Dharisanam ENதமிழ்
A tall tower of many painted tiers above a dark entrance passage, with palm trees beside it.
Moovar sthalamSwayambu

Thiruvanaikkaval Sri Jambukeswarar Temple 60th of 63 on the north bank of the Kaveri · Chola Nadu · Temples near Tiruchirappalli

Darshan today7:00 am – 1:00 pm, 3:00 pm – 8:00 pm
Moolavar
Jalakandeswarar, Jambukeswarar, Vennaval Eswarar, Appu Lingam
Ambal
Akilandeswari
Theertham
There are 9 Theerthams – Sreemath Theertham, Brahma, Indra, Chandra, Rama, Agni, Agasthiya, Jambu and Surya.
Sthala vriksham
Jambu (white naaval) tree
Pathigam by
Thirugnanasambanthar, Thirunavukarasar (Appar) and Sundaramurthy Nayanar

Temple

Visited on: January 10, 2016 and December 2, 2016.

Location

Thiruvanaikkaval is a part of Trichy (also known as Thiruchirappalli) and is situated at a distance of about 8 kms from the Trichy bus stand. It is 3 kms away from Srirangam and is between the Kollidam and Cauvery rivers.

Other Devara Paadal Petra Sthalam near this place are – Thiruvasi, Thiruchirappalli (Tiruchy Malaikkottai), Anbilanthurai, Thirumanthurai, Thiruppatrurai, Thiruppainjeeli, Thirupparaithurai, Mukkeecharam (Uraiyur) and Thiruverumbur.

General Information

Moolavar
Sri Jalakandeswarar, Sri Jambukeswarar, Sri Vennaval Eswarar, Sri Appu Lingam
Ambal
Sri Akilandeswari
Theertham (Holy water)
There are 9 Theerthams – Sreemath Theertham, Brahma, Indra, Chandra, Rama, Agni, Agasthiya, Jambu and Surya.
Sthala Vriksham (Sacred Tree)
Jambu (white naaval) tree
Pathigam (Hymn) rendered by
Saint Thirugnanasambanthar, Saint Thirunavukarasar (Appar) and Saint Sundaramurthy Nayanar
  • This is one of the 276 Devara Paadal Petra Shiva Sthalams and 60th Shiva Sthalam on the northern bank of the river Cauvery in Chozha Nadu (Vadakarai).
  • Lord Shiva in this temple is a Swayambumurthi (self-manifested).
  • In this temple, Lord Jambukeswarar is facing west and Goddess Akilandeswari is facing the east.
  • This is one of the “Pancha Bootha Sthalams” and it represents Water (Appu).
  • This is also one of the Sakthi Peetams.
  • This is the first of the 70 Madakkovils built by King Kochengat Cholan.
  • All the three saints (Moovar) have rendered hymns on Lord Shiva of this temple.
  • The east facing main tower (Rajagopuram) has 13-tiers and the west facing Rajagopuram has 7-tiers. This temple has 7 main towers and 5 corridors.

History of the Temple

This is an ancient, sprawling and magnificent temple which highlights the architectural splendour of the past. The temple complex is a whopping 18 acres of land. In ancient times, this place was densely populated with white Naaval trees.

The temple was built about 2,500 years ago by the Emperor Kochengat Chola.

It is believed that an elephant and a spider have worshiped the lord here and obtained salvation. The name of this temple is derived from this legend. “Thiru” is a respectful prefix, “Anai” means elephant and “koil” means temple in Tamil. Now it is known as “Thiruvanaikkaval”.

A painted tower in the distance behind a small pillared porch, among palm trees.

Legend

Because of a curse, two Shivaganams (Lord Shiva’s security guards) namely, Pushpathanthan and Gnanatharul Maliyavan were born as an elephant and a spider respectively. In order to seek relief from their curse, it is believed that they worshiped the lord of this temple. There had been a forest of Jambu (naaval) trees near the Chandratheertha tank (filled with the water of the river Cauvery) here and Lord Shiva is said to have appeared under one of the trees as a Swayambu lingam.

