Dharisanam ENதமிழ்
A colourful tiered gopuram behind a small entrance porch, with palm trees and houses around
Swayambu

Thiru Kottaiyur Sri Koteewaraswamy temple 44th of 63 on the north bank of the Kaveri · Chola Nadu · Temples near Kumbakonam

Darshan today6:30 am – 12:00 noon, 4:00 pm – 8:00 pm
Moolavar
Koteewaraswamy
Ambal
Panthadunayaki Ammai, Kanthuga Greedambal
Theertham
River Cauveri, Kodi Theertham (Amutha well)
Sthala vriksham
Castor oil plant
Pathigam by
Thirunavukarasar (Appar)-1

Temple

Visited on: November 2, 2017.

Location

Kottaiyur is situated at a distance of about 4 kms from Kumbakonam on the Kumbakonam to Swamimalai route.

Other Devara Paadal Petra Shiva Sthalams near this place are –

Kumbakonam (Kudamukku, Kudanthai Karonam and Kudanthai Keezhkkottam), Innambur, Thiruppurambiam, Thiruvisayamangai and Thiruvaikavur.

General information

Moolavar
Sri Koteewaraswamy
Ambal
Sri Panthadunayaki Ammai, Sri Kanthuga Greedambal
Theertham (Holy water)
River Cauveri, Kodi Theertham (Amutha well)
Sthala Vriksham (Sacred Tree)
Castor oil plant
Pathigam (Hymn) rendered by
Saint Thirunavukarasar (Appar)-1
  • This is one of the 276 Devara Paadal Petra Shiva Sthalams and 44th Shiva Sthalam on the northern bank of the river Cauvery in Chozha Nadu (Vadakarai).
  • Lord Shiva in this temple is a Swayambumurthi (self-manifested).
  • This east facing temple has two corridors and its main tower (Rajagopuram) has 5-tiers.
  • The last consecration ceremony (Maha Kumbabishekam) took place on 26.10.2015 and prior to that on 09.02.1992.

History of the temple

The historical names of this place are Koteecharam, Vilvaaranyam and Herandapuram.

There are five stone inscriptions in this temple which date back to the periods of Chola kings Rajathirajan and Kulothungan-III. This temple is believed to have been built by Chola and Pallava kings.

This temple is under the administrative control of the Hindu Religious and Charitable Endowments Department of Government of Tamil Nadu (HR&CE).

This is one of the Saptastanam temples associated with Sri Adhi Kumbeswarar temple, Kumbakonam. Other temples are Kalayanallur, Thiru Valanchuzhi, Darasuram, Swamimalai, Kumbakonam and Melaikkaveri.

12 famous Shiva temples participate in the renowned “Mahaamaham” festival during which “Theerthavaari” happens in the Mahaamaha tank. This festival is celebrated once in 12 years in Kumbakonam. These 12 Shiva temples are:

  • Kasi Viswanathar Temple, Kumbakonam
  • Aadhi Kumbeswarar Temple, Kumbakonam
  • Someswarar Temple, Kumbakonam
  • Nageswarar (Vilvavaneswarar) Temple, Kumbakonam
  • Kalahasteeswarar Temple, Kumbakonam
  • Gauthameswarar (Upaveethanathar) Temple, Kumbakonam
  • Koteeswarar Temple, Kottaiyur
  • Amirthakalasanathar Temple, Kalayanallur
  • Bhanapureeswarar Temple, Kumbakonam
  • Abhimukeswarar Temple, Kumbakonam
  • Aathikambatta Visvanathar Temple, Kumbakonam and
  • Ekambareswarar Temple, Kumbakonam.

Simultaneously, 5 Vaishnava temples from Kumbakonam also participate in this festival. However, instead of their Theerthavaari in Mahaamaha tank, the Theerthavaari happens in the river Kaveri. These Vaishnava temples are:

  • Sri Saarangapani temple
  • Sri Chakrapaani temple
  • Sri Ramaswami temple
  • Sri Rajagopalaswami temple and
  • Sri Aadhivaraha Perumal temple.
A colourful tiered gopuram behind a small entrance porch, with palm trees and houses around
A stone gateway with brown wooden doors and a row of painted figures on the roof above it

Legend

According to Hindu mythology, at the end of every “yuga”, there is a huge flood that leads to the destruction of all living beings in the earth. This is called the “Pralayam”. Lord Shiva, through Lord Brahma, arranged for the seeds of all living organisms and four Vedas and Puranas to be put in a pot (“Amutha Kalas” or Kumbham or Kudam in Tamil) filled with nectar (“amirtham”). This was decorated with flowers and cloth and a string was tied to it. This was kept on top of the Mount Kailash. When the Maha Pralayam started, it destroyed all living creatures on the earth. The Amutha Kalas also got displaced and started floating on the seas for years. Eventually when the Pralayam stopped, the Kalas settled in Kumbakonam. Then Lord Shiva took the form of a hunter (Kiratha Murthy) and split open the pot with his arrow. The life on earth started flourishing again.

