Dharisanam ENதமிழ்
A sandy courtyard with devotees, a stone porch, and a painted tower and a smaller domed shrine behind.
Moovar sthalamSwayambu

Thiruppaigneeli Sri Gneelivaneswarar Temple 61st of 63 on the north bank of the Kaveri · Chola Nadu · Temples near Tiruchirappalli

Darshan today6:30 am – 1:00 pm, 4:00 pm – 8:00 pm
Moolavar
Gneelivaneswarar, Chottrudaya Easwarar,Meignana Neelakandeswarar
Ambal
Visalakshi, Neelnedungkanni
Theertham
8 Theerthams (Vimalaranya river, Visalakshi, Yama, Kalyana, Agni, Deva, Appar and Maniankarunai).
Sthala vriksham
Kalvazhai – Plantain trees
Pathigam by
Thirugnanasambanthar, Thirunavukarasar and Sundaramurthy

Temple

Visited on: 4th July, 2017

Location

Thiruppaigneeli is situated at a distance of about 20 kms from Trichy.

From Trichy, first reach Mannachanallur (11 kms) and then proceed to Thiruppaigneeli (8 kms). Nearest railway station is Pitchandar Koil.

Other Devara Paadal Petra Shiva Sthalams near this place are – Thiruchirappalli (Tiruchy Malaikkottai), Thiruvanaikkaval, Thiruvasi, Anbilanthurai, Thirumanthurai, Thiruppatrurai, Mukkeecharam (Uraiyur), Thirupparaithurai, and Thiruverumbur.

General Information

Moolavar
Sri Gneelivaneswarar, Sri Chottrudaya Easwarar,
Sri Meignana Neelakandeswarar
Ambal
Sri Visalakshi, Sri Neelnedungkanni
Theertham (Holy water)
8 Theerthams (Vimalaranya river, Visalakshi, Yama, Kalyana, Agni, Deva, Appar and Maniankarunai).
Sthala Vriksham (Sacred Tree)
Kalvazhai – Plantain trees
Pathigam (Hymn) rendered by
Saint Thirugnanasambanthar, Saint Thirunavukarasar and Saint Sundaramurthy
  • This is one of the 276 Devara Paadal Petra Shiva Sthalams and 61st Shiva Sthalam on the northern bank of the river Cauvery in Chozha Nadu (Vadakarai).
  • Lord Shiva in this temple is a Swayambumurthi (self-manifested).
  • This is one of the 44 Paadal Petra Sthalams where the “Moovar” (the three saints - Saint Thirugnanasambanthar, Saint Thirunavukarasar (Appar) and Saint Sundaramurthy (Sundarar) had rendered their Pathigams.
  • Thiruppainjeeli is referred to as “South Kailash”.
  • The uniqueness of this temple is that there is a shrine for Lord Yama (Lord of death).
  • This is one of the “Saptha Sthana” temples of Thiruvanaikkaval.
  • This is one of the famous “parikara sthalams” for conducting poojas to remove obstacles from marriage proposals and to seek child boon.
  • This east facing temple’s main tower (Rajagopuram) is incomplete and its second tower has 3 tiers. This temple has four corridors.
  • The last consecration ceremony (Mahakumbabishekam) took place on 02.02.2017 and prior to that on 06.02.2003.

History of the Temple

This ancient temple is situated on the northern bank of the river Kollidam. This temple complex is spread over sprawling 12 acres of land.

The temple’s main tower is believed to have been built by King Konerinmai Kondaan and it is only constructed up to the first tier.

A massive stone gateway with a doorway at its base and a tree on the left; a white car is parked at right.
Low walls painted in red and white stripes enclose an open sandy area, with houses and trees beyond.

The stone inscriptions available in this temple date back to the periods of Chola kings Rajendran, Rajathirajan, Rajarajan and Konerinmai Kondaan.

Lord Yama’s shrine is in the form of a cave (“Gunabaram”) and is said to have been constructed by King Mahendra Varma Pallava in 640 AD.

