Dharisanam ENதமிழ்
Open courtyard with a tall flagstaff, a small painted shrine and a tower on the left
Swayambu

Thiruneelakkudi Sri Manokkiyanathaswamy Temple

Darshan today6:00 am – 12:00 noon, 4:00 pm – 8:00 pm
Moolavar
Manokkiyanathaswamy, Neelakandeswarar
Ambal
1.Bakthapeeshtappradayani (Thavakkola Ammai)2.Anoopamasthani, (Azhakaambigai)
Theertham
Brahma Theertham, Devi Theertham, Ksheera, Theertham, Bharatwaja Theertham and Markandeya Theertham
Sthala vriksham
Vilvam tree (Pancha vilvam)
Pathigam by
Thirunavukarasar (Appar)

Temple

Visited on: 12th August, 2017.

Location

Thiruneelakkudi (Thennalakkudi) is situated at a distance of about 15 kms from Kumbakonam on the Kumbakonam to Karaikkal route. From Aduthurai, this temple is about 3 kms on the Aduthurai to Thiruvarur route.

Nearest railway station is Aduthurai which is about 4 kms away from this temple.

Other Paadal Petra Shiva Sthalams near this place are – Aduthurai, Thiruvavaduthurai, Thirukkozhambam, Therizhanthur, Kuthalam, Thirumanancheri, Velvikkudi, Ethirkolpadi, Thiruvidaimaruthur and Mayiladuthurai.

General information

Moolavar
Sri Manokkiyanathaswamy, Sri Neelakandeswarar
Ambal
1.Sri Bakthapeeshtappradayani (Sri Thavakkola Ammai)
2.Sri Anoopamasthani, (Sri Azhakaambigai)
Theertham (Holy water)
Brahma Theertham, Devi Theertham, Ksheera, Theertham, Bharatwaja Theertham and Markandeya Theertham
Sthala Vriksham (Sacred Tree)
Vilvam tree (Pancha vilvam)
Pathigam (Hymn) rendered by
Saint Thirunavukarasar (Appar)
  • This is one of the 276 Devara Paadal Petra Shiva Sthalams and 32 Shiva Sthalam on the Southern bank of river Cauveri in Chozha Nadu (Thenkarai).
  • Lord Shiva in this temple is a Swayambumurthi (self-manifested).
  • There are two separate shrines for Goddess Parvathy here.
  • This east facing temple has a single tier main tower (Rajagopuram) and it has two corridors.
  • The last consecration (Kumbabishekam) ceremony took place on 17.03.2006.

History of the temple

There are 4-5 stone inscriptions available in this temple. According to these inscriptions, this ancient temple is believed to have been built by Chola kings Rajarajan and Vikrama Chola.

When a devotee hears the name Thiruneelakkudi, he is immediately reminded of the “oil abhishekam of the lord”.

This temple’s Sthala Viruksham (Pancha Vilva tree) is very significant, hence this place is known as “Pancha Vilvaaranya kshetram”. Often five leaves of this Vilva tree can be seen together on a twig which is rare.

This temple is under the administrative control of Thiruvavaduthurai Aadheenam.

Pillared arch topped with painted figures over a village road, with a green name board at the right
Stone platform in the foreground, with the temple tower and a tall flagstaff behind it
Wide tank of still green water with palm trees on the far bank and stone steps in front

Legend

The legend is that when “Thirupparkadal” was churned to find nectar, first instead of nectar poison came out. Lord Shiva consumed this poison. However, in order to stop the poison from entering Lord Shiva’s stomach, Goddess Parvathy held his throat with her hands. The lord’s throat turned blue in colour due to the poison. For this reason, the lord is praised as “Sri Neelakandeswarar” and the place is known as “Neelakkudi”. (“Neelam” means blue and “Kandam” means throat in Tamil).

In this temple, “gingelly (sesame) oil abhishekam” of the lord is very famous. It is believed that to reduce the poison’s effect, Goddess Parvathy performed oil abhishekam to the lord here quite often. It is also believed that the lord informed the goddess that whatever the quantity of oil she offered, it will be absorbed by him in its entirety.

