Dharisanam ENதமிழ்
Blue and white shrine front with a dark doorway, two guardian statues beside it and a painted roof of figures.
Moovar sthalamSwayambu

Thirukkadavur Veerattam Sri Amirthakadeswarar temple 47th of 129 on the south bank of the Kaveri · Chola Nadu · Temples near Mayiladuthurai

Darshan today6:00 am – 1:00 pm, 4:00 pm – 9:00 pm
Moolavar
Amirthakadeswarar
Ambal
Abhirami Amman
Theertham
Amirtha Pushkarani, Markandeya Theertham, Kala Theertham, Ganga Theertham
Sthala vriksham
Vilvam tree and Jadi Mullai plant
Pathigam by
Thirugnanasambanthar, Thirunavukarasar (Appar) and Sundaramurthy Nayanar

Temple

Visited on: July 8, 2017

Location

Thirukkadaiyur is situated at a distance of about 22 kms from Mayiladuthurai on the Mayiladuthurai to Karaikkal route.

Other Devara Paadal Petra Shiva Sthalams near this place are – Thirukkadaiyur Mayanam, Thirunallaru, Dharumapuram, Thiruvettakkudi and Thiruthelichery.

General Information

Moolavar
Sri Amirthakadeswarar
Ambal
Sri Abhirami Amman
Theertham (Holy water)
Amirtha Pushkarani, Markandeya Theertham, Kala Theertham, Ganga Theertham
Sthala Vriksham (Sacred Tree)
Vilvam tree and Jadi Mullai plant
Pathigam (Hymn) rendered by
Saint Thirugnanasambanthar, Saint Thirunavukarasar (Appar) and Saint Sundaramurthy Nayanar
  • This is one of the 276 Devara Paadal Petra Shiva Sthalams and 47th Shiva Sthalam on the Southern bank of the river Cauveri in Chozha Nadu (Thenkarai).
  • Lord Shiva in this temple is a Swayambumurthi (self-manifested).
  • This is one of the Atta Veeratta Sthalams.
  • This is one of the Sakthi peetams.
  • This is one of the 44 Paadal petra sthalams where the “Moovar” (the three saints - Saint Thirugnanasambanthar, Saint Thirunavukarasar (Appar) and Saint Sundaramurthy (Sundarar)) had rendered their Pathigams.
  • This is the birth place of Kaari Nayanar and Kungiliakalaya Nayanar (both find a place among the 63 celebrated Saivite Nayanmars). Both of them attained salvation here.
  • This is the birth place of Abhirami Bhattar who composed the famous “Abhirami Andhathi”.
  • This temple is very famous for celebrating 60th and 80th birth anniversaries.
  • This west facing temple has 5 corridors and it has a 7-tiered main tower (Rajagopuram).
  • The last consecration ceremony (Kumbabishekam) took place on 26.03.1997.

History of the Temple

In Hindu mythology, there are eight special places where it is believed that Lord Shiva vanquished various demons and exhibited acts of bravery. These places are Veeratta Sthalams. In Tamil, this is referred to as “Atta Veerattanam” (“Atta” means eight and “Veeram” means bravery). Thirukkadaiyur is the eighth Veeratta Sthalam where Lord Yama was believed to have been kicked and punished to save Markandeya. The other seven Veeratta Sthalams are –

  • Thirukkandiyur where one of Lord Brahma’s five heads was plucked;
  • Thirukkovilur where the demon Andhakasuran was vanquished;
  • Thiruvathigai where the lord is believed to have done the “Thiripura Samharam”.
  • Keezha Parasalur where Dakshan’s yagna was stopped and he was killed;
  • Thiruvirkudi where the demon Jalandharasuran was killed;
  • Thiru Vazhuvur where the elephant Gajasuran was vanquished;
  • Thiru Korukkai where Manmathan was burnt and later blessed.

There are 54 stone inscriptions available in this temple which date back to the periods of Chola and Pandiya Kingdoms and the Vijayanagar emperors Krishnadevarayar and Viruppanna Udayar.

The historical names of this place are Vilva Vanam, Pinchila Vanam and Kadavur.

This temple is under the administrative control of Dharumapuram Aadheenam.

