of obstacles from their wedding proposals.
  3. A beautiful and unique procession idolLord Shiva is in the form of a farmer with a plough over his shoulders and Goddess Parvathy appears as a farmer’s wife.
  4. Reliefs of the sthala puranamThere are beautiful reliefs depicting the legends from the sthala puranam.
Significance

A sthalam sung by Saint Thirugnanasambanthar

One of the Devara Paadal Petra Shiva Sthalams, on the Southern bank of the river Cauveri in Chozha Nadu.

  1. Hymn by Saint ThirugnanasambantharSaint Thirugnanasambanthar visited this temple and sang a Pathigam here.
  2. Birth place of Saint Karaikkal AmmaiyarThis is the birth place of Saint Karaikkal Ammaiyar, and there is a separate temple for her in Karaikkal.
  3. A place that has seen four yugasIt is believed that Lord Shiva here has seen the passage of four Yugas, and the place has had different names in each.
  4. Where Goddess Parvathy took her place at Lord Shiva's sideGoddess Parvathy performed rigorous penance here and, when she attained the marriage age, took her place at Lord Shiva’s side.
Why devotees come

Why devotees come here

Devotees come for a child boon, for their wedding proposals and for the festivals.

  1. For a child boon: Goddess ParvathyThose seeking santhana prapthi can pray to Goddess Parvathy here.
  2. For marriage: Goddess Swayamvara ThapaswiniDevotees can pray to Goddess Swayamvara Thapaswini for removal of obstacles from their wedding proposals.
  3. For the paddy sowing festival in AvaniThe paddy sowing festival in the Tamil month of Avani is celebrated in a grand manner in this temple.
  4. For PradoshamPradosham is also observed regularly.
The entrance tower on the street
276Paadal Petra Sthalams

Devara Paadal Petra Shiva Sthalams

The name Thiru Theli Cherry

  1. திருa respectful prefix
  2. தெளிto sow
  3. சேரிplace

The Lord himself sowed seeds here, so the place came to be known as Thiru Theli Cherry.

Mukthi Sthalam, Sivathalam, Suriyathalam, Guhathalam and Gaurithalam

    Legends of Thiruthelichery

    Lord Suryan created a spring and worshiped Lord Parvatheeswarar, who relieved him from the curse.

    Goddess Parvathi was born as the daughter of Sage Kathyayana in Thiruthelichery, performed rigorous penance and took her place at Lord Shiva’s side.

    Lord Shiva came in the guise of a farmer, ploughed the fields and sowed paddy seeds, and the people were freed from starvation.

    Lord Vinayakar called Saint Thirugnanasambanthar and made him turn back and visit this temple.

    Lord Shiva blessed Arjuna with his darshan in the form of a hunter.

    What devotees pray for

    • Santhana prapthi (child boon)Pray to Goddess Parvathy here.
    • Removal of obstacles to wedding proposalsPray to Goddess Swayamvara Thapaswini here.

    Saints of Thiruthelichery

    1. Saint ThirugnanasambantharHe sang a Pathigam in this temple.
    2. Saint Karaikkal AmmaiyarKaraikkal is her birth place.

    Kings of the legends

    1. The Chola KingThe then ruler prayed to Lord Shiva to save the people from starvation.
    2. King AmbarishaAs advised by Sage Vashistar, he prayed to Lord Shiva here and was blessed with a child.

    Festivals at Thiruthelichery

      The paddy sowing festival, Maha Shivrathri, Navarathri, Thiruvadhirai, Panguni Uthiram and Pradosham.

      Deities

      The deities of this temple

      * Drawn from the temple write-up and photographs. Where there is no photograph, the card shows the name.

      From the sanctum to the corridors
      Stone doorway with a name board, steps, a brass lamp stand and a guardian figure on each side.
      Moolavar

      Sri Parvatheeswarar

      Lord Shiva in this temple is a Swayambumurthi (self-manifested).

      Grilled shrine doorway with a name board and steps, and a red-draped guardian figure on each side.
      Ambal

      Sri Swayamvara Thapaswini

      Devotees can pray to Goddess Swayamvara Thapaswini here for removal of obstacles from their wedding proposals.