It is believed that when Lord Shiva opened the pot with his arrow, the pot broke and the decorative items on it fell in various places across the earth. Each of these pieces became Shivalingams. In Kottaiyur Sri Koteeswarar temple, it is believed that some drops of the nectar fell in a well. This well is known as “Amutha well”.

Another legend is that Lord Shiva (in the form of a Shivalingam) appeared here in the midst of castor plants. The fruits of castor plant are called “kottai” in Tamil and because of this, the place gets the name Kottaiyur.

The main Shivalingam in this temple looks as if it is formed out of the fruits of a castor plant. In other words, its texture resembles a jack fruit. Hence the lord here is praised as “Sri Koteeswarar”. Another important feature of this lingam is that water droplets can be seen coming out of its top. This symbolises the legend that the Ganges resides in Lord Shiva’s head.

Another legend associated with this place is that of Heranda (Athreyar) Maharishi. “Herandam” means Castor plant. The sage gets his name because he had performed penance under the castor plants in this place. There is a separate shrine for Heranda Maharishi in the front hall where he is seen in a meditative posture. The legend is that once in Thiruvalanchuzhi, Aadhiseshan came out from the “Padhala logam” (underworld) on a Shivarathri day to worship Lord Shiva. A huge hole (“phila dwaram”) formed at the place where Aadhisheshan came out. Since river Cauvery was flowing through this place, she entered this hole and fell into the underworld. The Chola king who ruled from Kumbakonam, Harithuvajan got worried about this and prayed to Lord Shiva. It is believed that at this point the lord’s divine voice was heard saying that a king or a sage has to sacrifice his life by entering into the hole so that the river can come back to earth.

The king also sought the advice of Sage Heranda Maharishi who was performing penance in this place. The sage confirmed the divine voice. When the king decided to get into the hole for the welfare of the people, the sage stopped him and he himself entered into the hole and brought Cauvery back to earth. The place where the river came back to earth is called “Mela Cauvery”, near Kumbakonam. Although he entered into the underworld at Thiruvalanchuzhi, it is believed that he came back to the earth in Thiruvalampuram. He worshiped the lord there for some time and attained salvation.

Other legends

It is believed that Sage Pathrayogi, in order to regain his spiritual power, visited many Shiva temples. When he reached this temple, Lord Shiva was pleased with his devotion and blessed him by appearing in the form of one crore (“kodi” in Tamil) images of himself, along with one crore images each of Vinayakar, Goddess Parvathy, Murugan and Chandikeswarar. This was done as a way to bless him with the benefit of visiting one crore Shiva temples. Hence the lord here is praised as Sri Koteeswarar and the place gets the name Koteecharam. It is believed that any good deed (Punniyam) or bad deed (Pavam) done here will be multiplied one crore times.

Surusi, a prince from Thirihartha kingdom (a kingdom in the north), son of king Sathyathi, was cursed by Sage Pathrayogi to become a devil. This was because he had disrespected the sage and disturbed his penance in the Himalayas. As advised by Sage Vyasa, the king brought his son to this place to worship Lord Shiva. The prince took a dip in the temple’s Theerthams and worshiped the lord. It is believed that he was absolved of his sins. It is believed that the king stayed here for some time, renovated this temple and made some endowments for the temple’s maintenance.

It is believed that Lord Ram, Brahma, Indra, Sage Naradar and Sage Markandeya have worshiped the lord here.

Deities in the temple

Other than the shrines of Lord Shiva and Goddess Parvathy, shrines and idols of Kodi Vinayakar, Kodi Murugan, Gajalakshmi, Natarajar, Somaskandar, Mahalakshmi, Navagraham, Bairavar, Jurakeswarar, Saneeswarar, Suryan Chandran, lingam, Maha Sastha, Nalvar, Pancha lingam and Athreya Maharishi (Herandar) can be seen in the main hall and corridors.

In the “koshtam” (place surrounding the sanctum sanctorum), idols of Narthana Vinayakar, Dakshinamurthy, lingothbavar, Brahma, Durgai and Chandikeswarar can be seen.

Stone pillars of a hall frame a lit shrine, with painted figures in a band above
A shrine doorway under a blue name board, with two tall guardian figures beside it
A dark seated idol with flower garlands under a golden arch, beneath a blue name board
A dark stone idol wearing a yellow cloth, seated in a niche with flowers placed before it
Dark stone idols of the Navagraham with flowers on their heads, each with its mount
Three dark idols with flowers and cloths, each seated with its mount on a stone platform
Four small dark idols with yellow flowers on their heads, standing before a wall that says Nalvargal in Tamil

Salient features

There is no relief for the sins that are committed here. A proverb related to this place goes like this – “Kottaiyuril seitha pavam kattaiyode” meaning “those who commit a sin here will have to live with its repercussions for the rest of their life”.