A painted entrance arch with sculpted figures; the temple tower is seen through it.
A tiered gopuram covered in colourful sculptures, with a large tree at its right.

Legend

It is believed that lord Brahma, Yama, Goddess Durgai, serpent Vasuki and sages Agasthiyar, Pulasthiyar and Markandeyar have worshiped the lord of this temple.

Sri Amirthakateswarar

The legend is that once upon a time, when the Devas and Asuras were churning the “Thiruparkadal” ocean to extract nectar, it is believed that Lord Shiva made the pot of nectar appear in this temple’s holy water. However, the Devas forgot to worship Lord Vinayakar before taking the pot. It is believed that Lord Vinayakar got angry and hid the pot contained the nectar.

However, later the pot got so deeply entrenched in the earth that it reached the “padala logam” (under world) and was transformed into a lingam. This is the lingam that is present inside this temple. This Shivalingam is hailed as a manifestation of the celestial nectar itself. Hence the lord is praised as “Sri Amirthakateswarar” (“Amirtham” means nectar and “kalasam” means pot in Tamil).

Lord Brahma’s worship

Another legend is that once Lord Brahma went to Mount Kailash to receive the “Gnana Upadesa” (divine learning). Lord Shiva gave the seeds of Vilwa tree to Lord Brahma and asked him to sow them in earth in various places. Lord Shiva further told him that wherever the seed germinates within one and a half hours, that shall become the venue of the “Gnana Upadesa”. It is believed that this happened in Thirukkadayur. The Shivalingam worshiped by Brahma here is known as “Sri Adhi Vilwa Vana Nather”.

Sage Markandeya’s worship

Another legend associated with this temple is that of Sage Markandeya. Sage Mrigandu and his wife Maruthuvathi were praying to Lord Shiva for being blessed with a child. The sage performed severe penance. Lord said that they would be blessed with a son who would be wise and noble but his life would be too short -spanning just 16 years. The sage couple named their son Markandeya. When he attained the age of 16, his parents became very sad. Knowing the reason for their sorrow, Markandeya took a pilgrimage to all Shiva Sthalams. Finally, he came to Thirukadayur. This was the 108th temple of his pilgrimage. That also happened to his day of destiny. While he was praying to Lord Shiva, Yama appeared before him and to take his life as was preordained.

On seeing Yama, Markandeya embraced the Shivalingam and sought lord Amirthakadeswarar’s help. When Yama threw his rope on Markandeya, it covered the lord also. When Lord Shiva realised that Yama had come to take the life of such a devout young child, he became very angry. It is believed that the lingam then split open and Lord Shiva appeared from it in the form of Kalasamharamurthy. In his fury, he destroyed Yama with his trident. Lord Shiva blessed Markandeya with the gift of immortality. Further he was blessed that he would forever remain a boy of 16 years.

Since Lord Shiva killed Yama in this place he is praised as Lord Miruthyunjaya Murthy (“Miruthyu” means Yaman, “Jayam” means vanquisher and “Murthy” means lord in Tamil). The lord is also praised as “Sri Kala Samhara Murthy” (“Kalan” means Yama, “Samharam” means destroyed and “Murthy” means lord in Tamil).

A grey stone gopuram with a smaller tower behind, seen from a courtyard with devotees.
Several domed shrine roofs with carved figures, and a golden-patterned dome at the right.

Abhirami Pattar’s Abhirami Andhadhi

This is the birth place of Abhirami Bhattar, originally known as Subramanian. He is the author of Abhirami Andhadhi. He was a priest in this temple and was a staunch devotee of Goddess Abhirami and sang beautiful songs in her praise.

One day when he was in deep prayer in the temple and had completely surrendered himself to Goddess Parvathy, the Tanjure King Saraboji-II visited the temple. The king enquired him about the “Thithi” (literally meaning lunar day). He was so engrossed in his prayer that without thinking, he replied that it was a full moon day although it was a new moon day. When someone pointed out his mistake, the king became very angry. He asked Subramanian to prove that it was a full moon day, failing which he would be hanged.