The spider is believed to have spun a web to give shelter to the Lord whereas the elephant would bring water in its trunk for performing Abhishekam. The elephant would destroy the web and the spider would promptly spin it again. This continued for a while.

One day, the spider decided to stop the elephant and went inside the trunk of the elephant and bit it. It is believed that the elephant hit its trunk on the floor to shake the spider off but in the process, both of them died. The Lord was pleased with their relentless devotion and both the spider and the elephant attained salvation (moksham). Since Pushpathanthan (born as elephant) fulfilled his penance by performing abhishekam, he was relieved of his curse and returned back to Shivalogam to take his place as a Sivaganam. However, the spider’s wish of building a temple around the lingam was not fulfilled and hence it was born again as King Kochengat Chola.

It is believed that King Kochengat Chola built 70 “Madakkoils”. The distinguishing feature of a Madakkoil is that it is not easily approachable by an elephant. Sensing the story of his previous birth, he built these temples at an elevation and there are a few steps that need to be climbed before seeing the lord. Also, the sanctum sanctorum’s (Karpagragam) entrance is narrow such that no elephant can enter it.

A lingam on a stand with a stone elephant, a standing goddess and a seated sage in front of a forest painting.
A round stone-rimmed well in front of a painted wall marked நந்தவனம், with trees behind.
A stone porch with carved pillars frames a doorway leading to a shrine with a colourful roof.
A tiered painted tower rises behind a wet stone courtyard, with a yellow wall on the right.

Another legend associated with this place is that of sage Jambu who worshiped Lord Shiva here. Lord Shiva granted darshan to the sage and offered him a Naaval fruit (blackberry) as prasad. While consuming the prasad, the sage swallowed the seeds too as he thought it a sin to spit the seeds. The seeds began to grow into a tree and pierced his head thus leading to his salvation. As Lord Shiva granted salvation to sage Jambu here, he is praised as “Sri Jambukeswarar” and this place is known as “Jambukeswaram”.

It is also believed that Goddess Parvathi (as Akilandeswari) performed penance in the Jambu forest here in Thiruvanaikkoil. She created a lingam out of sand and water from the river Cauvery and installed it under the same Jambu (Venn Naaval) tree which is believed to have emerged from Saint Jambu. This lingam is known as “Appu Lingam” (Water Lingam). Pleased with her penance, Lord Shiva gave darshan to Akhilandeswari and taught her the “Shiva Gnana Upadesa”. Akhilandeswari took the “Upadesa” (lessons) facing east from Lord Shiva, who stood facing the west. Hence this temple is also revered as a Upadesa Sthalam.

Another interesting aspect related to this temple is that the “Wedding Festival” (Thiru Kalyanam) is not celebrated here. Also, the lord is not taken to the “Palli Arai” (bed chamber) at night. The reason behind this is that Lord Shiva here is seen as a guru (teacher) to Goddess Parvathi.

Another legend is that while constructing one of the temple’s wall, Lord Shiva came in the form of a saint (Vibhuthi Siddhar) and distributed sacred ash as the wages for the workers. This sacred ash turned into gold proportionate to the work done by the workers. This particular wall (4th corridor) is called “Thiruneetru Madhil”. “Thiruneeru means sacred ash and “Madhil” means wall in Tamil. This wall is well over 8000 feet long (2436+2436+1493+1493 feet), 35 feet high and 6 feet thick. There is a shrine for Vibhuthi Siddhar near the Brahma Theertham.

Another legend associated with this place is that of a Chola king from Uraiyur (near Trichy) who was an ardent devotee of Lord Shiva. Once he was taking a dip in the Cauvery river when his necklace fell in to the river. He prayed to the lord to get his necklace back. At the same time, a priest from this temple was fetching water in a pot for the lord’s abishekam. This chain went into the priest’s pot and was discovered at the time of the abishekam.

Lord Shiva of this temple is believed to have been worshipped by Goddess Parvathy, Lord Brahma, Lord Mahavishnu, Suryan, Chandran, Ashta Thikbalahars and Sages Agasthiar, Jambu and Gowthamar.