As the Sthala Viruksham of this temple is the “Gneeli” plant, this place gets the name “Thiru Paingneeli”. “Gneeli” is a variety of plantain and “Pain” means lush green. Other historical names of this place are – Kathalivanam, Arambaivanam, Vimalaaranyam, Muthumalai, Swethagiri and Viyakrapuri.

Legend

It is believed that Goddess Parvathy, Mahavishnu, Indiran, Kamadhenu, Adhiseshan, Vayu, Agni, Ram, Arjuna, Vashista, Sudhama Munivar, Sapta Rishis, King Musukunda Chola, King Kaliyugarama Pandiyan, Viyakirasuran, Sivamithiran, Padumakarpan, Sutharman and Ankamithiran have worshipped Lord Shiva in this temple.

Lord Shiva here has many names – it is believed that the lord has 43 names – few of them are Kathalivasanthar, Sakrathiyagar, Aaranyavidankar, Neelakandar and Gneelivananathar.

Lord Yama

As per the sthala puranam, Lord Shiva reinstated Lord Yama here after he was vanquished in order to save Markendaya’s life in Thirukadaiyur. The legend is that after Lord Yama’s death, his work had stopped and there was no one to take care of the cycle of life and death. Lord Mahavishnu, Bramha, Bhoomadevi, and Devas came to this temple and urged Lord Shiva to give rebirth to Yama. Lord Shiva gave rebirth to Yama on the day of Thai Poosam and gave him the powers to restart his work. Hence the lord here is praised as “Sri Adhikaravallavar (“athikaram” means power in Tamil).

Inside Lord Adhikaravallavar’s shrine, Lord Shiva and Goddess Parvathi can be seen along with Murugan in between them as Somaskantha. Lord Yama can be seen in the form of a child under Lord Shiva’s feet. Near the ceiling, on either side of Lord Shiva’s idol, Suryan and Chandran can be seen fanning the lord with a “Samaram”. This shrine is known as “Yama Dharmaraja” temple.

A plain shrine porch under a Tamil board reading Siva Siva, with a dark doorway and an iron grille.
A niche above the doorway holds idols of Lord Shiva and Goddess Parvathi with a child, and a figure lying below.
A framed painting of Shiva and Parvathi seated, a child lying under his feet, with a Tamil caption below.

Lord Shiva’s cosmic dance

According to legend, sages Viyakirapathar and Pathanjali went to Mount Kailash to see Lord Shiva’s dance but the lord directed them to go Chidambaram instead. In Chidambaram, it is believed that the lord gave his Nataraja dharisanam on the day of “Thai Poosam”. The place where he performed his dance is known as Rathina Sabha.

When sage Vashistar came to know of this incident, he reached Mount Kailash and requested Lord Shiva to give him the opportunity to watch his dance. Lord Shiva advised him to go to “Gneelivanamakiya Thiruppaigneeli”. When he reached this place, Sage Vashistar was blessed with Lord Shiva’s dance performance in this temple. There is a Rathina Sabha in this temple also. This temple is also known as “Melai Chidambaram”.

It is believed that Lord Ram visited this temple on the advice of Sage Vashistar to worship Lord Shiva before going to Lanka.

Sthala Viruksham

It is believed that Goddess Parvathi visited this place and worshiped the lord. The Seven virgins (Saptha Kannikas) - Brahmi, Maheshwari, Gaumari, Vaishnavi, Varahi, Indrani and Chamundi came to this place before their wedding to seek the darshan of Goddess Parvathy. The goddess appeared before them and blessed them that they would be married soon to suitable grooms. The goddess also granted them the boon of staying here in the form of plantain trees to continually receive her darshan. Accordingly, they left their worldly form here in the form of plantain trees which then became the “sthala viruksham” of this temple.

Plantain trees with red cloth tied around their stems, growing against a white wall.