When the evening approached and there was no sign of a full moon, the king ordered that he should be tied to a swing with a bowl of fire under him. Unfazed by this order, Subramanian left his fate to the goddess and started singing her glory in 100 verses in the Andhadhi poetic style. “Andh-Aadhi” – meaning first and last – is a style of poetry where the last word of the preceding verse becomes the first word of the next verse. When Subramaniam was singing the 79th verse, Goddess Abhirami threw her “Thadanga” (ear ring) in the air which turned into a full moon. Once he completed his 100th stanza, every one including the king fell at his feet as they recognised the extent of Subramanian’s devotion. Since then he came to be known as “Abhirami Bhattar”. These hundred stanzas are known as “Abhirami Andhadhi”.

This event is celebrated in the temple on the New Moon day of the Tamil month of Thai (January-February). These hundred stanzas are now chanted by devotees on a daily basis. On the day of this festival, this chanting is accompanied with an “Arthi” for each stanza. When the 79th stanza is chanted, a powerful electric lamp is switched on to represent the full moon appearing from the goddess’s “Thadangas (ear rings). This festival draws a large number of devotees.

Kaari Nayanar and Kungiliakalaya Nayanar

This is the birth place of Shiva devotees Kaari Nayanar and Kungiliakalaya Nayanar. Both of them find their place among the 63 celebrated Saivite Nayanmars. It is believed that they rendered their religious services in this place before attaining salvation here.

Deities in the temple

Other than the shrines of Lord Shiva and Goddess Parvathy, shrines and Idols of lords Vinayakar, Murugan with his consorts, Somaskandar, Natarajar with Sivakami, Mahalakshmi, Vilva Vaneswarar, Dakshinamurthy, Pitchandavar, Pancha Bootha Lingams, Markandeyar, Suryan, Agasthiar, 63 Nayanmars, Saptha Kannigas, Mahalakshmi, Durgai, Chandikeswarar and Bairavar can be seen in the corridors. There is no Navagraham in this temple.

There is an idol of Goddess Parvathi where she can be seen holding infant Murugan on her lap. This is quite unique. This idol can be seen next to Lord Natarajar’s shrine.

The shrines of Lord “Papa Kareswarar” worshiped by Sage Agasthiyar and Lord “Punya Varthanar” worshiped by Sage Pulasthiyar can also be seen in the corridors.

Blue and white shrine front with a dark doorway, two guardian statues beside it and a painted roof of figures.
Devotees stand before a shrine doorway; a carved pillar and a small blue platform are in front.
Two domed shrine roofs with sculpted figures beside a long pillared corridor.
A shrine doorway with Tamil lettering on the lintel and painted figures above, one seated on a bull.

Salient Features

It is believed that there are six places where one can get relieved from the fear of Lord Yama. They are – Thirukkadayur, Thiruveezhimizhalai, Thiruvaiyaru, Thiruvenkadu, Thiruvaikavur and Thiruvanchiyam. Among these, Thirukkadayur is very famous.

It is believed that Lord Shiva facilitated Markandeya’s pooja by bringing the Ganges itself here. The well in front of Lord Brahmapureeswarar’s temple near this temple is believed to have water from the Ganges. Even today, this is the water that is being used for performing “abhishekam” to the lord.

This temple’s “Sthala Vriksham” is Pinjilam - a type of jasmine. It is believed to be more than 2000 years old. It is also believed that this “Pinjilam” variety came along with the Ganges spring. It can be seen in blossom throughout the year and is used only for the purpose of making offerings to the lord. This plant can still be seen in the inner corridor of the temple. Another Sthala Vriksham of this temple is the “Bael” tree (Vilvam tree).

The idol of Sri Kala Samhara Murthy, the fierce form of Lord Shiva, who saved the sage Markandeya from the clutches of Lord Yama, is huge and quite unique. This idol depicts Lord Shiva with his left leg placed on Adhisheshan and holding his trident pointed at Yama. Yama can be seen under the lord’s other foot. In that same idol, “Boothaganas” (the lord’s security) can be seen dragging Yama with a rope. Goddess Parvathy is depicted as a little girl along with Goddesses Lakshmi and Saraswathy. However, the Yama at the lord’s feet is covered with a metal sheet and this sheet is only removed for a little while at the time of pooja.