As per the “Sthala Puranam” a fixed quantity of oil is offered to the lord in the Tamil months of Chithirai, Karthikai and Masi. Traditionally, the oil and rest of the items for the pooja are first kept in front of Goddess Parvathy and then taken to Lord Shiva’s shrine for Abhishekam. However, it is a miracle even now that the entire quantity of oil that is used for abhishekam is fully absorbed by the lingam. Interestingly, after a couple of hours, the idol looks as if it has not seen oil in days. It is also interesting to note that the Shivalingam is still rough even after continuous offerings of oil. Hence the lord here is also praised as “Sri Thailapriyangeswarar” (“thailam” means oil and “priyam” means fondness in Tamil).

Another legend associated with this temple is that of Saint Markandeya, son of Sage Mrikandu. Since Sage Mrikandu was informed by an astrologer that his son’s life would be very short, he sought the advice of Sage Vashistar and Sage Narada. On their advice, it is believed that Markandeya visited this temple and worshiped the lord. He also performed gingelly oil abhishekam to the lord. Lord Shiva granted him his dharisanam and blessed him with the status of “Chiranjeevi” (“Entrum Pathinaru”). This blessing ensured that Markandeya would attain immortality and would remain 16 years old forever. Enthused by this blessing, Markandeya took the lord in procession to seven nearby villages (“Sapthas Sthanam”). These are -Ilanthurai, Enathi Mangalam, Thirunageswaram, Thirupuvanam, Thiruvidaimaruthur, Maruthuvakkudi and Thiruneelakkudi. This event is commemorated in the Tamil month of Chithirai every year in a grand manner.

Another legend is that Saint Thirunavukkarasar was tied to a granite slab and thrown into the sea by Jains (Samanars). It is believed that he prayed to Lord Shiva of this temple and was able to float and reach the shore. The saint has mentioned this incident in the 7th stanza of his hymn of this temple.

It is believed that Lord Brahma, Varunan, Sage Romasa, Sage Vashistar, Sage Bharadwajar, Sage Markandeya, Deva Kannigais, Kamadenu and Soorapadman have worshipped Lord Shiva here.

Lord Shiva here is also praised as Sri Vilvaranyeswarar, Sri Brahmanayakar and Sri Kamadenupuradesar.

Deities in the temple

Other than the shrines of Lord Shiva and Goddess Parvathy, shrines and idols of lords Vinayakar, Murugan with his consorts, Dakshinamurthy, Kannimulai Ganapathy, the lingam worshiped by Sage Markandeyar, Balasubramaniyar, Kasi Vishwanathar with Visalakshi, Goddess Saraswathy, Mahalakshmi, Durgai, Chandikeswarar, Chandikeswari, Narthana Vinayakar, Nalvar, Markandeyar, Navagraham, Suryan and Bairavar can be seen in the corridors.

There are two separate shrines for Goddess Parvathy here – one as Sri Anoopamasthani and the other as Sri Bakthapeeshtappradayani.

The lingam worshiped by Lord Brahma (Brahma Lingam) is in the front hall and the lingam worshiped by Sage Markandeya (Markandeya Lingam) is in the corridor.

In Navagraham, rest of the idols are facing Lord Suryan.

Paved courtyard with a stone platform, a pillared hall with a tower, and a small painted shrine
Colourful small shrine with white bulls on the roof and an image inside, under a Tamil name board
Four dark figures in white cloth stand before painted halos under a rainbow-coloured arch
Yellow pillared porch under a Tamil name board, with a painted tower rising behind it
Narrow doorway under a blue Tamil board; inside, a dressed image in a painted arch and a lingam beside it
Small doorway under a blue Tamil name board, with a dressed image in a painted arch inside
Small dark image in white cloth, seated before a yellow halo, in a niche arched in many colours

Salient features

It is believed that the jackfruit tree (Palamaram) in the corridor is very auspicious and its fruits cannot be taken out without making an offering to the lord. If it is taken out without offering to the lord, the fruits will get spoilt.

This temple is considered to be significant for its three important attributes – Moorthy, Sthalam and Theertham - glory of Lord, sacredness of the land and the auspicious temple tank.

A beautiful painting depicting Goddess Parvathy performing oil abhishekam to the lord can be seen in the corridor.

Yellow pillared hall with a painted tower rising behind it, and a leafy tree at the left
Wall painting of a goddess pouring oil over a lingam beneath a tree, with a Tamil caption above
Small stone shrine with bulls on its roof and a lingam in white cloth, under a Tamil name board

In his hymn of this temple at 4th stanza, Saint Thirunavukarasar mentioned about the lord’s consumption of poison.

Every month on Chithirai star day, oil abhishekam is performed to the lord.