Then Kailasam (South Kailash)

As per mythology, Adhisheshan (the serpent on whom Sri Mahavishnu rests) and Vayu (lord of the winds) fought among themselves frequently to test their superiority. During one such struggle, Adhiseshan encircled Mount Kailash and Vayu tried to break his hold by creating a “santamarutham” (Tornado). Because of this tornado, 8 parts (“Kodumudigal”) fell from Mount Kailash into 8 different places on the earth. These places are - Thirugonamalai, Thirukalahasthi, Thiruchiramalai, Thiruenkoimalai, Rajathagiri, Neerthagiri, Ratnagiri, and Swethagiri. Swethagiri is known as Thiruppaigneeli. As this place is believed to have originated from Mount Kailash, it is called “Then Kailasam” (“then” means South in Tamil).

Saint Thirunavukkarasar (Appar)

Saint Thirunavukkarasar (Appar) was on his way to worship Lord Gneelivana Nathar in Thiruppaigneeli. However, due to the oppressive heat, he became exhausted and hungry. A priest appeared before him and asked him where he was going. Appar replied that he was proceeding to Gneelivana Nathar’s temple. Noticing how tired and hungry Appar was, the priest offered him the rice (“kattamudhu”) which he was carrying. He also told him to take water from a tank nearby. He further told Appar that he would take him to the temple. After Appar ate the food, both of them proceeded to the temple.

As soon as they reached the temple, the priest disappeared and Lord Shiva gave him dharisanam along with Goddess Parvathi seated on his bull mount (Rishaba Vakanam). Hence Lord Shiva here is also known as “Sri Chottrudaya Easwarar” - the lord who offered rice (“choru” means rice in Tamil). This event is celebrated every year on the day of Avittam star, in the Tamil month of Chithirai (Apr-May). The tank near which Lord Shiva appeared and offered food and water to Appar can still be seen near the temple.

A stone pillared mandapam with a painted tower rising behind it and a domed shrine on the left.

King Kaliyugarama Pandiyan

It is believed that King Kaliyugarama Pandiyan of Madurai came to this place and worshiped the lord to seek relief from his ailments. He prayed to the lord for eight days after taking a dip in each of the temple’s eight different holy waters. It is believed that he was cured of his illness.

Deities in the temple

Other than the shrines of Lord Shiva and Goddess Parvathy, there are shrines and idols of lords Vasantha Vinayakar, Adhikaravallavar, Chotrudaya Easwarar, Vinayakar, Murugan, Natarajar, Somaskandar, Dakshinamurthy, Arthanareeswarar, Brahma, Durgai, Kasi Viswanathar, Mahavishnu, Mahalakshmi, Sabtha Mathakkal and Sudama Munivar in the corridors.

There are idols of guardian deities of Chinnandavar and Periyandavar in the corridors.

There is no Navagraham in this temple.

A stone mandapam with a row of colourful figures of deities along the edge of its roof.
A stone mandapam with painted peacocks and figures on the roof, and a domed shrine above at right.
A seated stone idol with a hood-like crest behind its head, with cloth and flowers in its lap and a lamp beside it.
A shrine with a barred door and steps, and a row of painted goddess figures seated along its roof.
Four small dark idols stand in a row in a lit niche in a stone wall, with a lamp at the left.

Salient Features

It is believed that Lord Suryan (Sun) worships Lord Shiva of this temple by directing his rays on the lingam in the Tamil months of Purattasi (September-October) and Panguni (March-April).

There are two shrines for Goddess Parvathy in this temple.

There is no separate Navagraham here as Lord Yama is considered as their lord. However, the 9 steps from “Ravana gate” to Lord Shiva’s shrine and the 9 holes in front of the Nandhi are considered to be the Navagrahas in this temple.

Devotees stand on stone steps in a pillared hall facing a lit doorway at the far end.
Devotees gather in a long pillared hall around a tall brass flag post, with a lit shrine far ahead.

It is believed that the Nandhi near the flag post (Kodimaram) is Swayambu (self-manifested).