Deities in the temple

Other than the shrines of Lord Shiva and Goddess Parvathy, shrines and idols of lords Vallaba Ganapathy, Murugan, Dakshinamurthy, 108 Shiva lingams, Sankaaranyeswarar and Aadi Jambukeswarar can be seen in the corridors.

There is a separate lingam called Kubera Lingam which is believed to have been worshiped by Lord Kuberan.

There is a separate shrine for Lord Saneeswaran where he can be seen with his mother Chaya Devi and his wife Jyesta Devi.

There is also a shrine for King Kochengat Chola in the corridors.

Goddess Akilandeswari graces from a separate temple in the second inner corridor.

Many small lingams stand in a row on a stone platform in front of a wall of large stone blocks.
A blue signboard with Tamil and Sanskrit writing, set against a stone wall.
A shrine doorway under a board naming Chaya Devi and Jyesta Devi with Lord Saneeswaran.
A shrine entrance with a painted standing figure above it and a person inside by a lamp.
A decorated elephant stands in a stone hall with its trunk hanging down.

Salient Features

Thiruvanaikkaval Temple is one of the “Pancha Bhootha Sthalams” and it is the Water (Appu) Sthalam.

One of the five elements of nature, “water” is represented by an undying natural spring below the Shiva lingam in the sanctum. This can be seen even today and for this reason, the lord is also praised as “Sri Jalakandeeswarar” (“Jalam” means water in Tamil).
The other four Pancha Bootha Sthalams are -
Tiruvannamalai (Thejo sthalam - Fire)
Kanchipuram / Thiruvarur (Prithvi sthalam - Earth)
Kalahasti (Vayu sthalam - Air) and
Chidambaram (Akasa sthalam - Space).

Goddess Akilandeswari of this temple is very famous and she attracts a large number of devotees. “Akhilandeshwari” means “the ruler of the universe” (“Akilam” means universe, “Aanda” means ruler, and “Eswari” means Goddess in Tamil).

The earring of Goddess Akilandeswari is known as “Thadangam”. It is quite big and prominent. It is believed that earlier she used to look very aggressive and furious. Sri Adi Sankaracharya controlled her anger and contained it in the earrings as Chakras. One is called the “Shiva Chakra” and the other one is called the “Srichakra”. Also, to reduce her anger, Lord Vinayaka’s shrine is placed in front of her and Lord Murugan’s shrine is behind her.

During the noon pooja, this temple’s priest dresses as a woman before performing the pooja. This is done to signify the fact that Goddess Parvathi herself is offering prayers to the Lord.

It is believed that Lord Ranganathar stayed at Srirangam only to worship Lord Jambugeswarar of this temple. To commemorate this event, every year the idol of Lord Ranganadhar is brought here and kept for a day. Next day, the idol is taken back to his temple at Srirangam. During this event, the idol of Lord Ranganathar is beautifully decorated and this procession is witnessed by a large crowd.

It is believed that Saint Arunagirinathar prayed to Lord Murugan here such that he might be protected from thoughts of lust. Lord Murugan acceded to his request and captured a demon that is believed to personify lust. This demon can be seen beneath Lord Murugan’s foot. Such a depiction of Lord Murugan cannot be seen anywhere else.

Saint Arunagirinadhar has also sang songs in praise of Lord Murugan of this temple in his revered Thirupugazh.

It is believed that Goddess Akilandeswari blessed poet Kalamega Pulavar here with the talent to write poems.

There are 9 Theerthams (holy water) in this temple. In front of the main deity, there is a grilled window with 9 holes in it. We have to worship the Lord only through these 9 holes. Doing so is considered to be equivalent to taking a dip in each of the 9 Theerthams.

There is a pillar in the “Mahamandapam” of Goddess Akhilandeswari’s temple where we can see a magnificent sculpture of Lord Ekapadeswarar. The lord is flanked by Lord Brahma and Lord Mahavishnu on either side mounted on their respective vahanams.