In the main hall, Sri Brahmalingam is housed in a shrine which is called the “Mukthi Mandapam”.

A stone mortar and pestle set can be seen here. Earlier it was used to grind gingelly seeds.

The sanctum sanctorum is in the form of semi-circular tank (akazhi in Tamil).

Greatness of this temple

As Lord Shiva is believed to have given Sage Markandeya the blessing of immortality here, devotees believe that by worshiping the lord here they would be relieved of “Yama Bhayam” (fear of death).

Devotees also believe that by worshiping the lord here, they would be blessed with longevity.

Devotees offer pots and bowls of oil regularly to the lord and it is believed that by consuming a small quantity of the offered oil, their prolonged ailments will be cured.

Important festivals

Some of the important festivals celebrated in this temple are -

18-day Brahmotsavam in the Tamil month of Chithirai (April–May);

Aadipooram in the Tamil month of Aadi (July-August);

Annabishekam in the Tamil month of Aippasi (Oct – Nov);

Thiru Karthikai in the Tamil month of Karthikai (November-December);

Thiruvadhirai in the Tamil month of Margazhi (December-January); and

Shivrathri in the Tamil month of Masi (Feb-Mar).

Pradosham is also observed regularly.

Temple timings

From 06:00 AM to 12:00 Noon and from 04:00 PM to 08:00 PM.

Temple address

Sri Manokkiyanathaswamy Temple,
Thiruneelakkudi Post,
Thiruvidaimaruthur Taluk,
Tanjure District,
Tamil Nadu-612 108.
Tel: +94428 61634; 0435 - 246 0660.
Contact person: Sri V.Arunachalam at 91594 55050.

*
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Today6:00 am – 12:00 noon, 4:00 pm – 8:00 pm
PhoneTel: +94428 61634; 0435 - 246 0660.
Tin-roofed shelter over the approach, with cars parked below and the temple tower behind
Two small painted domed towers rising above stone shrine walls, with a larger tower in the distance
Whitewashed sanctum under a yellow dome, with a small porch where two people stand
Open courtyard with a tall flagstaff, a small painted shrine and a tower on the left

Highlights

What makes this temple special

* Cards drawn from the temple write-up and photographs. “Read more” takes you to the full passage.

Greatness

Glory of Moorthy, Sthalam and Theertham

The temple is considered significant for three attributes: the glory of the lord, the sacredness of the land and the auspicious temple tank.

  1. Three important attributesThe temple is significant for Moorthy, Sthalam and Theertham: the glory of the lord, the sacredness of the land and the temple tank.
  2. The jackfruit treeFruits of the jackfruit tree in the corridor cannot be taken out without making an offering to the lord, or they will get spoilt.
  3. A painting of the oil abhishekamA painting in the corridor shows Goddess Parvathy performing oil abhishekam to the lord.
  4. The Mukthi MandapamIn the main hall, Sri Brahmalingam is housed in a shrine called the Mukthi Mandapam.
Significance

A Devara sthalam on the Cauveri

This is a Devara Paadal Petra Shiva Sthalam, sung by Saint Thirunavukarasar (Appar).

  1. 32nd sthalam on the southern bankIt is the 32nd Shiva Sthalam on the Southern bank of river Cauveri in Chozha Nadu.
  2. Stone inscriptionsAccording to the inscriptions, this ancient temple is believed to have been built by Chola kings Rajarajan and Vikrama Chola.
  3. Saint Thirunavukkarasar floatsThrown into the sea by Jains, the saint prayed to the lord of this temple and was able to float and reach the shore.
  4. Worshiped by manyLord Brahma, Varunan, Sage Markandeya and others are believed to have worshiped Lord Shiva here.
Why devotees come

Why devotees come here

Devotees come to be relieved of the fear of death, for longevity, and to be cured of prolonged ailments.

  1. For relief from Yama BhayamDevotees believe that worshiping the lord here relieves them of Yama Bhayam, the fear of death.
  2. For longevityDevotees believe that worshiping the lord here blesses them with longevity.
  3. For a cure from prolonged ailmentsDevotees offer pots and bowls of oil, and believe that consuming a small quantity of the offered oil cures prolonged ailments.
The courtyard with the flagstaff and the small shrine
276Devara Paadal Petra Shiva Sthalams

Paadal Petra Sthalams

Legends of the temple

Lord Shiva consumed the poison that came out of Thirupparkadal and his throat turned blue, so he is praised as Sri Neelakandeswarar.