Lord Murugan is praised as Kodi Subramaniyar and can be seen with his consorts in the inner corridor. Lord Murugan (in the name of Dhandayuthapani) can be seen at the entrance of the temple.

The idol of Vinayakar here contains many small images of Vinayakars on it. This Vinayakar is believed to be self-manifested (Swayambu) and is praised as Kodi Vinayakar. It is believed that at the time of renovation, the idol could not be removed. Even after digging for 20 feet, its base could not be found.

A small white shrine with a colourful roof, a seated Vinayakar on top, and a blue name board
A narrow shrine doorway under a blue board reading Sri Kodi Murugan, with a dim idol within

Goddess Parvathi’s shrine (Panthadu Nayaki) is facing the south. She is depicted in a playful posture. Devotees worship the Goddess here because they believe that the goddess will toss away all their sins and will bless them with a righteous life.

The idols in the Navagraham here are big in size, very beautiful and unique. All the lords are depicted along with their respective mounts. Suryan and Chandran are seen on chariots pulled by horses.

Goddess Durgai is depicted with eight hands (Ashtapuja Durgai) and her right leg a step forward.

A dark idol with many arms in a purple sari and flower garland, under a carved arch

This temple’s holy water (Kodi theertham) is believed to have been created by Sage Heranda for the purpose of the lord’s abhishekam. This well never dries up. Devotees believe that sprinkling water from this well on their body will purify their mind and cure many diseases.

Goddess Parvathy’s shrine has a separate corridor. This corridor has many beautiful carvings engraved on its walls. Also, there are many beautiful sculptures in various places in this temple.

A beautiful relief depicting the story of Chola king Manu Neethi, who kept his son under his chariot’s wheels and ran over his body to give justice to a cow, can be seen in the second entrance of this temple.

A stone relief with a figure on a chariot, a cow with her calf, and small carved figures

Saint Arunagirinadhar has sung songs in praise of Lord Murugan of this temple in his revered Thirupugazh.

Greatness of this temple

It is believed that those who worship the lord here will get the benefit of worshiping the lord in one crore Shiva temples.

It is believed that any good deed (“Punniyam”) or bad deed (“Pavam”) done here will be multiplied one crore times.

Devotees sprinkle water from this temple’s Theertham on their head and worship the lord here to stay healthy and young. They believe that doing so will also keep away the evil spirits.

Important festivals

Some of the important festivals celebrated in the temple are –

Vinayakar Chaturthi in the Tamil month of Aavani (Aug-Sept),

Annabishekam in the Tamil month of Aippasi (Oct–Nov),

Thiruvadhirai in the Tamil month of Markazhi (Dec-Jan),

Shivrathri in the Tamil month of Masi (Feb-Mar), and

Panguni Uthiram in the Tamil month of Panguni (Mar-Apr).

Pradosham is also observed regularly.

Temple timings

From 06.30 to 12.00 Noon and from 04.00 PM to 08.00 PM.

Temple address

Sri Koteeswarar Temple,
Kottaiyur,
Melakkaveri Post,
Kumbakonam Taluk,
Tanjure District,
Tamil Nadu-612 002.
Tele: +91 0435 2450595, 94866 70043.

*
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Today6:30 am – 12:00 noon, 4:00 pm – 8:00 pm
Phone+91 0435 245059594866 70043
A tiered gopuram seen from the courtyard, with a tiled hall roof at right and people in the shade
Colourful shrine roofs above a weathered wall, with two gopurams in the distance under a grey sky
A leafy plant in the foreground, a small well enclosure, and two gopurams rising behind the walls
Painted domed roofs of small shrines above pillared walls, with palm trees behind
Domed shrine roofs and a weathered stone wall, with two gopurams in the distance
A yellow wall with the colourful roofs of two shrines rising behind it, and palm trees beyond

Highlights

What makes this temple special

* Cards drawn from the temple write-up and photographs. “Read more” takes you to the full passage.

Greatness

The benefit of a crore of Shiva temples

It is believed that worshipping the lord here gives the benefit of worshiping him in one crore Shiva temples.

  1. Deeds are multipliedAny good deed or bad deed done here is believed to be multiplied one crore times.
  2. A self-manifested VinayakarThe Vinayakar idol contains many small images of Vinayakars and is believed to be self-manifested. Even after digging, its base could not be found.
  3. Navagraham idols of large sizeThe idols in the Navagraham are big and unique, each shown with its mount.
  4. A holy wellThe Kodi theertham well never dries up.
Significance

A Devara sthalam on the Cauvery's northern bank

This is one of the 276 Devara Paadal Petra Shiva Sthalams, on the northern bank of the river Cauvery in Chozha Nadu.