The scar from the rope being thrown around Markandeya and the lingam can still be seen on the lingam. This scar is visible only during the time of abhishekam.

Lord “Kalla Varana Pillayar” (Vinayakar) appears with a pot of nectar in his hand.

Goddess Parvathi appears with Lord Bala Murugan on her right side and is praised as “Sri Guhambikai”.

Though the presiding deity in the sanctum sanctorum is only one lingam, a closer look at the lingam will show another reflection of the lingam.

According to the sacred philosophy of “Akash Rahasya” (Chidambara Rahasyam), there is a “Yantra” in the right wall of Sri Kaalasamhaaramurthy’s shrine. This is called the “Thirukadayur Rahasyam”.

It is believed that this is the 108th Shiva Sthalam where Maarkandeyar worshiped Lord Shiva.

The 1008 Sankhabhishekam (conches used for abhishekam) is performed to the deity here because of the belief that Markandeya had performed this form of worship. This festival is celebrated on all Mondays in the Tamil month of Karthikai. This is the only time when the deity can be seen without “vastra” (clothes). During this time the fissure in the lingam is also visible.

There is no Navagraham in this temple. Instead devotees perform the Navagraha poojas to Lord Kalasamharamurthi.

The hymns rendered by each of the three saints mention the legend of Lord Shiva rescuing Sage Markandeya from Yama.

Saint Arunagirinadhar has sung songs in praise of Lord Murugan of this temple in his revered Thirupugazh.

It is believed that many Siddhars lived around this holy place. Among them Pambatti Siddhar is very prominent.

A large number of devotees can be seen performing the following poojas (“Aayushya Homam”) –

“Poornabishekam” on their 100th birth anniversary,

“Kanakabishekam” on their 90th birth anniversary,

“Sathabishekam” on their 80th birth anniversary,

“Beemaratha Shanthi” on their 70th birth anniversary, and

“Sashtiyaptha Poorthi” / “Manivizha” on their 60th birth anniversary.

Greatness of this temple

Patients who are suffering from heart related problems can perform the “Mrutyunjaya Homam” (this can be literally translated as “conquering the God of Death”).

This temple is very famous for conducting 60th and 80th birth anniversaries.

Important Festivals

One of the most important festivals celebrated here is the Sankabishekam festival using 1008 conches is celebrated on all Mondays in the Tamil month of Karthikai (Nov-Dec).

Apart from this, the other major festival celebrated here is the 18-day “Yama Samharam” festival in the Tamil month of Chithirai (Apr-May).

Other festivals celebrated here are -

Navarathri in the Tamil month of Purattasi (Sept-Oct);

Aadi Pooram in the Tamil month of Aadi (July-Aug);

Skanda Shasti in the Tamil month of Aipasi (Oct-Nov);

Maha Shivrathri in the Tamil month of Masi (Feb-Mar); and

Panguni Uthiram in the Tamil month of Panguni (Mar-Apr).

Pradosham is also observed regularly.

Temple Timings

From 06:00 AM to 01:00 PM and from 04:00 PM to 09:00 PM.

Temple Address

Sri Amirtha Kadeswarar Temple,
Thirukkadayur,
Mayiladuthurai Taluk,
Nagapattinam District,
Tamil Nadu -609 311.
Tele: +91- 4364 - 287 429.

The temple priest, Sri S. Ravishankar Gurukkal can be contacted at 097888 43491 and 90037 67898.

*
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Today6:00 am – 1:00 pm, 4:00 pm – 9:00 pm
Phone+91- 4364 - 287 429
A small painted gateway in a yellow wall with devotees and a tall flagpole at the right.
Domed shrine roofs with carved figures under a grey sky, a golden-patterned dome at the right.
A blue shrine front beside a wall painted in red and white stripes, with a ladder against it.
A paved corridor with devotees walking, a blue shrine with a golden dome ahead.
Rows of blue pillars with painted capitals and a ceiling in colourful circular patterns.

Highlights

What makes this temple special

* Cards drawn from the temple write-up and photographs. “Read more” takes you to the full passage.