Whatever the quantity of oil offered, the lord is said to absorb all of it, so he is also praised as Sri Thailapriyangeswarar.

Lord Shiva granted Markandeya his dharisanam and blessed him with the status of Chiranjeevi, to remain 16 years old forever.

The saint was tied to a granite slab and thrown into the sea, but he prayed to Lord Shiva here and reached the shore.

Saints of this temple

  1. Saint MarkandeyaSon of Sage Mrikandu, he worshiped the lord here and was blessed with Chiranjeevi status.
  2. Saint ThirunavukkarasarHe sang a hymn of this temple and mentions the lord's consumption of poison in it.

Two saints are linked with the legends here.

Festivals through the year

    Brahmotsavam, Aadipooram, Annabishekam, Thiru Karthikai, Thiruvadhirai and Shivrathri are the important festivals, and Pradosham is observed regularly.

    Deities

    The deities of this temple

    * Drawn from the temple write-up and photographs. Where there is no photograph, the card shows the name.

    From the sanctum to the corridors
    Moolavarநீ
    Moolavar

    Sri Manokkiyanathaswamy, Sri Neelakandeswarar

    Lord Shiva in this temple is a Swayambumurthi (self-manifested).

    Ambalஅ
    Ambal

    Sri Bakthapeeshtappradayani (Sri Thavakkola Ammai)

    There are two separate shrines for Goddess Parvathy here, one as Sri Anoopamasthani and the other as Sri Bakthapeeshtappradayani.

    Shrine in the corridorவி
    Shrine in the corridor

    Vinayakar

    The shrine and idol of Lord Vinayakar can be seen in the corridors.

    Shrine in the corridorமு
    Shrine in the corridor

    Murugan with his consorts

    Shrines and idols of Murugan with his consorts can be seen in the corridors.

    Shrine in the corridorத
    Shrine in the corridor

    Dakshinamurthy

    The shrine and idol of Dakshinamurthy can be seen in the corridors.

    Narrow doorway under a blue Tamil board; inside, a dressed image in a painted arch and a lingam beside it
    Shrine in the corridor

    Kannimulai Ganapathy

    The shrine and idol of Kannimulai Ganapathy can be seen in the corridors, with the lingam worshiped by Sage Markandeyar.

    Shrine in the corridorகா
    Shrine in the corridor

    Kasi Vishwanathar with Visalakshi

    Shrines of Kasi Vishwanathar with Visalakshi can be seen in the corridors.

    Small doorway under a blue Tamil name board, with a dressed image in a painted arch inside
    Shrine in the corridor

    Goddess Saraswathy

    The shrine and idol of Goddess Saraswathy can be seen in the corridors.

    Four dark figures in white cloth stand before painted halos under a rainbow-coloured arch
    Shrine in the corridor

    Nalvar

    The shrine and idols of Nalvar can be seen in the corridors.

    Small stone shrine with bulls on its roof and a lingam in white cloth, under a Tamil name board
    Shrine in the front hall

    Brahma Lingam

    The lingam worshiped by Lord Brahma (Brahma Lingam) is in the front hall.

    Visit & map

    Sacred geography
    1Thiruneelakkudi Thiruppananthal Vaikal Maadakkoil Thiruviyalur Thirumangalakkudi Thiruvavaduthurai Thirukkozhambam 2Thirunageswaram Karuvili Kottitai Thirunthudhevan Kudi Thirukkodikkaval Thirucherai Kaduvaikarai Puthur
    You are hereThis temple

    Schematic. Distances as recorded on the visit; directions approximate.

    12a6a12p6p
    Darshan today6:00 am – 12:00 noon, 4:00 pm – 8:00 pm
    6:00 – 12:004:00 – 8:00 pm

    Hours as recorded on the visit. Festival days can differ.

    Plan the day around it

    Address and phone

    Sri Manokkiyanathaswamy Temple, Thiruneelakkudi Post, Thiruvidaimaruthur Taluk, Tanjure District, Tamil Nadu-612 108. Tel: +94428 61634; 0435 - 246 0660. Contact person: Sri V.Arunachalam at 91594 55050.

    *

    A day of darshan nearby

    5 more sthalams within reach, nearest first: 17.9 km in straight lines.