  1. Its place among the sthalamsIt is the 44th Shiva Sthalam on the northern bank of the Cauvery.
  2. A Saptastanam templeIt is one of the Saptastanam temples associated with the Sri Adhi Kumbeswarar temple, Kumbakonam.
  3. The Mahaamaham festivalKoteeswarar Temple, Kottaiyur is among the Shiva temples that take part in the renowned Mahaamaham festival.
  4. Where the pot came to restIn the legend, the Amutha Kalas settled in Kumbakonam after the Pralayam, and some drops of nectar fell in a well here.
Why devotees come

Why devotees come here

Devotees come for merit, for health and for relief from their sins.

  1. For meritFor merit: those who worship the lord here are believed to get the benefit of worshiping in one crore Shiva temples.
  2. For health and youthFor health: devotees sprinkle water from the temple's Theertham on their head and worship the lord to stay healthy and young.
  3. For a clear mind and cureFor cure: devotees believe that sprinkling water from the Kodi theertham well on their body will purify their mind and cure many diseases.
  4. For release from sinsFor release from sins: devotees believe the Goddess will toss away all their sins and bless them with a righteous life.
The temple tower seen from the street
276Devara Paadal Petra Shiva Sthalams

Devara sthalam

Legends of this place

Lord Shiva, as a hunter, split open the floating nectar pot with his arrow, and life on earth flourished again.

Lord Shiva appeared here as a Shivalingam amid castor plants, and the place gets the name Kottaiyur.

The sage entered the hole himself and brought the Cauvery back to earth.

Lord Shiva appeared as one crore images of himself to bless the sage with the benefit of visiting one crore Shiva temples.

Saints and sages of this temple

  1. Saint Thirunavukarasar (Appar)He visited this temple and sang a Pathigam, a combined one for Thiruvalanchuzhi and Kottaiyur.
  2. Saint ArunagirinadharHe sang songs in praise of Lord Murugan of this temple in his Thirupugazh.
  3. Heranda MaharishiHe performed penance under the castor plants here, and has a separate shrine in the front hall.
  4. Sage PathrayogiLord Shiva blessed him here by appearing as one crore images of himself.

Saints and sages are linked with this temple.

Kings of the temple's story

  1. Rajathirajan and Kulothungan-IIIStone inscriptions in this temple date back to the periods of these Chola kings.
  2. HarithuvajanThe Chola king who ruled from Kumbakonam got worried when the Cauvery fell into the hole, and prayed to Lord Shiva.
  3. Manu NeethiA relief in the second entrance shows the Chola king who ran over his own son to give justice to a cow.

Chola kings and others appear in the temple's inscriptions and legends.

Festivals through the year

    Vinayakar Chaturthi, Annabishekam, Thiruvadhirai, Shivrathri and Panguni Uthiram are celebrated, and Pradosham is observed regularly.

    Deities

    The deities of this temple

    * Drawn from the temple write-up and photographs. Where there is no photograph, the card shows the name.

    From the sanctum to the corridors
    Moolavarகோ
    Moolavar

    Sri Koteewaraswamy

    Lord Shiva in this temple is a Swayambumurthi (self-manifested).

    A shrine doorway under a blue name board, with two tall guardian figures beside it
    Ambal

    Sri Panthadunayaki Ammai

    Goddess Parvathi’s shrine (Panthadu Nayaki) is facing the south. She is depicted in a playful posture.

    A small white shrine with a colourful roof, a seated Vinayakar on top, and a blue name board
    Shrine

    Kodi Vinayakar

    This Vinayakar is believed to be self-manifested (Swayambu) and is praised as Kodi Vinayakar. The idol contains many small images of Vinayakars on it.

    A narrow shrine doorway under a blue board reading Sri Kodi Murugan, with a dim idol within
    Shrine in the inner corridor

    Kodi Murugan

    Lord Murugan is praised as Kodi Subramaniyar and can be seen with his consorts in the inner corridor.

    Shrine at the entranceத
    Shrine at the entrance

    Dhandayuthapani

    Lord Murugan (in the name of Dhandayuthapani) can be seen at the entrance of the temple.

    A dark seated idol with flower garlands under a golden arch, beneath a blue name board
    Separate shrine in the front hall

    Heranda Maharishi

    There is a separate shrine for Heranda Maharishi in the front hall where he is seen in a meditative posture.

    A dark idol with many arms in a purple sari and flower garland, under a carved arch
    Shrine in the corridor

    Durgai

    Goddess Durgai is depicted with eight hands (Ashtapuja Durgai) and her right leg a step forward.