The temple’s Sthala Viruksham (Gneeli) does not grow anywhere else.

The Vimanam above the sanctum sanctorum is called “Badra Vimanam”.

Some of the stones in this temple have stripes like that on a tiger. Stones of this particular variety can only be found in this village.

Inside Lord Vinayakar’s shrine there are idols of Lord Shiva and Lord Mahavishnu (Senthamarai Kannan). Lord Dakshinamurthy of this temple is seen with Nandhi under his feet. These are two occurrences that is unique to this temple.

Soothama Munivar performed penance in this temple for many years and attained salvation. His “Jeeva Samadhi” (tomb) can be seen in the outer corridor.

A pillared stone porch with steps and a dark doorway, and two painted figures on the roof above.
A long stone hall with carved pillars on both sides and a wooden stand at the far end.
A doorway in a stone wall with a dark guardian idol in a niche on each side, and a woman standing at left.
A seated figure in orange and white cloth under a painted arch, with a Tamil name board above it.

Greatness of this temple

Devotees perform poojas in Lord Yama’s shrine on their 60th and 80th birthdays for a long and prosperous life.

As per Sthala Puranam, Devakanniyarkal (virgins) represent the sacred trees of this temple. It is believed that those facing obstacles in their marriage proposals can perform poojas here by tying a “mangal sutra” on the trees. It is also believed that those seeking “santhana prapthi” (child boon) can offer poojas to the sthala viruksham here.

Since Lord Yama’s position was reinstated here, devotees believe that worshiping Lord Shiva here would give them back their lost fortunes.

Important Festivals

Some of the important festivals celebrated in this temple are –

Special pujas to Lord Yama on the day of Poosam star in the Tamil month of Thai (Jan-Feb);

Shivrathri in the Tamil month of Masi (Feb-Mar);

10-day Chithirai Brahmotsavam in the Tamil month of Chithirai (April-May);

Thirunavukkarasar (Appar) Guru Puja;

Vinayakar Chaturthi in the Tamil month of Aavani (Aug-Sept); and

Navarathri in the Tamil month of Purattasi (Sept-Oct).

Pradosham is also observed regularly.

Temple Timings

From 06.30 AM to 01.00 PM and from 04.00 PM to 08.00 PM.

Temple Address

Shri Gneelivaneswarar Temple,
Thiruppainjeeli,
Mannachanallur Taluk,
Trichy District,
Tamil Nadu- 621005.

Tele: +91- 431 - 2902654, 2560011, 2560813, 9790107474.

*
NavigateGet directions in Google Maps
Today6:30 am – 1:00 pm, 4:00 pm – 8:00 pm
Phone+91- 431 - 29026542560011, 2560813, 9790107474
A stone gateway with painted figures on its roof, with people at its entrance and a signboard at right.
A colourful tower rises behind a carved stone wall, with a small shrine at right and a stone finial in front.
A mandapam roof with painted peacocks and figures, with a domed shrine above and palms at the left.
A small stone porch and a colourful tower behind a stone wall, with a woman walking in the foreground.

Highlights

What makes this temple special

* Cards drawn from the temple write-up and photographs. “Read more” takes you to the full passage.

Greatness

What makes this temple great

A temple with a shrine for Lord Yama, where the sacred plantain grows nowhere else.

  1. A shrine for Lord YamaThe uniqueness of this temple is that there is a shrine for Lord Yama, the Lord of death.
  2. Poojas for a long lifeDevotees perform poojas in Lord Yama’s shrine on their 60th and 80th birthdays for a long and prosperous life.
  3. A tree found nowhere elseThe temple’s Sthala Viruksham, the Gneeli, does not grow anywhere else.
  4. Stones with stripesSome stones in this temple have stripes like a tiger’s, a variety found only in this village.
  5. A self-manifested NandhiThe Nandhi near the flag post is believed to be Swayambu, self-manifested.
Significance

Its place in the tradition

A Thevaram sthalam on the north bank of the Cauvery, praised by all three saints.