    Map of Thiruneelakkudi and the sthalams nearby, in route order: Thiruppananthal, Thirumangalakkudi, Thiruviyalur, Thirunthudhevan Kudi, Thirunageswaram. Vaikal Maadakkoil · 3.8 km Thiruvavaduthurai · 5.7 km Thiruneelakkudi 1 Thiruppananthal 2 Thirumangalakkudi 3 Thiruviyalur 4 5 Thirunageswaram 2 km N
    Drawn from coordinates. Straight-line distances; roads are longer. Faint dots are other sthalams within 50 km.

    Temple plan

    Small stone shrine with bulls on its roof and a lingam in white cloth, under a Tamil name board
    01

    The Mukthi Mandapam

    In the main hall, Sri Brahmalingam is housed in a shrine which is called the Mukthi Mandapam.

    1 / 5

    Summary written with AI help from the temple write-up.

    Pathigam

    Saint Thirunavukarasar visited this temple and sang this Pathigam.

    Devotees visiting this temple should make it a practice to recite this Pathigam.

    V. Muthukumaraswamy

    Appar visited this temple and sang this Pathigam. Verse 1 of 10.

    Vaitha mādum maṉaiviyum makkaḷnīr
    setha pōthu seṟiyār pirivathē
    nitha nīlak kuṭiyara ṉainniṉai
    sitha mākiṟ sivakathi sērthirē

    The wealth and cattle one has kept, the wife and the children will not stay close when one dies; they will part. So think daily of the lord of Neelakkudi, Aran. If the mind is set on him, you will reach the way of Shiva.

    Tap any Tamil word for its meaning

    Verse text and transliteration as given in the write-up. Word meanings and the English meaning are AI-assisted drafts.

    All ten verses

    1. 01

      வைத்த மாடும் மனைவியும் மக்கள்நீர்செத்த போது செறியார் பிரிவதேநித்த நீலக் குடியர னைந்நினைசித்த மாகிற் சிவகதி சேர்திரே

      Vaitha mādum maṉaiviyum makkaḷnīr / setha pōthu seṟiyār pirivathē / nitha nīlak kuṭiyara ṉainniṉai / sitha mākiṟ sivakathi sērthirē

    2. 02

      செய்ய மேனியன் றேனொடு பால்தயிர்நெய்ய தாடிய நீலக் குடியரன்மைய லாய்மற வாமனத் தார்க்கெலாங்கையி லாமல கக்கனி யொக்குமே

      Cheyya mēṉiyaṉ tṟēṉoṭu pālthayir / neyya thāṭiya nīlak kuṭiyaraṉ / maiya lāymaṟa vāmaṉath thārkkelāṅ / kaiyi lāmala kakkaṉi yokkumē

    3. 03

      ஆற்ற நீள்சடை ஆயிழை யாளொருகூற்றன் மேனியிற் கோலம தாகியநீற்றன் நீலக் குடியுடை யானடிபோற்றி னாரிடர் போக்கும் புனிதனே

      Ātṟa nīḷsaṭai āyizhai yāḷoru / kūtṟaṉ mēṉiyiṟ kōlama thākiya / nītṟaṉ nīlak kuṭiyuṭai yāṉaṭi / pōtṟi ṉāriṭar pōkkum puṉithaṉē

    4. 04

      நாலு வேதியர்க் கின்னருள் நன்னிழல்ஆலன் ஆலநஞ் சுண்டகண் டத்தமர்நீலன் நீலக் குடியுறை நின்மலன்கால னாருயிர் போக்கிய காலனே

      Nālu vēthiyark kiṉṉaruḷ naṉṉizhal / ālaṉ ālanañ chuṇṭakaṇ ṭaththamar / nīlaṉ nīlak kuṭiyuṟai niṉmalaṉ / kāla ṉāruyir pōkkiya kālaṉē

    5. 05

      நேச நீலக் குடியர னேயெனாநீச ராய்நெடு மால்செய்த மாயத்தால்ஈச னோர்சர மெய்ய எரிந்துபோய்நாச மானார் திரிபுர நாதரே

      Nēsa nīlak kuṭiyara ṉēyeṉā / nīsa rāyneṭu mālseytha māyaththāl / īsa ṉōrsara meyya erinthupōy / nāsa māṉār thiripura nātharē

    6. 06

      கொன்றை சூடியைக் குன்ற மகளொடுநின்ற நீலக் குடியர னேயெனீர்என்றும் வாழ்வுகந் தேயிறு மாக்குநீர்பொன்றும் போது நுமக்கறி வொண்ணுமே