    Three dark idols with flowers and cloths, each seated with its mount on a stone platform
    Shrine in the corridor

    Navagraham

    The idols in the Navagraham here are big in size, very beautiful and unique. All the lords are depicted along with their respective mounts.

    Four small dark idols with yellow flowers on their heads, standing before a wall that says Nalvargal in Tamil
    Shrine in the corridor

    Nalvar

    Shrines and idols of Nalvar can be seen in the main hall and corridors.

    Visit & map

    Sacred geography
    Thiru Kottaiyur Kudanthai Kudamukku Kudanthai Keezhkkottam Innambur Kudanthai Karonam Pazhayarai Vadathali Thiru Shakthi Mutham Thiruvalanchuzhi Patteecharam Kalayanallur Thiru Karukkudi Thiru Nallur Thiru Then Kurangaduthurai
    You are hereThis temple

    Schematic. Distances as recorded on the visit; directions approximate.

    12a6a12p6p
    Darshan today6:30 am – 12:00 noon, 4:00 pm – 8:00 pm
    6:30 – 12:004:00 – 8:00 pm

    Hours as recorded on the visit. Festival days can differ.

    Plan the day around it

    Address and phone

    Sri Koteeswarar Temple, Kottaiyur, Melakkaveri Post, Kumbakonam Taluk, Tanjure District, Tamil Nadu-612 002.

    +91 0435 2450595

    *

    A day of darshan nearby

    5 more sthalams within reach, nearest first: 7.3 km in straight lines.

    Map of Thiru Kottaiyur and the sthalams nearby, in route order: Kudanthai Kudamukku, Kudanthai Keezhkkottam, Kudanthai Karonam, Kalayanallur, Thiru Karukkudi. Innambur · 2.7 km Pazhayarai Vadathali · 4.4 km Thiru Shakthi Mutham · 4.7 km Thiruvalanchuzhi · 4.9 km Patteecharam · 4.9 km Thiru Nallur · 7.2 km Thiru Kottaiyur 1 Kudanthai Kudamukku 2 3 Kudanthai Karonam 4 Kalayanallur 5 Thiru Karukkudi 2 km N
    Drawn from coordinates. Straight-line distances; roads are longer. Faint dots are other sthalams within 50 km.

    Temple plan

    A stone relief with a figure on a chariot, a cow with her calf, and small carved figures
    01

    The second entrance

    A beautiful relief depicting the story of Chola king Manu Neethi, who kept his son under his chariot’s wheels to give justice to a cow, can be seen in the second entrance of this temple.

    1 / 7

    Summary written with AI help from the temple write-up.

    Pathigam

    Saint Thirunavukkarasar (Appar) visited this temple and sang this Pathigam.

    Devotees visiting this temple should make it a practice to recite this Pathigam.

    (This is a combined Pathigam for Thiruvalanchuzhi and Kottaiyur temples).

    V. Muthukumaraswamy

    Appar visited this temple and sang this Pathigam, a combined one for Thiruvalanchuzhi and Kottaiyur. Verse 1 of 10.

    Karumaṇipōṟ kaṇṭath thazhakaṉ kaṇṭāy
    kallāla nizhaṟkī zhirunthāṉ kaṇṭāy
    parumaṇi mānākam pūṇṭāṉ kaṇṭāy
    pavaḷakkuṉ tṟaṉṉa paramaṉ kaṇṭāy
    varumaṇinīrp poṉṉivalañ chuzhiyāṉ kaṇṭāy
    māthēvaṉ kaṇṭāy varathaṉ kaṇṭāy
    kurumaṇipōl azhakamaruṅ koṭṭai yūriṟ
    kōṭīch charaththuṟaiyuṅ kōmāṉ tṟāṉē

    The verse points to the lord as the beautiful one with a throat like a dark gem, who sat beneath the banyan tree and wears a great serpent. It calls him the supreme one, as bright as a coral hill, and the great god and giver of boons of Valanchuzhi on the Ponni river. It ends with him dwelling as the lord at Koteesa in Kottaiyur.

    Tap any Tamil word for its meaning

    Verse text and transliteration as given in the write-up. Word meanings and the English meaning are AI-assisted drafts.