      Green-framed grilled shrine with a name board, holding two garlanded idols beneath a bronze arch.
      Procession idol

      Sri Kirathamurthi

      The procession idol of Lord Shiva here as “Sri Kirathamurthi” with Goddess Parvathy is very beautiful and unique.

      Shrine in the corridorவி
      Shrine in the corridor

      Sambantha Vinayakar

      Lord Vinayakar called the saint, so he is praised as “Koovi Azhaitha Pillayar”.

      Shrine in the corridorச
      Shrine in the corridor

      Saneeswaran

      There is also a separate shrine for Saneeswaran with his wife Renuka Devi in the corridors.

      Visit & map

      Sacred geography
      2Thiruthelichery, Karaikkal Dharumapuram 1Thirunallaru Thiru Kottaru Thirumarugal Thiru Pugalur Thirupugalur Vardhamanecharam Ramanadeecharam Thirukkadavur Veerattam Thirukkalikkamur Thiruveezhimizhalai Thiru Aakkur Sikkal
      You are hereThis temple

      Schematic. Distances as recorded on the visit; directions approximate.

      12a6a12p6p
      Darshan today7:00 am – 12:00 noon, 4:00 pm – 8:30 pm
      7:00 – 12:004:00 – 8:30 pm

      Hours as recorded on the visit. Festival days can differ.

      Plan the day around it

      Address and phone

      Sri Parvatheeswarar Temple, Thiruthelicherry (Kovil Pathu), Karaikkal, Puducherry - 609 602. +91- 4368-221 009, 97866 35559.

      *

      A day of darshan nearby

      5 more sthalams within reach, nearest first: 22.6 km in straight lines.

      Map of Thiruthelichery, Karaikkal and the sthalams nearby, in route order: Dharumapuram, Thirunallaru, Thiru Kottaru, Thiru Pugalur, Thirupugalur Vardhamanecharam. Thiruthelichery, Karaikkal 1 Dharumapuram 2 Thirunallaru 3 Thiru Kottaru 4 Thiru Pugalur 5 2 km N
      Drawn from coordinates. Straight-line distances; roads are longer. Faint dots are other sthalams within 50 km.

      Temple plan

      Stone doorway with a name board, steps, a brass lamp stand and a guardian figure on each side.
      01

      Parvatheeswarar sanctum

      Sri Parvatheeswarar, Sree Sameevaneswarar.

      1 / 6

      Summary written with AI help from the temple write-up.

      Pathigam

      Saint Thirugnanasambanthar visited this temple and sang this Pathigam.

      Devotees visiting this temple should make it a practice to recite this Pathigam.

      V. Muthukumaraswamy

      Saint Thirugnanasambandar visited this temple and sang this Pathigam. Verse 1 of 11.

      Pūva larnthaṉa koṇṭumup pōthumum poṟkazhal
      thhēvar vantu vaṇaṅku mikutheḷich chēriyīr
      mēva runthozhi lāḷoṭu kēzhaṟpiṉ vēṭaṉām
      pāva kaṅkoṭu niṉtṟathu pōlunum pāṉmaiyē

      The gods come with fresh flowers to worship his golden feet three times a day at Thelicheri. The verse then speaks of the lord who stood behind a boar as a hunter, together with the lady, and calls this his nature.

      Tap any Tamil word for its meaning

      Verse text and transliteration as given in the write-up. Word meanings and the English meaning are AI-assisted drafts.

      All eleven verses

      1. 01

        பூவ லர்ந்தன கொண்டுமுப் போதுமும் பொற்கழல்தேவர் வந்து வணங்கு மிகுதெளிச் சேரியீர்மேவ ருந்தொழி லாளொடு கேழற்பின் வேடனாம்பாவ கங்கொடு நின்றது போலுநும் பான்மையே

        Pūva larnthaṉa koṇṭumup pōthumum poṟkazhal / thhēvar vantu vaṇaṅku mikutheḷich chēriyīr / mēva runthozhi lāḷoṭu kēzhaṟpiṉ vēṭaṉām / pāva kaṅkoṭu niṉtṟathu pōlunum pāṉmaiyē

      2. 02

        விளைக்கும் பத்திக்கு விண்ணவர் மண்ணவ ரேத்தவேதிளைக்குந் தீர்த்த மறாத திகழ்தெளிச் சேரியீர்வளைக்குந் திண்சிலை மேலைந்து பாணமுந் தானெய்துகளிக்குங் காமனை யெங்ஙனம் நீர்கண்ணிற் காய்ந்ததே