      Koṉtṟai chūṭiyaik kuṉtṟa makaḷoṭu / niṉtṟa nīlak kuṭiyara ṉēyeṉīr / eṉtṟum vāzhvukan thēyiṟu mākkunīr / poṉtṟum pōthu numakkaṟi voṇṇumē

    7. 07

      கல்லி னோடெனைப் பூட்டி அமண்கையர்ஒல்லை நீர்புக நூக்கவென் வாக்கினால்நெல்லு நீள்வயல் நீலக் குடியரன்நல்ல நாமம் நவிற்றியுய்ந் தேனன்றே

      Kalli ṉōṭeṉaip pūṭṭi amaṇkaiyar / ollai nīrpuka nūkkaveṉ vākkiṉāl / nellu nīḷvayal nīlak kuṭiyaraṉ / nalla nāmam navitṟiyuyn thēṉaṉtṟē

    8. 08

      அழகி யோமிளை யோமெனு மாசையால்ஒழுகி ஆவி உடல்விடு முன்னமேநிழல தார்பொழில் நீலக் குடியரன்கழல்கொள் சேவடி கைதொழு துய்ம்மினே

      Azhaki yōmiḷai yōmeṉu māsaiyāl / ozhuki āvi uṭalviṭu muṉṉamē / nizhala thārpozhil nīlak kuṭiyaraṉ / kazhalkoḷ sēvaṭi kaithozhu thuym'miṉē

    9. 09

      கற்றைச் செஞ்சடைக் காய்கதிர் வெண்டிங்கள்பற்றிப் பாம்புடன் வைத்த பராபரன்நெற்றிக் கண்ணுடை நீலக் குடியரன்சுற்றித் தேவர் தொழுங்கழற் சோதியே

      Katṟaich cheñchaṭaik kāykathir veṇṭiṅkaḷ / patṟip pāmpuṭaṉ vaiththa parāparaṉ / netṟik kaṇṇuṭai nīlak kuṭiyaraṉ / sutṟith thēvar thozhuṅkazhaṟ chōthiyē

    10. 10

      தருக்கி வெற்பது தாங்கிய வீங்குதோள்அரக்க னாருட லாங்கோர் விரலினால்நெரித்து நீலக் குடியரன் பின்னையும்இரக்க மாயருள் செய்தனன் என்பரே

      The last verse says that the lord of Neelakkudi pressed the arrogant demon down with a single finger and then graciously showed him mercy.

      Tharukki veṟpathu thāṅkiya vīṅkuthōḷ / arakka ṉāruṭa lāṅkōr viraliṉāl / neriththu nīlak kuṭiyaraṉ piṉṉaiyum / irakka māyaruḷ seythaṉaṉ eṉparē

    Photos

    Photographs

    18 photographs, in the order they appear in the write-up. Captions are AI-assisted.

    Open courtyard with a tall flagstaff, a small painted shrine and a tower on the left
    Pillared arch topped with painted figures over a village road, with a green name board at the right
    Stone platform in the foreground, with the temple tower and a tall flagstaff behind it
    Wide tank of still green water with palm trees on the far bank and stone steps in front
    Paved courtyard with a stone platform, a pillared hall with a tower, and a small painted shrine
    Colourful small shrine with white bulls on the roof and an image inside, under a Tamil name board
    Four dark figures in white cloth stand before painted halos under a rainbow-coloured arch
    Yellow pillared porch under a Tamil name board, with a painted tower rising behind it
    Narrow doorway under a blue Tamil board; inside, a dressed image in a painted arch and a lingam beside it
    Small doorway under a blue Tamil name board, with a dressed image in a painted arch inside
    Small dark image in white cloth, seated before a yellow halo, in a niche arched in many colours
    Yellow pillared hall with a painted tower rising behind it, and a leafy tree at the left
    Wall painting of a goddess pouring oil over a lingam beneath a tree, with a Tamil caption above
    Small stone shrine with bulls on its roof and a lingam in white cloth, under a Tamil name board
    Tin-roofed shelter over the approach, with cars parked below and the temple tower behind
    Two small painted domed towers rising above stone shrine walls, with a larger tower in the distance
    Whitewashed sanctum under a yellow dome, with a small porch where two people stand
    Open courtyard with a tall flagstaff, a small painted shrine and a tower on the left