    All ten verses

    1. 01

      கருமணிபோற் கண்டத் தழகன் கண்டாய்கல்லால நிழற்கீ ழிருந்தான் கண்டாய்பருமணி மாநாகம் பூண்டான் கண்டாய்பவளக்குன் றன்ன பரமன் கண்டாய்வருமணிநீர்ப் பொன்னிவலஞ் சுழியான் கண்டாய்மாதேவன் கண்டாய் வரதன் கண்டாய்குருமணிபோல் அழகமருங் கொட்டை யூரிற்கோடீச் சரத்துறையுங் கோமான் றானே

      Karumaṇipōṟ kaṇṭath thazhakaṉ kaṇṭāy / kallāla nizhaṟkī zhirunthāṉ kaṇṭāy / parumaṇi mānākam pūṇṭāṉ kaṇṭāy / pavaḷakkuṉ tṟaṉṉa paramaṉ kaṇṭāy / varumaṇinīrp poṉṉivalañ chuzhiyāṉ kaṇṭāy / māthēvaṉ kaṇṭāy varathaṉ kaṇṭāy / kurumaṇipōl azhakamaruṅ koṭṭai yūriṟ / kōṭīch charaththuṟaiyuṅ kōmāṉ tṟāṉē

    2. 02

      கலைக்கன்று தங்கு கரத்தான் கண்டாய்கலைபயில்வோர் ஞானக்கண் ணானான் கண்டாய்அலைக்கங்கை செஞ்சடைமே லேற்றான் கண்டாய்அண்ட கபாலத்தப் பாலான் கண்டாய்மலைப்பண்டங் கொண்டு வருநீர்ப் பொன்னிவலஞ்சுழியின் மேவிய மைந்தன் கண்டாய்குலைத்தெங்கஞ் சோலைசூழ் கொட்டை யூரிற்கோடீச்சரத் துறையுங் கோமான் றானே

      Kalaikkaṉtṟu thaṅku karaththāṉ kaṇṭāy / kalaipayilvōr gñāṉakkaṇ ṇāṉāṉ kaṇṭāy / alaikgaṅgai cheñchaṭaimē lētṟāṉ kaṇṭāy / aṇṭa kapālaththap pālāṉ kaṇṭāy / malaippaṇṭaṅ koṇṭu varunīrp poṉṉi / valañchuzhiyiṉ mēviya mainthaṉ kaṇṭāy / kulaiththeṅkañ chōlaichūzh koṭṭai yūriṟ / kōṭīchcharath thuṟaiyuṅ kōmāṉ tṟāṉē

    3. 03

      செந்தா மரைப்போ தணிந்தான் கண்டாய்சிவன்கண்டாய் தேவர் பெருமான் கண்டாய்பந்தாடு மெல்விரலாள் பாகன் கண்டாய்பாலோடு நெய் தயிர்தே னாடி கண்டாய்மந்தார முந்தி வருநீர்ப் பொன்னிவலஞ்சுழியின் மன்னு மணாளன் கண்டாய்கொந்தார் பொழிற்புடைசூழ் கொட்டை யூரிற்கோடீச் சரத்துறையுங் கோமான் றானே

      Senthā maraippō thaṇinthāṉ kaṇṭāy / sivaṉkaṇṭāy thēvar perumāṉ kaṇṭāy / panthāṭu melviralāḷ pākaṉ kaṇṭāy / pālōṭu ney thayirthē ṉāṭi kaṇṭāy / manthāra munthi varunīrp poṉṉi / valañchuzhiyiṉ maṉṉu maṇāḷaṉ kaṇṭāy / konthār pozhiṟpuṭaichūzh koṭṭai yūriṟ / kōṭīch charaththuṟaiyuṅ kōmāṉ tṟāṉē

    4. 04

      பொடியாடு மேனிப் புனிதன் கண்டாய்புட்பாகற் காழி கொடுத்தான் கண்டாய்இடியார் கடுமுழக்கே றூர்ந்தான் கண்டாய்எண்டிசைக்கும் விளக்காகி நின்றான் கண்டாய்மடலார் திரைபுரளுங் காவி ரிவாய்வலஞ்சுழியின் மேவிய மைந்தன் கண்டாய்கொடியாடு நெடுமாடக் கொட்டை யூரிற்கோடீச்சரத் துறையுங் கோமான் றானே

      Poṭiyāṭu mēṉip puṉithaṉ kaṇṭāy / puṭpākaṟ kāzhi koṭuththāṉ kaṇṭāy / iṭiyār kaṭumuzhakkē ṟūrnthāṉ kaṇṭāy / eṇṭisaikkum viḷakkāki niṉtṟāṉ kaṇṭāy / maṭalār thiraipuraḷuṅ kāvi rivāy / valañchuzhiyiṉ mēviya mainthaṉ kaṇṭāy / koṭiyāṭu neṭumāṭak koṭṭai yūriṟ / kōṭīchcharath thuṟaiyuṅ kōmāṉ tṟāṉē

    5. 05

      அக்கரவம் அரைக்கசைத்த அம்மான் கண்டாய்அருமறைக ளாறங்க மானான் கண்டாய்தக்கனது பெருவேள்வி தகர்த்தான் கண்டாய்சதாசிவன்காண் சலந்தரனைப் பிளந்தான் கண்டாய்மைக்கொண்மயிற் றழைகொண்டு வருநீர்ப் பொன்னிவலஞ்சுழியான் கண்டாய் மழுவன் கண்டாய்கொக்கமரும் வயற்புடைசூழ் கொட்டை யூரிற்கோடீச் சரத்துறையுங் கோமான் றானே