Greatness

Where Yama is believed to have been vanquished

The write-up describes a temple where Lord Shiva is believed to have saved Markandeya from Yama.

  1. Famous for relief from Yama's fearAmong the places believed to relieve the fear of Lord Yama, Thirukkadayur is very famous.
  2. The Kala Samhara Murthy idolThe idol of the fierce form of Lord Shiva is described as huge and quite unique.
  3. The scar on the lingamThe scar from the rope thrown around Markandeya and the lingam is visible only during abhishekam.
  4. 1008 SankhabhishekamOnly at this time can the deity be seen without vastra, and the fissure in the lingam is also visible.
  5. Famous for birth anniversariesThe temple is very famous for conducting 60th and 80th birth anniversaries.
Significance

Its place in the tradition

A Devara Paadal Petra Sthalam, sung by the three saints, and one of the Veeratta Sthalams.

  1. A Paadal Petra SthalamOne of the 276 Devara Paadal Petra Shiva Sthalams, and the 47th on the Southern bank of the Cauveri in Chozha Nadu.
  2. Sung by the three saintsOne of the 44 Paadal Petra Sthalams where the Moovar rendered their Pathigams.
  3. The eighth Veeratta SthalamWhere Lord Yama was believed to have been kicked and punished to save Markandeya.
  4. A Sakthi peetamThe write-up lists it among the Sakthi peetams.
  5. Where Nayanmars were bornThe birth place of Kaari Nayanar and Kungiliakalaya Nayanar, among the 63 Nayanmars.
Why devotees come

Why devotees come here

The write-up mentions fear of Yama, health, long life and special rituals.

  1. For relief from the fear of Yama: Thirukkadayur is very famousIt is believed that one can be relieved from the fear of Lord Yama at this place.
  2. For heart-related problems: the Mrutyunjaya HomamPatients suffering from heart related problems can perform the Mrutyunjaya Homam.
  3. For long life: the Aayushya HomamA large number of devotees perform it on milestone birth anniversaries such as the 60th and 80th.
  4. For the planets: Navagraha poojas to KalasamharamurthiThere is no Navagraham in this temple, so devotees perform the Navagraha poojas to Lord Kalasamharamurthi.
  5. For the festival: 1008 Sankhabhishekam on MondaysIt is celebrated on all Mondays in the Tamil month of Karthikai.
The main gopuram and a second tower from the courtyard
276Paadal Petra Sthalams

Paadal Petra Sthalams

The name Amirthakateswarar

  1. அமிர்தம்nectar
  2. கலசம்pot

The lord is praised by this name because the pot of nectar became the lingam.

    Legends of Thirukkadayur

    The Devas forgot to worship Lord Vinayakar, who hid the pot; it became the lingam of this temple.

    Lord Shiva asked Brahma to sow Vilwa seeds; where one germinated, he received the Gnana Upadesa.

    Yama threw his rope on Markandeya, who embraced the lingam; Lord Shiva appeared and destroyed Yama with his trident.

    He sang the Abhirami Andhadhi and Goddess Abhirami threw her Thadanga in the air, which turned into a full moon.

    Saints of this place

    1. Kaari NayanarBorn here, and one of the 63 Nayanmars; he attained salvation here.
    2. Kungiliakalaya NayanarBorn here, and one of the 63 Nayanmars; he attained salvation here.
    3. Abhirami BhattarBorn here and the author of the Abhirami Andhadhi; he was a priest in this temple.
    4. ArunagirinadharSang in praise of Lord Murugan of this temple in his Thirupugazh.

    Kings and emperors

    1. KrishnadevarayarA Vijayanagar emperor whose period appears in the temple's inscriptions.
    2. Viruppanna UdayarA Vijayanagar emperor whose period appears in the temple's inscriptions.
    3. Saraboji-IIThe Tanjure king who visited the temple and asked Subramanian about the Thithi.

    Festivals through the year

      The Sankabishekam in Karthikai and the 18-day Yama Samharam festival in Chithirai are the major festivals.

      Deities

      The deities of this temple

      * Drawn from the temple write-up and photographs. Where there is no photograph, the card shows the name.