Monolithic stone pillars can be seen in the halls (mandapam) situated at the third entrance of the temple (Aariyavittan tower). Another significant sculpture to be seen here is a huge chain carved out of stone. There are also pillars where the 12 zodiac signs are beautifully engraved. The 1000-pillared hall houses a large number of intricately carved reliefs.

Rows of stone pillars in a dim hall, seen through a metal railing.
A long hall with rows of carved stone pillars on both sides and a few people far down the aisle.

Greatness of this temple

Devotees believe that by worshipping the lord here they would be relieved from their sins and can obtain salvation.

It is believed that those seeking “santhana prapthi” (child boon) can pray to Goddess Akilandeswari here. Also, devotees believe that worshiping Goddess Akilandeswari here will remove obstacles from their marriage proposals.

It is believed that by circumambulating the fifth corridor (known as "Thiruneetran Thirumathil”) one’s prayers will get fulfilled.

Important Festivals

The important festivals celebrated here are –

10-day Vasantha Urchavam in the Tamil month of Vaikasi (May-June),

Aadipuram festival in the Tamil month of Aadi (July-Aug),

10-day Navrathri festival in the Tamil month of Purattasi (Sept-Oct),

Thai Poosam and Thai Theppam (Float) festivals in the Tamil month of Thai (Jan-Feb),

Brahmotsavam, Car festival and Pancha prakara festivals in the Tamil month of Panguni (Mar-Apr).

Monthly occasions like Pradosham, Pournami (full moon days) are also observed regularly.

Temple Timings

From 07.00 AM to 01.00 PM and 03.00 PM to 08.00 PM.

Temple Address

Sri Jambukeswarar Temple,
Thiruvanaikkaval Post
Trichy Taluk and District
Tamil Nadu 620005.
Tele: +91 0431 223 0257.

*
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Today7:00 am – 1:00 pm, 3:00 pm – 8:00 pm
Phone+91 0431 223 0257
Stone pillars of a porch in the foreground, with a wide courtyard and buildings beyond.
A tall stone wall on the left runs beside an open paved courtyard under a grey sky.
A painted tower with a stone gateway at its base, with palm trees and a low wall around it.
A dense crowd of devotees fills the street, with a temple tower and a domed pavilion behind.

Highlights

What makes this temple special

* Cards drawn from the temple write-up and photographs. “Read more” takes you to the full passage.

Greatness

The Water sthalam

This is the Water (Appu) Sthalam among the Pancha Bhootha Sthalams, where Goddess Akilandeswari draws a large number of devotees.

  1. Water below the LingamAn undying natural spring below the Shiva lingam in the sanctum represents water, and can be seen even today.
  2. AkilandeswariGoddess Akilandeswari of this temple is very famous and attracts a large number of devotees.
  3. Worship through the grilled windowThe Lord is worshipped through the holes of a grilled window, which is considered equal to a dip in each Theertham.
Significance

A Devara Paadal Petra Sthalam

This is one of the 276 Devara Paadal Petra Shiva Sthalams, sung by all the three saints.

  1. Hymns by the MoovarAll the three saints (Moovar) have rendered hymns on Lord Shiva of this temple.
  2. A Pancha Bootha SthalamThis is one of the Pancha Bootha Sthalams and it represents Water.
  3. On the northern bankIt is a Shiva Sthalam on the northern bank of the river Cauvery in Chozha Nadu (Vadakarai).
Why devotees come

Why devotees come here

Devotees come to be relieved of their sins, for a child, for marriage and for the fulfilment of their prayers.

  1. For relief from sinsDevotees believe that worshipping the lord here relieves them from their sins and brings salvation.
  2. For a childThose seeking santhana prapthi (child boon) can pray to Goddess Akilandeswari here.
  3. For marriageWorshipping Goddess Akilandeswari here is believed to remove obstacles from marriage proposals.
  4. For prayers to be fulfilledCircumambulating the corridor known as Thiruneetran Thirumathil is believed to fulfil one's prayers.
A tiered temple tower and its entrance
276Paadal Petra Sthalams

Among the Devara Paadal Petra Sthalams

The name Thiruvanaikkaval

  1. திருa respectful prefix
  2. ஆனைelephant
  3. கோயில்temple

The name comes from the legend of an elephant and a spider who worshipped the lord here.