      Akkaravam araikkasaiththa am'māṉ kaṇṭāy / arumaṟaika ḷāṟaṅka māṉāṉ kaṇṭāy / thakkaṉatu peruvēḷvi thakarththāṉ kaṇṭāy / sathāsivaṉkāṇ salantharaṉaip piḷanthāṉ kaṇṭāy / maikkoṇmayit ṟazhaikoṇṭu varunīrp poṉṉi / valañchuzhiyāṉ kaṇṭāy mazhuvaṉ kaṇṭāy / kokkamarum vayaṟpuṭaichūzh koṭṭai yūriṟ / kōṭīch charaththuṟaiyuṅ kōmāṉ tṟāṉē

    6. 06

      சண்டனைநல் லண்டர்தொழச் செய்தான் கண்டாய்சதாசிவன் கண்டாய்சங் கரன்றான் கண்டாய்தொண்டர்பலர் தொழுதேத்துங் கழலான் கண்டாய்சுடரொளியாய்த் தொடர்வரிதாய் நின்றான் கண்டாய்மண்டுபுனற் பொன்னிவலஞ் சுழியான் கண்டாய்மாமுனிவர் தம்முடைய மருந்து கண்டாய்கொண்டல்தவழ் கொடிமாடக் கொட்டை யூரிற்கோடீச் சரத்துறையுங் கோமான் றானே

      Saṇṭaṉainal laṇṭarthozhach cheythāṉ kaṇṭāy / sathāsivaṉ kaṇṭāysaṅ karaṉtṟāṉ kaṇṭāy / thoṇṭarpalar thozhuthēththuṅ kazhalāṉ kaṇṭāy / suṭaroḷiyāyth thoṭarvarithāy niṉtṟāṉ kaṇṭāy / maṇṭupuṉaṟ poṉṉivalañ chuzhiyāṉ kaṇṭāy / māmuṉivar tham'muṭaiya marunthu kaṇṭāy / koṇṭalthavazh koṭimāṭak koṭṭai yūriṟ / kōṭīch charaththuṟaiyuṅ kōmāṉ tṟāṉē

    7. 07

      அணவரியான் கண்டாய் அமலன் கண்டாய்அவிநாசி கண்டாயண் டத்தான் கண்டாய்பணமணிமா நாக முடையான் கண்டாய்பண்டரங்கன் கண்டாய் பகவன் கண்டாய்மணல்வருநீர்ப் பொன்னிவலஞ் சுழியான் கண்டாய்மாதவற்கும் நான்முகற்கும் வரதன் கண்டாய்குணமுடைநல் லடியார்வாழ் கொட்டை யூரிற்கோடீச் சரத்துறையுங் கோமான் றானே

      Aṇavariyāṉ kaṇṭāy amalaṉ kaṇṭāy / avināsi kaṇṭāyaṇ ṭaththāṉ kaṇṭāy / paṇamaṇimā nāka muṭaiyāṉ kaṇṭāy / paṇṭaraṅkaṉ kaṇṭāy pakavaṉ kaṇṭāy / maṇalvarunīrp poṉṉivalañ chuzhiyāṉ kaṇṭāy / māthavaṟkum nāṉmukaṟkum varathaṉ kaṇṭāy / kuṇamuṭainal laṭiyārvāzh koṭṭai yūriṟ / kōṭīch charaththuṟaiyuṅ kōmāṉ tṟāṉē

    8. 08

      விரைகமழு மலர்க்கொன்றைத் தாரான் கண்டாய்வேதங்கள் தொழநின்ற நாதன் கண்டாய்அரையதனிற் புள்ளியத ளுடையான் கண்டாய்அழலாடி கண்டாய் அழகன் கண்டாய்வருதிரைநீர்ப் பொன்னிவலஞ் சுழியான் கண்டாய்வஞ்சமனத் தவர்க்கரிய மைந்தன் கண்டாய்குரவமரும் பொழிற்புடைசூழ் கொட்டை யூரிற்கோடீச் சரத்துறையுங் கோமான் றானே

      Viraikamazhu malarkkoṉtṟaith thārāṉ kaṇṭāy / vēthaṅkaḷ thozhaniṉtṟa nāthaṉ kaṇṭāy / araiyathaṉiṟ puḷḷiyatha ḷuṭaiyāṉ kaṇṭāy / azhalāṭi kaṇṭāy azhakaṉ kaṇṭāy / varuthirainīrp poṉṉivalañ chuzhiyāṉ kaṇṭāy / vañchamaṉath thavarkkariya mainthaṉ kaṇṭāy / kuravamarum pozhiṟpuṭaichūzh koṭṭai yūriṟ / kōṭīch charaththuṟaiyuṅ kōmāṉ tṟāṉē