  1. A Devara Paadal Petra sthalamOne of the 276 Devara Paadal Petra Shiva Sthalams, the 61st on the north bank of the Cauvery in Chozha Nadu.
  2. Sung by the MoovarOne of the 44 Paadal Petra Sthalams where the Moovar rendered their Pathigams.
  3. South KailashThiruppainjeeli is referred to as South Kailash.
  4. A Saptha Sthana templeThis is one of the Saptha Sthana temples of Thiruvanaikkaval.
  5. Melai ChidambaramThe temple has a Rathina Sabha and is also known as Melai Chidambaram.
Why devotees come

Why devotees come here

Devotees come for marriage and a child, for a long life and for lost fortunes.

  1. For marriageThose facing obstacles in their marriage proposals perform poojas here by tying a mangal sutra on the trees.
  2. For a childThose seeking santhana prapthi, a child boon, can offer poojas to the sthala viruksham here.
  3. For a long and prosperous lifeDevotees perform poojas in Lord Yama’s shrine on their 60th and 80th birthdays.
  4. For lost fortunesDevotees believe that worshiping Lord Shiva here would give them back their lost fortunes.
The courtyard with the towers behind
276Devara Paadal Petra Shiva Sthalams

One among the Devara sthalams

The name Thiru Paingneeli

  1. பைlush green
  2. ஞீலிa variety of plantain

Kathalivanam, Arambaivanam, Vimalaaranyam, Muthumalai, Swethagiri and Viyakrapuri

    Legends of the temple

    Lord Shiva gave rebirth to Yama on the day of Thai Poosam and gave him the powers to restart his work.

    Sage Vashistar was blessed with Lord Shiva’s dance performance in this temple.

    The Saptha Kannikas stayed here in the form of plantain trees, which became the sthala viruksham.

    Parts of Mount Kailash fell to the earth in a tornado, and Swethagiri is known as Thiruppaigneeli.

    A priest offered rice to the exhausted Appar, and Lord Shiva then gave him dharisanam.

    Saints of this temple

    1. Saint ThirugnanasambantharHe visited this temple and sang this Pathigam.
    2. Saint Thirunavukkarasar (Appar)On his way to this temple he was fed rice by a priest, who was Lord Shiva.
    3. Saint Sundaramurthy (Sundarar)He is one of the Moovar who rendered Pathigams at this temple.
    4. Soothama MunivarHe performed penance here for many years and attained salvation; his Jeeva Samadhi is in the outer corridor.

    Kings of this temple

    1. King Konerinmai KondaanThe main tower is believed to have been built by him, up to the first tier.
    2. King Mahendra Varma PallavaLord Yama’s shrine in the form of a cave is said to have been constructed by him.
    3. King Kaliyugarama PandiyanThe king of Madurai worshiped the lord here for relief from his ailments and is believed to have been cured.

    What devotees pray for

    • Removal of marriage obstaclesA famous parikara sthalam for poojas to remove obstacles from marriage proposals.
    • A child boonDevotees seek a child boon with poojas to the sthala viruksham.
    • A long and prosperous lifePoojas in Lord Yama’s shrine for a long and prosperous life.

    Festivals through the year

      Special poojas to Lord Yama in Thai, Shivrathri, the Chithirai Brahmotsavam, Appar Guru Puja, Vinayakar Chaturthi and Navarathri.

      Deities

      The deities of this temple

      * Drawn from the temple write-up and photographs. Where there is no photograph, the card shows the name.

      From the sanctum to the corridors
      Moolavarஞீ
      Moolavar

      Sri Gneelivaneswarar, Sri Chottrudaya Easwarar, Sri Meignana Neelakandeswarar

      Lord Shiva in this temple is a Swayambumurthi (self-manifested).

      Ambalவி
      Ambal

      Sri Visalakshi, Sri Neelnedungkanni

      There are two shrines for Goddess Parvathy in this temple.