    Legends of the temple

    Two Shivaganams, cursed to be born as an elephant and a spider, worshipped the lord and both attained salvation.

    Sage Jambu swallowed the seeds of a Naaval fruit offered as prasad, and the tree that grew led to his salvation.

    Goddess Parvathi made a lingam of sand and Cauvery water, and Lord Shiva taught her the Shiva Gnana Upadesa.

    Lord Shiva came as a saint and gave sacred ash to the workers, which turned into gold as wages.

    Kings of the temple

    1. Kochengat CholaThe temple was built by the Emperor Kochengat Chola, who also built Madakkoils.
    2. The Chola king of UraiyurAn ardent devotee, he prayed to the lord for his lost necklace, and it was found in the priest's pot.

    Festivals through the year

      Vasantha Urchavam, Aadipuram, Navrathri, Thai Poosam, Thai Theppam and Brahmotsavam are celebrated, with Pradosham observed monthly.

      Deities

      The deities of this temple

      * Drawn from the temple write-up and photographs. Where there is no photograph, the card shows the name.

      From the sanctum to the corridors
      Moolavarஜ
      Moolavar

      Sri Jambukeswarar

      Lord Shiva here is a Swayambumurthi (self-manifested), also praised as Sri Jalakandeswarar and Sri Appu Lingam. He faces west.

      Ambalஅ
      Ambal

      Sri Akilandeswari

      Goddess Akilandeswari faces the east and graces from a separate temple in the second inner corridor.

      Many small lingams stand in a row on a stone platform in front of a wall of large stone blocks.
      Shrine in the corridors

      108 Shiva lingams

      Shrines and idols of 108 Shiva lingams can be seen in the corridors.

      Shrine in the corridorsகு
      Shrine in the corridors

      Kubera Lingam

      There is a separate lingam called Kubera Lingam which is believed to have been worshiped by Lord Kuberan.

      A shrine doorway under a board naming Chaya Devi and Jyesta Devi with Lord Saneeswaran.
      Shrine in the corridors

      Lord Saneeswaran

      There is a separate shrine for Lord Saneeswaran where he can be seen with his mother Chaya Devi and his wife Jyesta Devi.

      Shrine in the corridorsகோ
      Shrine in the corridors

      King Kochengat Chola

      There is also a shrine for King Kochengat Chola in the corridors.

      Visit & map

      Sacred geography
      Thiruvanaikkaval Thirupachilachiramam Thirupparaithurai Anbil Alanthurai Thiru Nedungalam
      You are hereThis temple

      Schematic. Distances as recorded on the visit; directions approximate.

      12a6a12p6p
      Darshan today7:00 am – 1:00 pm, 3:00 pm – 8:00 pm
      7:00 – 1:003:00 – 8:00 pm

      Hours as recorded on the visit. Festival days can differ.

      Plan the day around it

      Address and phone

      Sri Jambukeswarar Temple, Thiruvanaikkaval Post, Trichy Taluk and District, Tamil Nadu 620005.

      +91 0431 223 0257

      *

      A day of darshan nearby

      4 more sthalams within reach, nearest first: 59.5 km in straight lines.

      Map of Thiruvanaikkaval and the sthalams nearby, in route order: Thirupachilachiramam, Thirupparaithurai, Anbil Alanthurai, Thiru Nedungalam. Thiruvanaikkaval 1 Thirupachilachiramam 2 3 Anbil Alanthurai 4 Thiru Nedungalam 5 km N
      Drawn from coordinates. Straight-line distances; roads are longer. Faint dots are other sthalams within 50 km.

      Temple plan

      A painted tower with a stone gateway at its base, with palm trees and a low wall around it.
      01

      The third entrance

      Monolithic stone pillars can be seen in the halls (mandapam) situated at the third entrance of the temple (Aariyavittan tower).

      1 / 5

      Summary written with AI help from the temple write-up.

      Pathigam

      Saint Thirugnanasambanthar visited this temple and sang this Pathigam.