        Viḷaikkum paththikku viṇṇavar maṇṇava rēththavē / thiḷaikkun thīrththa maṟātha thikazhtheḷich chēriyīr / vaḷaikkun thiṇsilai mēlainthu pāṇamun thāṉeythu / kaḷikkuṅ kāmaṉai yeṅkaṉam nīrkaṇṇiṟ kāynthathē

      3. 03

        வம்ப டுத்த மலர்ப்பொழில் சூழமதிதவழ்செம்ப டுத்த செழும்புரி சைத்தெளிச் சேரியீர்கொம்ப டுத்ததொர் கோல விடைமிசை கூர்மையோடம்ப டுத்தகண் ணாளொடு மேவல் அழகிதே

        Vampa ṭuththa malarppozhil chūḻamathithavazh / sempa ṭuththa sezhumpuri saiththeḷich chēriyīr / kompa ṭuththathor kōla viṭaimisai kūrmaiyō / ṭampa ṭuththakaṇ ṇāḷoṭu mēval azhakithē

      4. 04

        காரு லாங்கட இப்பிகள் முத்தங் கரைப்பெயும்தேரு லாநெடு வீதிய தார்தெளிச் சேரியீர்ஏரு லாம்பலிக் கேகிட வைப்பிட மின்றியேவாரு லாமுலை யாளையொர் பாகத்து வைத்ததே

        Kāru lāṅkaṭa ippikaḷ muththaṅ karaippeyum / thēru lāneṭu vīthiya thārtheḷich chēriyīr / ēru lāmpalik kēkiṭa vaippiṭa miṉtṟiyē / vāru lāmulai yāḷaiyor pākaththhu vaiththathē

      5. 05

        பக்க நுந்தமைப் பார்ப்பதி யேத்திமுன் பாவிக்கும்செக்கர் மாமதி சேர்மதில் சூழ்தெளிச் சேரியீர்மைக்கொள் கண்ணியர் கைவளை மால்செய்து வௌவவேநக்க ராயுல கெங்கும் பலிக்கு நடப்பதே

        Pakka nunthamaip pārppathi yēththimuṉ pāvikkum / sekkar māmathi sērmathil chūḻtheḷich chēriyīr / maikkoḷ kaṇṇiyar kaivaḷai mālseythu vauvavē / nakka rāyula keṅkum palikku naṭappathē

      6. 06

        தவள வெண்பிறை தோய்தரு தாழ்பொழில் சூழநல்திவள மாமணி மாடந் திகழ்தெளிச் சேரியீர்குவளை போற்கண்ணி துண்ணென வந்து குறுகியகவள மால்கரி யெங்ஙனம் நீர்கையிற் காய்ந்ததே

        Thavaḷa veṇpiṟai thōytharu thāzhpozhil chūzhanal / thivaḷa māmaṇi māṭan thikazhtheḷich chēriyīr / kuvaḷai pōṟkaṇṇi thuṇṇeṉa vanthu kuṟukiya / kavaḷa mālkari yeṅkaṉam nīrkaiyiṟ kāynthathē

      7. 07

        கோட டுத்த பொழிலின் மிசைக்குயில் கூவிடும்சேட டுத்த தொழிலின் மிகுதெளிச் சேரியீர்மாட டுத்த மலர்க்கண்ணி னாள்கங்கை நங்கையைத்தோட டுத்த மலர்ச்சடை யென்கொல்நீர் சூடிற்றே

        Kōṭa ṭuththa pozhiliṉ misaikkuyil kūviṭum / sēṭa ṭuththa thozhiliṉ mikutheḷich chēriyīr / māṭa ṭuththa malarkkaṇṇi ṉāḷgaṅgai naṅkaiyaith / thōṭa ṭuththa malarchchaṭai yeṉkolnīr chūṭitṟē

      8. 08

        கொத்தி ரைத்த மலர்க்குழ லாள்குயில் கோலஞ்சேர்சித்தி ரக்கொடி மாளிகை சூழ்தெளிச் சேரியீர்வித்த கப்படை வல்ல அரக்கன் விறல்தலைபத்தி ரட்டிக் கரம்நெரித் திட்டதும் பாதமே