      A niche above the doorway holds idols of Lord Shiva and Goddess Parvathi with a child, and a figure lying below.
      Shrine of Lord Yama

      Lord Adhikaravallavar

      Inside Lord Adhikaravallavar’s shrine, Lord Shiva and Goddess Parvathi can be seen along with Murugan in between them as Somaskantha. Lord Yama can be seen in the form of a child under Lord Shiva’s feet.

      Shrine in the corridorவி
      Shrine in the corridor

      Lord Vinayakar

      Inside Lord Vinayakar’s shrine there are idols of Lord Shiva and Lord Mahavishnu (Senthamarai Kannan).

      Shrine in the corridorத
      Shrine in the corridor

      Lord Dakshinamurthy

      Lord Dakshinamurthy of this temple is seen with Nandhi under his feet.

      Guardian deitiesசி
      Guardian deities

      Chinnandavar and Periyandavar

      There are idols of guardian deities of Chinnandavar and Periyandavar in the corridors.

      A seated figure in orange and white cloth under a painted arch, with a Tamil name board above it.
      Shrine in the outer corridor

      Soothama Munivar

      Soothama Munivar performed penance in this temple for many years and attained salvation. His “Jeeva Samadhi” (tomb) can be seen in the outer corridor.

      Visit & map

      12a6a12p6p
      Darshan today6:30 am – 1:00 pm, 4:00 pm – 8:00 pm
      6:30 – 1:004:00 – 8:00 pm

      Hours as recorded on the visit. Festival days can differ.

      Address and phone

      Shri Gneelivaneswarar Temple, Thiruppainjeeli, Mannachanallur Taluk, Trichy District, Tamil Nadu- 621005.

      +91- 431 - 2902654

      Temple plan

      A seated figure in orange and white cloth under a painted arch, with a Tamil name board above it.
      01

      Soothama Munivar

      Soothama Munivar performed penance in this temple for many years and attained salvation. His “Jeeva Samadhi” (tomb) can be seen in the outer corridor.

      1 / 5

      Summary written with AI help from the temple write-up.

      Pathigam

      Saint Thirugnanasambanthar visited this temple and sang this Pathigam.

      Devotees visiting this temple should make it a practice to recite this Pathigam.

      V. Muthukumaraswamy

      Thirugnanasambandar visited this temple and sang this Pathigam. Verse 1 of 11.

      Āriṭam pāṭilar aṭikaḷ kāṭalāl
      ōriṭaṅ kuṟaivilar uṭaiyar kōvaṇam
      nīriṭañ saṭaiviṭai yūrthi niththalum
      pāriṭam paṇiseyum payilpaiñ gñīliyē

      The revered Lord is praised as one who lacks nothing and wears only a loincloth, holding water in his matted locks and riding the bull every day. The beings of the earth serve him at Paingneeli, the lush place where he dwells.

      Tap any Tamil word for its meaning

      Verse text and transliteration as given in the write-up. Word meanings and the English meaning are AI-assisted drafts.

      All eleven verses

      1. 01

        ஆரிடம் பாடிலர் அடிகள் காடலால்ஓரிடங் குறைவிலர் உடையர் கோவணம்நீரிடஞ் சடைவிடை யூர்தி நித்தலும்பாரிடம் பணிசெயும் பயில்பைஞ் ஞீலியே

        Āriṭam pāṭilar aṭikaḷ kāṭalāl / ōriṭaṅ kuṟaivilar uṭaiyar kōvaṇam / nīriṭañ saṭaiviṭai yūrthi niththalum / pāriṭam paṇiseyum payilpaiñ gñīliyē

      2. 02

        மருவிலார் திரிபுரம் எரிய மால்வரைபருவிலாக் குனித்தபைஞ் ஞீலி மேவலான்உருவிலான் பெருமையை உளங்கொ ளாதவத்திருவிலார் அவர்களைத் தெருட்ட லாகுமே