      Devotees visiting this temple should make it a practice to recite this Pathigam.

      V. Muthukumaraswamy

      Saint Thirugnanasambandar visited this temple and sang this Pathigam. Verse 1 of 10.

      Mazhaiyār miṭaṟā mazhuvā ḷuṭaiyāy
      uzhaiyār karavā umaiyāḷ kaṇavā
      vizhavā rumveṇā valiṉmē viya'em
      azhakā eṉumā yizhaiyāḷ avaḷē

      The verse calls on the Lord with the rain-cloud throat, who holds the axe and is the husband of Uma, and who dwells beneath the white Naaval tree amid festivals. It then speaks of the jewelled lady who addresses him as the beautiful one.

      Tap any Tamil word for its meaning

      Verse text and transliteration as given in the write-up. Word meanings and the English meaning are AI-assisted drafts.

      All ten verses

      1. 01

        மழையார் மிடறா மழுவா ளுடையாய்உழையார் கரவா உமையாள் கணவாவிழவா ரும்வெணா வலின்மே வியஎம்அழகா எனும்ஆ யிழையாள் அவளே

        Mazhaiyār miṭaṟā mazhuvā ḷuṭaiyāy / uzhaiyār karavā umaiyāḷ kaṇavā / vizhavā rumveṇā valiṉmē viya'em / azhakā eṉumā yizhaiyāḷ avaḷē

      2. 02

        கொலையார் கரியின் னுரிமூ டியனேமலையார் சிலையா வளைவித் தவனேவிலையா லெனையா ளும்வெண்நா வலுளாய்நிலையா அருளாய் எனும்நே ரிழையே

        Kolaiyār kariyiṉ ṉurimū ṭiyaṉē / malaiyār cilaiyā vaḷaivith thavaṉē / vilaiyā leṉaiyā ḷumveṇnā valuḷāy / nilaiyā aruḷāy eṉumnē rizhaiyē

      3. 03

        காலா லுயிர்கா லனைவீ டுசெய்தாய்பாலோ டுநெய்யா டியபால் வணனேவேலா டுகையா யெம்வெண்நா வலுளாய்ஆலார் நிழலாய் எனும்ஆ யிழையே

        Kālā luyirkā laṉaivī ṭuseythāy / pālō ṭuneyyā ṭiyapāl vaṇaṉē / vēlā ṭukaiyā yemveṇnā valuḷāy / ālār nizhalāy eṉumā yizhaiyē

      4. 04

        சுறவக் கொடிகொண் டவன்நீ றதுவாய்உறநெற் றிவிழித் தஎம்உத் தமனேவிறல்மிக் ககரிக் கருள்செய் தவனேஅறமிக் கதுவென் னுமென்ஆ யிழையே

        Chuṟavak koṭikoṇ ṭavaṉnī ṟathuvāy / uṟanet ṟivizhith tha'emuth thamaṉē / viṟalmik kakarik karuḷsey thavaṉē / aṟamik kathuveṉ ṉumeṉā yizhaiyē

      5. 05

        செங்கட் பெயர்கொண் டவன்செம் பியர்கோன்அங்கட் கருணை பெரிதா யவனேவெங்கண் விடையா யெம்வெண்நா வலுளாய்அங்கத் தயர்வா யினள்ஆ யிழையே

        Cheṅkaṭ peyarkoṇ ṭavaṉchem piyarkōṉ / aṅkaṭ karuṇai perithā yavaṉē / veṅkaṇ viṭaiyā yemveṇnā valuḷāy / aṅkath thayarvā yiṉaḷā yizhaiyē

      6. 06

        குன்றே யமர்வாய் கொலையார் புலியின்தன்தோ லுடையாய் சடையாய் பிறையாய்வென்றாய் புரமூன் றைவெண்நா வலுளேநின்றா யருளாய் எனும்நே ரிழையே

        Kuṉtṟē yamarvāy kolaiyār puliyiṉ / thaṉthō luṭaiyāy saṭaiyāy piṟaiyāy / veṉtṟāy puramūṉ tṟaiveṇnā valuḷē / niṉtṟā yaruḷāy eṉumnē rizhaiyē

        இப்பதிகத்தில் 7-ம் செய்யுள் சிதைந்து போயிற்று.