      From the sanctum to the corridors
      Moolavarஅ
      Moolavar

      Sri Amirthakadeswarar

      This Shivalingam is hailed as a manifestation of the celestial nectar itself.

      Ambalஅபி
      Ambal

      Sri Abhirami Amman

      Abhirami Bhattar was a staunch devotee of Goddess Abhirami and sang beautiful songs in her praise.

      Shrineஆ
      Shrine

      Sri Adhi Vilwa Vana Nather

      The Shivalingam worshiped by Brahma here is known as “Sri Adhi Vilwa Vana Nather”.

      Shrine in the corridorபா
      Shrine in the corridor

      Goddess Parvathi

      There is an idol of Goddess Parvathi where she can be seen holding infant Murugan on her lap. This idol can be seen next to Lord Natarajar’s shrine.

      Shrine in the corridorபா
      Shrine in the corridor

      Papa Kareswarar

      The shrine of Lord “Papa Kareswarar” worshiped by Sage Agasthiyar can be seen in the corridors.

      Shrine in the corridorபு
      Shrine in the corridor

      Punya Varthanar

      The shrine of Lord “Punya Varthanar” worshiped by Sage Pulasthiyar can also be seen in the corridors.

      A shrine doorway with Tamil lettering on the lintel and painted figures above, one seated on a bull.
      Shrine

      Sri Kala Samhara Murthy

      The idol of Sri Kala Samhara Murthy, the fierce form of Lord Shiva, who saved the sage Markandeya from the clutches of Lord Yama, is huge and quite unique.

      Shrineக
      Shrine

      Kalla Varana Pillayar

      Lord “Kalla Varana Pillayar” (Vinayakar) appears with a pot of nectar in his hand.

      Shrineகு
      Shrine

      Sri Guhambikai

      Goddess Parvathi appears with Lord Bala Murugan on her right side and is praised as “Sri Guhambikai”.

      Visit & map

      Sacred geography
      Thirukkadavur Veerattam Thirukkalikkamur Thiru Aakkur Thiruchaikkadu Thalaichangadu Thiru Valampuram Thiruppallavaneecharam Thiru Nanipalli Thiruchemponpalli Thiru Parialur Thiruvenkadu Thiru Vilanagar Thiru Kottaru
      You are hereThis temple

      Schematic. Distances as recorded on the visit; directions approximate.

      12a6a12p6p
      Darshan today6:00 am – 1:00 pm, 4:00 pm – 9:00 pm
      6:00 – 1:004:00 – 9:00 pm

      Hours as recorded on the visit. Festival days can differ.

      Plan the day around it

      Address and phone

      Sri Amirtha Kadeswarar Temple, Thirukkadayur, Mayiladuthurai Taluk, Nagapattinam District, Tamil Nadu -609 311. The temple priest, Sri S. Ravishankar Gurukkal can be contacted at 097888 43491 and 90037 67898.

      +91- 4364 - 287 429

      *

      A day of darshan nearby

      5 more sthalams within reach, nearest first: 9.9 km in straight lines.

      Map of Thirukkadavur Veerattam and the sthalams nearby, in route order: Thirukkalikkamur, Thiru Aakkur, Thiruchaikkadu, Thalaichangadu, Thiru Valampuram. Thiruppallavaneecharam · 7.8 km Thiru Nanipalli · 8.7 km Thiruchemponpalli · 8.9 km Thirukkadavur Veerattam 1 Thirukkalikkamur 2 Thiru Aakkur 3 Thiruchaikkadu 4 Thalaichangadu 5 Thiru Valampuram 2 km N
      Drawn from coordinates. Straight-line distances; roads are longer. Faint dots are other sthalams within 50 km.

      Temple plan

      Two domed shrine roofs with sculpted figures beside a long pillared corridor.
      01

      Shrines in the corridor

      The shrines of Lord “Papa Kareswarar” worshiped by Sage Agasthiyar and Lord “Punya Varthanar” worshiped by Sage Pulasthiyar can also be seen in the corridors.

      1 / 6

      Summary written with AI help from the temple write-up.

      Pathigam

      Saint Thirunavukkarasar (Appar) visited this temple and sang this Pathigam.

      Devotees visiting this temple should make it a practice to recite this Pathigam.