        Maruvilār thiripuram eriya mālvarai / paruvilāk kuṉiththapaiñ gñīli mēvalāṉ / uruvilāṉ perumaiyai uḷaṅko ḷāthavath / thiruvilār avarkaḷaith theruṭṭa lākumē

      3. 03

        அஞ்சுரும் பணிமலர் அமுதம் மாந்தித்தேன்பஞ்சுரம் பயிற்றுபைஞ் ஞீலி மேவலான்வெஞ்சுரந் தனிலுமை வெருவ வந்ததோர்குஞ்சரம் படவுரி போர்த்த கொள்கையே

        Añchurum paṇimalar amutham mānthiththēṉ / pañchuram payitṟupaiñ gñīli mēvalāṉ / veñchuran thaṉilumai veruva vanthathōr / kuñcharam paṭavuri pōrththa koḷkaiyē

      4. 04

        கோடல்கள் புறவணி கொல்லை முல்லைமேல்பாடல்வண் டிசைமுரல் பயில்பைஞ் ஞீலியார்பேடலர் ஆணலர் பெண்ணும் அல்லதோர்ஆடலை யுகந்தஎம் அடிகள் அல்லரே

        Kōṭalkaḷ puṟavaṇi kollai mullaimēl / pāṭalvaṇ ṭisaimural payilpaiñ gñīliyār / pēṭalar āṇalar peṇṇum allathōr / āṭalai yukantha'em aṭikaḷ allarē

      5. 05

        விழியிலா நகுதலை விளங்கி ளம்பிறைசுழியிலார் வருபுனற் சூழல் தாங்கினான்பழியிலார் பரவுபைஞ் ஞீலி பாடலான்கிழியிலார் கேண்மையைக் கெடுக்க லாகுமே

        Vizhiyilā nakuthalai viḷaṅki ḷampiṟai / chuzhiyilār varupuṉaṟ chūzhal thāṅkiṉāṉ / pazhiyilār paravupaiñ gñīli pāṭalāṉ / kiḻzhiyilār kēṇmaiyaik keṭukka lākumē

      6. 06

        விடையுடைக் கொடிவல னேந்தி வெண்மழுப்படையுடைக் கடவுள்பைஞ் ஞீலி மேவலான்துடியிடைக் கலையல்கு லாளோர் பாகமாச்சடையிடைப் புனல்வைத்த சதுரன் அல்லனே

        Viṭaiyuṭaik koṭivala ṉēnthi veṇmazhup / paṭaiyuṭaik kaṭavuḷpaiñ gñīli mēvalāṉ / tguṭiyiṭaik kalaiyalku lāḷōr pākamāch / saṭaiyiṭaip puṉalvaiththa sathuraṉ allaṉē

      7. 07

        தூயவன் தூயவெண் ணீறு மேனிமேற்பாயவன் பாயபைஞ் ஞீலி கோயிலாமேயவன் வேய்புரை தோளி பாகமாஏயவன் எனைச்செயுந் தன்மை யென்கொலோ

        Thūyavaṉ thūyaveṇ ṇīṟu mēṉimēṟ / pāyavaṉ pāyapaiñ gñīli kōyilā / mēyavaṉ vēypurai thōḷi pākamā / ēyavaṉ eṉaichcheyun thaṉmai yeṉkolō

      8. 08

        தொத்தின தோள்முடி யுடைய வன்றலைபத்தினை நெரித்தபைஞ் ஞீலி மேவலான்முத்தினை முறுவல்செய் தாளோர் பாகமாப்பொத்தினன் திருந்தடி பொருந்தி வாழ்மினே

        Thoththiṉa thōḷmuṭi yuṭaiya vaṉtṟalai / paththiṉai neriththapaiñ hñīli mēvalāṉ / muththiṉai muṟuvalsey thāḷōr pākamāp / poththiṉaṉ thirunthaṭi porunthi vāzhmiṉē