        Ippathikaththil 7-m cheyyuḷ chithainthu pōyitṟu.

      7. 07

        மலையன் றெடுத்த அரக்கன் முடிதோள்தொலையவ் விரலூன் றியதூ மழுவாவிலையா லெனையா ளும்வெண்நா வலுளாய்அலசா மல்நல்காய் எனும்ஆ யிழையே

        Malaiyaṉ tṟeṭuththa arakkaṉ muṭithōḷ / tholaiyav viralūṉ tṟiyathū mazhuvā / vilaiyā leṉaiyā ḷumveṇnā valuḷāy / alasā malnalkāy eṉumā yizhaiyē

      8. 08

        திருவார் தருநா ரணன்நான் முகனும்மருவா வெருவா அழலாய் நிமிர்ந்தாய்விரையா ரும்வெண்நா வலுள்மே வியஎம்அரவா எனும்ஆ யிழையா ளவளே

        Thiruvār tharunā raṇaṉnāṉ mukaṉum / maruvā veruvā azhalāy nimirnthāy / viraiyā rumveṇnā valuḷmē viya'em / aravā eṉumā yizhaiyā ḷavaḷē

      9. 09

        புத்தர் பலரோ டமண்பொய்த் தவர்கள்ஒத்தவ் வுரைசொல் லிவையோ ரகிலார்மெய்த்தே வர்வணங் கும்வெண்நா வலுளாய்அத்தா அருளாய் எனும்ஆ யிழையே

        Puthar palarō ṭamaṇpoyth thavarkaḷ / othav vuraisol livaiyō rakilār / meyththē varvaṇaṅ kumveṇnā valuḷāy / aththā aruḷāy eṉumā yizhaiyē

      10. 10

        வெண்நா வலமர்ந் துறைவே தியனைக்கண்ணார் கமழ்கா ழியர்தந் தலைவன்பண்ணோ டிவைபா டியபத் தும்வல்லார்விண்ணோ ரவரேத் தவிரும் புவரே

        In the last verse, the leader of Kazhi sings these ten verses with their music, and those who master them are said to be loved by the heavenly beings.

        Veṇnā valamarn thuṟaivē thiyaṉaik / kaṇṇār kamazhkā zhiyarthan thalaivaṉ / paṇṇō ṭivaipā ṭiyapath thumvallār / viṇṇō ravarēth thavirum puvarē

      Photos

      Photographs

      17 photographs, in the order they appear in the write-up. Captions are AI-assisted.

      A tall tower of many painted tiers above a dark entrance passage, with palm trees beside it.
      A painted tower in the distance behind a small pillared porch, among palm trees.
      A lingam on a stand with a stone elephant, a standing goddess and a seated sage in front of a forest painting.
      A round stone-rimmed well in front of a painted wall marked நந்தவனம், with trees behind.
      A stone porch with carved pillars frames a doorway leading to a shrine with a colourful roof.
      A tiered painted tower rises behind a wet stone courtyard, with a yellow wall on the right.
      Many small lingams stand in a row on a stone platform in front of a wall of large stone blocks.
      A blue signboard with Tamil and Sanskrit writing, set against a stone wall.
      A shrine doorway under a board naming Chaya Devi and Jyesta Devi with Lord Saneeswaran.
      A shrine entrance with a painted standing figure above it and a person inside by a lamp.
      A decorated elephant stands in a stone hall with its trunk hanging down.
      Rows of stone pillars in a dim hall, seen through a metal railing.
      A long hall with rows of carved stone pillars on both sides and a few people far down the aisle.
      Stone pillars of a porch in the foreground, with a wide courtyard and buildings beyond.
      A tall stone wall on the left runs beside an open paved courtyard under a grey sky.
      A painted tower with a stone gateway at its base, with palm trees and a low wall around it.
      A dense crowd of devotees fills the street, with a temple tower and a domed pavilion behind.