    9. 09

      தளங்கிளருந் தாமரையா தனத்தான் கண்டாய்தசரதன்றன் மகனசைவு தவிர்த்தான் கண்டாய்இளம்பிறையும் முதிர்சடைமேல் வைத்தான் கண்டாய்எட்டெட் டிருங்கலையு மானான் கண்டாய்வளங்கிளர்நீர்ப் பொன்னிவலஞ் சுழியான் கண்டாய்மாமுனிகள் தொழுதெழுபொற் கழலான் கண்டாய்குளங்குளிர்செங் குவளைகிளர் கொட்டை யூரிற்கோடீச் சரத்துறையுங் கோமான் றானே

      Thaḷaṅkiḷarun thāmaraiyā thaṉaththāṉ kaṇṭāy / thasarathaṉtṟaṉ makaṉasaivu thavirththāṉ kaṇṭāy / iḷampiṟaiyum muthirsaṭaimēl vaiththāṉ kaṇṭāy / eṭṭeṭ ṭiruṅkalaiyu māṉāṉ kaṇṭāy / vaḷaṅkiḷarnīrp poṉṉivalañ chuzhiyāṉ kaṇṭāy / māmuṉikaḷ thozhuthezhupoṟ kazhalāṉ kaṇṭāy / kuḷaṅkuḷirseṅ kuvaḷaikiḷar koṭṭai yūriṟ / kōṭīch charaththuṟaiyuṅ kōmāṉ tṟāṉē

    10. 10

      விண்டார் புரமூன் றெரித்தான் கண்டாய்விலங்கலில்வல் லரக்கனுட லடர்த்தான் கண்டாய்தண்டா மரையானும் மாலுந் தேடத்தழற்பிழம்பாய் நீண்ட கழலான் கண்டாய்வண்டார்பூஞ் சோலைவலஞ் சுழியான் கண்டாய்மாதேவன் கண்டாய் மறையோ டங்கங்கொண்டாடு வேதியர்வாழ் கொட்டை யூரிற்கோடீச் சரத்துறையுங் கோமான் றானே

      The last verse says that he burned the cities of his enemies and crushed the mighty demon, stood as a pillar of fire when others searched for him, and dwells at Valanchuzhi and Kottaiyur.

      Viṇṭār puramūṉ tṟeriththāṉ kaṇṭāy / vilaṅkalilval larakkaṉuṭa laṭarththāṉ kaṇṭāy / thaṇṭā maraiyāṉum mālun thēṭath / thazhaṟpizhampāy nīṇṭa kazhalāṉ kaṇṭāy / vaṇṭārpūñ chōlaivalañ chuzhiyāṉ kaṇṭāy / māthēvaṉ kaṇṭāy maṟaiyō ṭaṅkaṅ / koṇṭāṭu vēthiyarvāzh koṭṭai yūriṟ / kōṭīch charaththuṟaiyuṅ kōmāṉ tṟāṉē

    Photos

    Photographs

    20 photographs, in the order they appear in the write-up. Captions are AI-assisted.

    A colourful tiered gopuram behind a small entrance porch, with palm trees and houses around
    A colourful tiered gopuram behind a small entrance porch, with palm trees and houses around
    A stone gateway with brown wooden doors and a row of painted figures on the roof above it
    Stone pillars of a hall frame a lit shrine, with painted figures in a band above
    A shrine doorway under a blue name board, with two tall guardian figures beside it
    A dark seated idol with flower garlands under a golden arch, beneath a blue name board
    A dark stone idol wearing a yellow cloth, seated in a niche with flowers placed before it
    Dark stone idols of the Navagraham with flowers on their heads, each with its mount
    Three dark idols with flowers and cloths, each seated with its mount on a stone platform
    Four small dark idols with yellow flowers on their heads, standing before a wall that says Nalvargal in Tamil
    A small white shrine with a colourful roof, a seated Vinayakar on top, and a blue name board
    A narrow shrine doorway under a blue board reading Sri Kodi Murugan, with a dim idol within
    A dark idol with many arms in a purple sari and flower garland, under a carved arch
    A stone relief with a figure on a chariot, a cow with her calf, and small carved figures
    A tiered gopuram seen from the courtyard, with a tiled hall roof at right and people in the shade
    Colourful shrine roofs above a weathered wall, with two gopurams in the distance under a grey sky
    A leafy plant in the foreground, a small well enclosure, and two gopurams rising behind the walls
    Painted domed roofs of small shrines above pillared walls, with palm trees behind
    Domed shrine roofs and a weathered stone wall, with two gopurams in the distance
    A yellow wall with the colourful roofs of two shrines rising behind it, and palm trees beyond