      V. Muthukumaraswamy

      Sung here by Appar when he visited this temple. Verse 1 of 11.

      Malaikko ḷāṉai mayakkiya valviṉai
      nilaikko ḷāṉai niṉaippuṟu neñchamē
      kolaikkai yāṉaiyuṅ koṉtṟiṭu māthalāṟ
      kalaikkai yāṉaikaṇ ṭīrkaṭa vūrarē

      O my heart that thinks of him: the lord of Kadavur, who holds a deer in his hand, is the steadfast one who removes the strong karma that deludes us. He is also the one who destroyed the killing elephant. Behold him.

      Tap any Tamil word for its meaning

      Verse text and transliteration as given in the write-up. Word meanings and the English meaning are AI-assisted drafts.

      All eleven verses

      1. 01

        மலைக்கொ ளானை மயக்கிய வல்வினைநிலைக்கொ ளானை நினைப்புறு நெஞ்சமேகொலைக்கை யானையுங் கொன்றிடு மாதலாற்கலைக்கை யானைகண் டீர்கட வூரரே

        Malaikko ḷāṉai mayakkiya valviṉai / nilaikko ḷāṉai niṉaippuṟu neñchamē / kolaikkai yāṉaiyuṅ koṉtṟiṭu māthalāṟ / kalaikkai yāṉaikaṇ ṭīrkaṭa vūrarē

      2. 02

        வெள்ளி மால்வரை போல்வதோ ரானையார்உள்ள வாறெனை உள்புகு மானையார்கொள்ள மாகிய கோயிலு ளானையார்கள்ள வானைகண் டீர்கட வூரரே

        Veḷḷi mālvarai pōlvathō rāṉaiyār / uḷḷa vāṟeṉai uḷpuku māṉaiyār / koḷḷa mākiya kōyilu ḷāṉaiyār / kaḷḷa vāṉaikaṇ ṭīrkaṭa vūrarē

      3. 03

        ஞான மாகிய நன்குண ரானையார்ஊனை வேவ வுருக்கிய ஆனையார்வேன லானை யுரித்துமை அஞ்சவேகான லானைகண் டீர்கட வூரரே

        Gnāṉa mākiya naṉkuṇa rāṉaiyār / ūṉai vēva vurukkiya āṉaiyār / vēṉa lāṉai yuriththumai añchavē / kāṉa lāṉaikaṇ ṭīrkaṭa vūrarē

      4. 04

        ஆல முண்டழ காயதோ ரானையார்நீல மேனி நெடும்பளிங் கானையார்கோல மாய கொழுஞ்சுட ரானையார்கால வானைகண் டீர்கட வூரரே

        Āla muṇṭazha kāyathō rāṉaiyār / nīla mēṉi neṭumpaḷiṅ kāṉaiyār / kōla māya kozhuñchuṭa rāṉaiyār / kāla vāṉaikaṇ ṭīrkaṭa vūrarē

      5. 05

        அளித்த ஆனஞ்சு மாடிய வானையார்வெளுத்த நீள்கொடி யேறுடை யானையார்எளித்த வேழத்தை எள்குவித் தானையார்களித்த வானைகண் டீர்கட வூரரே

        Aḷiththa āṉañchu māṭiya vāṉaiyār / veḷuththa nīḷkoṭi yēṟuṭai yāṉaiyār / eḷiththa vēzhaththai eḷkuvith thāṉaiyār / kaḷiththa vāṉaikaṇ ṭīrkaṭa vūrarē

      6. 06

        விடுத்த மால்வரை விண்ணுற வானையார்தொடுத்த மால்வரை தூயதோ ரானையார்கடுத்த காலனைக் காய்ந்ததோ ரானையார்கடுத்த வானைகண் டீர்கட வூரரே

        Viṭuththa mālvarai viṇṇuṟa vāṉaiyār / thoṭuththa mālvarai thūyathhō rāṉaiyār / kaṭuththa kālaṉaik kāynthathō rāṉaiyār / kaṭuththa vāṉaikaṇ ṭīrkaṭa vūrarē