      9. 09

        நீருடைப் போதுறை வானும் மாலுமாய்ச்சீருடைக் கழலடி சென்னி காண்கிலர்பாருடைக் கடவுள்பைஞ் ஞீலி மேவியதாருடைக் கொன்றையந் தலைவர் தன்மையே

        Nīruṭaip pōthuṟai vāṉum mālumāych / chīruṭaik kazhalaṭi seṉṉi kāṇkilar / pāruṭaik kaṭavuḷpaiñ gñīli mēviya / thāruṭaik koṉtṟaiyan thalaivar thaṉmaiyē

      10. 10

        பீலியார் பெருமையும் பிடகர் நூன்மையுஞ்சாலியா தவர்களைச் சாதி யாததோர்கோலியா வருவரை கூட்டி யெய்தபைஞ்ஞீலியான் கழலடி நினைந்து வாழ்மினே

        Pīliyār perumaiyum piṭakar nūṉmaiyuñ / chāliyā thavarkaḷaich chāthi yāthathōr / kōliyā varuvarai kūṭṭi yeythapaiñ / gñīliyāṉ kazhalaṭi niṉainthu vāzhmiṉē

      11. 11

        கண்புனல் விளைவயற் காழிக் கற்பகம்நண்புணர் அருமறை ஞான சம்பந்தன்பண்பினர் பரவுபைஞ் ஞீலி பாடுவார்உண்பின வுலகினி லோங்கி வாழ்வரே

        In the last verse the saint names himself and says that those who sing of Paingneeli will flourish in this world.

        Kaṇpuṉal viḷaivayaṟ kāzhik kaṟpakam / naṇpuṇar arumaṟai gñāṉa sambanthaṉ / paṇpiṉar paravupaiñ gñīli pāṭuvār / uṇpiṉa vulakiṉi lōṅki vāzhvarē

      Photos

      Photographs

      23 photographs, in the order they appear in the write-up. Captions are AI-assisted.

      A sandy courtyard with devotees, a stone porch, and a painted tower and a smaller domed shrine behind.
      A massive stone gateway with a doorway at its base and a tree on the left; a white car is parked at right.
      Low walls painted in red and white stripes enclose an open sandy area, with houses and trees beyond.
      A plain shrine porch under a Tamil board reading Siva Siva, with a dark doorway and an iron grille.
      A niche above the doorway holds idols of Lord Shiva and Goddess Parvathi with a child, and a figure lying below.
      A framed painting of Shiva and Parvathi seated, a child lying under his feet, with a Tamil caption below.
      Plantain trees with red cloth tied around their stems, growing against a white wall.
      A stone pillared mandapam with a painted tower rising behind it and a domed shrine on the left.
      A stone mandapam with a row of colourful figures of deities along the edge of its roof.
      A stone mandapam with painted peacocks and figures on the roof, and a domed shrine above at right.
      A seated stone idol with a hood-like crest behind its head, with cloth and flowers in its lap and a lamp beside it.
      A shrine with a barred door and steps, and a row of painted goddess figures seated along its roof.
      Four small dark idols stand in a row in a lit niche in a stone wall, with a lamp at the left.
      Devotees stand on stone steps in a pillared hall facing a lit doorway at the far end.
      Devotees gather in a long pillared hall around a tall brass flag post, with a lit shrine far ahead.
      A pillared stone porch with steps and a dark doorway, and two painted figures on the roof above.
      A long stone hall with carved pillars on both sides and a wooden stand at the far end.
      A doorway in a stone wall with a dark guardian idol in a niche on each side, and a woman standing at left.
      A seated figure in orange and white cloth under a painted arch, with a Tamil name board above it.
      A stone gateway with painted figures on its roof, with people at its entrance and a signboard at right.
      A colourful tower rises behind a carved stone wall, with a small shrine at right and a stone finial in front.
      A mandapam roof with painted peacocks and figures, with a domed shrine above and palms at the left.
      A small stone porch and a colourful tower behind a stone wall, with a woman walking in the foreground.