        Koththi raiththa malarkkuzha lāḷkuyil kōlañchēr / siththi rakkoṭi māḷikai chūḻtheḷich chēriyīr / viththa kappaṭai valla arakkaṉ viṟalthalai / paththi raṭṭik karamnerith thiṭṭathum pāthamē

      9. 09

        காலெ டுத்த திரைக்கை கரைக்கெறி கானல்சூழ்சேல டுத்த வயற்பழ னத்தெளிச் சேரியீர்மால டித்தல மாமல ரான்முடி தேடியேஓல மிட்டிட எங்ஙனம் ஒருருக் கொண்டதே

        Kāle ṭuththa thiraikkai karaikkeṟi kāṉalchūzh / sēla ṭuththa vayaṟpazha ṉaththeḷich chēriyīr / māla ṭiththhala māmala rāṉmuṭi thēṭiyē / ōla miṭṭiṭa eṅkaṉam oruruk koṇṭathē

      10. 10

        மந்தி ரந்தரு மாமறை யோர்கள் தவத்தவர்செந்தி லங்கு மொழியவர் சேர்தெளிச் சேரியீர்வெந்த லாகிய சாக்கிய ரோடு சமணர்கள்தந்தி றத்தன நீக்குவித் தீரோர் சதிரரே

        Manthi rantharu māmaṟai yōrkaḷ thavaththavar / senthi laṅku mozhiyavar sērtheḷich chēriyīr / ventha lākiya sākkiya rōṭu samaṇarkaḷ / thanthi ṟaththaṉa nīkkuvith thīrōr sathirarē

      11. 11

        திக்கு லாம்பொழில் சூழ்தெளிச் சேரியெஞ் செல்வனைமிக்க காழியுள் ஞானசம் பந்தன் விளம்பியதக்க பாடல்கள் பத்தும்வல் லார்கள் தடமுடித்தொக்க வானவர் சூழ இருப்பவர் சொல்லிலே

        The last verse names Gnanasambandar of Kazhi as the singer and says those who can recite these ten verses will sit surrounded by the heavenly beings.

        Thikku lāmpozhil chūzhtheḷich chēriyeñ selvaṉai / mikka kāzhiyuḷ gñāṉasam banthaṉ viḷampiya / thakka pāṭalkaḷ paththumval lārkaḷ thaṭamuṭith / thokka vāṉavar chūzha iruppavar sollilē

      Photos

      Photographs

      19 photographs, in the order they appear in the write-up. Captions are AI-assisted.

      Tiled temple roof and a tall carved tower rising behind a stone wall under a grey sky.
      Front view of the entrance tower with an arched name board, and red and cream walls with Tamil lettering.
      Still green water in a tank with stone steps, with trees and palms on the far bank.
      A large tree growing in a low railed bed on a brick-paved courtyard, with a gate and walls behind.
      Painting of a farmer standing in a flooded field with a basket, a woman with a basket on the bank, and cattle.
      Painting of a boy with a lamp and a group of devotees before a temple, with two deities shown in the sky.
      Painting of a goddess offering flowers to a garlanded lingam beside a lake, captioned in Tamil.
      Painting of a radiant young figure offering flowers to a garlanded lingam under trees, captioned in Tamil.
      Stone doorway with a name board, steps, a brass lamp stand and a guardian figure on each side.
      Grilled shrine doorway with a name board and steps, and a red-draped guardian figure on each side.
      A dark idol in red cloth under a gold arch, with a small second idol beside it and a name board above.
      A dark stone idol in yellow cloth beneath an arch of gold-coloured metal, with small lamps at the base.
      Two bronze idols, a god holding a staff and a goddess, both garlanded with jasmine, beneath a bronze arch.
      Dark stone relief of a lingam under a serpent hood, with a standing figure and a bull with riders.
      Dark stone relief of three standing figures, the one on the right holding a bow, with flowers at their feet.
      Weathered stone panels carved with small figures and a lingam, with hibiscus flowers along the top.
      Several small towers and a tiled roof inside the temple compound, with a flagstaff beside them.
      A flagstaff base in a hall with a brightly painted ceiling and a Tamil sign above the passage.
      Green-framed grilled shrine with a name board, holding two garlanded idols beneath a bronze arch.