      7. 07

        மண்ணு ளாரை மயக்குறு மானையார்எண்ணு ளார்பல ரேத்திடு மானையார்விண்ணு ளார்பல ரும்மறி யானையார்கண்ணு ளானைகண் டீர்கட வூரரே

        Maṇṇu ḷārai mayakkuṟu māṉaiyār / eṇṇu ḷārpala rēththiṭu māṉaiyār / viṇṇu ḷārpala rum'maṟi yāṉaiyār / kaṇṇu ḷāṉaikaṇ ṭīrkaṭa vūrarē

      8. 08

        சினக்குஞ் செம்பவ ளத்திர ளானையார்மனக்கும் வல்வினை தீர்த்திடு மானையார்அனைக்கும் அன்புடை யார்மனத் தானையார்கனைக்கு மானைகண் டீர்கட வூரரே

        Siṉakkuñ chempava ḷaththira ḷāṉaiyār / maṉakkum valviṉai thīrththiṭu māṉaiyār / aṉaikkum aṉpuṭai yārmaṉath thāṉaiyār / kaṉaikku māṉaikaṇ ṭīrkaṭa vūrarē

      9. 09

        வேத மாகிய வெஞ்சுட ரானையார்நீதி யானில னாகிய வானையார்ஓதி யூழி தெரிந்துண ரானையார்காத லானைகண் டீர்கட வூரரே

        Vētha mākiya veñchuṭa rāṉaiyār / nīthi yāṉila ṉākiya vāṉaiyār / ōthi yūzhi therinthuṇa rāṉaiyār / kātha lāṉaikaṇ ṭīrkaṭa vūrarē

      10. 10

        நீண்ட மாலொடு நான்முகன் றானுமாய்க்காண்டு மென்றுபுக் கார்க ளிருவரும்மாண்ட வாரழ லாகிய வானையார்காண்ட லானைகண் டீர்கட வூரரே

        Nīṇṭa māloṭu nāṉmukaṉ tṟāṉumāyk / kāṇṭu meṉtṟupuk kārka ḷiruvarum / māṇṭa vārazha lākiya vāṉaiyār / kāṇṭa lāṉaikaṇ ṭīrkaṭa vūrarē

      11. 11

        அடுத்து வந்த இலங்கையர் மன்னனைஎடுத்த தோள்கள் இறநெரித் தானையார்கடுத்த காலனைக் காய்ந்ததோ ரானையார்கடுக்கை யானைகண் டீர்கட வூரரே

        The last verse recalls the lord who crushed the shoulders of the king of Lanka and punished Yama, and ends with the same line praising the lord of Kadavur.

        Aṭuththu vantha ilaṅkaiyar maṉṉaṉai / eṭuththa thōḷkaḷ iṟanerith thāṉaiyār / kaṭuththa kālaṉaik kāynthathō rāṉaiyār / kaṭukkai yāṉaikaṇ ṭīrkaṭa vūrarē

      Photos

      Photographs

      14 photographs, in the order they appear in the write-up. Captions are AI-assisted.

      Blue and white shrine front with a dark doorway, two guardian statues beside it and a painted roof of figures.
      A painted entrance arch with sculpted figures; the temple tower is seen through it.
      A tiered gopuram covered in colourful sculptures, with a large tree at its right.
      A grey stone gopuram with a smaller tower behind, seen from a courtyard with devotees.
      Several domed shrine roofs with carved figures, and a golden-patterned dome at the right.
      Blue and white shrine front with a dark doorway, two guardian statues beside it and a painted roof of figures.
      Devotees stand before a shrine doorway; a carved pillar and a small blue platform are in front.
      Two domed shrine roofs with sculpted figures beside a long pillared corridor.
      A shrine doorway with Tamil lettering on the lintel and painted figures above, one seated on a bull.
      A small painted gateway in a yellow wall with devotees and a tall flagpole at the right.
      Domed shrine roofs with carved figures under a grey sky, a golden-patterned dome at the right.
      A blue shrine front beside a wall painted in red and white stripes, with a ladder against it.
      A paved corridor with devotees walking, a blue shrine with a golden dome ahead.
      Rows of blue pillars with painted capitals and a ceiling in colourful circular patterns.